MY DEAR:--

Well, I waked up this morning, and the first thought was, "Here I am

in the valley of Chamouni, right under the shadow of Mont Blanc, that

I have studied about in childhood and found on the atlas." I sprang

up, and ran to the window, to see if it was really there where I left

it last night. Yes, true enough, there it was! right over our heads,

as it were, blocking up our very existence; filling our minds with its

presence; that colossal pyramid of dazzling snow! Its lower parts

concealed by the roofs, only the three rounded domes of the summit cut

their forms with icy distinctness on the intense blue of the sky!

On the evening before I had taken my last look at about nine o'clock,

and had mentally resolved to go out before daybreak and repeat

Coleridge's celebrated hymn; but I advise any one who has any such

liturgic designs to execute them over night, for after a day of

climbing one acquires an aptitude for sleep that interferes with early

rising. When I left last evening its countenance was "filled with rosy

light," and they tell us, that hours before it is daylight in the

valley this mountain top breaks into brightness, like that pillar of

fire which enlightened the darkness of the Israelites.

I rejoice every hour that I am among these scenes in my familiarity

with the language of the Bible. In it alone can I find vocabulary and

images to express what this world of wonders excites. Mechanically I

repeat to myself, "The everlasting mountains were scattered; the

perpetual hills did bow; his ways are everlasting." But as straws,

chips, and seaweed play in a thousand fantastic figures on the face of

the ocean, sometimes even concealing the solemn depths beneath, so the

prose of daily existence mixes itself up with the solemn poetry of

life, here as elsewhere.

You must have a breakfast, and then you cannot rush out and up Mont

Blanc _ad libitum_; you must go up in the regular appointed way,

with mule and guides. This matter of guides is perfectly systematized

here; for, the mountains being the great overpowering fact of life, it

follows that all that enterprise and talent which in other places

develop themselves in various forms, here take the single channel of

climbing mountains. In America, if a man is a genius he strikes out a

new way of cleaning cotton; but in Chamouni, if he is a genius he

finds a new way of going up Mont Blanc.

As a sailor knows every timber, rope, and spar of his ship, and seems

to identify his existence with her, so these guides their mountains.

The mountains are their calendar, their book, their newspaper, their

cabinet, herbarium, barometer, their education, and their livelihood.

In fine, behold us about eight o'clock, C., S., W., little G., and

self, in all the bustle of fitting out in the front of our hotel. Two

guides, Balmat and Alexandre, lead two mules, long-eared, slow-footed,

considerate brutes, who have borne a thousand ladies over a thousand

pokerish places, and are ready to bear a thousand more. Equipped with

low-backed saddles, they stand, their noses down, their eyes

contemplatively closed, their whole appearance impressing one with an

air of practical talent and reliableness. Your mule is evidently safe

and stupid as any conservative of any country; you may be sure that no

erratic fires, no new influx of ideas will ever lead him to desert the

good old paths, and tumble you down precipices. The harness they wear

is so exceedingly ancient, and has such a dilapidated appearance, as

if held together only by the merest accident, that I could not but

express a little alarm on mounting.

"Those girths--won't they break?"

"O, no, no, mademoiselle!" said the guides. In fact, they seem so

delighted with their arrangements, that I swallow my doubts in

silence. A third mule being added for the joint use of the gentlemen,

and all being equipped with iron-pointed poles, off we start in high

spirits.

A glorious day; air clear as crystal, sky with as fixed a blue as if

it could not think a cloud; guides congratulate us, "_Qu'il fait

très beau!_" We pass the lanes of the village, our heads almost on

a level with the flat stone-laden roofs; our mules, with their long

rolling pace, like the waves of the sea, give to their riders a

facetious wag of the body that is quite striking. Now the village is

passed, and see, a road banded with green ribands of turf. S.'s mule

and guide pass on, and head the party. G. rides another mule. C. and

W. leap along trying their alpenstocks; stopping once in a while to

admire the glaciers, as their brilliant forms appear through the

pines.

Here a discussion commences as to where we are going. We had agreed

among ourselves that we would visit the Mer de Glâce. We fully meant

to go there, and had so told the guide on starting; but it appears he

had other views for us. There is a regular way of seeing things,

orthodox and appointed; and to get sight of any thing in the wrong way

would be as bad as to get well without a scientific physician, or any

other irregular piece of proceeding.

It appeared from the representations of the guide that to visit Mer de

Glâce before we had seen La Flégère, would no more answer than for

Jacob to marry Rachel before he had married Leah. Determined not to

yield, as we were, we somehow found ourselves vanquished by our

guide's arguments, and soberly going off his way instead of ours,

doing exactly what we had resolved not to do. However, the point being

yielded we proceeded merrily.

As we had some way, however, to trot along the valley before we came

to the ascending place, I improved the opportunity to cultivate a

little the acquaintance of my guide. He was a tall, spare man, with

black eyes, black hair, and features expressive of shrewdness, energy,

and determination. Either from paralysis, or some other cause, he was

subject to a spasmodic twitching of the features, producing very much

the effect that heat lightning does in the summer sky--it seemed to

flash over his face and be gone in a wink; at first this looked to me

very odd, but so much do our ideas depend on association, that after I

had known him for some time, I really thought that I liked him better

with, than I should without it. It seemed to give originality to the

expression of his face; he was such a good, fatherly man, and took

such excellent care of me and the mule, and showed so much

intelligence and dignity in his conversation, that I could do no less

than like him, heat lightning and all.

This valley of Chamouni, through which we are winding now, is every

where as flat as a parlor floor. These valleys in the Alps seem to

have this peculiarity--they are not hollows, bending downward in the

middle, and imperceptibly sloping upward into the mountains, but they

lie perfectly flat. The mountains rise up around them like walls

almost perpendicularly.

"_Voilà!_" says my guide, pointing to the left, to a great, bare

ravine, "down there came an avalanche, and knocked down those houses

and killed several people."

"Ah!" said I; "but don't avalanches generally come in the same places

every year?"

"Generally, they do."

"Why do people build houses in the way of them?" said I.

"Ah! this was an unusual avalanche, this one here."

"Do the avalanches ever bring rocks with them?"

"No, not often; nothing but snow."

"There!" says my guide, pointing to an object about as big as a

good-sized fly, on the side of a distant mountain, "there's the

_auberge_, on La Flégère, where we are going."

"Up there?" say I, looking up apprehensively, and querying in my mind

how my estimable friend the mule is ever to get up there with me on

his back.

"O yes," says my guide, cheerily, "and the road is up through that

ravine."

The ravine is a charming specimen of a road to be sure, but no

matter--on we go.

"There," says a guide, "those black rocks in the middle of that

glacier on Mont Blanc are the Grands Mulets, where travellers sleep

going up Mont Blanc."

We wind now among the pine tree still we come almost under the Mer de

Glâce. A most fairy-like cascade falls down from under its pillars of

ice over the dark rocks,--a cloud of feathery foam,--and then streams

into the valley below.

"_Voilà, L'Arveiron!_" says the guide.

"O, is that the Arveiron?" say I; "happy to make the acquaintance."

But now we cross the Arve into a grove of pines, and direct our way to

the ascent. We begin to thread a zigzag path on the sides of the

mountain.

As mules are most determined followers of precedent, every one keeps

his nose close by the heels of his predecessor. The delicate point,

therefore, of the whole operation is keeping the first mule straight.

The first mule in our party, who rejoiced in the name of Rousse, was

selected to head the caravan, perhaps because he had more native

originality than most mules, and was therefore better fitted to lead

than to follow. A troublesome beast was he, from a habit of abstract

meditation which was always liable to come on him in most inconvenient

localities. Every now and then, simply in accordance with his own

sovereign will and pleasure, and without consulting those behind him,

he would stop short and descend into himself in gloomy revery, not

that he seemed to have any thing in particular on his mind,--at least

nothing of the sort escaped his lips,--but the idea would seem to

strike him all of a sudden that he was an ill-used beast, and that

he'd be hanged if he went another step. Now, as his stopping stopped

all the rest, wheresoever they might happen to be, it often occurred

that we were detained in most critical localities, just on the very

verge of some tremendous precipice, or up a rocky stairway. In vain

did the foremost driver admonish him by thumping his nose with a sharp

stick, and tugging and pulling upon the bridle. Rousse was gifted with

one of those long, India rubber necks that can stretch out

indefinitely, so that the utmost pulling and jerking only took his

head along a little farther, but left his heels planted exactly here

they were before, somewhat after this fashion. His eyes, meanwhile,

devoutly closed, with an air of meekness overspreading his visage, he

might have stood as an emblem of conscientious obstinacy.

[Illustration: _of two men trying to force forward a stubborn mule with

a female rider._]

The fact is, that in ascending these mountains there is just enough

danger to make one's nerves a little unsteady; not by any means as

much as on board a rail car at home; still it comes to you in a more

demonstrable form. Here you are, for instance, on a precipice two

thousand feet deep; pine trees, which, when you passed them at the

foot you saw were a hundred feet high, have dwindled to the size of

pins. No barrier of any kind protects the dizzy edge, and your mule is

particularly conscientious to stand on the very verge, no matter how

wide the path may be. Now, under such circumstances, though your guide

assures you that an accident or a person killed is a thing unknown,

you cannot help seeing that if the saddle should turn, or the girths

break, or a bit of the crumbling edge cave away--all which things

appear quite possible--all would be over with you. Yet I suppose we

are no more really dependent upon God's providence in such

circumstances, than in many cases where we think ourselves most

secure. Still the thrill of this sensation is not without its

pleasure, especially with such an image of almighty power and glory

constantly before one's eyes as Mont Blanc. Our own littleness and

helplessness, in view of these vast objects which surround us, give a

strong and pathetic force to the words, "The eternal God is thy

refuge, and underneath thee are the everlasting arms."

I like best these snow-pure glaciers seen through these black pines;

there is something mysterious about them when you thus catch glimpses,

and see not the earthly base on which they rest. I recollect the same

fact in seeing the Cataract of Niagara through trees, where merely the

dizzying fall of water was visible, with its foam, and spray, and

rainbows; it produced an idea of something supernatural.

I forgot to say that at the foot of the mountain a party of girls

started to ascend with us, carrying along bottles of milk and small

saucers full of mountain strawberries. About half way up the ascent we

halted by a spring of water which gushed from the side of the

mountain, and there we found the advantage of these arrangements. The

milk is very nice, almost as rich as cream. I think they told me it

was goat's milk. The strawberries are very small indeed, like our

field strawberries, but not as good. One devours them with great

relish, simply because the keen air of the mountain disposes one to

eat something, and there is nothing better to be had. They were

hearty, rosy-looking girls, cheerful and obliging, wore the flat,

Swiss hat, and carried their knitting work along with them, and knit

whenever they could.

When you asked them the price of their wares they always said, "_Au

plaisir_" i. e., whatever you please; but when we came to offer

them money, we found "_au plaisir_" meant so much at _any

rate_, and as much more as they could get.

There were some children who straggled up with the party, who offered

us flowers and crystals "_au plaisir_" to about the same intent

and purpose. This _cortége_ of people, wanting to sell you

something, accompanies you every where in the Alps. The guides

generally look upon it with complacency, and in a quiet way favor it.

I suppose that the fact was, these were neighbors and acquaintances,

and the mutual understanding was, that they should help each other.

It was about twelve o'clock, when we gained a bare board shanty as

near the top of La Flégère as it is possible to go on mules.

It is rather a discouraging reflection that one should travel three or

four hours to get to such a desolate place as these mountain tops

generally are; nothing but grass, rocks, and snow; a shanty, with a

show case full of minerals, articles of carved wood, and engravings of

the place for sale. In these show cases the Alps are brought to market

as thoroughly as human ingenuity can do the thing. The chamois figures

largely; there are pouches made of chamois skin, walking sticks and

alpenstocks tipped with chamois horn; sometimes an entire skin, horns

and all, hanging disconsolately downward. Then all manner of crystals,

such as are found in the rocks, are served up--agate pins, rings,

seals, bracelets, cups, and snuffboxes--all which are duly urged on

your attention; so, instead of falling into a rapture at the sight of

Mont Blanc, the regular routine for a Yankee is to begin a bargain for

a walking stick or a snuffbox.

There is another curious fact, and that is, that every prospect loses

by being made definite. As long as we only see a thing by glimpses,

and imagine that there is a deal more that we do not see, the mind is

kept in a constant excitement and play; but come to a point where you

can fairly and squarely take in the whole, and there your mind falls

listless. It is the greatest proof to me of the infinite nature of our

minds, that we almost instantly undervalue what we have thoroughly

attained. This sensation afflicted me, for I had been reining in my

enthusiasm for two days, as rather premature, and keeping myself in

reserve for this ultimate display. But now I stood there, no longer

seeing by glimpses, no longer catching rapturous intimations as I

turned angles of rock, or glanced through windows of pine--here it

was, all spread out before me like a map, not a cloud, not a shadow to

soften the outline--there was Mont Blanc, a great alabaster pyramid,

with a glacier running down each side of it; there was the Arve, and

there was the Arveiron, names most magical in song, but now literal

geographic realities.

But in full possession of the whole my mind gave out like a rocket

that will not go off at the critical moment. I remember, once after

finishing a very circumstantial treatise on the nature of heaven,

being oppressed with a similar sensation of satiety,--that which hath

not entered the heart of man to conceive must not be mapped out,--

hence the wisdom of the dim, indefinite imagery of the Scriptures;

they give you no hard outline, no definite limit; occasionally they

part as do the clouds around these mountains, giving you flashes and

gleams of something supernatural and splendid, but never fully

unveiling.

But La Flegerc is doubtless the best point for getting a statistically

accurate idea of how the Alps lie, of any easily accessible to ladies.

This print you may regard more as a chart than as a picture.

Our guide pointed out every feature with praiseworthy accuracy.

Midmost is Mont Blanc; on the right the Glacier de Boisson. Two or

three little black peaks' in it are the sleeping-place for travellers

ascending--the zigzag line shows their path. On the left of the

mountain lies Mer de Glâce, with the Arveiron falling from it. The

Arve crosses the valley below us; the fall is not indicated in this

view. The undulations, which, on near view, are fifty feet high, seem

mere ripples. Its purity is much soiled by the dust and debris which

are constantly blown upon it, making it look in some places more like

mud than ice. Its soiled masses contrast with the dazzling whiteness

of the upper regions, just as human virtue exposed to the wind and

dust of earth, with the spotless purity of Jesus.

[Illustration: _of a long view of mountains with glacial valley in

foreground. What follows is a rough ASCII interpretation_:

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_ | \ | \ \_ 7 \\ \\6

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//

settlement ||

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> >

trees / /

Sunny Memories of Foreign Lands, Volume 2 · 第 41 / 94 题