Thus it was that a young lady changed the stamp system of her country,

and ruined her lover's chances of getting a good office. She rendered

him, however, and rendered the world, a much greater service in throwing

him upon his own resources. They were married soon after, and Mrs.

Bessemer is still living to tell how she married and made her husband's

fortune.

Twenty years passed, with the varied fortune which young men of energy

and talent often experience in this troublesome world. We find him then

experimenting in the conversion of iron into steel. The experiments were

laborious as well as costly, since his idea was to convert at one

operation many tons' weight of iron into steel, and in a few minutes. As

iron ore contains carbon, he conceived the possibility of making that

carbon unite with the iron during the very process of smelting. For

nearly two years he was building furnaces and pulling them down again,

spending money and toil with just enough success to lure him on to spend

more money and toil; experimenting sometimes with ten pounds of iron

ore, and sometimes with several hundredweight. His efforts were at

length crowned with such success that he was able to make five tons of

steel at a blast, in about thirty-five minutes, with comparatively

simple machinery, and with a very moderate expenditure of fuel.

This time he took the precaution to patent his process, and offered

rights to all the world at a royalty of a shilling per hundredweight.

His numerous failures, however, had discouraged the iron men, and no one

would embark capital in the new process. He therefore began himself the

manufacture of steel on a small scale, and with such large profit, that

the process was rapidly introduced into all the iron-making countries,

and gave Mrs. Bessemer ample consolation for her early misfortune of

being too wise. Money and gold medals have rained in upon them. At the

French Exhibition of 1868 Mr. Bessemer was awarded a gold medal weighing

twelve ounces. His process has been improved upon both by himself and

others, and has conferred upon all civilized countries numerous and

solid benefits. We may say of him that he has added to the resources of

many trades a new material.

The latest device of Henry Bessemer, if it had succeeded, would have

been a great comfort to the Marquis of Lorne and other persons of weak

digestion who cross the ocean. It was a scheme for suspending the cabin

of a ship so that it should swing free and remain stationary, no matter

how violent the ship's motion. The idea seems promising, but we have not

yet heard of the establishment of a line of steamers constructed on the

Bessemer principle. We may yet have the pleasure of swinging from New

York to Liverpool.

JOHN BRIGHT.

MANUFACTURER.

Forty-five years ago, when John Bright was first elected to the British

Parliament, he spoke thus to his constituents:--

"I am a working man as much as you. My father was as poor as any man in

this crowd. He was of your own body entirely. He boasts not, nor do I,

of birth, nor of great family distinctions. What he has made, he has

made by his own industry and successful commerce. What I have comes from

him and from my own exertions. I come before you as the friend of my own

class and order, as one of the people."

When these words were spoken, his father, Jacob Bright, a Quaker, and

the son of a Quaker, was still alive, a thriving cotton manufacturer of

Rochdale, ten miles from Manchester. Jacob Bright had been a "Good

Apprentice," who married one of the daughters of his master, and had

been admitted as a partner in his business. He was a man of much force

and ability, who became in a few years the practical head of the

concern, finally its sole proprietor, and left it to his sons, who

have carried it on with success for about half a century longer.

[Illustration:

John Bright.

August 10. 1883]

Four years ago, on the celebration of John Bright's seventieth birthday,

he stood face to face with fifteen hundred persons in the employment of

his firm, and repeated in substance what he had said once before, that,

during the seventy-three years of the firm's existence, there had been,

with one brief exception, uninterrupted harmony and confidence between

his family and those who had worked for them.

He made another remark on that birthday which explains a great deal in

his career. It was of particular interest to me, because I have long

been convinced that no man can give himself up to the service of the

public, with advantage to the public, and safety to himself, unless he

is practically free from the burdens and trammels of private business.

"I have been greatly fortunate," said Mr. Bright, "in one respect--that,

although connected with a large and increasing and somewhat intricate

business, yet I have been permitted to be free from the employments and

engagements and occupations of business by the constant and undeviating

generosity and kindness of my brother, Thomas Bright."

The tribute was well deserved. Certainly, no individual can successfully

direct the industry of fifteen hundred persons, and spend six months of

the year in London, working night and day as a member of Parliament.

Richard Cobden tried it, and brought a flourishing business to ruin by

the attempt, and probably shortened his own life. Even with the aid

rendered him by his brother, Mr. Bright was obliged to withdraw from

public life for three years in order to restore an exhausted brain.

John Bright enjoyed just the kind of education in his youth which

experience has shown to be the best for the development of a leader of

men. At fifteen, after attending pretty good Quaker schools in the

country, where, besides spelling and arithmetic, he learned how to swim,

to fish, and to love nature, he came home, went into his father's

factory, and became a man of business. He had acquired at school love of

literature, particularly of poetry, which he continued to indulge during

his leisure hours. You will seldom hear Mr. Bright speak twenty minutes

without hearing him make an apt and most telling quotation from one of

the poets. He possesses in an eminent degree the talent of quotation,

which is one of the happiest gifts of the popular orator. It is worthy

of note that this manufacturer, this man of the people, this Manchester

man, shows a familiarity with the more dainty, outlying, recondite

literature of the world than is shown by any other member of a house

composed chiefly of college-bred men.

In his early days he belonged to a debating society, spoke at temperance

meetings, was an ardent politician, and, in short, had about the sort

of training which an American young man of similar cast of mind would

have enjoyed. John Bright, in fact, is one of that numerous class of

Americans whom the accident of birth and the circumstances of their lot

have prevented from treading the soil of America. In his debating

society he had good practice in public speaking, and on all questions

took what we may justly call _the Quaker side_, _i. e._, the side which

he thought had most in it of humanity and benevolence. He sided against

capital punishment, against the established church, and defended the

principle of equal toleration of all religions.

Next to Mr. Gladstone, the most admired speaker in Great Britain is John

Bright, and there are those who even place him first among the living

orators of his country. His published speeches reveal to us only part of

the secret of his power, for an essential part of the equipment of an

orator is his bodily attributes, his voice, depth of chest, eye,

demeanor, presence.

The youngest portrait of him which has been published represents him as

he was at the age of thirty-one. If an inch or two could have been added

to his stature he would have been as perfect a piece of flesh and blood

as can ordinarily be found. His face was strikingly handsome, and bore

the impress both of power and of serenity. It was a well-balanced face;

there being a full development of the lower portion without any bull-dog

excess. His voice was sonorous and commanding; his manner tranquil and

dignified. As he was never a student at either university, he did not

acquire the Cambridge nor the Oxford sing-song, but has always spoken

the English language as distinctly and naturally as though he were a

native American citizen.

Although of Quaker family, and himself a member of the Society of

Friends, he has never used the Quaker _thee_ and _thou_, nor persisted

in wearing his hat where other men take off theirs. In the House of

Commons he conforms to the usages of the place, and speaks of "the noble

lord opposite," and "my right honorable friend near me," just as though

the Quakers never had borne their testimony against such vanity. In his

dress, too, there is only the faintest intimation of the Quaker cut. He

is a Quaker in his abhorrence of war and in his feeling of the

substantial equality of men. He is a Quaker in those few sublime

principles in which the Quakers, two centuries ago, were three centuries

in advance of the time.

For the benefit of young orators, I will mention also that he has taken

excellent care of his bodily powers. As a young man he was a noted

cricketer and an enthusiastic angler. At all periods of his life he has

played a capital game at billiards. Angling, however, has been his

favorite recreation, and he has fished in almost all the good streams of

the northern part of his native island.

Nor does he find it necessary to carry a brandy flask with him on his

fishing excursions. He mentioned some time ago, at a public meeting,

that he had been a tee-totaler from the time when he set up housekeeping

thirty-four years before. He said he had in his house no decanters, and,

so far as he knew, no wineglasses.

Edward Everett used to say that a speaker's success before an audience

depended chiefly upon the thoroughness of his previous preparation. Mr.

Bright has often spoken extempore with great effect, when circumstances

demanded it. But his custom is to prepare carefully, and in his earlier

days he used frequently to write his speech and learn it by heart. He

received his first lesson in oratory from a Baptist clergyman of great

note, whom he accompanied to a meeting of the Bible Society, and who

afterwards gave an account of their conversation. John Bright was then

twenty-one years of age.

"Soon a slender, modest young gentleman came, who surprised me by his

intelligence and thoughtfulness. I took his arm on the way to the

meeting, and I thought he seemed nervous. I think it was his first

public speech. It was very eloquent and powerful, and carried away the

meeting, but it was elaborate, and had been committed to memory. On our

way back, as I congratulated him, he said that such efforts cost him too

dear, and asked me how I spoke so easily. I said that in his case, as

in most, I thought it would be best not to burden the memory too much,

but, having carefully prepared and committed any portion when special

effect was desired, merely to put down other things in the desired

order, leaving the wording of them to the moment."

The young man remembered this lesson, and acted upon it. He no longer

finds it best to learn any portions of his speeches by heart, but his

addresses show a remarkable thoroughness of preparation, else they could

not be so thickly sown as they are with pregnant facts, telling figures,

and apt illustrations. His pudding is too full of plums to be the work

of the moment. Such aptness of quotation as he displays is sometimes a

little too happy to be spontaneous; as when, in alluding to the

difference between men's professions out of office and their measures in

office, he quoted Thomas Moore:--

"As bees on flowers alighting cease to hum,

So, settling upon places, Whigs grow dumb."

So also, in referring to the aristocratic composition of the English

government, he quoted Mr. Lowell's "Biglow Papers":--

"It is something like fulfilling the prophecies

When the first families have all the best offices."

Again, when lamenting the obstacles put in the way of universal

education by the rivalries of sect, he produced a great effect in the

House of Commons by saying:--

"We are, after all, of one religion."

And then he quoted in illustration an impressive sentence from William

Penn, to the effect that just and good souls were everywhere of one

faith, and "when death has taken off the mask, they will know one

another, though the diverse liveries they wear here make them

strangers."

No man has less need to quote the brilliant utterances of others than

John Bright; for he possesses himself the power to speak in epigrams,

and to make sentences which remain long in the memory. Once in his life

he found himself in opposition to the workingmen of his district, and

during the excitement of an election he was greeted with hoots and

hisses. He made a remark on the platform which all public men making

head against opposition would do well to remember:--

"Although there are here many of the operative classes who consider me

to be their enemy, I would rather have their ill-will now, while

defending their interests, than have their ill-will hereafter because I

have betrayed them."

One of his homely similes uttered thirty years ago, to show the waste

and folly of the Crimean War, has become a familiar saying in Great

Britain.

"Some men," said he, "because they have got government contracts, fancy

that trade is good, and that war is good for trade. Why, it is but

endeavoring to keep a dog alive by feeding him with his own tail."

This homeliness of speech, when there is strong conviction and massive

sense behind it, has a prodigious effect upon a large meeting. Once,

during his warfare upon the Corn Laws, he exclaimed:--

"This is not a party question, for men of all parties are united upon

it. It is a pantry question--a knife-and-fork question--a question

between the working millions and the aristocracy."

So in addressing the work-people of his native town, who were on a

strike for higher wages at a time when it was impossible for the

employers to accede to their demands without ruin, he expressed an

obvious truth very happily in saying:--

"Neither act of parliament nor act of a multitude can keep up wages."

I need scarcely say that no combination of physical and intellectual

powers can make a truly great orator. Moral qualities are indispensable.

There must be courage, sincerity, patriotism, humanity, faith in the

future of our race.

His Quaker training was evidently the most influential fact of his whole

existence, for it gave him the key to the moral and political problems

of his day. It made him, as it were, the natural enemy of privilege and

monopoly in all their countless forms. It suffused his whole being with

the sentiment of human equality, and showed him that no class can be

degraded without lowering all other classes. He seems from the first to

have known that human brotherhood is not a mere sentiment, not a

conviction of the mind, but a fact of nature, from which there is no

escape; so that no individual can be harmed without harm being done to

the whole. When he was a young man he summed up all this class of truths

in a sentence:--

"The interests of all classes are so intimately blended that none can

suffer without injury being inflicted upon the rest, and the true

interest of each will be found to be advanced by those measures which

conduce to the prosperity of the whole."

Feeling thus, he was one of the first to join the movement for Free

Trade. When he came upon the public stage the Corn Laws, as they were

called, which sought to protect the interests of farmers and landlords

by putting high duties upon imported food, had consigned to the

poor-houses of Great Britain and Ireland more than two millions of

paupers, and reduced two millions more to the verge of despair. John

Bright was the great orator of the movement for the repeal of those

laws. After six years of the best sustained agitation ever witnessed in

a free country, the farmers and land-owners were not yet convinced. In

1846, however, an event occurred which gave the reasoning of Cobden and

the eloquence of Bright their due effect upon the minds of the ruling

class. This event was the Irish famine of 1846, which lessened the

population of Ireland by two millions in one year. This awful event

prevailed, though it would not have prevailed unless the exertions of

Cobden and Bright had familiarized the minds of men with the true

remedy,--which was the free admission of those commodities for the want

of which people were dying.

On his seventieth birthday Mr. Bright justified what he called the

policy of 1846. He said to his townsmen:--

"I was looking the other day at one of our wages books of 1840 and 1841.

I find that the throttle-piecers were then receiving eight shillings a

week, and they were working twelve hours a day. I find that now the same

class of hands are receiving thirteen shillings a week at ten hours a

day--exactly double. At that time we had a blacksmith, whom I used to

like to see strike the sparks out. His wages were twenty-two shillings a

week. Our blacksmiths now have wages of thirty-four shillings, and they

only work ten hours."

Poor men alone know what these figures mean. They know what an amount of

improvement in the lot of the industrial class is due to the shortened

day, the cheaper loaf, the added shillings.

In a word, the effort of John Bright's life has been to apply Quaker

principles to the government of his country. He has called upon

ministers to cease meddling with the affairs of people on the other side

of the globe, to let Turkey alone, to stop building insensate ironclads,

and to devote their main strength to the improvement and elevation of

their own people. He says to them in substance: You may have an

historical monarchy and a splendid throne; you may have an ancient

nobility, living in spacious mansions on vast estates; you may have a

church hiding with its pomp and magnificence a religion of humility; and

yet, with all this, if the mass of the people are ignorant and degraded,

the whole fabric is rotten, and is doomed at last to sink into ruin.

THOMAS EDWARD,

COBBLER AND NATURALIST.

The strangest story told for a long time is that of Thomas Edward,

shoemaker and naturalist, to whom the Queen of England recently gave a

pension of fifty pounds a year. He was not a shoemaker who kept a shop

and gave out work to others, but actually worked at the bench from

childhood to old age, supporting a very large family on the eight or

nine or ten shillings a week that he earned. And yet we find him a

member of several societies of naturalists, the Linnæan Society among

others, and an honored pensioner of the Queen.

His father was a Scottish linen weaver, and for some time a private

soldier in a militia regiment which was called into active service

during the wars with Napoleon; and it was while the regiment was

stationed at an English sea-port that this remarkable child was born. A

few months after, when the Waterloo victory had given peace to Europe,

the regiment was ordered home and disbanded, and this family settled at

Aberdeen, where the father resumed his former occupation. Now the

peculiar character of Thomas Edward began to exhibit itself. He showed

an extraordinary fondness for animals, to the sore distress and torment

of his parents and their neighbors.

It was a taste purely natural, for not only was it not encouraged, it

was strongly discouraged by every one who could be supposed to have

influence over the boy. He disappeared one day when he was scarcely able

to walk, and when he had been gone for some hours he was found in a

pig-sty fast asleep, near a particularly savage sow and her pigs. As

soon as he could walk well enough his delight was to ramble along the

shore and into the country, gathering tadpoles, beetles, frogs, crabs,

mice, rats, and spiders, to the horror of his mother, to say nothing of

the neighbors, for these awful creatures escaped into houses near by and

appeared to the inmates at the most unexpected moments.

His parents scolded and whipped him, but his love of animal life was

unconquerable, and the only effect of opposing it was to make him more

cunning in its gratification. They tied the little fellow by his leg to

a table, but he drew the table up near the fire, burnt the rope in

halves, and was off for the fields. They hid his coat, but he took his

elder brother's coat and ran. Then they hid all his clothes, but he

slipped on an old petticoat and had another glorious day out of doors,

returning with a fever in his veins which brought him to death's door.

All these things, and many others like them, happened when he was still

a boy under five years of age. Recovering from his fever he resumed his

old tricks, and brought home one day, wrapped in his shirt, a wasp's

nest, which his father took from him and plunged into hot water. Between

four and five he was sent to school, his parents thinking to keep him

out of mischief of this kind. But he had not the least interest in

school knowledge, and constantly played truant; and when he did come to

school he brought with him all kinds of horrid insects, reptiles, and

birds. One morning during prayers a jackdaw began to caw, and as the

bird was traced to the ownership of Thomas Edward, he was dismissed from

the school in great disgrace. His perplexed parents sent him to another

school, the teacher of which used more vigorous measures to cure him of

his propensity, applying to his back an instrument of torture called

"the taws." It was in vain. From this second school he was expelled,

because some horse-leeches, which he had brought to school in a bottle,

escaped, crept up the legs of the other boys, and drew blood from them.

"I would not take him back for twenty pounds!" said the schoolmaster in

horror.

A third time his father put him at school; and now he experienced the

ill consequences of having a bad name. A centipede was found upon

another boy's desk, and he was of course suspected of having brought it

into the school-room. But it so happened that on this one occasion he

was innocent; it was another boy's centipede; and Thomas denied the

charge. The schoolmaster whipped him severely for the supposed

falsehood, and sent him away saying:--

"Go home, and tell your father to get you on board a man-of-war, as that

is the best school for irreclaimables such as you."

He went home and declared he would go to no more schools, but would

rather work. He had now reached the mature age of six years, and had

been turned out of school three times, without having learned to write

his own name. Soon after, he went to work in a tobacco factory on the

river Don, a short distance out of Aberdeen, and there for two happy

years he was free to employ all his leisure time in investigating

animated nature around him. His love of natural history grew with his

growth and strengthened with his strength, so that by the time he had

completed his eighth year he was familiarly acquainted with the animals

of that region, and had the most lively admiration for the more

interesting specimens. He watched with delight the kingfisher, and loved

to distinguish the voices of the different birds.

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