A.D. 865.

HE was a monk, first of Old Corbie in France, afterwards of Little

Corbie in Saxony. Harold, or Heriold, prince of Denmark, having been

baptized in the court of the emperor Louis Debonnaire, Anscarius

preached the faith with great success, first to the Danes, afterwards to

the Swedes, and lastly in the north of Germany. In 832, he was made

archbishop of Hamburg, and legate of the holy see, by pope Gregory IV.

That city was burnt by an army of Normans, in 845. The saint continued

to support his desolate churches, till, in 849, the see of Bremen

becoming vacant, pope Nicholas united it to that of Hamburg, and

appointed him bishop of both. Denmark and Sweden had relapsed into

idolatry, notwithstanding the labors of many apostolical missionaries

from New Corbie, left there by our saint. His presence soon made the

faith flourish again in Denmark, under the protection of king Horick.

But in Sweden the superstitious king Olas cast lots whether he should be

admitted or no. The saint, grieved to see the cause of God and religion

committed to the cast of a die, recommended the issue to the care of

heaven. The lot proved favorable, and the bishop converted many of the

lower rank, and established many churches there, which he left under

zealous pastors at his return to Bremen. He wore a rough hair shirt,

and, while his health permitted him, contented himself with a small

quantity of bread and water. He never undertook any thing without

recommending it first to God by earnest prayer, and had an extraordinary

talent for preaching. His charity to the poor had no bounds; he washed

their feet, and waited on them at table. He ascribed it to his sins,

that he never met with the glory of martyrdom in all that he had

suffered for the faith. To excite himself to compunction and to the

divine praise, he made a collection of pathetic sentences, some of which

he placed at the end of each psalm; several of which are found in

certain manuscript psalters, as Fleury takes notice. The learned

Fabricius, in his Latin Library of the middle ages, calls them an

illustrious monument of the piety of this holy prelate. St. Anscharius

died at Bremen in the year 865, the sixty-seventh of his age, and

thirty-fourth of his episcopal dignity; and was honored with miracles.

His name occurs in the Martyrologies soon after his death. In the German

language he is called St. Scharies, and his collegiate church of Bremen

Sant-Scharies. That at Hamburg, which bore his name, has been converted

by the Lutherans into an hospital for orphans. His name was rather

Ansgar, as it {345} is written in his own letter, and in a charter of

Louis Debonnaire. In this letter[1] he attributes all the fruits and

glory of the conversion of the Northern nations, to which he preached,

to the zeal of that emperor and of Ebbo, archbishop of Rheims, without

taking the least notice of himself or his own labors. The life of St.

Willehad, first bishop of Bremen, who died in 789 or 791, compiled by

St. Anscharius, is a judicious and elegant work, and the preface a

masterpiece for that age. It is abridged and altered by Surius, but

published entire at Cologne, in 1642; and more correctly by Mabillon;

and again by Fabricius, among the historians of Hamburg, t. 2.

Footnotes:

1. Ap. Bolland. et. Mabill.

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