CHAPTER NINETEEN.

DE WALDEN BROUGHT TO TRIAL--HIS DEFENCE--IMMINENT DANGER--DE WALDEN'S

DOOM--THE ESCAPE--A RAPID JOURNEY--KOODOO'S KLOOF.

Maomo and his myrmidons were not long in accomplishing their errand. De

Walden and Warley had returned, about an hour previously, from their

visit to the hut of old Dalili, whose oxen had been stricken with the

pestilence early that morning. The missionary had from the first

entertained little hope of saving any of the animals. He had several

times encountered the disease during his residence in various parts of

Kaffir land, and had very rarely known any treatment of it to have any

effect. It was too late to try inoculation with the cattie already

attacked, but he had helped the old man to apply the remedy in question,

or rather the preventive in such of his oxen as were still healthy. In

the others, though he had done all that was possible for their relief,

he had warned him that he must not expect them to recover, and several

of them had died before he left the village.

He was a good deal disturbed at the old Bechuana's demeanour. He was

one of the most satisfactory of his converts, and De Walden had resolved

that in a few weeks more he might be admitted to baptism. But Dalili's

whole nature seemed changed. He did not, indeed, say anything to imply

that a change in his religious opinions had taken place, but he seemed

overwhelmed with terror, and to expect some terrible punishment to fall

upon himself. The missionary and Ernest had done their best to quiet

him, and had returned home to take some necessary food and rest before

again seeking Dalili's hut, when Chuma's emissaries, headed by Maomo and

Kobo, broke in upon them.

De Walden received them with the calmness of a man who had long carried

his life in his hand, and knew that at any moment he might be required

to surrender it. He quietly rose, and telling his captors there was no

need to bind him, or use violence of any kind, as he was quite ready to

go with them, took his hat and walked out of the hut. The others

however insisted on tying his hands with strong leathern thongs,

apprehensive that he might work some spell if they were left at liberty.

Escorted by Maomo on one side, and Kobo on the other, he advanced to the

spot where Chuma was still standing with a large crowd of Bechuanas

round him; the whole population of the village having by this time

gathered together. It was a strange and striking scene. The chief,

attired for the chase, carrying his weapons, occupied the central

place--a large and martial figure. He was surrounded by a crowd of

warriors armed and arrayed like himself, many of the party bearing in

their dress and persons marks of the recent encounter with the

elephants, which gave them a ghastly and bizarre appearance. The women

and children filled up the background, looking with awful anticipation

on what would probably ensue.

The missionary stepped calmly forward into the centre of the ring,

meeting the stern glance of the Kaffir chief with a firm look, under

which Chuma's eye at length was compelled to falter. This, perhaps,

rendered his first words more bitter than they might otherwise have

been.

"Disease hath smitten the cattle of the Bechuanas," he said; "whence

comes this, and who has caused it?"

"It comes, like all visitations, from the hand of God; and the reason

why He sends them is sometimes to teach mankind His power, and sometimes

to punish their sins."

"What is the reason why He has sent this?"

"It is impossible for any man to say. He only knows Himself His own

purposes."

"But you have yourself told me you have power with God. You have said

that He always hears His servants?"

"I have, and I repeat it."

"Then ask Him to take away this disease, and if He complies, then we

will be His servants. Will you do this?"

"I will pray to God that He will be pleased to remove it. Whether He

will do so or not, rests with Him."

Chuma hesitated. His belief in De Walden was shaken by what had

happened, but not wholly overthrown. Maomo saw his embarrassment, and

hastened to interfere.

"Chief," he said, "it is not by prayers, which are but words, that the

White Falsehood--man has prevailed on the Evil Spirits to send this

curse upon our people. Nor will it be by prayers that he can prevail on

them to take it off again. There are sacrifices that he offers to his

gods. I know that he was seen to pour water on Gaike's forehead, and

utter some charm while he did so. I know that there are sacrifices

which he renders, when he will suffer no one but his white companions to

be present. Ask him, and he cannot deny this?"

"How is this?" said Chuma, turning again to De Walden; "you hear what

the rainmaker says. Is it true?"

"It is true that we have rites at which none but believers are allowed

to be present," returned De Walden.

"Will you offer these to your gods, that the plague may be removed from

the cattle of the Bechuanas?"

"It is not enough that you make him promise that," interposed Maomo

again, dreading that De Walden would comply with this request, and so

avert, for the time at all events, the chief's anger. "He must do so in

public, so that you and all our people may be sure that he really

sacrifices to his god."

"You hear, white man," said Chuma, sternly; "do you consent?"

"I cannot profane holy mysteries in such a manner," was the answer. "I

will pray, and offer what you call sacrifices in secret, but not before

you."

"You hear him, chief," exclaimed the wizard. "He seeks to put you off

with empty words. Now hear me; I will take away this woe. The cattle

of the Bechuanas shall not die. But I cannot do this until the White

Lie-man has been put to silence. The Spirits will not hearken to me

while he lives. Choose, therefore, whether this impostor shall live to

work his evil pleasure, and your cattle perish, or whether he shall

receive his due punishment, and your cattle shall be saved."

His words were drowned in a cry which burst simultaneously from a

hundred lips, "Slay the White Wizard; preserve our cattie."

"Once more, you hear," exclaimed Chuma; "offer sacrifice or you die;

which do you choose? Will you sacrifice?"

"My honoured friend and father," said Ernest, addressing De Walden in a

low voice apart, as he saw that he was about to offer a final refusal,

"need this be? Wherefore not comply with their demand? Did not Elijah

so challenge the priests of Baal, and God upheld him in the trial. And

are you not as truly God's servant as he was; and God is the same

yesterday, to-day, and for ever? Why should he not answer you, by

healing their diseased oxen, even as he answered Elijah, by consuming

the sacrifice?"

"It had been revealed to Elijah that he was to act as he did," returned

the missionary in the same tone. "I have received no such intimations,

and must not so take upon myself. Our God is indeed the same, and it

may please Him to interpose and save me, or leave me to glorify Him by

my death; but I must leave that in His hands." He proceeded aloud, "No,

chief, I will not offer the sacrifice you require. I cannot explain my

reasons now, but I refuse."

"Then you shall die, and that speedily. Take him to his hut, until the

preparations are made; and be careful that he does not escape, or your

own lives shall be the penalty. Take the other whites, and keep them in

safe custody also. We will determine in the council what is to be done

with them presently."

The four Englishmen were dragged off under Kobo's charge, the latter

heaping every possible insult upon them during their conveyance to the

hut, and ordering the men under his charge to bind them with rhinoceros

thongs, which cut them so severely, that even the attendants seemed

inclined to remonstrate at such needless severity. But Kobo silenced

them by threatening to report their lukewarmness to the chief. Then

desiring that the guns and everything belonging to them should be

removed, and placed for security in his hut, he withdrew with a parting

menace, to take his place at the council about to be held in the chief's

residence.

The lads were too deeply moved at the approaching execution of their

friend, and the danger impending over themselves, to feel the disgust

and indignation at Kobo's double-faced treachery, which at another time

it would have provoked. They listened reverently to the words addressed

to them by De Walden; who warned them that their position was one of the

greatest peril, and though he earnestly hoped that their lives might be

spared, they would do wisely to be prepared for the worst. "God's

providential care for you," he said, "has been shown so often and so

signally of late, that I need not bid you to trust wholly in Him. But

it would be no kindness in me not to warn you that your present peril is

very great--as great perhaps as it was in the Hottentot village, though

at first sight it might not seem to be so."

"Not all of us are in imminent danger, I hope," said Warley. "I know

they are angry with me, almost as much as they are with you, but they

have no grounds of quarrel with Frank or Gilbert."

"I thought you might suppose so," returned the missionary, "and that was

the reason why I spoke. It is plain that they mean to put me to a

speedy death--"

"Surely they dare not," interposed Frank. "They know that Charles will

be returning, before long, with messengers from the English governor at

Cape Town. He is not likely to endure the murder of a British subject

without a shadow of justice or reason. And when he hears--"

"Ay, Frank, that is just it," said De Walden. "They will take care that

he shall never hear it. They will probably say that I have died of some

disease, or have taken my departure from their kraal of my own accord.

But your evidence would disprove their story, and they will have no

scruples in securing your silence by the surest of all methods--that is,

by putting you to death."

"Then they would have to account for all four of us," observed Gilbert,

"and some one in the kraal--Dalili or Gaike, or Mololo perhaps--might

tell Charles the truth, and then very signal punishment would probably

be exacted."

"You do not know these people," said De Walden. "The influence of this

pretended prophet would be greater than ever after his supposed victory

over me. They will be too much terrified to venture even on a word. If

Kobo had remained faithful to us indeed--"

"The treacherous wretch!" exclaimed Frank, passionately. "I feel more

indignant with him than with Chuma, or even Maomo himself."

"This is no time for anger, Frank," said the elder man, gravely. "I

should not speak of him at all, if it had not been necessary to explain

to you your true position. If Kobo had remained faithful, I say,

something might have been done. We might have sent him off from the

village, and Chuma would have been afraid that he had gone to report

what had happened to the English. But that hope does not exist, and

there is nothing for it but for us all to prepare ourselves for the

worst."

"They may do what they will," said Warley. "If they take your life, I

have no wish to keep mine."

"You must not say that, Ernest. God may have a great work for you to

do; and if your life is preserved, I shall feel assured it is for that

purpose. But we have probably but a short time to pass together; let us

make the best use of that."

They all knelt down while the missionary offered up a fervent prayer in

behalf of each one of them, in which all heartily joined; and they were

still engaged in their prayers, when Kobo re-entered, accompanied by his

satellites, to announce to them their sentence, or rather that of De

Walden.

This, he gave them to understand, with diabolical exultation, was to be

the most painful form of death that imagination could conceive--one

which was resorted to only in the instance of enemies captured in war,

upon whom they wished to inflict the worst possible sufferings. De

Walden was to be eaten alive by ants! He was to be pegged down on his

back over one of the large ant-hills, some three feet in height--great

numbers of which were to be found at the distance of a mile or two from

the village--his neck, wrists, and ankles firmly secured by thongs of

rhinoceros hide, so that it would be impossible to move even an inch to

the right or left. He was to be left in this position half an hour or

so after nightfall, about which time the ants, which had remained in a

state of torpor all day, were wont to come out of their nests in such

multitudes as to blacken the whole of the ground round one of their

hills. They would be sure to fasten at once on any animal substance

near them, and so great was their voracity, that in the course of three

or four hours, the largest carcasses would be stripped of every particle

of skin or flesh, and be left a bare and whitened skeleton.

This, Kobo informed them, was to be the form of death chosen for the

missionary. Some of the councillors had suggested death by poison, or a

blow from a heavy club; but Maomo, he gave them to understand--Maomo,

supported by himself--had insisted that the Bad Spirits would not be

appeased, unless the White Enemy died by a death of the greatest agony.

As for the others, they would probably be pricked with a lance-head,

steeped in the juice of the euphorbia, or the venom of the poison grub.

But that would not be finally decided until the following day; only,

anyhow, they were quite sure to undergo death in some painful and

lingering shape.

The only drawback to these tidings, he further apprised them, was, that

the execution of the missionary's sentence would necessarily be deferred

to the following day. A great feast was to take place at sundown on the

flesh of the elephants killed that morning, and the chief could not be

induced to put that off, even to gratify the anger he had conceived

against the White Prophet. Maomo had made the attempt, but in vain.

Nor would he leave the execution of the sentence to the rainmaker, so

that the missionary's death was to be put off till sunset on the

following day: but, then, Kobo added, most probably the fate of the

others would be determined, and all four would be executed together.

Having delivered himself of this outpouring of malice, and once more

carefully examined the rhinoceros thongs, to make assurance doubly sure,

Kobo relieved them of his presence; and soon afterwards the whole party,

overcome by the intense weariness which anxiety and suffering of mind

occasion, sank into a heavy and dreamless sleep.

It might have been four or five hours afterwards, when Frank was roused

by a pricking feeling as though some one had stabbed him slightly with a

knife. He started up. The hut was quite dark, though the stars outside

were faintly glimmering. He was about to cry out when a hand was placed

on his mouth, and a voice whispered in his ear.

"It me--Kobo. No make noise. I come help you get away." At the same

instant he again felt the prick of the knife, and the leather thong drop

from his arm. In a moment the explanation of Kobo's altered demeanour

occurred to him. The man had affected the bitter hatred he had

expressed, in order that they might be handed over to his custody

instead of that of Maomo, as they would have been, had he been suspected

of being their friend.

"All right, Kobo," he said softly; "shall I strike a light?"

"No, no. That spoil all. If you have knife, cut the fastenings of your

legs. I set prophet free."

The others were roused with the same caution which Frank had received,

and in a few minutes they were all at liberty. Then Kobo addressed

them, still speaking under his breath.

"Chief and all much drunk. Only rainmaker sober. He suspect me. He

watch me while feast go on. I see him, though he not guess it. I seem

to drink twice as much as any, but throw it all away on ground. When

feast half over, I tumble flat Rainmaker think Kobo drunk, but I creep

away in dark. Now all follow me; creep like snake among hedge and bush;

lucky no moon to-night."

Following his direction, the whole party emerged one after another from

the hut, and crawled on their hands and knees among the dwarf shrubs

which lay scattered over the ground, until they had reached Kobo's

cottage, which was on the outskirts of the village. Here they found

their guns, belts, and flasks, carefully hidden away under a heap of

weeds. Having possessed themselves of these, they again hurried on,

keeping within the cover of the wood, until they were at least half a

mile from the Bechuana village; when the wooded covert gave place to an

open plain overspread with large stones, and now and then patches of

thorn.

"Get on as fast as we can," was Kobo's direction now. "Too far from

kraal for Bechuanas to follow to-night."

"And to-morrow they will none of them be in a condition to undertake any

long journey, I expect," observed Nick.

"Rainmaker not drunk. He keep sober," said Kobo. "Very likely he gone

to hut to see all safe, and find all gone!" added the savage with a

chuckle. "But he no know which way to follow in dark. Not follow till

to-morrow."

"You have managed very cleverly, Kobo," said Wilmore; "but I must say I

wonder this wizard, or rainmaker, or whatever you call him, consented to

leave us in your charge."

"He not do that," answered Kobo, "only he could not help it. I know how

plague broke out among Dalili's cows. I see rainmaker putting bad stuff

into their sides with a little knife. He know that I saw him, and he

'fraid to speak against Kobo, for fear Kobo speak against him.

Rainmaker bad man. Look, you see that big ant-hill there close by?"

"Yes, we see it plain enough," answered Warley, with a shudder.

"That where rainmaker fasten Patoto 'bout six months ago. Patoto strong

brave man, favourite with Chuma. Maomo jealous. He pretend Patoto

bewitch people. Nyzee, Chuma's young wife, very sick, Maomo say Patoto

bewitched her, and Nyzee believe it and persuade Chuma. Patoto say it

no true, but no one believe him. He sentenced to same death as White

Prophet. Kobo saw him fastened to ant-hill. Six strong posts driven

into ground. Patoto's feet tied with rheims to two; his hands to two

more; broad rhinoceros straps fastened to other two over Patoto's belly.

They strip him naked first, for why--no good to leave clothes on him,

ants eat--"

"I understand, Kobo," exclaimed Warley, interrupting the horrible

narrative, which he could not endure to hear. "But why did not you set

him at liberty, as you have set us?"

"Eh! Patoto only black man--not like White Prophet," answered Kobo,

coolly; "besides, chief set men to watch, for fear Patoto himself get

away when ant begin to eat--"

"Be silent, for Heaven's sake," exclaimed De Walden, who had hitherto

repressed his emotion, but could now bear no more. "Blessed be His holy

name, who has delivered His servant from torments, which are unendurable

even in thought. Let us speak no further of them. How far, and in what

direction, do you propose that we should proceed to-night?"

"We fly towards Basuto country. Basutos and Bechuanas not friends, or

Chuma send message for White Prophet to be given back to him."

"The Basutos! Very good. I can speak their language, and they will

very likely shelter us until we are rested sufficiently to travel to

Cape Town. But the Basuto country lies at some distance, does it not?"

"Yes, several days' journey. But when we have passed Koodoo's kloof,

all safe."

"Koodoo's kloof? What, on the Vaal river? The river is not passable

there."

"Ah, you not know. We pass all safe, so they not catch us."

The missionary said no more. Kobo evidently knew what he was about, and

there was very little chance of their escaping from their pursuers

except through his help. By his skilful management they had probably

secured several hours' start, but that was all. The Bechuanas would be

sure to be on their track on the following day, and their swiftness of

foot was proverbial even among the Kaffir tribes. He resolved to attend

implicitly to Kobo's instructions, and a few words from him prevailed on

the lads to do the same.

They hurried on till the forenoon of the next day, and then rested only

a few hours during the meridian heat, resuming their journey with a

speed which taxed the boys' powers to the utmost, and against which they

would have rebelled, if they had not been plainly told by their guide

that their lives depended on the speed with which that and the following

day's travel could be accomplished. Kobo allowed another halt shortly

before midnight, and the lads were further refreshed by a bathe in a

deep cavity in the rock where the rain water had collected, before

setting out on the following morning. The character of the country they

were traversing now became more pleasing, and seemed to promise abundant

shade and plenty as they advanced. The landscape was varied by groves

of palms and sycamores; and not unfrequently date trees and figs offered

to the travellers their ripe and tempting fruit. The dark-foliaged

moshoma was relieved by the yellow of the mimosa, and the lilac of the

plumbago. Herds of antelopes, and occasionally graceful koodoos and

elands, bounded by them, and little rivulets, evidently on their way to

mingle with some large river, covered the ground with a carpet of

verdure.

"Vaal river near now," remarked Kobo, when they paused a little before

moonrise on the evening of the second day. "White boys travel fast--

travel like men. Bechuanas not catch them."

"That is good hearing at all events," remarked Nick. "A fellow never

knows what he can do till he's tried. I didn't believe I could have

gone such a distance in three days, as I really have gone in less than

two--no, not to save my life."

"Well, it has been to save your life," remarked Warley; "you forget

that."

"No, I don't," retorted the other. "It's about the only thing I'm safe

not to forget! Well, Kobo, when shall we get to this kloof of yours--

to-night, or to-morrow morning?"

"To-morrow," said the Bechuana, "'bout ten o'clock, if all well."

They resumed their journey before daybreak, in no way abating their

speed, though the stamina of the three younger travellers seemed now on

the point of giving way. They struggled on, however, hour after hour,

until the sun began to mount high in the heavens, and the heat to grow

every moment more intolerable. Then, suddenly, Kobo pointed with his

finger to a narrow ravine, richly wooded with trees of every variety of

leaf, running between two lofty mountain ridges, and exclaimed--

"That Koodoo's kloof. We safe now!"

Another quarter of an hour brought them within the shelter of the noble

trees, which extended their network of delicious shade overhead. Kobo

led them on by a path, which gradually sloped downwards for nearly half

a mile, till the sound of running water broke upon their ears, and they

found themselves on the margin of a broad and rapid river.

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