FRANCIS JACKSON.

There is a most interesting sequel to my brief narrative of the great

outrage upon liberty in the metropolis of New England, which cannot be

so pertinently told in any other connection.

After the first attempt of the Female Antislavery Society to hold their

annual meeting on the 14th of October, in Congress Hall, was thwarted

by the fears of the owner and lessee, Mr. Francis Jackson offered the

use of his dwelling-house in Hollis Street for that purpose. But the

ladies were unwilling to believe that they should be molested in their

own small hall, No. 46 Washington Street, and thought it more becoming

to meet there than to retreat to the protection of a private house. So

the meeting was appointed to be held there on the 21st. The result, so

disgraceful to the reputation of Boston, has just been given.

On the evening of that sad day, while the rioters were yet patrolling

the city, exulting over their shameful deeds, and threatening the

persons and property of the Abolitionists, Francis Jackson, called upon

Miss Mary Parker, the truly devout and brave President of the Boston

Female Antislavery Society, and renewed the offer of his dwelling in

the following letter of invitation:--

“TO THE LADIES OF THE BOSTON FEMALE ANTISLAVERY SOCIETY.

“Having with deep regret and mortification observed the manner in

which your Society has been treated by a portion of the community,

especially by some of our public journals, and approving as I do

most cordially the objects of your association, I offer you the use

of my dwelling-house in Hollis Street for the purpose of holding

your annual meeting, or for any other meeting.

“Such accommodations as I have are at your service, and I assure

you it would afford me great pleasure to extend this slight

testimony of my regard for a Society whose objects are second to

none other in the city.

“With great respect,

“FRANCIS JACKSON.”

This heroic act thrilled with joy the hearts of the “faithful,” and

inspired them with new courage. For two or three years Mr. Jackson

had evinced a deep interest in the antislavery cause, but we did not

suspect that he had so much Roman virtue.

His invitation was gratefully accepted, and due notices were published

in the usual form that the meeting would be held at his house on the

19th of November. Renewed efforts were made by our opposers to create

another excitement. The air was filled with threats. But the editors of

the newspapers did not come up to the work as before. Fewer prominent

gentlemen encouraged “the baser sort,” and therefore the mob did not

come out in its strength. About a hundred and thirty ladies and four

gentlemen gathered at the time appointed in Mr. Jackson’s house, and

were not molested on the way thither or while there, excepting by a few

insulting epithets and an occasional ribald shout.

It was an intensely interesting meeting, conducted in the usual manner

with the utmost propriety;[E] and an air of unfeigned solemnity was

thrown over it by the consciousness of the dense cloud of malignant

hatred that was hanging over us, and which might again burst upon us in

some cruel outrage.

Among the ladies present were the celebrated Miss Harriet Martineau,

of England, and her very intelligent travelling companion, Miss

Jeffrey. At the right moment, when the regular business of the meeting

had been transacted, Ellis Gray Loring, from the beginning a leading

Abolitionist,--and one whose lead it was always well to follow, for he

was a very wise, a single-hearted, and most conscientious man,--Mr.

Loring handed me a slip of paper for Miss Martineau, on which was

written an earnest request that she would then favor the meeting with

some expression of her sympathy in the objects of the association. She

immediately rose and said, with cordial earnestness: “I had supposed

that my presence here would be understood as showing my sympathy with

you. But as I am requested to speak, I will say what I have said

through the whole South, in every family where I have been, that I

consider slavery inconsistent with the law of God, and incompatible

with the course of his providence. I should certainly say no less at

the North than at the South concerning this utter abomination, and now

I declare that in your principles I fully agree.”

Hitherto Miss Martineau had received from the _élite_ of Boston very

marked attentions. She had been treated with great respect, as one so

distinguished for her literary works and philanthropic labors deserved

to be. But from the day of that meeting, and because of the words she

uttered there, she was slighted, rejected, and in various ways made to

understand that she had given great offence to “the best society in

that metropolis.”

Two days afterwards the Board of Managers of the Massachusetts

Antislavery Society directed me, their Corresponding Secretary, by

a unanimous vote, to express to Mr. Jackson the very high sense

which they entertained of his generosity and noble independence in

proffering, as he had done unsolicited, the use and protection of his

dwelling-house to the Boston Female Antislavery Society, when they had

just been expelled by lawless violence from a public hall.

My letter, written immediately in pursuance of this vote, drew from Mr.

Jackson the following reply, which, considering the place where and the

time when it was written, as well as its intrinsic excellence, deserves

to be preserved among the most precious deposits in the Temple of

Impartial Liberty, whenever such a structure shall be reared upon earth.

“BOSTON, November 25, 1835.

“DEAR SIR,--I have the honor to acknowledge the receipt of your

highly esteemed letter of the 21st inst., written in behalf of the

Managers of the Massachusetts Antislavery Society, and expressing

in very flattering terms their approbation of my conduct in

granting to the ladies of the Antislavery Society the use of my

dwelling-house for their Annual Meeting.

“That meeting was a most interesting and impressive one. It will

ever be treasured by me, among the most pleasing recollections of

my life, that it was my good fortune to extend to those respectable

ladies the protection of my roof after they had been reviled,

insulted, and driven from their own hall by a mob.

“But in tendering them the use of my house, sir, I not only had

in view their accommodation, but also, according to my humble

measure, to recover and perpetuate the right of free discussion,

which has been shamefully trampled on. A great principle has been

assailed,--one which lies at the very foundation of our republican

institutions.

“If a large majority of this community choose to turn a deaf ear to

the wrongs which are inflicted upon millions of their countrymen in

other portions of the land,--if they are content to turn away from

the sight of oppression, and ‘to pass by on the other side,’ so it

must be.

“But when they undertake in any way to annul or impair my right

to speak, write, and publish my thoughts upon any subject, more

especially upon enormities which are the common concern of every

lover of his country and his kind, so it must not be,--so it shall

not be, if I can prevent it. Upon this great right let us hold on

at all hazards. And should we, in its exercise, be driven from

public halls to private dwellings, one house at least shall be

consecrated to its preservation. And if in defence of this sacred

privilege, which man did not give me, and shall not (if I can help

it) take from me, this roof and these walls shall be levelled to

the earth, let them fall! If it must be so, let them fall! They

cannot crumble in a better cause. They will appear of very little

value to me after their owner shall have been whipped into silence.

“Mobs and gag-laws, and the other contrivances by which fraud

or force would stifle inquiry, will not long work well in this

community. They betray the essential rottenness of the cause they

are meant to strengthen. These outrages are doing their work with

the reflecting.

“Happily, one point seems to be gaining universal assent, that

slavery cannot long survive free discussion. Hence the efforts of

the friends and apologists of slavery to break down this right.

And hence the immense stake which the enemies of slavery hold, in

behalf of freedom and mankind, in the preservation of this right.

The contest is therefore substantially between liberty and slavery.

“As slavery cannot exist with free discussion, so neither can

liberty breathe without it. Losing this, we shall not be freemen

indeed, but little, if at all, superior to the millions we are now

seeking to emancipate.

“With the highest respect,

“Your friend,

“FRANCIS JACKSON.

“REV. S. J. MAY, Cor. Sec. Mass. A. S. S.”

Well said Mrs. Maria W. Chapman, who was usually the first to give the

most pertinent expression to the best thought of every occasion,--well

said Mrs. Chapman, “Ten such men would have saved our city and country

from the indelible disgrace which has been inflicted upon them by the

outrageous proceedings of the 21st and 24th of October. Mr. Jackson

has by this act done all that _one_ man can do to redeem the character

of Boston.” And were there not nine other men in the metropolis of New

England, where dwelt descendants of Samuel Adams and Josiah Quincy,

and relatives of Joseph Warren and James Otis and John Hancock, and

other men of Revolutionary fame; were there not nine other men there to

spring to the rescue of the ark of civil liberty? Alas! they did not

appear. The abettors of slavery were in the ascendant. “The gentlemen

of property and standing” thought it good policy, both politically and

pecuniarily considered, to trample the Declaration of Independence

under foot. And the people generally seemed willing to perpetrate

wrongs far greater than Great Britain ever inflicted on their fathers.

Some Recollections of Our Antislavery Conflict · 第 30 / 79 题