ST. FRANCIS SOLANO, C.

This saint was born at Montilia in Andalusia to 1549, performed his

studies in the schools of the Jesuits, and in 1569 made his religious

profession amongst the Franciscans in the place of his nativity. An

extraordinary humility and contempt of himself and of worldly vanity

and applause; self-denial, obedience, meekness, patience, and the

love of silence, recollection, and prayer mental and vocal, formed

his character. Whole nights he frequently passed without sleep on the

steps of the altar, before the Blessed Sacrament, in meditation and

devout prayer, with wonderful interior delight and devotion. Burning

with holy zeal and charity, and an ardent desire of the salvation of

souls, after he was promoted to the priesthood, he divided his time

between silent retirement and the ministry of preaching. His sermons,

though destitute of the ornaments of studied eloquence, powerfully

withdrew men from vice, and kindled in their breasts an ardent desire

of virtue. The saint was appointed master of novices, first in the

convent of Arizava, two miles from Cordova, afterward in that of

Monte. Then he was made guardian in the province of Granada. His

whole life, says Alvarez de Paz, may be called a holy uninterrupted

course of zealous action, yet was at the same time a continued

most fervent prayer, abounding with heavenly illuminations and

consolations. A perfect spirit of poverty emptied his heart of the

love of all created things, that Christ alone might occupy and fill

it; and he rejoiced in his nakedness and privation of earthly goods,

that he might barely use them to serve the necessities of nature,

without suffering them to enslave his heart, or to find any place

in his affections, which he reserved pure and entire for spiritual

goods. Interior humility and self-denial perfected the disengagement

of his heart, and the extraordinary austerities of his penitential

life subjected his senses, and rendered the liberty which his soul

enjoyed complete; by which he was prepared for the spirit of prayer

and the pure love of heavenly things. Earthly comforts used with

moderation, and as supports of our weakness, may be sanctified by a

good intention; but whilst they bolster up our weakness, they keep it

alive and strengthen it; and if they are sought after, or made use

of with eagerness and attachment, immoderately or frequently, they

strongly nourish self love and sensuality, and produce a distrust of

the solid food of devotion and divine love.

The mortified lives of all the saints who arrived at a familiarity

with God in holy prayer, are but a comment upon, or sensible examples

of, the indispensable gospel precept of dying to ourselves. By no

other steps could St. Francis Solano have arrived at the perfection

of spiritual life. A pestilence which raged at Granada afforded

him an opportunity of exerting his heroic virtue in attending the

infected; but a more noble theatre of action was opened to him by the

mission into America, upon which he was sent. Peru and Tucuman were

the countries in which he reaped the principal harvest; and the five

last years of his life he preached chiefly at Lima, and induced the

inhabitants of that great city, by sincere repentance, to appease the

divine anger, which they had provoked by their sins. The reputation

of his wonderful sanctity was enhanced by many miracles. Yet by

humility he looked upon himself as the least among men, and he never

appeared in public but when called abroad by zeal for the salvation

of souls. Before his death he was purified by a lingering illness,

and in his last moments repeated those words of the psalmist: _I have

rejoiced in those things which have been said to me: We will go into

the house of the Lord_. He departed this life on the 14th of June

in 1610, the sixty-second of his age, and fortieth of his religious

profession. F. Alvarez de Paz, an eye-witness, describes the stately

and religious pomp of his funeral, at which the viceroy of Peru and

the archbishop of Lima assisted, with extraordinary devotion. The

saint was beatified by Clement X. and canonized by Benedict XIII. in

1726, and his principal festival was appointed on the 24th of July.

See his life compiled by Didacus of Cordova; also by Alphonsus of

Mondietta. See likewise the History of the Provinces of Peru, and the

edifying account of our saint given by the pious and learned Jesuit

F. Alvarez de Paz, l. 5, c. 14, t. 2, Op. p. 1752 and 1753; and

Benedict XIV., De Canoniz. t. 1, Append. Also the Lives of Saints,

published in High Dutch, by F. Maximilian Rasler, S. J.; and F.

Charlevoix, Hist. de Paraguay, t. 1, l. 3, and 4.

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