TOBACCO-PIPE CONTROVERSY.

A furious, and yet unappeased, controversy has lately raged in the

newspapers, upon the question of the filthy nuisance of smoking

tobacco--segars or pipe; and as in all other cases when men allow their

passions to be heated by opposition, has run in great personalities

between gentlemen who sign themselves Viator and Tabatiere. Whole

columns of the newspapers have been occupied in discussing, in the first

place, whether a man who smokes at all is a beast or not; and secondly,

the argument has run into the comparative beastliness of smoking and

snuffing. A future Hume, on looking over the journals, may thus sum up

the merits of the case. About this period great hostilities arose

between the advocates of segars and their opponents, which occupied the

attention of thousands, who took a lively interest in the successful

issue of the controversy. By the advocates for the practice it was urged

with some plausibility of statement, that as to the pleasure of a segar,

none but those who used them ought to express an opinion upon the

point--that to appeal to experience, tobacco was in more universal

use among nations than bread corn--that it had been known to stay the

plague, and was the friend and companion of rich and poor. These

statements were met with undisguised contempt, and it was retaliated,

that the practice of using tobacco either by smoke or snuff, was a

nuisance to others, thus infringing the very primary principles of civil

liberty--that it led to drunkenness and debauch--that snuff spoiled the

complexion--stopped the nose to the perception of odours--and that as to

the ladies, they would positively spurn any approach of familiar

friendship from a snuff-taker. This raised the concealed anger of the

snuff-takers, who had hitherto maintained a stubborn neutrality while

the argument was kept to smoke. They replied both by wit and

invective--they affirmed snuff to have a moral use--"Dust to

dust"--would remind them of the brevity of life--that the king and

ministers patronized the habit, and gave away £10,000 worth of

snuff-boxes in every year--that as to the nose being blockaded, that was

a happy circumstance to London residents, and enabled them to acquire

the French accent more naturally--that as to the assumed yellowness of

complexion complained of, it was only studious and Werter-like--and that

as to the ladies refusing to be saluted by snuff-takers, that was a

thing which modesty and prudence required them to sneeze at. The

historian might add by way of reflection, that nothing could more

clearly show the national freedom from anxious cares, when it was

thought that the public took interest in the comparative merits of

blackened teeth or a snuffy pocket-handkerchief.--_The Inspector._

* * * * *

The Mirror of Literature, Amusement, and Instruction. Volume 10, No. 279, October 20, 1827 · 第 24 / 40 题