All this was overlooked. The saints were to inherit the earth. The

theatres were closed. The fine arts were placed under absurd restraints.

Vices which had never before been even misdemeanors were made capital

felonies. It was solemnly resolved by Parliament "that no person shall

be employed but such as the House shall be satisfied of his real

godliness." The pious assembly had a Bible lying on the table for

reference. If they had consulted it they might have learned that the

wheat and the tares grow together inseparably, and must either be spared

together or rooted up together. To know whether a man was really godly

was impossible. But it was easy to know whether he had a plain dress,

lank hair, no starch in his linen, no gay furniture in his house;

whether he talked through his nose, and showed the whites of his eyes;

whether he named his children Assurance, Tribulation, and

Maher-shalal-hash-baz; whether he avoided Spring Garden when in town,

and abstained from hunting and hawking when in the country; whether he

expounded hard scriptures to his troop of dragoons, and talked in a

committee of ways and means about seeking the Lord. These were tests

which could easily be applied. The misfortune was that they were tests

which proved nothing. Such as they were, they were employed by the

dominant party. And the consequence was that a crowd of impostors, in

every walk of life, began to mimic and to caricature what were then

regarded as the outward signs of sanctity. The nation was not duped.

The restraints of that gloomy time were such as would have been

impatiently borne, if imposed by men who were universally believed to be

saints. Those restraints became altogether insupportable when they were

known to be kept up for the profit of hypocrites. It is quite certain

that, even if the royal family had never returned, even if Richard

Cromwell or Henry Cromwell had been at the head of the administration,

there would have been a great relaxation of manners. Before the

Restoration many signs indicated that a period of license was at hand.

The Restoration crushed for a time the Puritan party, and placed supreme

power in the hands of a libertine. The political counter-revolution

assisted the moral counter-revolution, and was in turn assisted by it. A

period of wild and desperate dissoluteness followed. Even in remote

manor-houses and hamlets the change was in some degree felt; but in

London the outbreak of debauchery was appalling; and in London the

places most deeply infected were the Palace, the quarters inhabited by

the aristocracy, and the Inns of Court. It was on the support of these

parts of the town that the playhouses depended. The character of the

drama became conformed to the character of its patrons. The comic poet

was the mouthpiece of the most deeply corrupted part of a corrupted

society. And in the plays before us we find, distilled and condensed,

the essential spirit of the fashionable world during the anti-Puritan

reaction.

The Puritan had affected formality; the comic poet laughed at decorum.

The Puritan had frowned at innocent diversions; the comic poet took

under his patronage the most flagitious excesses. The Puritan had

canted; the comic poet blasphemed. The Puritan had made an affair of

gallantry felony without benefit of clergy; the comic poet represented

it as an honorable distinction. The Puritan spoke with disdain of the

low standard of popular morality; his life was regulated by a far more

rigid code; his virtue was sustained by motives unknown to men of the

world. Unhappily it had been amply proved in many cases, and might well

be suspected in many more, that these high pretensions were unfounded.

Accordingly, the fashionable circles, and the comic poets who were the

spokesmen of those circles, took up the notion that all professions of

piety and integrity were to be construed by the rule of contrary; that

it might well be doubted whether there was such a thing as virtue in the

world; but that, at all events, a person who affected to be better than

his neighbors was sure to be a knave.

In the old drama there had been much that was reprehensible. But whoever

compares even the least decorous plays of Fletcher with those contained

in the volume before us will see how much the profligacy which follows a

period of overstrained austerity goes beyond the profligacy which

precedes such a period. The nation resembled the demoniac in the New

Testament. The Puritans boasted that the unclean spirit was cast out.

The house was empty, swept, and garnished; and for a time the expelled

tenant wandered through dry places seeking rest and finding none. But

the force of the exorcism was spent. The fiend returned to his abode;

and returned not alone. He took to him seven other spirits more wicked

than himself. They entered in, and dwelt together: and the second

possession was worse than the first.

We will now, as far as our limits will permit, pass in review the

writers to whom Mr. Leigh Hunt has introduced us. Of the four, Wycherley

stands, we think, last in literary merit, but first in order of time,

and first, beyond all doubt, in immorality.

William Wycherley was born in 1640. He was the son of a Shropshire

gentleman of old family, and of what was then accounted a good estate.

The property was estimated at six hundred a year, a fortune which, among

the fortunes at that time, probably ranked as a fortune of two thousand

a year would rank in our days.

William was an infant when the Civil War broke out: and while he was

still in his rudiments, a Presbyterian hierarchy and a republican

government were established on the ruins of the ancient church and

throne. Old Mr. Wycherley was attached to the royal cause, and was not

disposed to entrust the education of his heir to the solemn Puritans who

now ruled the universities and public schools. Accordingly the young

gentleman was sent at fifteen to France. He resided some time in the

neighborhood of the Duke of Montausier, chief of one of the noblest

families of Touraine. The Duke's wife, a daughter of the house of

Rambouillet, was a finished specimen of those talents and

accomplishments for which her race was celebrated. The young foreigner

was introduced to the splendid circle which surrounded the duchess, and

there he appears to have learned some good and some evil. In a few years

he returned to his country a fine gentleman and a Papist. His

conversion, it may safely be affirmed, was the effect, not of any strong

impression on his understanding or feelings, but partly of intercourse

with an agreeable society in which the Church of Rome was the fashion,

and partly of that aversion to Calvinistic austerities which was then

almost universal among young Englishmen of parts and spirit, and which,

at one time, seemed likely to make one half of them Catholics and the

other half Atheists.

But the Restoration came. The universities were again in loyal hands;

and there was reason to hope that there would be again a national church

fit for a gentleman. Wycherley became a member of Queen's College,

Oxford, and abjured the errors of the Church of Rome. The somewhat

equivocal glory of turning, for a short time, a good-for-nothing Papist

into a good-for-nothing Protestant is ascribed to Bishop Barlow.

Wycherley left Oxford without taking a degree, and entered at the

Temple, where he lived gayly for some years, observing the humors of the

town, enjoying its pleasures, and picking up just as much law as was

necessary to make the character of a pettifogging attorney or of a

litigious client entertaining in a comedy.

From an early age he had been in the habit of amusing himself by

writing. Some wretched lines of his on the Restoration are still extant.

Had he devoted himself to the making of verses, he would have been

nearly as far below Tate and Blackmore as Tate and Blackmore are below

Dryden. His only chance for renown would have been that he might have

occupied a niche in a satire, between Flecknoe and Settle. There was,

however, another kind of composition in which his talents and

acquirements qualified him to succeed; and to that he judiciously betook

himself.

In his old age he used to say that he wrote Love in a Wood at nineteen,

the Gentleman Dancing-Master at twenty-one, the Plain Dealer at

twenty-five, and the Country Wife at one or two and thirty. We are

incredulous, we own, as to the truth of this story. Nothing that we know

of Wycherley leads us to think him incapable of sacrificing truth to

vanity. And his memory in the decline of his life played him such

strange tricks that we might question the correctness of his assertion

without throwing any imputation on his veracity. It is certain that none

of his plays was acted till 1672, when he gave Love in a Wood to the

public. It seems improbable that he should resolve on so important an

occasion as that of a first appearance before the world, to run his

chance with a feeble piece, written before his talents were ripe, before

his style was formed, before he had looked abroad into the world; and

this when he had actually in his desk two highly finished plays, the

fruit of his matured powers. When we look minutely at the pieces

themselves, we find in every part of them reason to suspect the accuracy

of Wycherley's statement. In the first scene of Love in a Wood, to go no

further, we find many passages which he could not have written when he

was nineteen. There is an allusion to gentlemen's periwigs, which first

came into fashion in 1663; an allusion to guineas, which were first

struck in 1663; an allusion to the vests which Charles ordered to be

worn at court in 1666; an allusion to the fire of 1666; and several

political allusions which must be assigned to times later than the year

of the Restoration, to times when the government and the city were

opposed to each other, and when the Presbyterian ministers had been

driven from the parish churches to the conventicles. But it is needless

to dwell on particular expressions. The whole air and spirit of the

piece belong to a period subsequent to that mentioned by Wycherley. As

to the Plain Dealer, which is said to have been written when he was

twenty-five, it contains one scene unquestionably written after 1675,

several which are later than 1668, and scarcely a line which can have

been composed before the end of 1666.

Whatever may have been the age at which Wycherley composed his plays, it

is certain that he did not bring them before the public till he was

upwards of thirty. In 1672 Love in a Wood was acted with more success

than it deserved, and this event produced a great change in the fortunes

of the author. The Duchess of Cleveland cast her eyes upon him, and was

pleased with his appearance. This abandoned woman, not content with her

complaisant husband and her royal keeper, lavished her fondness on a

crowd of paramours of all ranks, from dukes to rope-dancers. In the time

of the Commonwealth she commenced her career of gallantry, and

terminated it under Anne, by marrying, when a great-grandmother, that

worthless fop, Beau Fielding. It is not strange that she should have

regarded Wycherley with favor. His figure was commanding, his

countenance strikingly handsome, his look and deportment full of grace

and dignity. He had, as Pope said long after, "the true nobleman look,"

the look which seems to indicate superiority, and a not unbecoming

consciousness of superiority. His hair indeed, as he says in one of his

poems, was prematurely gray. But in that age of periwigs this misfortune

was of little importance. The Duchess admired him, and proceeded to make

love to him, after the fashion of the coarse-minded and shameless circle

to which she belonged. In the Ring, when the crowd of beauties and fine

gentlemen was thickest, she put her head out of her coach-window, and

bawled to him, "Sir, you are a rascal; you are a villain;" and, if she

is not belied, she added another phrase of abuse which we will not

quote, but of which we may say that it might most justly have been

applied to her own children. Wycherley called on her Grace the next day,

and with great humility begged to know in what way he had been so

unfortunate as to disoblige her. Thus began an intimacy from which the

poet probably expected wealth and honors. Nor were such expectations

unreasonable. A handsome young fellow about the court, known by the name

of Jack Churchill, was, about the same time, so lucky as to become the

object of a short-lived fancy of the Duchess. She had presented him with

five thousand pounds, the price, in all probability, of some title or

pardon. The prudent youth had lent the money on high interest and on

landed security; and this-judicious investment was the beginning of the

most splendid private fortune in Europe. Wycherley was not so lucky. The

partiality with which the great lady regarded him was indeed the talk of

the whole town; and sixty years later old men who remembered those days

told Voltaire that she often stole from the court to her lover's

chambers in the Temple, disguised like a country girl, with a straw hat

on her head, pattens on her feet, and a basket in her hand. The poet was

indeed too happy and proud to be discreet. He dedicated to the Duchess

the play which had led to their acquaintance, and in the dedication

expressed himself in terms which could not but confirm the reports which

had gone abroad. But at Whitehall such an affair was regarded in no

serious light. The lady was not afraid to bring Wycherley to court, and

to introduce him to a splendid society with which, as far as appears, he

had never before mixed. The easy king, who allowed to his mistresses the

same liberty which he claimed for himself, was pleased with the

conversation and manners of his new rival. So high did Wycherley stand

in the royal favor that once, when he was confined by a fever to his

lodgings in Bow Street, Charles, who, with all his faults, was certainly

a man of social and affable disposition, called on him, sat by his bed,

advised him to try change of air, and gave him a handsome sum of money

to defray the expense of a journey. Buckingham, then Master of the

Horse, and one of that infamous ministry known by the name of the Cabal,

had been one of the Duchess's innumerable paramours. He at first showed

some symptoms of jealousy; but he soon, after his fashion, veered round

from anger to fondness, and gave Wycherley a commission in his own

regiment and a place in the royal household.

It would be unjust to Wycherley's memory not to mention here the only

good action, as far as we know, of his whole life. He is said to have

made great exertions to obtain the patronage of Buckingham for the

illustrious author of Hudibras, who was now sinking into an obscure

grave, neglected by a nation proud of his genius, and by a court which

he had served too well. His Grace consented to see poor Butler; and an

appointment was made. But unhappily two pretty women passed by; the

volatile Duke ran after them; the opportunity was lost, and could never

be regained.

The second Dutch war, the most disgraceful war in the whole history of

England, was now raging. It was not in that age considered as by any

means necessary that a naval officer should receive a professional

education. Young men of rank, who were hardly able to keep their feet in

a breeze, served on board of the King's ships, sometimes with

commissions, and sometimes as volunteers. Mulgrave, Dorset, Rochester,

and many others, left the playhouses and the Mall for hammocks and salt

pork, and, ignorant as they were of the rudiments of naval service,

showed, at least, on the day of battle, the courage which is seldom

wanting in an English gentleman. All good judges of maritime affairs

complained that, under this system, the ships were grossly mismanaged,

and that the tarpaulins contracted the vices, without acquiring the

graces, of the court. But on this subject, as on every other where the

interests or whims of favorites were concerned, the government of

Charles was deaf to all remonstrances. Wycherley did not choose to be

out of the fashion. He embarked, was present at a battle, and celebrated

it, on his return, in a copy of verses too bad for the bellman.[3]

About the same time, he brought on the stage his second piece, the

Gentleman Dancing-Master. The biographers say nothing, as far as we

remember, about the fate of this play. There is, however, reason to

believe that, though certainly far superior to Love in a Wood, it was

not equally successful. It was first tried at the west end of the town,

and, as the poet confessed, "would scarce do there." It was then

performed in Salisbury Court, but, as it should seem, with no better

event. For, in the prologue to the Country Wife, Wycherley described

himself as "the late so baffled scribbler."

In 1675 the Country Wife was performed with brilliant success, which, in

a literary point of view, was not wholly unmerited. For, though one of

the most profligate and heartless of human compositions, it is the

elaborate production of a mind, not indeed rich, original, or

imaginative, but ingenious, observant, quick to seize hints, and patient

of the toil of polishing.

The Plain Dealer, equally immoral and equally well written, appeared in

1677. At first this piece pleased the people less than the critics; but

after a time its unquestionable merits and the zealous support of Lord

Dorset, whose influence in literary and fashionable society was

unbounded, established it in the public favor.

The fortune of Wycherley was now in the zenith, and began to decline. A

long life was still before him. But it was destined to be filled with

nothing but shame and wretchedness, domestic dissensions, literary

failures, and pecuniary embarrassments.

The King, who was looking about for an accomplished man to conduct the

education of his natural son, the young Duke of Richmond, at length

fixed on Wycherley. The poet, exulting in his good luck, went down to

amuse himself at Tunbridge Wells, looked into a bookseller's shop on the

Pantiles, and, to his great delight, heard a handsome woman ask for the

Plain Dealer, which had just been published. He made acquaintance with

the lady, who proved to be the Countess of Drogheda, a gay young widow,

with an ample jointure. She was charmed with his person and his wit,

and, after a short flirtation, agreed to become his wife. Wycherley

seems to have been apprehensive that this connection might not suit well

with the King's plans respecting the Duke of Richmond. He accordingly

prevailed on the lady to consent to a private marriage. All came out.

Charles thought the conduct of Wycherley both disrespectful and

disingenuous. Other causes probably assisted to alienate the sovereign

from the subject who had lately been so highly favored. Buckingham was

now in opposition, and had been committed to the Tower; not, as Mr.

Leigh Hunt supposes, on a charge of treason, but by an order of the

House of Lords for some expressions which he had used in debate.

Wycherley wrote some bad lines in praise of his imprisoned patron,

which, if they came to the knowledge of the King, would certainly have

made His Majesty very angry. The favor of the court was completely

withdrawn from the poet. An amiable woman with a large fortune might

indeed have been an ample compensation for the loss. But Lady Drogheda

was ill-tempered, imperious, and extravagantly jealous. She had herself

been a maid of honor at Whitehall. She well knew in what estimation

conjugal fidelity was held among the fine gentlemen there, and watched

her town husband as assiduously as Mr. Pinchwife watched his country

wife. The unfortunate wit was, indeed, allowed to meet his friends at a

tavern opposite to his own house. But on such occasions the windows were

always open, in order that her Ladyship, who was posted on the other

side of the street, might be satisfied that no woman was of the party.

The death of Lady Drogheda released the poet from this distress; but a

series of disasters, in rapid succession, broke down his health, his

spirits, and his fortune. His wife meant to leave him a good property,

and left him only a lawsuit. His father could not or would not assist

him. Wycherley was at length thrown into the Fleet, and languished there

during seven years, utterly forgotten, as it should seem, by the gay and

lively circle of which he had been a distinguished ornament. In the

extremity of his distress he implored the publisher who had been

enriched by the sale of his works to lend him twenty pounds, and was

refused. His comedies, however, still kept possession of the stage, and

drew great audiences which troubled themselves little about the

situation of the author. At length James the Second, who had now

succeeded to the throne, happened to go to the theatre on an evening

when the Plain Dealer was acted. He was pleased by the performance, and

touched by the fate of the writer, whom he probably remembered as one of

the gayest and handsomest of his brother's courtiers. The King

determined to pay Wycherley's debts, and to settle on the unfortunate

poet a pension of two hundred pounds a year. This munificence on the

part of a prince who was little in the habit of rewarding literary

merit, and whose whole soul was devoted to the interests of his church,

raises in us a surmise which Mr. Leigh Hunt will, we fear, pronounce

very uncharitable. We cannot help suspecting that it was at this time

that Wycherley returned to the communion of the Church of Rome. That he

did return to the communion of the Church of Rome is certain. The date

of his reconversion, as far as we know, has never been mentioned by any

biographer. We believe that, if we place it at this time, we do no

injustice to the character either of Wycherley or James.

Not long after, old Mr. Wycherley died; and his son, now past the middle

of life, came to the family estate. Still, however, he was not at his

ease. His embarrassments were great; his property was strictly tied up;

and he was on very bad terms with the heir-at-law. He appears to have

led, during a long course of years, that most wretched life, the life of

a vicious old boy about town. Expensive tastes with little money, and

licentious appetites with declining vigor, were the just penance for his

early irregularities. A severe illness had produced a singular effect on

his intellect. His memory played him pranks stranger than almost any

that are to be found in the history of that strange faculty. It seemed

to be at once preternaturally strong and preternaturally weak. If a

book was read to him before he went to bed, he would wake the next

morning with his mind full of the thoughts and expressions which he had

heard overnight; and he would write them down, without in the least

suspecting that they were not his own. In his verses the same ideas, and

even the same words, came over and over again several times in a short

composition. His fine person bore the marks of age, sickness, and

sorrow; and he mourned for his departed beauty with an effeminate

regret. He could not look without a sigh at the portrait which Lely had

painted of him when he was only twenty-eight, and often murmured,

_Quantum mutatus ab illo_. He was still nervously anxious about his

literary reputation, and not content with the fame which he still

possessed as a dramatist, was determined to be renowned as a satirist

and an amatory poet. In 1704, after twenty-seven years of silence, he

again appeared as an author. He put forth a large folio of miscellaneous

verses, which, we believe, has never been reprinted. Some of these

pieces had probably circulated through the town in manuscript. For,

before the volume appeared, the critics at the coffee-houses very

confidently predicted that it would be utterly worthless, and were in

consequence bitterly reviled by the poet in an ill-written, foolish, and

egotistical preface. The book amply vindicated the most unfavorable

prophecies that had been hazarded. The style and versification are

beneath criticism; the morals are those of Rochester. For Rochester,

indeed, there was some excuse. When his offences against decorum were

committed, he was a very young man, misled by a prevailing fashion.

Wycherley was sixty-four. He had long outlived the times when

libertinism was regarded as essential to the character of a wit and a

gentleman. Most of the rising poets, Addison, for example, John Philips,

and Rowe, were studious of decency. We can hardly conceive anything more

miserable than the figure which the ribald old man makes in the midst

of so many sober and well-conducted youths.

In the very year in which this bulky volume of obscene doggerel was

published, Wycherley formed an acquaintance of a very singular kind. A

little, pale, crooked, sickly, bright-eyed urchin, just turned of

sixteen, had written some copies of verses in which discerning judges

could detect the promise of future eminence. There was, indeed, as yet

nothing very striking or original in the conceptions of the young poet.

But he was already skilled in the art of metrical composition. His

diction and his music were not those of the great old masters; but that

which his ablest contemporaries were laboring to do he already did best.

His style was not richly poetical; but it was always neat, compact, and

pointed. His verse wanted variety of pause, of swell, and of cadence,

but never grated harshly on the ear, or disappointed it by a feeble

close. The youth was already free of the company of wits, and was

greatly elated at being introduced to the author of the Plain Dealer and

the Country Wife.

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