CHAPTER VII.

CREE QUEERY AND MYSY DROLLY.

The children used to fling stones at Grinder Queery because he loved his

mother. I never heard the Grinder's real name. He and his mother were

Queery and Drolly, contemptuously so called, and they answered to these

names. I remember Cree best as a battered old weaver, who bent forward

as he walked, with his arms hanging limp as if ready to grasp the shafts

of the barrow behind which it was his life to totter up hill and down

hill, a rope of yarn suspended round his shaking neck and fastened to

the shafts, assisting him to bear the yoke and slowly strangling him.

By and by there came a time when the barrow and the weaver seemed both

palsy-stricken, and Cree, gasping for breath, would stop in the middle

of a brae, unable to push his load over a stone. Then he laid himself

down behind it to prevent the barrow's slipping back. On those occasions

only the barefooted boys who jeered at the panting weaver could put new

strength into his shrivelled arms. They did it by telling him that he

and Mysy would have to go to the “poorshouse” after all, at which the

gray old man would wince, as if “joukin” from a blow, and, shuddering,

rise and, with a desperate effort, gain the top of the incline. Small

blame perhaps attached to Cree if, as he neared his grave, he grew a

little dottle. His loads of yarn frequently took him past the workhouse,

and his eyelids quivered as he drew near. Boys used to gather round

the gate in anticipation of his coming, and make a feint of driving

him inside. Cree, when he observed them, sat down on his barrow-shafts

terrified to approach, and I see them now pointing to the workhouse till

he left his barrow on the road and hobbled away, his legs cracking as he

ran.

It is strange to know that there was once a time when Cree was young and

straight, a callant who wore a flower in his button-hole and tried to be

a hero for a maiden's sake.

Before Cree settled down as a weaver, he was knife and scissor grinder

for three counties, and Mysy, his mother, accompanied him wherever he

went. Mysy trudged alongside him till her eyes grew dim and her limbs

failed her, and then Cree was told that she must be sent to the pauper's

home. After that a pitiable and beautiful sight was to be seen. Grinder

Queery, already a feeble man, would wheel his grindstone along the

long high-road, leaving Mysy behind. He took the stone on a few hundred

yards, and then, hiding it by the roadside in a ditch or behind a

paling, returned for his mother. Her he led--sometimes he almost carried

her--to the place where the grindstone lay, and thus by double journeys

kept her with him. Every one said that Mysy's death would be a merciful

release--every one but Cree.

Cree had been a grinder from his youth, having learned the trade from

his father, but he gave it up when Mysy became almost blind. For a

time he had to leave her in Thrums with Dan'l Wilkie's wife, and find

employment himself in Tilliedrum. Mysy got me to write several letters

for her to Cree, and she cried while telling me what to say. I never

heard either of them use a term of endearment to the other, but all Mysy

could tell me to put in writing was: “Oh, my son Cree; oh, my beloved

son; oh, I have no one but you; oh, thou God watch over my Cree!” On one

of these occasions Mysy put into my hands a paper, which she said would

perhaps help me to write the letter. It had been drawn up by Cree many

years before, when he and his mother had been compelled to part for a

time, and I saw from it that he had been trying to teach Mysy to write.

The paper consisted of phrases such as “Dear son Cree,” “Loving mother,”

“I am takin' my food weel,” “Yesterday,” “Blankets,” “The peats is near

done,” “Mr. Dishart,” “Come home, Cree.” The grinder had left this paper

with his mother, and she had written letters to him from it.

When Dan'l Wilkie objected to keeping a cranky old body like Mysy in his

house, Cree came back to Thrums and took a single room with a hand-loom

in it. The flooring was only lumpy earth, with sacks spread over it to

protect Mysy's feet. The room contained two dilapidated old coffin-beds,

a dresser, a high-backed arm-chair, several three-legged stools, and

two tables, of which one could be packed away beneath the other. In one

corner stood the wheel at which Cree had to fill his own pirns. There

was a plate-rack on one wall, and near the chimney-piece hung the

wag-at-the-wall clock, the time-piece that was commonest in Thrums at

that time, and that got this name because its exposed pendulum swung

along the wall. The two windows in the room faced each other on opposite

walls, and were so small that even a child might have stuck in trying to

crawl through them. They opened on hinges, like a door. In the wall of

the dark passage leading from the outer door into the room was a recess

where a pan and pitcher of water always stood wedded, as it were, and

a little hole, known as the “bole,” in the wall opposite the fire-place

contained Cree's library. It consisted of Baxter's “Saints' Rest,”

Harvey's “Meditations,” the “Pilgrim's Progress,” a work on folk-lore,

and several Bibles. The saut-backet, or salt-bucket, stood at the end

of the fender, which was half of an old cart-wheel. Here Cree worked,

whistling “Ower the watter for Chairlie” to make Mysy think that he was

as gay as a mavis. Mysy grew querulous in her old age, and up to the end

she thought of poor, done Cree as a handsome gallant. Only by weaving

far on into the night could Cree earn as much as six shillings a week.

He began at six o'clock in the morning, and worked until midnight by the

light of his cruizey. The cruizey was all the lamp Thrums had in those

days, though it is only to be seen in use now in a few old-world houses

in the glens. It is an ungainly thing in iron, the size of a man's palm,

and shaped not unlike the palm when contracted and deepened to hold a

liquid. Whale-oil, lying open in the mould, was used, and the wick was a

rash with the green skin peeled off. These rashes were sold by herd-boys

at a halfpenny the bundle, but Cree gathered his own wicks. The rashes

skin readily when you know how to do it. The iron mould was placed

inside another of the same shape, but slightly larger, for in time the

oil dripped through the iron, and the whole was then hung by a cleek or

hook close to the person using it. Even with three wicks it gave but a

stime of light, and never allowed the weaver to see more than the half

of his loom at a time. Sometimes Cree used threads for wicks. He was too

dull a man to have many visitors, but Mr. Dishart called occasionally

and reproved him for telling his mother lies. The lies Cree told Mysy

were that he was sharing the meals he won for her, and that he wore the

overcoat which he had exchanged years before for a blanket to keep her

warm.

There was a terrible want of spirit about Grinder Queery. Boys used

to climb on to his stone roof with clods of damp earth in their hands,

which they dropped down the chimney. Mysy was bedridden by this time,

and the smoke threatened to choke her; so Cree, instead of chasing his

persecutors, bargained with them. He gave them fly-hooks which he had

busked himself, and when he had nothing left to give he tried to flatter

them into dealing gently with Mysy by talking to them as men. One night

it went through the town that Mysy now lay in bed all day listening for

her summons to depart. According to her ideas this would come in the

form of a tapping at the window, and their intention was to forestall

the spirit. Dite Gow's boy, who is now a grown man, was hoisted up to

one of the little windows, and he has always thought of Mysy since as

he saw her then for the last time. She lay sleeping, so far as he could

see, and Cree sat by the fireside looking at her.

Every one knew that there was seldom a fire in that house unless Mysy

was cold. Cree seemed to think that the fire was getting low. In the

little closet, which, with the kitchen, made up his house, was a corner

shut off from the rest of the room by a few boards, and behind this

he kept his peats. There was a similar receptacle for potatoes in the

kitchen. Cree wanted to get another peat for the fire without disturbing

Mysy. First he took off his boots, and made for the peats on tip-toe.

His shadow was cast on the bed, however, so he next got down on his

knees and crawled softly into the closet. With the peat in his hands he

returned in the same way, glancing every moment at the bed where Mysy

lay. Though Tammy Gow's face was pressed against a broken window, he did

not hear Cree putting that peat on the fire. Some say that Mysy heard,

but pretended not to do so for her son's sake; that she realized the

deception he played on her and had not the heart to undeceive him.

But it would be too sad to believe that. The boys left Cree alone that

night.

The old weaver lived on alone in that solitary house after Mysy left

him, and by and by the story went abroad that he was saving money. At

first no one believed this except the man who told it, but there seemed

after all to be something in it. You had only to hit Cree's trouser

pocket to hear the money chinking, for he was afraid to let it out of

his clutch. Those who sat on dykes with him when his day's labor was

over said that the wearer kept his hand all the time in his pocket, and

that they saw his lips move as he counted his hoard by letting it slip

through his fingers. So there were boys who called “Miser Queery” after

him instead of Grinder, and asked him whether he was saving up to keep

himself from the workhouse.

But we had all done Cree wrong. It came out on his death-bed what he had

been storing up his money for. Grinder, according to the doctor, died

of getting a good meal from a friend of his earlier days after being

accustomed to starve on potatoes and a very little oatmeal indeed.

The day before he died this friend sent him half a sovereign, and when

Grinder saw it he sat up excitedly in his bed and pulled his corduroys

from beneath his pillow. The woman who, out of kindness, attended him in

his last illness, looked on curiously while Cree added the sixpences and

coppers in his pocket to the half-sovereign. After all they only made

some two pounds, but a look of peace came into Cree's eyes as he told

the woman to take it all to a shop in the town. Nearly twelve years

previously Jamie Lownie had lent him two pounds, and though the money

was never asked for, it preyed on Cree's mind that he was in debt. He

paid off all he owed, and so Cree's life was not, I think, a failure.

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