ST. Lucius was a Roman by birth, and one of the clergy of that church
under SS. Fabian and Cornelius. This latter being crowned with
martyrdom, in 252, St. Lucius succeeded him in the pontificate. The
emperor Gallus having renewed the persecution of his predecessor Decius,
at least in Rome, this holy pope was no sooner placed in the chair of
St. Peter, but he was banished with several others, though to what place
is uncertain. "Thus," says St. Dionysius of Alexandria, "did Gallus
deprive himself of the succor of heaven, by expelling those who every
day prayed to God for his peace and prosperity." St. Cyprian wrote to
St. Lucius to congratulate him both on his promotion, and for the grace
of suffering banishment for Christ. Our saint had been but a short time
in exile, when he was recalled, with his companions, to the incredible
joy of his people, who went out of Rome in crowds to meet him. St.
Cyprlan wrote him a second letter of congratulation on this occasion.[1]
He says, "He had not lost the dignity of martyrdom because he had the
will, as the three children in the furnace, though preserved by God from
death: this glory added a new dignity to his priesthood, that a bishop
assisted at God's altar, who exhorted his flock to martyrdom by his own
example as well as by his words. By giving such graces to his pastors,
God showed where his true church was: for he denied {509} the like glory
of suffering to the Novatian heretics. The enemy of Christ only attacks
the soldiers of Christ: heretics he knows to be already his own, and
passes them by. He seeks to throw down those who stand against him." He
adds, in his own name and that of his colleagues: "We do not cease in
our sacrifices and prayers (in sacrificiis et orationibus nostris) to
God the Father, and to Christ his Son, our Lord, giving thanks and
praying together, that he who perfects all may consummate in you the
glorioius crown of your confession, who perhaps has only recalled you
that your glory might not be hidden; for the victim, which owes his
brethren an example of virtue and faith, ought to be sacrificed in their
presence."[2]
St. Cyprian, in his letter to pope Stephen, avails himself of the
authority of St. Lucius against the Novatian heretics, as having decreed
against them, that those who were fallen were not to be denied
reconciliation and communion, but to be absolved when they had done
penance for their sin. Eusebius says, he did not sit in the pontifical
chair above eight months; and he seems, from the chronology of St.
Cyprian's letters, to have sat only five or six, and to have died on the
4th of March, in 253, under Gallus, though we know not in what manner.
The most ancient calendars mention him on the 5th of March, others, with
the Roman, on the 4th, which seems to have been the day of his death, as
the 5th that of his burial. His body was found in the Catacombs, and
laid in the church of St. Cecily in Rome, where it is now exposed to
public veneration by the order of Clement VIII.
Footnotes:
1. Ep. 58 Pamelio.--61. Fello, p. 272.
2. Ep. 67 Pamelio.--68. Fello, in Ed. Oxo.