They threw bread to me, and I would bolt it down almost before it

had a chance to get wet. They didn't give me half of what I

could eat. I remembered the feasts I had in Toledo, how well I

ate with my German friends, and that good wine I used to

announce in the streets. I prayed to God to repeat the miracle

of Cana of Galilee and not let me die at the hands of water--my

worst enemy. I thought about what those students had said, which

no one heard because of the noise. I realized that I was a man,

and I never thought otherwise from then on, although my wife had

told me many times that I was a beast, and the boys at Toledo

used to say, "Mr. Lazaro, pull your hat down a little--we can

see your horns."

All this, along with the sauce I was in, had made me doubt

whether or not I really was a man. But after I heard those

blessed earthly diviners, I had no more doubts about it, and I

tried to escape from the hands of those Chaldeans.

Once, in the dead of night, I saw that my guards were fast

asleep, and I tried to get loose. But the ropes around me were

wet, and I couldn't. I thought about shouting, but I decided

that that wouldn't work, since the first one who heard me would

seal my mouth with a half-gallon of water. When I saw that way

out cut off, I began to twist around impatiently in the slough,

and I struggled and pushed so much that the cask turned over, and

me along with it. All the water spilled out, and when I found

myself freed I shouted for help.

The fishermen were terrified when they realized what I'd done,

and they quickly hit on a solution: they stopped up my mouth by

stuffing it full of seaweed. And to muddle my shouts, they began

to shout themselves, even louder, calling out, "Help, help, call

the law!" And as they were doing all this, they filled the cask

back up with water from a nearby well, with unbelievable speed.

The innkeeper came running out with a battle-ax, and everyone

else at the inn came out armed with iron pokers and sticks. All

the neighbors came in, along with a constable and six deputies

who happened to be passing by. The innkeeper asked the sailors

what had happened, and they answered that thieves had tried to

steal their fish. And like a madman he began shouting, "Get the

thieves, get the thieves!" Some went to see if they had gotten

out the door; others went to find out if they were escaping

across the rooftops. And as for me, my custodians had put me

back in my vat.

It happened that the water that spilled out all ran through a

hole in the floor, onto the bed of a room downstairs where the

daughter of the house was sleeping. Now this girl had been so

moved to charity that she had brought a young priest in with her

to spend the night in contemplation. They became so frightened

when the deluge fell on the bed and all the people began shouting

that they crawled out through a window as naked as Adam and Eve,

without even a fig leaf to cover their private parts. There was

a full moon, and its brightness was so great that it could have

competed with the sun. When the people saw them they shouted,

"Get the thieves, catch the thieves!" The deputies and the

constable ran after the girl and the priest and quickly caught up

with them because they were barefoot and the stones on the

ground made it difficult for them to run. And in one swoop they

led them off to jail. Early next morning the fishermen left

Madrid to go to Toledo, and they never did find out what God had

done with that simple little maiden and the devout priest.

VI. How They Took Lazaro to Toledo

Man's efforts are vain, his knowledge is nil, and he has no

ability when God does not strengthen, teach, and guide him. All

my efforts only served to make my guards more wary and careful.

The outburst of the night before made them very angry, and they

beat me so much along the road that they nearly left me for dead.

They said, You damned fish--you were trying to get away. If we

weren't so kindhearted, we would kill you. You're like an oak

tree that won't give up its acorns unless it's beaten."

The fishermen took me into Toledo, pounded, cursed, and dying of

hunger. They found a place to stay, near the square of

Zocodover, at the house of a lady whose wines I used to announce.

They put me in a room downstairs, and many people came to see me.

One of them was my Elvira, leading my daughter by the hand. When

I saw them I couldn't hold back two Nile Rivers of tears that

flowed from my eyes. I sighed and wept--but to myself so the

fishermen wouldn't deprive me of what I loved so much and what I

wanted to feast my eyes on. Although it might have been better

if those men who took away my voice had taken away my sight, too,

because when I looked at my wife carefully I saw--I don't know if

I should say it--she looked like she was about to go into labor.

I sat there absolutely amazed, although I shouldn't have been if

I had thought about it because my lord the archdeacon told me

when I left that city to go to war that he would treat her as if

she were his very own. What really bothered me was that I

couldn't convince myself that she was pregnant by me because I

had been gone for more than a year.

When we were living together she used to say to me, "Lazaro,

don't think I'm cheating on you, because if you do you're very

wrong." And I was so satisfied that I avoided thinking anything

bad about her the way the devil avoids holy water. I spent my

life happy and content and not at all jealous (which is a

madman's sickness). Time and again I have thought to myself that

this business of children is all a matter of belief. Because how

many men are there who love children they think are their own

when the only thing they have in common is their name? And

there are others who hate their children because they get the

notion that their wives have put horns on their heads.

I began to count the days and months, and I found the road to my

consolation closed off. Then I began to think that my wife might

have dropsy. I didn't go on with this pious meditation very long

because as soon as she left, two old women began to talk to each

other: "What do you think of that archpriestess? She certainly

doesn't need her husband around." "Who is the father?" asked the

other. 'Who?" answered the first, 'Why, the archpriest. And

he's such a good man that, to avoid the scandal that would spread

if she gave birth in his house without a husband, he's going to

marry her to that foreigner, Pierre, next Sunday, and that fellow

will be just as understanding as my friend, Lazaro."

This was the last straw--the _non plus ultra_--of my understanding.

My heart began to break out in a sweat in the water, and without

being able to lift a hand I fainted in that hogsty. The water began

to pour into me through every door and window, without any resistance.

I looked like I was dead (although it was completely against my

will, because I wanted to live as long as I could and as long as

God would let me, in spite of those damned fishermen and my bad luck).

The fishermen were very upset, and they made every one leave.

Then they very quickly lifted my head out of the water. When

they saw that I had no pulse and that I'd stopped breathing, they

did, too. They started to moan over what they had lost (which

was no small amount for them), and they took me out of the cask.

Then they tried to make me vomit up all I had drunk, but that was

useless because death had come in and closed the door behind.

When they saw all their dreams gone up in smoke, they turned as

ashen as lilies on the Sunday after Easter. They couldn't think

of any way to abet or abate their trials and troubles. The

Council of Three finally decreed that the following night they

would take me to the river and throw me in with a stone tied

around my neck so that what had caused my death would also be my

grave.

VII. What Happened to Lazaro on the Way to the Tagus River

Never lose hope no matter how miserable you are, because when you

least expect it God will open the doors and windows of His mercy

and will show that nothing is impossible for Him, and that He has

the knowledge, the ability, and the desire to change the plans of

the wicked into healthful, beneficial remedies for those who

trust in Him. Those brutal executioners decided that Death

wasn't joking (it seldom does), so they put me in a sack, threw

me across the back of a donkey like a wineskin--or rather a

waterskin, since I was full of water up to my mouth--and started

out along the road of Cuesta de Carmen. And they were more

sorrowful than if they were going to bury the father who gave

them life and the mother who bore them.

It was my good fortune that when they put me on the mule, I was

belly side down. Since my head was hanging downward, I began to

spew out water as if they had lifted the floodgates on a dam, or

as if I were a drop hammer. I came to, and when I caught my

breath I realized that I was out of the water and out of that

blasted hairy mess. I didn't know where I was or where they were

taking me. I only heard them saying, "For our own safety we'll

have to find a very deep well so they won't discover him so

soon." Then I saw the handwriting on the wall and guessed what

was happening. I knew that their bark could be no worse than

their bite, and when I heard people approaching I called, "Help,

help, for God's sake!"

The people I had noticed were the night watch, and they ran up

when they heard my cries, their swords out and ready. They

searched the sack, and they found poor Lazaro--a drenched

haddock. Body and soul, they took us all off to jail on the

spot: the fishermen were crying to see themselves imprisoned, and

I was laughing to find myself free.

They put them in a cell and me in a bed. The next morning they

took our statements. The fishermen confessed that they had

carried me all over Spain, but they said that they had done it

thinking I was a fish and that they had asked for the

Inquisition's permission to do it. I told them the truth of the

matter: how those fiends had tied me up so that I couldn't make a

peep. They had the archpriest and my good Bridget come to

testify as to whether or not I really was the Lazaro of Tormes I

said I was. My wife came in first, and she looked me over very

carefully, and then said it was true that I did look something

like her good husband, but she didn't think I was him because

even though I had been an animal, I was more like a drone than a

fish, and more like a bullock than a tuna. After saying this she

made a deep bow and left.

The attorney for those hangmen said I should be burned because I

was undoubtedly a monster, and he was going to prove it.

I thought to myself: What if there really is an enchanter

following me and changing me into anything he likes?

The judges told him to be quiet. Then the archpriest came in.

He saw me looking as pale and wrinkled as an old lady's belly,

and he said he didn't recognize my face or my figure. I

refreshed his memory about some past things (many of them secret)

that had happened between us; I especially told him to think back

on the night he came to my bed naked and said that he was afraid

of a ghost in his bedroom, and then crawled into bed between my

wife and me. So that I wouldn't go on with these reminders, he

confessed that I really was his good friend and servant, Lazaro.

The trial ended with the testimony of the captain who had taken

me with him from Toledo. He was one of those who escaped the

storm in a skiff, and he confessed that I was, in fact, his

servant Lazaro. The time and place the fishermen said they had

fished me out supported that. The judges sentenced them to two

hundred whippings apiece and the confiscation of their

belongings: a third of it would be given to the King, a third to

the prisoners, and a third to Lazaro. They found them with two

thousand pieces of silver, two mules, and a cart, and after the

costs and expenditures were paid I got two hundred pieces of

silver. The sailors were plucked and skinned, and I was rich and

happy because I had never in my life been the owner of so much

money at one time.

I went to the house of a friend of mine, and after I had downed a

few pitchers of wine to get rid of the bad taste of the water and

was feeling mellow, I began to strut around like a count and to

eat like a king; I was esteemed by my friends, feared by my

enemies, and wooed by everyone. My past troubles seemed like a

dream to me, my present luck was like a port of leisure, and my

future hopes a paradise of delights. Hardships humiliate,

prosperity makes a man haughty. For the time those two hundred

silver pieces lasted, if the King had called me his cousin I

would have taken it as an insult.

When we Spaniards get a silver coin, we're princes, and even if

we don't have one we still have the vanity that goes with it. If

you ask some shabby beggar who he is, he'll tell you at the very

least that he is of noble blood and that his bad luck has him

backed into a corner, and that's how this mad world is: it raises

those who are on the bottom and lowers those who are on top. But

even though it is that way, he won't give in to anyone, he puts

only the highest value on himself, and he will die of hunger

before he'll work. And if Spaniards do take a job or learn

something, they have such contempt for it that either they won't

work or, if they do, their work is so bad that you can hardly

find a good craftsman anywhere in Spain.

I remember there was a cobbler in Salamanca, and whenever anyone

brought him something to fix, he would deliver a soliloquy,

complaining that fate had put him in such straits that he had to

work in this lowly position when the good name of his family was

so well known all over Spain. One day I asked one of his

neighbors who that bragger's parents were. They told me his

father was a grape stomper, and in winter a hogkiller, and that

his mother was a belly washer (I mean the maid for a tripe

merchant).

I bought a worn-out velvet suit and a ragged cast-off cape from

Segovia. The sword I wore was so enormous that its tip would

unpave the streets as I walked. I didn't want to go and see my

wife when I got out of jail so that she would want to see me

even more, and also to take revenge for the disdain for me that

she was carrying around inside herself. I really thought that

when she saw me so well-dressed she would repent and greet me

with open arms. But obstinate she was, and obstinate she

remained. I found her with a new baby and a new husband. When

she saw me she shouted, "Get that damn drenched fish--that

plucked goose--out of my sight because, if you don't, I swear on

my father's grave that I'll get up and poke his eyes out!"

And I answered very coolly, "Not so fast, Mrs. Streetwalker. If

you won't admit I'm your husband, then you're not my wife either.

Give me my daughter, and we'll still be friends. I have enough

of a fortune now," I went on, "to marry her to a very honorable

man."

I thought those two hundred pieces of silver would turn out to be

like the fifty silver coins of little Blessed John who, every

time he spent them, would find fifty more in his purse. But

since I was little Bedeviled Lazaro, it didn't turn out that way

with me, as you will see in the next chapter.

The archpriest contested my demand. He said she wasn't mine, and

to prove it he showed me the baptismal book, and when it was

compared to the marriage records, it was evident that the child

had been born four months after I knew my wife. Up to then I had

felt as spirited as a stallion, but I suddenly realized they had

made an ass of me: my daughter wasn't mine at all. I shook the

dust off my feet and washed my hands to show my innocence and

that I was leaving for good. I turned my back on them, feeling

as content as if I had never known them. I went looking for my

friends and told them what had happened; they consoled me--which

wasn't hard for them to do.

I didn't want to go back to my job as a town crier because my new

velvet clothes had changed my self-esteem. While I was taking a

walk to the Visagra gate I met an old woman, a friend of mine, at

the gate of the convent of San Juan de los Reyes. After she

greeted me she told me that my wife had softened when she'd found

out about all the money I had, especially now that that Frenchman

had chastened her.

I begged her to tell me what had happened. She said the

archpriest and my wife had talked one day about whether it would

be a good idea to take me back in and throw Frenchy out; and they

discussed the pros and cons of it. But their discussion was not

so secret that the bridegroom didn't hear it. He pretended he

hadn't heard a thing, and the next morning he went to work at the

olive grove. At noon, when his wife and mine brought his lunch

out to him, he pulled off all her clothes, tied her to the trunk

of a tree, and gave her more than a hundred lashes. And still

not satisfied, he made all her clothes into a bundle, took off

her jewelry, and walked away with it all, leaving her tied up,

naked and bleeding. She would undoubtedly have died there if the

archpriest hadn't sent someone looking for her.

The lady also told me she was absolutely sure that if I arranged

for somebody to ask her, she would welcome me back, because she

had heard my Elvira say, "Poor me, why didn't I take back my good

Lazaro? He was as good as could be. He was never critical or

particular, and I could do whatever I wanted."

This was the touch that turned me, and I was thinking of taking

the good old woman's advice, but first I wanted to talk it over

with my friends.

VIII. How Lazaro Brought a Lawsuit against His Wife

We men are like barnyard hens: if we want to do something good we

shout it out and cackle about it; but if it's something bad, we

don't want anybody to find out so they won't stop us from doing

what we shouldn't. I went to see one of my friends, and I found

three of them there together; because after I had come into

money, they multiplied like flies. I told them what I wanted to

do--go back to my wife and get away from wagging tongues because

"Better certain evil than doubtful good." They painted a black

picture to me and said I was spineless and that I didn't have a

brain in my body because the woman I wanted to live with was a

whore, a hussy, a trollop, a slut, and, finally, a devil's mule.

(That's what they call a priest's mistress in Toledo.)

My friends said so many things to me and gave me so many

arguments that I decided not to beg or even ask my wife. When my

good friends (damned friends, anyway) saw that their arguments

and advice had done their work, they went even further. They

said they were advising me, because I was such a good friend, to

remove the spots and the stains on my honor and to defend it,

since it had fallen into such bad times, by suing the archpriest

and my wife. They said it wouldn't cost so much as a penny since

they were lawyers.

One of them was an attorney for lost causes, and he offered me a

thousand pieces of silver from the profits. The other one was

more knowledgeable because he was a prostitutes' lawyer, and he

told me that if he were in my shoes he wouldn't take less than

two thousand. The third one assured me (and since he was a

bumbailiff, he knew what he was talking about) that he had seen

other lawsuits that were less clear, that had brought the people

who began them an enormous amount of money. Furthermore, he

thought that at the first confrontation that Domine Baccalaureus

would fill my hands and anoint the lawyers' to make us withdraw

the lawsuit, and that he would beg me to go back to my wife. So

I would get more honor and profit from it than if I went back to

her on my own.

My friends commended this business to me highly, luring me on

with high hopes. I was taken in right then. I didn't know what

to say to their sophist arguments, although it really seemed to

me that it would be better to forgive and forget than to go to

extremes, and that I should carry out the most difficult of God's

commandments (the fourth one), which is to love your enemies--

especially since my wife had never acted like an enemy to me. In

fact, it was because of her that I had begun to rise in the world

and become known by many people who would point at me and say,

"There goes that nice fellow, Lazaro."

Because of my wife I was somebody. If the daughter that the

archdeacon said wasn't mine, was or wasn't, only God, who looks

into men's hearts, knows. It could be that he was fooled just

the way I was. And it could happen that some of the people who

are reading and laughing over my simpleness so hard they slobber

on their beards might be raising the children of some ignorant

priest. They might be working, sweating, and striving to leave

the very ones rich who will impoverish their honor, and all the

time they are so sure that if there is any woman in the world who

is faithful, it's their wife. And even your name, dear reader--

Lord Whitehall--might really come from Wittol.

But I don't want to destroy anyone's illusions. All these

reflections still weren't enough, so I took out a lawsuit against

the archpriest and my wife. Since there was ready money, they

had them in jail inside of twenty-four hours: him in the

archbishop's prison and her in the public one. The lawyers told

me not to worry about the money that that business could cost me

since it would all come out of that priest's hide. So, to make

it even worse for the priest and to raise the costs, I gave

whatever they asked me. They were walking around diligent,

solicitous, and energetic. When they smelled my cash, they were

like flies on honey: they didn't take a step in vain.

In less than a week the lawsuit had moved far ahead, and my

pocketbook had lost as much ground. The evidence was gathered

easily because the constables who arrested my wife and the

archpriest caught them in the act and had taken them off to jail

in their nightshirts, the way they found them. There were many

witnesses who told the truth. My good lawyers and counselors and

the court clerk saw how thin and weak my pocketbook was getting,

and they began to falter. It reached the point where I had to

spur them harder than a hired mule to get them to make a move.

The slowdown was so great that when the archpriest and his group

heard about it, they started crowing and anointing the hands and

feet of my representatives. They seemed like the weights on a

clock that were going up just as fast as mine were coming down.

They managed it so well that in two weeks the archpriest and my

wife were out of jail on bond, and in less than one week more

they condemned Lazaro with false witnesses so that he had to

apologize, pay the court costs, and be banished from Toledo

forever.

I apologized the way I should have, since with only two hundred

silver pieces I had taken a lawsuit out against a man who had

that much money to burn. I gave them the shirt off my back to

help pay the court costs, and I left the city in the raw.

There I was, rich for an instant, suing a dignitary of the Holy

Church of Toledo, an undertaking fit only for a prince. I had

been respected by my friends, feared by my enemies, in the

position of a gentleman who wouldn't put up with a whisper of

aspersion. And just as suddenly I found myself thrown out--not

from any earthly paradise with figleaves to cover my private

parts, but from the place I loved most and where I had gotten so

much comfort and pleasure, using some rags I found in a rubbish

heap to cover my nakedness.

I took refuge in the common consolation of all unfortunates. I

thought that since I was at the bottom of the wheel of fortune I

would be certain to go back up. I recall now what I once heard

my master, the blind man (who was like a fox whenever he started

to preach), say: Every man in the world rose and fell on the

wheel of fortune; some followed the movement of the wheel, and

others went against it. And there was this difference between

them: those who followed the wheel's movement fell as quickly as

they rose; and those who went against it, once they reached the

top--even if they had to work hard at it--they stayed there

longer than the others. According to this, I was going right

with the grain--and so quickly that I was barely on top when I

found myself in the abyss of misery.

I found myself a picaro--and a real one, since I had only been

pretending up to then. And I could really say: Naked was I born,

naked am I now, nothing lost and nothing gained.

I started off toward Madrid, begging along the way since that was

something I knew how to do very well. So there I was again, back

at my trade. I told everyone about my troubles: some felt sorry,

others laughed, and some gave me alms. Since I had no wife or

children to support, with what they gave me I had more than

enough to eat, and to drink, too. That year people had harvested

so many grapes for wine that at nearly every door I went to they

asked if I wanted anything to drink, because they didn't have any

bread to give me. I never refused, and so sometimes I would down

a good two gallons of wine before eating anything, and I'd be

happier than a girl on the eve of a party.

The Life of Lazarillo of Tormes: His Fortunes and Misfortunes as Told by Himself · 第 7 / 11 段