ST. GREGORY X., POPE, C.

HE was of an illustrious family, born at Placentia, and at his baptism

was called Theobald. In his youth he was distinguished for his

extraordinary virtue, and his progress in his studies, especially of the

canon law, which he began in Italy, and pursued at Paris, and lastly at

Liege. He was archdeacon of this last church when he received an order

from the pope to preach the crusade for the recovery of the Holy Land.

Incredible were the pains which he took in executing this commission,

and in reconciling the Christian princes, who were at variance. The

death of St. Lewis, in 1270, {421} struck a damp upon the spirits of the

Christians in the East, though the prince of Wales, soon after Edward

I., king of England, sailed from Sicily, in March, 1271, to their

assistance, took Jaffa and Nazareth, and plundered Antioch. A tender

compassion for the distressed situation of the servants of Christ in

those parts, moved the holy archdeacon of Liege to undertake a dangerous

pilgrimage to Palestine, in order to comfort them, and at the same time

to satisfy his devotion by visiting the holy places. The see of Rome had

been vacant almost three years, from the death of Clement IV. to

November, 1268, the cardinals who were assembled at Viterbo not coming

to an agreement in the choice of a pope, till, by common consent, they

referred his election to six among them, who, on the 1st of September,

in 1271, nominated Theobald, the archdeacon of Liege. Upon the news of

his election, he prepared himself to return to Italy. Nothing could be

more tender and moving than his last farewell to the disconsolate

Christians of Palestine, whom he promised, in a most solemn manner,

never to forget. He arrived at Rome in March, and was first ordained

priest, then consecrated bishop, and crowned on the 27th of the same

month, in 1272. He took the name of Gregory X., and, to procure the most

effectual succor to the Holy Land, called a general council to meet at

Lyons, where pope Innocent IV. had held the last in 1245, partly for the

same purpose of the holy war, and partly to endeavor to reclaim the

emperor Frederick II. The city of Lyons was most convenient for the

meeting of those princes whose succors were principally expected for the

holy war; and was most unexceptionable, because at that time it

acknowledged no other sovereign than its archbishop. Henry III., king of

England, died on the 16th of November, 1272, and Edward I., who had

concluded a peace of ten years with the Saracens, in the name of the

Christians in Syria and Palestine, returned for England, and on the road

at Trapani, in Sicily, met the news of his father's death. In the same

place he received most obliging letters from pope Gregory X. The

fourteenth general council, the second of Lyons, was opened in that city

in May, 1274, in which were assembled five hundred bishops and seventy

abbots. In the fourth session, the Greek ambassadors (who were,

Germanus, formerly patriarch of Constantinople, Theophanes, archbishop

of Nice, and the senator, George Acropolita, great logothete, or

chancellor) were admitted. The logothete abjured the schism in the name

of the emperor Michael Palaeologus; and the pope, while Te Deum was sung,

stood with his cheeks all the time bathed in tears. St. Thomas Aquinas

died on the 7th of March, before the opening of the council, and St.

Bonaventure at Lyons, on the 15th of July. The council was closed by the

fifth and last session, on the 17th of July. The more our holy pope was

overwhelmed with public affairs, the more watchful he was over his own

soul, and the more earnest in the interior duties of self-examination,

contemplation, and prayer. He spoke little, conversing assiduously in

his heart with God; he was very abstemious in his diet, and most

rigorous to himself in all things. By this crucified life, his soul was

prepared to taste the hidden manna which is concealed in the divine

word, with which he continually nourished it in holy meditation. After

the council he was taken up in concerting measures for carrying its

decrees into execution, particularly those relating to the crusade in

the East. By his unwearied application to business, and the fatigues of

his journey, in passing the Alps in his return to Rome, he contracted a

distemper, of which he died at Arezzo, on the 10th of January, in 1276,

three years and nine months after his consecration, and four years, four

months, and ten days after his election. His name is inserted in the

Roman Martyrology, published by Benedict XIV., on the 16th of February.

See Platina, Ciacconius, St. Antoninus, Hist. part 3, it. 20, c. 2. The

account of his life and miracles in {422} the archives of the tribunal

of the Rota, and in Benedict XIV. de Canoniz. l. 2, t. 2, Append. 8, p.

673; the proofs of his miracles, ib. p. 709; also, ib. l. 2, c. 24, sec.

37 and 42; and l. 1, c. 20, n. 17. See likewise his life, copied from a

MS. history of several popes, by Bernard Guidonis, published by

Muratori, Scriptor. Ital. t. 3, p. 597, and another life of this pope,

written before the canonization of St. Lewis, in which mention is made

of miraculous cures performed by him, ibid. pp. 599, 604.

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