THORWALD AS A PROPHET.
As maybe supposed, the doctor and I were anxious to hear more about
Mars, and it was not long before we were all seated together again, when
Thorwald resumed his instructive talk.
“What further can I tell you of our condition and achievements? Every
science has made mighty progress in bestowing its own benefit upon us.
New arts have been discovered in the course of our development, about
which you would understand nothing. The aim and result of all science
have been to add to our comfort and happiness--our true happiness, which
consists in improvement and the constant uplifting of character. The
evils that once vexed our world, both those occasioned by natural
phenomena and those brought about by our own ignorance and sin, have, as
you have heard, almost completely disappeared. Even mental troubles are
gone, and no corroding care destroys our peace, for there is nothing
for us to dread; no dark future, filled with unknown evils, awaits our
unwilling feet, and no superstitious or unnatural fear disturbs the
peaceful quiet of our sleep.”
“And are we to understand, Thorwald,” I asked, “that you believe all
this rest from trouble and wrongdoing is coming to the earth, too?”
“Before replying directly to your question,” answered Thorwald, “let
me ask you if there is any tendency in that direction. Look back to
the earliest days of your history and compare the state of things then
existing with that of your own times. Has your world made any progress?
Is there any less violence? Are men learning to live without fighting?
Are the dark corners of the earth coming to the light?”
“In these and many other directions,” I answered, “I think we can see
improvement.”
“Then,” continued Thorwald, “it seems to me you must believe with me
that your world will one day come to the condition in which you find us.
Have not your holy prophets foretold a time of universal peace both for
man and beast, a time when a higher law than selfishness shall govern
all hearts and the earth be filled with the spirit of love?”
“They have,” I replied, “but most of us are so engrossed in the struggle
for existence that we think lightly or not at all of such things.
These prophecies have never impressed me as they do now when I see your
condition, and reflect that similar words may have been spoken and then
fulfilled here.”
“Let me assure you,” Thorwald made haste to say, “that the earth is
still young. I can see by all you say that your age is one of unusual
vitality and progress. A firm faith that victory will come and that
the golden age is before you will be a great help in your struggle with
evil. Lay hold of that faith. It is yours. It needs no prophet to tell
you that your race will one day reach our blessed state. First will
come the spirit of peace, and as I am sure war must be repugnant to such
minds as yours, you will readily learn to put it away from you. Then
will begin to cease all bitterness between man and man, and you will be
started on the road that leads to brotherly kindness. A world of sorrows
will fall away with the passing of individual and national strife, not
only the horror of the battlefield and the misery that follows it, but
also the more secret and world-wide unhappiness that comes from the
petty conflicts over the so-called rights of person and property.
Selfishness, that monstrous source of evil, must be dethroned, and then
the rights of each will be cared for by all. This will usher in for you
a new era.
“And now, when the mighty energy that has been expended in learning and
practicing the science of war, the skill that has been given to the art
of killing, the treasures of money and blood, the time, the brain
and the activities that have been employed in carrying out plans of
aggression, large and small, of neighbor against neighbor--when these
have all been turned toward the betterment of your condition and the
salvation of men from degradation and sin, then will the arts of peace
flourish and your day begin. Then will nature herself come to your
assistance, molding her laws to your convenience and comfort. It will
doubtless be a long time before a man can love and consider his neighbor
as himself, and before all of God’s creatures on your planet can dwell
together in perfect peace, but, believe me, the earth will live to see
that time.”
“Thorwald,” spoke the doctor, “your words are so inspiring that I almost
wish my life could have waited some thousands of years for that bright
day you so confidently promise for the earth, but I cannot help asking
myself if it is altogether a misfortune to live in the midst of the
conflict, with something ahead to strive for. Will you pardon my
presumption if I ask you practically the same question? You have told us
of your wonderful history and that you have now reached a condition of
peace and quiet. With no sickness or sorrow in your lives, with no evil
passions to rise and throw you, with nothing to fear from without or
within, yours must be a blissful condition. But still, is there always
content? In our imperfect state we are striving and learning. Our
happiness largely consists in the pursuit of happiness. If, some day,
we should find all difficulties removed, no obstacles left to contend
against, no evil in ourselves or others to overcome, not even our bodily
wants to provide for, it seems to me life would lose its zest and become
a burden hardly worth the carrying. Can you remove this unhandsome
doubt?”
“I will try,” answered Thorwald. “I suppose if the people of the
earth, with their present capacities and aspirations, should be brought
suddenly to such a state of civilization as ours, it would be as you
say. As your development continues, your minds and souls will expand and
you will be prepared to take up new duties and occupations as they
come. I cannot tell you what these are, for at present you would not
understand me. You mistake if you think we have ceased to learn. The
mind is ever reaching forward to new attainments, and the things which
chiefly occupy us now would have been beyond our comprehension in our
earlier days. Can you not find an illustration on the earth? Suppose
the untutored savage were suddenly required to throw away his spear and
arrow and engage in your pursuits, Doctor. Would he be happy? Your
mind is full of thoughts that he cannot grasp, your life is made up of
experiences and aspirations of which he has no conception. You can see
your superiority to the savage. Let me help you to look forward and see
your inferiority to the coming man, who, I assure you, will never tire
of life while anything that God has made remains to be studied. As
the mind expands, new wonders and new beauties in creation will unfold
themselves and your race will learn to look back with pity upon your
present age, with its mean and trivial occupations.”
“But, Thorwald,” I asked, “can you not tell us something of these higher
pursuits?”
“But very little,” he answered. “I might give you one or two hints
of some things which I think lie nearest you, if indeed you have not
already begun to consider them. I need hardly speak of astronomy, which,
from the nature of the case, is the earliest of all sciences wherever
there is intelligent life to view the works of creation. You will find
great profit in advancing in this study as rapidly as possible. We have
not yet ceased to pursue it, and I think it is one branch of knowledge
which will never be exhausted, in the present life at least. Our
achievements in astronomy have been marvelous.
“Do not neglect to look in the other direction also for evidences of
God’s power and wisdom. The microscope will almost keep pace with the
telescope in revealing the wonders of creation. It will greatly assist
you in many of your higher employments.
“One thing that you will doubtless soon undertake is the study of the
speech of animals, which will go hand in hand with the development of
their intelligence. Both of these will claim much attention, but very
inadequate results will be obtained until after you have tamed and
domesticated the various species. You will want to discover how far
animals can be educated and whether their intelligence can ever be
developed into mind. As you progress in this study you will feel the
necessity of understanding their conversation and you will learn what
you can of their language. These tasks will seem of more importance to
you when the lower animals are all reclaimed and become the companions
and friends of man. You will try to discover the particular purpose for
which each species was created, and you will even be led to inquire, by
a long series of experiments, whether they possess the faintest shadow
of moral perceptions.
“Then there is the great subject of plant life. Does the sensitiveness
of plants ever amount to sensibility or feeling? If so, is it a feeling
you are bound to respect? That is, should a wounded and bleeding tree
excite in you even the slightest shade of that sympathy you feel with
a distressed animal? These are inquiries which you doubtless think of
little moment now, but we have spent many years pursuing them.
“These are only a few faint indications of the multitude of questions
which lie before you for study. In every investigation which you follow,
whether connected with the mysteries of your own complex being or with
the unexplored depths of creation around you, a chief source of interest
will be the constant discovery of a perfect adaptation in the works
of God. Of course you know something of it already, but you will never
cease to wonder at the unfolding of this truth, as you come to realize
more and more fully that creation is one, and is moved and ruled by one
intelligence.
“Oh, do not imagine that in the ages to come there will be nothing
to make life interesting. As your civilization advances and you are
released gradually from trouble and care, and from those petty affairs
which now so occupy you, your minds and souls will grow, and you will
see far more ahead of you worth striving for than you now do. Your
happiness can still consist largely in the pursuit of happiness.”