ST. MILDRED, V. ABBESS.

EORMENBURGA,[1] pronounced Ermenburga, otherwise called Domneva, was

married to Merwald, a son of king Penda, and had by him three daughters

and a son, who all consecrated their whole estates to pious uses, and

were all honored by our ancestors among the saints. Their names were

Milburg, Mildred, Mildgithe, and Mervin. King Egbert caused his two

nephews, Ethelred and Ethelbright, to be secretly murdered in the isle

of Thanet. Count Thunor, whom he had charged with that execrable

commission, buried the bodies of the two princes under the king's

throne, in the {437} royal palace at Estrage, now called Estria. The

king is said to have been miraculously terrified by seeing a ray of

bright light dart from the heavens upon their grave, and, in sentiments

of compunction, he sent for their sister Eormenburga, out of Mercia, to

pay her the weregeld, which was the mulct for a murder, ordained by the

laws to be paid to the relations of the persons deceased. In

satisfaction for the murder, he settled on her forty-eight ploughs of

land, which she employed in founding a monastery, in which prayers might

be continually put up to God for the repose of the souls of the two

princes. This pious establishment was much promoted by the king, and

thus the monastery was founded about the year 670; not 596, as Leland[2]

and Speed mistake. The monastery was called Menstrey, or rather Minstre,

in the isle of Thanet. Domneva sent her daughter Mildred to the abbey of

Chelles, in France, where she took the religious veil, and was

thoroughly instructed in all the duties of that state, the perfect

spirit of which she had imbibed from her tender years. Upon her return

to England she was consecrated first abbess of Minstre, in Thanet, by

St. Theodorus, archbishop of Canterbury, and at the same time received

to the habit seventy chosen virgins. She behaved herself by humility as

the servant of her sisters, and conducted them to virtue by the

authority of her example, for all were ashamed not to imitate her

watching, mortification, and prayer, and not to walk according to her

spirit. Her aunt, Ermengitha, served God in the same house with such

fervor, that after her death she was ranked among the saints, and her

tomb, situated a mile from the monastery, was famous for the resort of

devout pilgrims. St. Mildred died of a lingering, painful illness,

towards the close of the seventh century. This great monastery was often

plundered by the Danes, and the nuns and clerks murdered, chiefly in the

years 980 and 1011. After the last of these burnings, here were no more

nuns, but only a few secular priests. In 1033, the remains of St.

Mildred were translated to the monastery of St. Austin's at Canterbury,

and venerated above all the relics of that holy place, says

Malmesbury,[3] who testifies frequent miracles to have been wrought by

them: Thorn and others confirm the same. Two churches in London bear her

name. See Thorn's Chronicle, inter Decem Scriptores, coll. 1770, 1783,

1906. Harpsfield: an old Saxon book, entitled, Narratio de Sanctis qui

in Anglia quiescunt published by Hickes, Thesaur., t. 1, in Dissert.

Epistolari, p. 116. Monast. Anglic. t. 1, p. 84. Stevens Supplem. vol.

1, p. 518. Reyneri Apostolat. Bened. t. 1, p. 61, and Lewis's History of

the isle of Thanet, (printed at London in 1723, in 4to.,) pp. 51, 62,

and in Append. n. 23.

Footnotes:

1. Eadbald, king of Kent, had by his queen Emma, daughter to a king of

the French, St. Eanswithe, (whose relics were venerated at

Folkstone, till the change of religion,) and two sons, Eorcombert

(afterwards king) and Eormenred, surnamed Clito. This last left four

children by his wife Oslave, namely, Eurmenburga and St.

Eormengitha, with two sons, St. Ethelred and St. Ethelbright. King

Eorcombert had, by his queen Sexburga, Egbert and Lothaire,

successively kings, and St. Eormenilda and St. Ercongota.

Eormenburga was surnamed Moldeva, as we are assured by the ancient

English Saxon account of these saints, published by Hickes: though

Capgrave frequently speaks of them as different women.

2. Leland, Collect. t. 1, p. 97.

3. L. 2, de Reg. Angl. c. 13.

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