CHAPTER IV.

“AUD ADAM OLLIVER.”

“Though old, he still retain’d

His manly sense and energy of mind,

Virtuous and wise he was, but not severe;

He still remembered that he once was young;

His easy presence checked no decent joy,

Him even the dissolute admired; for he

A graceful looseness, when he pleased, put on,

And, laughing, could instruct.”

_Armstrong._

The nearest neighbour to Nathan Blyth was an old farm labourer called

Adam Olliver, who for forty years and more, as man and boy, had toiled

and moiled on Gregory Houston’s farm. He had now reached an age at

which he was unequal to prolonged and heavy labour, and so he spent

his time in cutting and trimming the farmer’s hedges--his thoughtful

master giving him to understand that though his wages were to be

continued as usual, he was at full liberty to work when it pleased

him, and to rest when he chose. The old man used to ride to and from

his labour on a meek and mild old donkey, which rejoiced in the name

of Balaam, and which was never known to travel at any other pace than

a slow jog-trot, or to carry any other rider than his master. No

sooner did old Balaam become conscious that he was bestridden by any

unfamiliar biped, than he curved his neck downwards, placed his head

between his knees, elevated his hinder quarters suddenly into mid-air,

and ejected the unwelcome tenant of the saddle, and with so brief a

notice to quit, that he had generally completed an involuntary

somersault, and was landed on Mother Earth, before he knew the nature

of the indignity to which he had been subjected.

Adam was somewhat short in stature, thick-set in form and frame; his

hair was short and grizzly, and his thick iron-grey eyebrows

overarched a pair of twinkling blue eyes, full of keen insight and

kindly humour. His fustian coat and battered “Jim Crow,” like his

wrinkled and sun-browned features, were “weather-tanned, a duffil

grey,” and, like his own bending frame, were a good deal worse for

wear. A pair of old corduroy nether garments, buttoned at the knees,

with gaiters of the same material, affording a peep at the warm,

coarse-ribbed, blue worsted stockings underneath, with hobnailed boots

armed with heel and toe-plates, all helped to make up a very quaint

and favourable picture of his class--a class common enough upon the

Yorkshire farms.

Adam Olliver’s talk was the very broadest Doric of the broadest

dialect to be found amid all the phonetic fantasies of England, and

his responses to the inquiries of tourists and others, not “to the

manner born,” who asked the old hedge-cutter the way, say to Kesterton

or Hazelby, were given in what was, to all intents and purposes, high

Dutch to the bewildered listeners. They would have been left in

glorious uncertainty as to his meaning, but that Old Adam’s energetic

and oratorical action generally sufficed to speed the querist in the

right direction. He was an honest, upright, intelligent Christian, was

Adam, and an old-standing member of the little Methodist society,

which had managed to hold its own in the village of Nestleton, and

which, for want of a chapel, held its meetings in Farmer Houston’s

kitchen. All the villagers held the old man in respect, and few there

were who did not enjoy “a crack o’ talk” with the old hedger. His odd

humour, sound piety, and practical common sense, were expressed in

short, sharp, nuggety sentences, which hit the nail on the head with a

thump that drove it home without the need of a second blow. But I hope

to give Adam Olliver abundant opportunity to speak for himself, and

will say no more than that his “Aud Woman,” as he called his good wife

Judith, or Judy in Yorkshire parlance, had been the partner of his

joys and sorrows for nearly forty years, and was still a buxom body

for her age; that of his three children, Jake the eldest, was Farmer

Houston’s foreman; Pete, the second, was seeking his fortune in

America; and Hannah, a strapping good-looking lass of nineteen, was

under-housemaid at Waverdale Hall, and that all of them will ever and

anon appear in the true and impartial village annals I am here

recording.

On the evening of a fine spring day, Old Adam, having made Balaam snug

and comfortable in a little thatched, half-tumble-down outhouse which

did duty for a stable, and having despatched his frugal evening meal,

was seated on a small wooden bench outside his cottage door, enjoying

the fragrance of some tobacco which Pete had sent him, using for that

purpose a short black pipe of small dimensions, strong flavour, and

indefinite age.

“Hallo! Adam; then you are burning your idol again,” said Blithe

Natty, who had sauntered round for a little gossip.

“Hey,” said Adam, “you see he’s like a good monny idols ov another

sooat. He tak’s a plaguey deal o’ manishin’. He’s a reg’lar

salimander. Ah’ve been at him off an’ on for weel nigh fotty year, an’

he’s a teeaf ’un; bud,” said he, with a twinkle in his eye, “Ah’ll

tak’ good care ’at he ends i’ smook.”

“Ha! ha! ha!” laughed Natty, as he leaned his arms on the little

garden gate, and swung it to and fro. “I can’t tell how it is you

enjoy it so. It would soon do my business for me.”

“Why, ‘there’s neea accoontin’ for teeast,’ as t’ aud woman said when

she kissed ’er coo, bud ah reckon you’ve tried it, if t’ truth wer’

knoan; an’ y’ see, it isn’t ivverybody,” with another twinkle, “’at ez

eeather talents or passevearance te mak’ a smooker. Like monny other

clever things, its nobbut sum ’at ez t’ gift te deea ’em. There’s Jim

Raspin, noo; he’s been scrapin’ away on a fiddle for a twelvemonth,

an’ when he’s deean ’is best, he can nobbut mak’ a grumplin’ noise

like a pig iv a fit. Ah can’t deea mitch, but ah can clip a hedge an’

smook a pipe, an’ that’s better then being a Jack ov all trayds an’

maister o’ neean.”

Here the old man blew out a long cloud of curling smoke, and laying

down his short pipe by the side of him, he gave a low chuckle of

satisfaction at having come out triumphant from an attack on the only

weakness of which he could be convicted.

“Ah see,” said he, “’at you’ve getten Lucy yam ageean, an’ a feyn

smart wench she is. They say ‘feyn feathers mak’s feyn bods,’ but

she’s a bonny bod i’ grey roosset, an’ depends for her prattiness mair

on ’er feeace an’ manners then on ’er cleease.”

“Yes,” said Natty, well pleased with this genuine compliment on his

darling; “Lucy is a fine lass and a good ’un, and makes the old house,

which has been gloomy enough, as bright as sunshine.”

“God bless ’er,” said the old man, warmly; “an’ if she gets t’ grace

o’ God she’ll be prattier still. There’s neea beauty like religion,

Natty, an’ t’ robe o’ righteousness sets off a cotton goon as mitch as

silk an’ velvet.”

“Hey, that’s true enough,” said Nathan Blyth; “an’ Lucy’s all right on

that point. She isn’t a stranger to religion. She loves her Bible and

her Saviour, and her conduct is all that heart can wish.”

“Ah’s waint an’ glad to hear it,” said Adam. “Meeast o’ d’ young

lasses noo-a-days seeam to me te mind nowt but falderals an’ ribbins.

They cover their backs wi’ tinsel an’ fill their brains wi’ caff till

they leeak like moontebanks, an’ their heeads is as soft as a feather

bed.

‘Mary i’ the dairy

Wad fain be a fairy,

Wi’ wings an’ a kirtle o’ green;

Mary spoils ’er butter,

Puts t’ good wife in a flutter,

A lazy good-for-nothing quean.

Silly, silly Mary!

Bid good-bye te the fairy,

Leeak te the butter an’ the cheese;

Be quick an’ ’arn the siller.

Marry Matt the Miller,

Then live as happy as you pleease.’”

“Who’s going to marry Matt, the miller, I wonder, Adam Olliver?” said

Lucy Blyth, suddenly peeping over her father’s shoulder by the garden

gate.

“Odd’s bobs,” said the startled hedger; “‘you come all at yance,’ as

t’ man said when t’ sack o’ floor dropt on his nob. Why, Lucy, me’

lass, is it you? Ah’s waint an’ glad to see yer’ bonny feeace ageean.

Come in a minnit. Judy! Judy! Here’s somebody come ’at it’ll deea your

and een good te leeak at.”

Out came Judith Olliver, in her brown stuff gown and checked apron, a

small three-cornered plaid shawl across her shoulders, and with her

white hair neatly gathered beneath a cap of white muslin, double

frilled and tied beneath the dimpled chin--as comely and motherly an

old cottager as you could wish to see.

“Dear heart,” said Mrs. Olliver, as Lucy kissed her cheek, looking on

the bright girl in unconstrained admiration, “Can this be little Lucy

Blyth?”

At that moment a fine, tall, gentlemanly youth of some two-and-twenty

summers, paused as he passed the garden gate. Turning his open

handsome face toward the speaker, his eyes fell on the radiant beauty

of the blacksmith’s daughter; he recognised the features of his

childish “sweetheart” with a thrill of something more than wonder,

and, resuming his walk, “Master Philip” repeated again and again

Judith Olliver’s inquiry, “Can this be little Lucy Blyth?”

Nestleton Magna: A Story of Yorkshire Methodism · 第 4 / 42 章