REV. JOHN RANKIN AND REV. JOHN D. PAXTON.

The former was a Presbyterian minister in Kentucky, where, in 1825,

having heard that his brother, Mr. Thomas Rankin, of Virginia, had

become a slaveholder, he addressed to him a series of very earnest and

impressive letters in remonstrance. They were published first in a

periodical called the _Castigator_, and afterwards went through several

editions in pamphlet form. He denounced “slavery as a never-failing

fountain of the grossest immoralities, and one of the deepest sources

of human misery.” He insisted that “the safety of our government and

the happiness of its subjects depended upon the extermination of this

evil.” We New England Abolitionists, in the early days of our warfare,

made great use of Mr. Rankin’s volume as a depository of well-attested

facts, justifying the strongest condemnation, we could utter, of the

system of oppression that had become established in our country and

sanctioned by our government.

Mr. Paxton was the pastor of a Presbyterian church in Cumberland,

Virginia. He was a member of the Presbyterian General Assembly, which

in 1818 denounced “the voluntary enslaving of one part of the human

race as a gross violation of the most precious and sacred rights of

human nature,--_utterly inconsistent with the law of God_.” Believing

what that grave body had declared, he set about endeavoring to convince

the church to which he ministered of the exceeding sinfulness of

slaveholding; and that “they ought to set their bondmen free so soon as

it could be done with advantage to them.” His preaching to this effect

gave offence to many of his parishioners, and led to his dismission. In

justice to himself, and to the cause of humanity, for espousing which

he had been persecuted, Mr. Paxton also published a volume of letters,

which were of great service to us. In these letters he faithfully

exposed the abject, debased, suffering condition of our American

slaves,--incomparably worse than that which was permitted under the

Mosaic dispensation,--and pretty effectually demolished the Bible

argument in support of the abomination. However, the labors of these

good men, and of those whom they roused, were erelong diverted into the

seductive channel of the Colonization scheme.

But there was another of the early antislavery reformers, of whom I may

write much more fully in accordance with my plan, which is to give,

for the most part, only my _personal recollections_ of the prominent

actors, and the most significant incidents, in our conflict with the

giant wrong of our nation and age.

Some Recollections of Our Antislavery Conflict · 第 7 / 79 题