CHAPTER XXXVII.

UNTIL THE DAY BREAK.

The events related in the foregoing chapter were interesting to us all,

in one way and another, but the doctor and I felt that the real purpose

of our visit to Mars, if anything so unpremeditated could be said to

have a purpose, was to learn all we could of the planet, and especially

of its people. And as we did not know how soon our visit might be

brought to a close, we lost no time in urging Thorwald to continue his

instruction whenever he could find it convenient. Thorwald’s answer to

this was, that he hoped nothing would occur to hasten our departure, but

that it was his convenience to heed at any time our wishes, and he would

resume his talk as soon as we pleased. So it was not long before we were

seated, and Thorwald began again as follows:

“It is now my privilege to speak to you, my friends, of that part of

our history which differs from anything you have experienced, and I

anticipate much pleasure in doing so. I must say again that we have

found the parallel remarkably close between your career and ours up to

the time when you left the earth.”

“We have indeed,” remarked the doctor, “and that makes us all the

more anxious to learn what came to you next and how you escaped the

threatening storms.”

“There were certainly many clouds upon our horizon at that day,” resumed

Thorwald. “The people were full of unrest. The worst part wanted to

replace organized society with anarchy, but this extreme party never

succeeded in their purpose. The world had progressed too far for that.

There were too many churches and schools and printing presses. The

anarchists should have begun their efforts in a ruder age.

“There was more danger from the jealousies and mischievous tendencies

among the great industrial class, because their number was so large. But

even here the same influences which saved us from the nihilist had their

effect. As time went on, men came to think more, and the result of this

was that both conscience and reason began to govern men’s actions.

“The workmen had looked about them and had seen many corporations

increasing in wealth and power, and individuals rolling up enormous

fortunes, and they had felt that they were not getting a fair share of

the money their labor was earning. But then a little thought enabled

them to realize that these evidences of great prosperity came from the

successful few, while a large proportion of all business ventures were

failures; and in these the employees received more of the profits than

the owners did. Then the wage-earners had the benefit of much of

the money accumulated in large fortunes, by having the free use of

libraries, trade schools, reading rooms, and an increasing number of

philanthropic institutions, which were equipped and endowed by the rich.

Such a use of wealth became an ordinary thing, so that it was not a

matter of wonder and wide notice when a man spent a liberal share of his

fortune in educational or other humanitarian work.

“All this had a great effect on the mass of the people, gradually

raising the average of character, and placing before the mind a higher

incentive for right living. Ignorance had always been to the race a

twin enemy with sin, and the growth of intelligence meant the general

elevation of mankind.

“Another chief item in the reformation of men in that age of improvement

was the general abandonment of the drinking habit. You will understand,

of course, that the mainspring of all these reforms was the gospel of

Christ, under which man’s spiritual nature was gradually developing.

But, at the same time, there was always a secondary cause, and through

human instrumentality such blessings came to us. What do you suppose

brought about the overthrow of intemperance?”

“I suspect,” answered the doctor, with a glance at our hostess, “it was

the growing influence of woman, who, by that time, according to Zenith’s

account, ought to be taking quite a leading position.”

“Doctor,” said Thorwald, “you take in the situation completely. If

there was one thing woman had always been sure she could do, it was the

breaking up of the liquor traffic. In the old days, when she had been

treated as man’s inferior, she had declared that, if she had the power,

she would stamp out the manufacture and sale of intoxicating drinks, and

make it impossible for men to get them at any price. And when power came

to her I am glad to say she proved that her boast had not been in vain.

Not that she fulfilled her threat in any such dramatic way as she had

had in mind, but the end was accomplished just as surely by the force

of her high character, working itself out in many ways. It was chiefly a

crusade of education. The children of one generation after another were

taught the value of right habits and purity of body, and in time the

change was wrought, a victory for woman more precious to the race than

any army of mailed warriors had ever won.

“With temperance came better manners, more self-respect, a kinder

spirit, a more tender care for others, and, along with these things,

better hearts and better homes.”

As Thorwald had invited us to interrupt him as often as we pleased, I

took advantage of a pause here by saying:

“I see, Thorwald, you are making the people all too good to leave any

fear in the mind of a social convulsion, but I would like to ask how

politics were smoothed out. During that period of industrial war, which

you described to us, you said the workingmen and ignorant classes

found they were in the majority and were beginning to use their power

unjustly. We are threatened in a similar way on the earth at this time,

and I am anxious to know how the cloud in your sky was dispersed.”

“I will endeavor to make it plain to you,” replied Thorwald, “but you

must remember I am trying to condense the history of a great many

years into as few words as possible. It was found that there had been

a mistake in making the right of suffrage universal without universal

education, and that the ignorant and vicious were so numerous as to make

the average unsafe to rely upon in a crisis. It was a difficult matter

to remedy this state of things. Some attempts were made from time to

time to confine the privilege of citizenship to the intelligent part of

the community, but many of the best people thought this was taking the

wrong course, and that the only safe cure was in educating all classes

up to a full appreciation of their higher duties. There was a growing

faith, the world over, in the virtue of the people at large, and

wherever they had been given full power to govern themselves, or had

taken it from their former rulers, they were exceedingly jealous of any

abridgment of this power.

“Here, again, we see the effects of the beneficent influence of woman.

The more her dominion increased the more was intelligence diffused, and

although she yielded to the subtle temptation of power and reigned alone

for a while, yet the world had, on the whole, great cause to be thankful

for her signal advancement. With education made compulsory, and with

society brought gradually under the sway of woman’s finer nature and

more lofty ideals, communities were molded to a higher form of life, and

saved from the evils which threatened them in their former state.

“Let me tell you briefly how war was banished from our world, that

monster whose hideous presence would be so utterly out of place here

now. At the beginning of the age I am describing, the foremost nations

kept powerful armies and navies, all ready for their deadly work. Wars

were frequent and bloody. The best of the young men in nearly every land

were forced to bear arms and fight for their country at the command of

their rulers, while the conscience of mankind was dulled and stunted by

the spectacle or constant menace of war.

“The lives of millions of men were actually in the hands of a few

irresponsible autocrats, who were possessed with exaggerated or false

notions of national honor. Now came a time when the world stood hushed,

as it were, on the eve of a mighty conflict. Every nation had increased

its army and strengthened its defenses to the utmost limit. Every day

threatened to see the match lighted--a hasty word, a fancied insult, any

trivial thing, which would bring on the struggle and put the world in

mourning. And what was it all for? No one could tell. It seemed to be

nothing but the selfish ambition of the rulers and their innate love

for supremacy. As for the real actors, those who were to do the actual

fighting, they had no love for their work. However it may have been in

the past, the world was older now and better, and war was abhorred with

all its accompaniments both by the army and by the people at large.

“It was a time of great inventions, looking not only to the saving of

life but to its destruction. Even while the nations were standing, arms

in hand, waiting for the signal to begin the conflict, their weapons

were rendered useless and the strength of their fortresses reduced to

nothing by the working of one man’s brain. Yes, by a single invention,

inspired by God for the good of his creation, inhuman war received its

death-blow and the world obtained a mighty impulse toward its final

goal.”

The doctor became somewhat excited by these words and asked with

eagerness:

“What wonderful invention was that?”

“The perfection of the air ship,” Thorwald replied, “by which any

required weight could be taken into the air, and carried with ease and

certainty by currents of air or force of gravity.

“You no doubt see what such an invention implies. It means that powerful

explosives could be dropped from the sky in quantities sufficient to

annihilate an army or utterly destroy a city. Experiments were made,

and engineers learned, with surprising rapidity, to cast the bombs with

great accuracy from any desired height.

“At once every government hastened to build air ships and manufacture

explosives. There seemed to be no limit in sight to the production of

either, and soon power enough was stored in this way to extinguish

half the life of the world, when rightly applied. The entire system of

warfare was revolutionized; but, while all were preparing for offensive

operations, there appeared to be no adequate plan of defense under the

new system. It therefore became apparent that, should the threatening

cloud burst, it would be difficult to imagine the extent of the

destruction it would bring. This feeling, which filled all hearts with

dread, delayed the catastrophe, for no one was ready to assume such an

immense responsibility. So matters stood for a long time, the fear

of the dire consequences preventing an outbreak, while the sentiment

against war was rapidly growing. In nations of the highest civilization,

where the Christian character of the people was reflected in the

government, some serious disputes had been settled by arbitration, and

every time this humane method was adopted a precedent was created which

made war appear more and more useless and barbarous. The world was now

becoming so much changed that such a good example was contagious, and

the result was that the aerial warships and the deadly dynamite did not

have to be used.

“Among the legends of the time is the improbable one that, when these

air fleets were at their highest point of efficiency, and the world

was literally lying at their mercy, one hot-headed young monarch, whose

selfish pride had stolen away his senses, gave the command to fire

the train which would ram destruction upon his foes, when, wonder of

wonders, not a man would obey his order. Angered beyond measure by

such an unwonted experience, he seized with his own hand the electric

apparatus arranged to give the fatal spark, but with such violence

and indiscretion that, instead of sending the current on its appointed

mission, it turned from its course and destroyed the angry youth

himself.

“This is undoubtedly a myth, but the rest that I have told you is

well-authenticated history.

“The abolition of war seems sudden, but it never would have taken place

as it did had not the people been prepared for it by a radical change in

their character. For many years the spirit of peace had been quietly at

work on the heart of mankind, until it came to be realized that warfare

and strife, whether between individuals or nations, were bound to die

away under the growing appreciation for the higher law.

“It was one of the supreme days in the history of Mars, when grim war

passed and became but a memory. The effect was instantaneous. At once

the people of the different nations were drawn together to their mutual

advantage. Commerce became world-wide, one language was adopted, and the

arts of peace flourished as never before. Men began to feel that they

were one family, national distinctions were made little of, and the

world drifted gradually toward universal brotherhood.

“I must now draw your attention to the work of the church and show you

how it was carrying out its great commission. First, to prepare for

the highest usefulness, it quite early freed itself from the sectarian

spirit. As the magnitude of its mission became more apparent the points

of difference between the denominations grew constantly smaller, and, in

time, all Christians found themselves united on the fundamental truths

of the gospel, and working together to bring the world to the light.

With this union fully accomplished, Christianity became more than ever

the dominant force in the world, and the church the chief center of all

work looking to the elevation of the race.

“The progress of the world was along the line of the brotherhood of

man, and that doctrine was the church’s own Christianity taught the true

socialism, which, however, could not be realized till the heart had lost

its selfishness, and each one had learned to care for the interests of

his neighbor. Although such a condition was not in sight at that day,

there was a mighty awakening which set the current of men’s thoughts and

desires strongly in the right direction.”

“Do you call yourselves socialists now?” asked the doctor.

“No,” answered Thorwald, “but you can call us so, if you please. It is

a good word, but our condition is much more perfect, since the coming of

the kingdom of God in every heart, than any dream of socialism, in the

olden time, ever contemplated.

“I was speaking of the increasing power of religion. Where the church

had been weak and dependent on a few half-earnest, timid believers,

it was now strong and active, and supported by all the self-respecting

portion of society. Instead of being forced to beg for its meager

subsistence, it now received in abundance the money that was poured out

voluntarily. Men did not wait for death, but gave their fortunes away

during their lives, and enjoyed the blessing which followed. The church

went down to the people, and in so doing lifted them up to itself.

It showed them how to make much of life, gave them instruction and

recreation and social enjoyment, fed the hungry, clothed the naked, and

visited those in trouble. It strengthened family and neighborhood ties,

encouraged peace and good-fellowship, and taught men to love each other

as a preparation for loving God.

“A local church of that day was not a feeble body of men and women, with

an overworked and underpaid man at their head, who was expected to do

all the varied work required, except what he could get done by a small

number of his members, themselves worn out with the labor and business

of life. No, I will acquaint you with a then modern church. It was an

institution rich in resources and men, male and female, reaching out

into the community in every direction, helping the people in every

imaginable way to live as well as preparing them to die, a beauty and a

joy to all. It appealed to every side of man’s nature, first supplying

physical wants, not by indiscriminate largess of money, but by teaching

sobriety, industry, and thrift as virtues necessary to a rounded

character. Such teaching was not confined to pulpit precepts, but there

was no lack of good souls who took delight in going into the homes of

the people and showing them by example the best ways of living, and how

to make even the homeliest duties a loving and beautiful service.

To provide further for the needs of the body, there were gymnasiums,

bath-houses, swimming schools, playgrounds, riding schools, and the

like.

“More numerous still were the means offered to meet the intellectual

and social desires--club-houses, lecture halls, conservatories,

museums, picture galleries, libraries, reading rooms, observatories,

kindergartens, manual training and trade schools, besides games and

sports, spectacular and dramatic exhibitions of a high order, and

many other things, designed to compete with attractions of a debasing

character.

“Then, rising high over all, both in outward form and inward grace,

was the church edifice itself, set apart and strictly preserved for its

sacred purpose. In the noble lines of its architecture, in the beauty

of its artistic adornment, and in the character of its service,

intellectual and musical, it represented the highest culture of the age.

The structure included under its roof accommodations for the various

departments of religious work, and its doors were always open, inviting

every passer-by to enter and seek for spiritual refreshment.

“Imagine, if you can, an institution employing all these agencies, every

one of them fully equipped and manned, and with streams of money flowing

in to their support; no barren appeals from the pulpit for funds to pay

expenses, and no auctioneer’s hammer profaning the sacred aisles.

“This was the church of the period. Can you wonder that God’s rich

blessing was on such work and that his kingdom made rapid progress?

There was an ever-increasing number of God’s ministers, men and women,

imbued with Christ’s own spirit, working in all these various activities

to elevate and save their kind.

“In the life of the people there was nothing in all the world that so

surrounded them as the church. They could not escape from its influence.

It touched them from one side or from another, calling upon them, by

every manner of appeal, to lead less sordid lives, and seek the highest

good. Whereas in the olden time they seemed to be set in the midst of

evil influences, which imperceptibly molded their characters and too

often wrecked their lives, their condition was so changed that their

environment was now a help and not a hindrance, and so the gospel found

easy entrance to their hearts and lives.

“This much the church had done by giving its money and itself, with

new-born zeal, to the work of the Master. And from this time you may be

sure its victories were rapid and notable.

“While this great change in society had been going on among nominal

Christian people, hand in hand had gone the work of the gospel in

heathen lands. The faster the money was poured out for the church

at home, the more plentifully it was offered for the foreign field.

Sometimes it was feared there would be more money than men and women for

the work. Then the laborers would come forward in such numbers that the

money would be exhausted, which, however, gave no concern, for it was

sure to come again as soon as needed. Where one missionary, in the

former days, had had the courage to take up the work, now thousands

sprang forward and with eager hearts went into the field.

“Going to the heathen in the same spirit of brotherly love and

helpfulness which had been so successful at home, the church was almost

overwhelmed with the happy results. One people after another threw away

their idols, and became followers of the gentle Savior, whose disciples

showed so much of his spirit. In every part of the world the gospel

was gaining fast over superstition and ignorance. In Christian lands no

other news was so sought after by all as the reports of the progress of

the cross, at home and abroad. Enthusiasm is a small word with which to

describe the burst of genuine interest in this great cause. Nor was it

a transient show of feeling, but so steady and constant that there was

never any doubt of its enduring till the final victory was won.

“Where now were the dangers that threatened society? What had become

of the labor troubles, the schemes of the anarchists, the menace of the

unemployed, the risk of a plutocracy, and all the evils that darkened

the sky of that former day? How far away, how trivial these things

seemed, now that they had passed, and men were learning to dwell

together in peace.”

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