ILLUSTRATED WITH MAPS AND SKETCHES

[Illustration: POINT VENUS LIGHTHOUSE, TAHITI.]

LONDON:

JOHN SNOW & CO., IVY LANE, PATERNOSTER ROW.

1869.

"Sow in the morn thy seed,

At eve hold not thine hand;

To doubt and fear give thou no heed,

Broad-cast it o'er the land.

"Beside all waters sow;

The highway furrows stock;

Drop it where thorns and thistles grow;

Scatter it on the rock.

"Thou canst not toil in vain;

Cold, heat, and moist and dry,

Shall foster and mature the grain

For garners in the sky."

Fruits of Toil

IN THE

LONDON MISSIONARY SOCIETY.

When our fathers established this Society they were met by a

formidable array of difficulties of which we know nothing. Gathered

in fellowship when the infidel principles of the French Revolution

were doing deadly work, and soon involved in the national struggle

of the great war, they found little to encourage them in the outward

aspects of their position. Christian men were few; Christian

churches were small and scattered; money was scarce; Christian

benevolence was little understood. The wide world of Christian

effort opened to us was almost wholly closed against them. They could

enter the South Seas; though their islands were almost unknown. But

the West Indies were close shut. "If you preach to the slaves," said

the Governor of Demerara to a missionary, "I cannot let you stay

here." They were excluded from South Africa and from India. China

was sealed, and remained so for forty years. Passages were expensive;

voyages were full of discomfort; letters were few. They knew little

of the manners and systems of heathen nations; they knew less of their

literature; they knew nothing of their languages. Dictionaries,

literature, buildings, converts, everything had to be produced.

Their fields of labour were unprepared. Their message and their

aims were little understood.

In all these elements of usefulness we occupy at this hour a position

of usefulness, in marked contrast to that of our predecessors. With

a mighty advance in practical freedom, in intelligence and education,

in social comfort, in material resources, the entire religious life

of England has secured a solidity, an elevation, and a general

influence of the most marvellous kind. In the number and wealth of

our churches, in the character and position of the ministry, the

Society ought to find supporters immeasurably in advance of the few

but earnest friends of seventy years ago. Our missions have made

indescribable progress. Our agencies continue to grow more complete.

Churches have been gathered; the members of which are no longer

novices in Christian truth and Christian life. The time has come for

a native ministry; and a larger number appear on our lists than ever

before. And last, but not least, the full and faithful preaching of

the gospel, for which our missionary brethren have ever been

distinguished, and the employment of Christian education, have made

a marked impression upon heathenism; have broken its prestige, have

silenced its objections, and have prepared the way for future

victories, more triumphant in their grandeur than anything the

Society has yet seen.

But this advanced and noble position, which is the proof of success

in the past, and the guarantee and instrument of larger results in

days to come, is precisely that attainment and possession of our

Society, which the friends of the Society appear least to appreciate.

It seems to be thought that now, as ever, missionaries just preach

to the heathen and give away books; they teach a few boys and girls;

win a few souls; and send a few teachers into the districts around.

All that is true. But the high and solid work beyond it--all that

superior influence which the Society and its missionaries are

exercising, in Christianizing communities, in sanctifying all the

great elements of their public and social life, in destroying the

very roots of their heathenism, and in preparing the way for

enlightened, disciplined, independent churches, sound in faith and

full of life--all this has been little understood. Had it been duly

realised, it is incredible that the ministers and churches which

sustain the Society should quietly continue to give for its

maintenance the same narrow income which they gave to it thirty years

ago.

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