ARCHBISHOP OF CONSTANTINOPLE, AND DOCTOR OF THE CHURCH.

From Socrates, Theodoret, and other historians: as also from the saint's

works; and his life, written by way of dialogue, with great fidelity, by

his friend and strenuous advocate Palladius, a holy bishop, but a

distinct person from Palladius the bishop of Helenopolis and author of

the Lausiac history, who was then young, and is evidently distinguished

by this writer in many places, as Tillemont, Montfaucon, and Stilting

show against Baillet and others; though also Palladius, bishop of

Helenopolis, exerted himself in defence of St. Chrysostom. Palladius,

author of the Dialogue on the life of St. Chrysostom, was never accused

of Origenism except by those who, at least in the proofs alleged for

this charge, confounded him with the bishop of Helenopolis. F. Stilting

clears also the latter from the charge of Origenism, and answers the

arguments produced by Baronius against him. Comm. Hist. Sec.1, p. 404. The

later Greek panegyrists, George, patriarch of Alexandria, in 620, the

emperor Leo the Wise, in 890, &c., deserve very little notice. See the

life of our saint compiled by Dom Montfaucon. Op. t. 13. And lastly, the

accurate commentary on his life given by F. Stilting the Bollandist, on

the 14th of September, from p. 401 to 709, t. 4.

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