CAGOTS.

(Vol. iv., pp. 190. 331.)

A reference to Dr. Guggenbuehl's _Letter to Lord Ashley on Cretinism_,

and to the reviews of the subject, of which I can name two in the

_Athenaeum_, one in 1848, p. 1077., and another on June 21, 1851, will, I

think, show that there are no "races of Cretins," though the

disease--for it is nothing but a disease--will sometimes largely affect

even families. One of the principal characteristics of the disease is a

disgusting goitre, enlarging the neck to such a size, that a part of it

becomes pendulous to the length of upwards of a foot, and can even be

flung over the shoulder, and is, indeed, often carried there. It is very

commonly accompanied by idiocy; and, in fact, the Cretin is one of the

most distressing objects that can be seen. The disease is very common in

some parts of Switzerland, especially, I believe, the Valais; some

attribute it to the water: and probably climatic influences, in

conjunction with the deleterious elements contained in the water, and

the frequent intermarriage of the villagers, and deficient or

unwholesome diet, are the chief sources to which it must be traced. It

is curable; at the institution on the Abendberg the treatment is very

successful. The disease never appears above a certain level, and

disappears when, under favourable circumstances, the patient is raised

to that level. Cases have been found in Lancashire, and at Chiselborough

in Somersetshire, and at other places which present predisposing causes

resembling those of Switzerland.

I do not think that AJAX'S suggestion "credentes" as the derivation of

Cretin can be substantiated. Is it a term at all connected with

diversity of religious opinion and consequent persecution? In the Alps,

Cretinism is regarded with pity and kindness, as RUSTICUS truly remarks.

The term _cagot_ is current in the French with the meaning of an

impostor, a hypocrite; "celui qui a une devotion fausse ou

mal-entendue," is the meaning in the _Dictionnaire de l'Academie_; also

a bigot.

It is altogether a religious term. May I suggest that they are a relique

of the old population of the mountain vallies imperfectly Christianised,

therefore despised by the more enlightened population of the

neighbourhood,--half-civilised, perhaps, and physically degraded by the

same causes which have given the goitre and the idiocy of the Cretin to

the inhabitants of the Valais. If so, they may be Iberian, or what is

commonly called Celtiberian, a term which I think there is reason for

abandoning. I shall be glad to hear more of these _Cagots_; about the

Cretins a good deal is known, and with much certainty, but nothing, as

far as I can learn, that tends to identify them historically with any

religious sect.

I am able to add further information concerning the _Cagots_. They are a

miserable race, mostly beggars, or employed only about the meanest and

filthiest work, abounding in leprosy and other cutaneous diseases, and

in the most loathsome vermin; houseless, half-clad, inhabiting stables,

barns, or any casual place of shelter, generally mutilated and lame,

outcasts from society, reputed to lead infamous lives, indulging in the

most horrible practices, even of cannibalism, and worse offences than

that. Their brand used to be an eggshell on their clothes, and the

custom was to pierce their feet with an iron. Scaliger derived their

name from "Canis Gottus," and their origin has been assigned to some one

of the northern nations which penetrated into the south of France and

north of Spain in the third and fourth centuries before our era.

On this may I be allowed to forward a Query or two? What is their

language? What are their own traditions concerning their origin? I am

confirmed in my opinion that they are no way analogous to the Cretins;

the latter being diseased, and Cretins because they are diseased; the

_Cagot_ being diseased and filthy, and despised because he is a _Cagot_,

an individual of a degraded and outcast race of men.

Notes and Queries, Vol. IV, Number 107, November 15, 1851 A Medium of Inter-communication for Literary Men, Artists, Antiquaries, Genealogists, etc. · 第 73 / 152 题