The Queen’s Speech at the opening of a recent session of parliament

was hurriedly published in a Scotch newspaper without being revised by

the press-corrector, and Her Majesty, instead of saying that certain

negotiations ‘will, I doubt not, lead to satisfactory results,’ was

reported as saying, ‘will, I doubt, not lead to satisfactory results.’

So much for the misplacing of a comma!

With increased literature have come better systems of ‘reading’ and

correcting, and greater accuracy has been attained. Such mistakes

as above quoted are exceptional, and the morning newspaper may now

be read week after week with but few misprints. A good example of

accuracy in printing tables of figures—in which it is so difficult to

avoid errors—may be seen in _Bradshaw’s Railway Guide_, every monthly

part of which contains from seven to eight hundred thousand figures.

Astronomical and mathematical tables require great care in printing,

and very few are issued which can be relied upon as absolutely

correct. Charles Babbage superintended the production of a set of

trigonometrical tables in 1827 which perhaps stand unrivalled in this

respect. They were prepared for the Ordnance Survey of England and

Ireland, and a limited number of copies printed—it is said only thirty.

They consist of tables of logarithms and log. sines, tangents, cosines

and cotangents, _to every second_. Roughly speaking, they contain about

six millions of figures. The proof-sheets were revised by several sets

of readers, and were carefully examined and compared with other tables

no less than seven times. From Mr Babbage’s preface, we learn that

after the final stereotyping, seven errors were found in the logarithms

and one in the differences. These being corrected, the stereotyped

sheets were hung up in the Hall at Cambridge University, and a reward

offered to any one who could find an inaccuracy. Since their first

issue in 1827, no error has been discovered, and it may reasonably be

concluded that they are absolutely correct.

‘THE KING COUNTRY.’

The recent visit of King Tawhiao to this country has awakened a deep

and widespread interest in New Zealand and its inhabitants. The Maori

king has been fêted and feasted far beyond his desires, and has paid

the penalty of greatness. But he has suffered martyrdom in a good

cause; and if he has not succeeded in bringing the wrongs of the

Maoris home to the Pakehas, he has certainly aroused a very general

curiosity as to the character and resources of the mysterious ‘King

Country’ of which he is the titular chieftain. The publication of Mr

J. H. Kerry-Nicholls’s volume of travels—entitled _The King Country,

or Explorations in New Zealand_ (London: Sampson Low)—in this unknown

region is, therefore, peculiarly well timed. Until within the last few

years, ‘the King Country’—as a vast tract of the finest land in North

Island is still known—was a _terra incognita_ to Europeans. Rivalries

of race constituted a barrier more impassable than the _aukati_ line

itself, which separates the Maori lands from the European portion of

the colony, and is marked on the one side by the farms and homesteads

of the settlers, and on the other by the huts of the natives. In its

vast forests, over its precipitous mountains, along its trackless

plains, the natives alone wandered. It was an _imperium in imperio_, a

fastness in which aboriginal sovereignty sat enthroned, deaf to all

the offers of civilisation.

It was through this unknown country that Mr Kerry-Nicholls pushed

his way in company only with an interpreter. With but three horses,

which were ultimately reduced to two, he accomplished more than six

hundred miles of travel, discovered many new streams, penetrated almost

inaccessible regions of mountainous forest, found extensive plains,

traced the sources of three of the principal rivers of the colony,

examined the unknown shores of its largest lake, ascended one of its

highest mountains, experienced degrees of temperature varying from

eighty degrees in the shade to twelve degrees below freezing-point, and

successfully traversed from south to north a territory with an area of

ten thousand square miles, which had been, from the early history of

the colony, rigorously closed to Europeans. It is scarcely necessary

to add that the records of these wanderings constitute a singularly

interesting volume of discovery and adventure, which can hardly fail

to prove of some practical utility to the colony, and a welcome

contribution to geographical science.

‘The King Country’ comprises one of the finest tracts of land not

only in New Zealand, but in some respects in the southern hemisphere.

It is much more than merely picturesque, and in this respect alone

it can compete with the finest scenery the world can produce. Its

natural advantages are of the highest order. It is throughout well

watered, and in parts exuberantly fertile; while even the mountains

are richly clothed with forest trees and shrubs. The southern portion

is drained by the Whanganui River, which is fed by many tributaries,

flowing from the highest mountain-ranges in the central and southern

divisions of the island; while the Mokau River and its affluents flow

from the central region to the coast. In the north, the Waipa and

numberless minor streams flow from the mountains into the Waikoto River

itself, which has from time immemorial been renowned in Maori fable

and romance. Again, more than a dozen streams flow into Lake Taupo,

an immense reservoir, some twenty-four miles long by fourteen broad,

which lies almost in the midst of the central tableland; while the

Waikoto is the only effluent river. During the rainy season, the waters

of this lake, having only this one outlet, rise rapidly; and with the

continuance of heavy winds, its waves are lashed into fury, and break

upon its shores with all the force of a raging sea.

Geologically speaking, this district presents problems of surpassing

interest. Here can be seen side by side the relics of the stupendous

action of volcanic fires, and of the scarcely less potent force of

the glacier. It is contended that the formation of North Island must

be attributed to submarine volcanic eruptions, which, perhaps by slow

degrees, perhaps rapidly, forced upwards the Taupo tableland. These

fires bursting again through the plains, caused mountains to rise up

in the form of serrated ridges and truncated cones, which poured out

streams of lava and enormous deposits of pumice over the surrounding

country. Probably the basin of the lake was once an active crater,

from which the first vast pumice-plains flowed; while later, the

mighty Ruapehu, and, when it became extinct, the still active

Tongariro, became the outlet of the volcanic fire. That this element

is still largely active in many parts of the country is shown by the

geysers, solfataras, fumaroles, and hot springs which form one of the

characteristic features of North Island. Thus the ‘lake country’—as

the district round Lake Rorotua is commonly known—is ‘a region of

eternal fire.’ The conditions of existence here are certainly novel.

The natives bathe in such of the thermal springs as are of suitable

temperature, at all times of the day, and in a very primitive fashion.

In others, again, they cook their food and warm their houses by the

same means.

These natural phenomena occur in many other districts, such, for

instance, as that round Lake Rotokawa, and the districts near the

native settlement of Tokanu, on the south side of Lake Taupo; while on

the northern slope of Tongariro are some of the largest and most active

boiling springs in the country. Moreover, the mountains possess all

the rock formations in which gold, coal, iron, and other minerals are

found to exist. Thus, the Kaimanawa Mountains, which are situated in

almost the centre of the island, and stretch across the great central

tableland to an extent of eighty miles, offer a peculiarly rich field

to the geologist. Mr Kerry-Nicholls reports the existence of abundant

auriferous indications, and confidently expresses his opinion that here

lies a probable Eldorado.

It is not our purpose to do more than mention the adventurous

journeyings recorded in this volume. Frustrated, owing to disputes

between the natives and the colonial government, in an attempt to

enter ‘the King Country’ from the north, the traveller successfully

essayed to pass the southern boundary-line. By throwing himself upon

the good-will of the natives, going fearlessly among them, respecting

their customs, and following as nearly as possible their mode of life,

and, in fact, for the time becoming a Maori, he succeeded at a time

when many Europeans would not only have failed, but probably have paid

the extreme penalty for their rashness. In one case, it is true, he

only achieved his purpose by dint of exercising the greatest secrecy.

Tongariro is _tapu_, or strictly sacred, in the eyes of the Maoris,

and could only be ascended by a European without their knowledge.

This is one of the most perfect volcanic cones in the world. But the

resources of this rich district, from whatever point of view they may

be considered, are still awaiting development. Its flora and fauna have

still to be collected and classified. Its agricultural and industrial

resources are still unknown; but we have evidence to show that these

are worthy of attention.

THE MOULMEIN ELEPHANTS.

Some time ago there was a discussion in the learned journals regarding

‘intellect in brutes;’ and I thought then, as I think now, that much

of the controversy depended on the definition we assign to the word

‘intellect.’ Some say that it is merely an exaltation of the natural

instinct of the brute; others, that it is an exhibition of true

reason. But then, what is instinct? Some arguers mystify their hearers,

and exhibit their own ignorance of the subject by replying: ‘Instinct

is only that in animals which we call reason in man.’ Well, this is

not the place to argue the subject; but I shall exhibit certain facts,

observed by myself, in the behaviour of the elephants employed in the

Moulmein timber-yards, and leave my readers to judge whether they were

due to instinct or reason.

Anchored abreast of Aga Synd Abdul Hosein’s timber-yard, and within

bare swinging distance of the shore, I had ample opportunities of

minutely observing and recording the marvellous illustrations of the

elephant’s intelligence. These animals are largely employed in the

timber-yards, and their functions consist in helping to embark and

disembark the huge teak-logs, or move them about the yard; in fact,

without them work would be at a stand-still. What struck me at once

was the wonderful combination of enormous power with the gentlest,

most loving docility. Here were huge logs being moved about as if they

were matches, and yet with the utmost regard to any one in the way. A

case in point. We were landing one day at the Aga’s wharf, and found

that the ebbing tide had left a thick layer of treacherous slime on

the wooden slope, rendering it impossible for a lady to land. Seeing

this, the manager called out to a mahout or driver, and in a moment his

elephant pushed a log down the slope, just stopping short of the boat,

and affording the lady a dry surface to step out upon. There must have

been intellect in this act; for the great log was not pushed down at

random on the wharf, nor into collision with the boat, but exactly at

the right spot and into the right place.

All elephant-work is performed either by the trunk or right foot

in pushing; by trunk and tusks combined, as in carrying logs; or

by the strength of the whole body in dragging. Dragging-elephants

are furnished with a light wooden pack-saddle, on which the mahout

sits sideways, and to which the traction-chain is attached. This is

Y-shaped, the leg being greatly prolonged and ending in a hook. Let

us watch the handling of this log—twenty feet long, by sixteen inches

square—which has to be dragged across the yard. The chain is passed

round it by an assistant and then firmly hooked; and now the elephant

has to do the rest. His first action is to get his hind-legs well

within the V of the chain, and then he starts, the log helplessly

following. Arrived at its destination, the elephant disencumbers

himself of the log by unhooking the chain with the finger of his trunk,

and then pulling it from under the log, or pushing the latter to one

side. Now, mark what was involved in this apparently simple operation,

the sole guidance to which was either the voice of the mahout, a pat

from his stick, or a tap from his heels. First, there was the getting

inside the V. Why did the old fellow do that? He has learned from

experience that if he did not, traction would be interfered with, and

his legs rubbed by the chain. Was not his action, therefore, dictated

by reason? Secondly, there was the unhooking of the chain, which

instinct never could have prompted. Imitation was at work; the elephant

had seen that the unhooking of the chain liberated the log, and had

learned to follow the example; showing thereby the domination of reason.

Here are some logs being adjusted on the wharf-slope. Note the ease

with which the elephant pushes each into its place with, apparently,

the slightest movement of trunk or foot. Mark this one, which, by a

greater than necessary exercise of force, has become tilted up against

its fellow. The elephant has noted it too, and half-kneeling, and

getting his tusks under it, he pulls the log backwards a little, and it

drops square with its fellow. What dictated that action? Mathematical

order and precision belong to the bee, and are said to be instinctively

implanted in that humble animal; but could there have been anything

in this elephant’s antecedents to have prepared it for rearranging a

dislocated log? Surely the impulse seized it at the moment, and must

have been due to a sense of order or tidiness implying the presence of

reason. Odd lengths of log, varying from four to six feet, are carried

about the yard by elephants, a species of work which is distasteful

to them, as exhibiting their awkward points. Indeed, they evidently

feel degraded by it, for they set to work with an air of resignation

quite foreign to their shifting or dragging feats. There they rejoice

in their great strength, and are fond of exhibiting it. Here, little

strength is needed; but the operations involve roughish treatment

of the nose, and we know that all animals, including man, are very

particular as to how their noses are handled.

The elephant is proud of his strength, but sensitive with regard to

his trunk, especially when that delicate organ is brought to bear upon

any rough work; and as the securing of a log between the trunk and

tusks necessitates a large amount of awkward movement, I noticed that

the selected elephant approached the job with reluctance. Resigned

to his fate, he half-kneels before the odious object, and gets the

points of his tusks under it; then he wriggles it up the ivory tramway

with his trunk, and secures it therewith _in situ_. His troubles now

commence; for on rising to his feet, the hateful log, obeying the laws

of gravity, at once tends to drop; and to obviate this, the poor brute

has to raise his head on high. Thus constrained, he commences his march

with slow stateliness, as if to make the best of a bad job, and not let

the world at large know that he is virtually walking blindfold. And so

he is; for the elevation of his head upsets the axis of his vision, and

he has to walk more by touch than by sight.

I have thus attempted to describe the main duties which elephants

have to discharge in the timber-yards, and I have mentioned that they

are guided by the voice, stick, or heels of the mahout. Watching them

from shipboard, you are quite close enough to note every movement of

the animal, but not sufficiently near to catch the signal, so that

the elephantine actions seem purely automatic, and therefore the

more astonishing. But when you are alongside the animal, and can see

and hear the simple signals under which he works, you are equally

astonished at the thorough manner in which he understands what he is

expected to do, and the very little prompting he requires.

On one occasion, I arranged with a mahout to bring up his elephant to

where I was standing, that I might indicate the work to be done, the

mahout to be absolutely silent. Standing by a six-foot log, I beckoned

to the mahout, and up came the elephant. Arrived at the spot, and being

without chains, he must have opined that dragging was not intended.

There remained, then, pushing or carrying, the latter operation being

the one which the sagacious creature saw was intended, for he proceeded

at once with his awkward preparations for carrying it away. Throughout

this test the mahout was absolutely silent, and, as far as I could see,

quite passive. The result of it was that the elephant divined: what I,

a stranger, wished it to do, and did it.

On another occasion, I applied the test to a difficult object, an

eighteen-inch cube of teak, which the dear old fellow at once arranged

to carry off; but how to do it, he could not at first determine. As his

tusks diverged more than eighteen inches, they were no support, and the

many sharp corners of the cube sorely tried the delicate trunk. After

some failures, he managed to seize the fragment by the centre, and then

raise it up below the tusks against his lower lip. As he had virtually

accomplished the task, I discontinued the experiment, expressing my

satisfaction and delight to the manager, who somewhat damped my ardour

by informing me that the mahout, while abstaining from use of voice or

stick, might have conveyed his wishes to the elephant by pressure with

his heels!

But a moment’s reflection increased my admiration at the elephant’s

intelligence, for, allowing that the mahout’s heels _had_ pressed his

side, how could such pressure inform him that he was neither to drag

nor push, but carry? Surely the mahout could not have possessed a code

of pressure-signals with which he had indoctrinated the elephant in

prospect of curious visitors. If he had, then it must have included

voice and stick signalling as well, to either of which I might have

resorted. No; I believe that the elephant acted independently of

signals, and reasoned on what he had to do, by what was laid before him.

Hitherto, we have seen the elephant in the yard; let us follow him

into the mill, and there admire the triumph of reason over instinct.

We all know how naturally timid and nervous the elephant is, and how

susceptible to noise. Well, watch this noble old fellow solemnly

dragging in a huge log to the sawmill. Onward he moves, undismayed

by the horrid panting of the engine or the screeching of the saws.

Instinct would have tempted him to turn tail and flee from the noisy

turmoil; reason keeps him at his task, confident that amid the uproar

and apparent confusion, perfect order and safety prevail. And so, with

flapping ears and swaying trunk, he yields up his log to the grip of

the remorseless saw, and goes off unconcerned to find a fresh victim.

It was very pleasing to see that the Aga’s elephants were kindly

treated and well cared for; the goading _ánkūs_ (iron hook; and prod)

was nowhere to be seen. A daily as well as a rigidly observed weekly

rest was secured to them; besides, their cleanliness is well looked

after; and morning and evening they are taken into the river to be

well scrubbed, the termination of each bath being a triple dive, which

they enjoy immensely.

On a second visit to Moulmein, I noticed another totally different

illustration of confiding reason in the elephant. We were at anchor in

the river in a strongly flowing tide, when a deeply sunk raft laden

with green forage, two men, and two elephants, swept swiftly past. The

elephants stood motionless and quite unconcerned, knowing that they

were under secure pilotage, and quite safe as long as they remained

quiet. If they had proved restless, the raft must have come to grief.

GUM-ARABIC AND THE SOUDAN.

According to the _Scientific American_, the gum-arabic supply appears

to have been in a great measure cut off owing to the state of affairs

in the Soudan. It says: ‘Gum-arabic comes almost exclusively from the

Soudan, and owing to the operations of El Madhi, there have been no

receipts of any consequence for a year past. In confectionery it makes

about thirty per cent. of the best quality of gum-drops, marsh-mallow,

and jujube paste. The annual supply from the Soudan has heretofore been

from twenty to twenty-five thousand bags of four to six hundred pounds

each, and there is usually a stock held in London about equal to one

year’s receipts. This reserve is now about exhausted, and the gum has

been steadily advancing in price from the ordinary figures of fourpence

to fivepence per pound, until it now commands from one shilling and

threepence to two shillings, according to quality.’

ONE BY ONE.

Though from the boughs to which they’ve long been clinging,

The autumn leaves are dropping one by one,

Yet from their dust, new forms of beauty, springing,

Shall smile again in summer’s gentle sun.

Though one by one the pearly drops of morning,

From drooping flowers, on viewless pinions rise,

We’ll see them yet the gorgeous clouds adorning

With glowing arches of celestial dyes.

Though one by one the stars are fading slowly

That all night long kept vigil in the sky,

The distant mountain-peaks, like prophets holy,

Proclaim that morning’s light and song are nigh.

Though with slow step goes forth the sower weeping,

And on earth’s lap his precious treasure leaves,

Yet comes the harvest, with its joyous reaping,

When shall be gathered home the ripened sheaves.

Though one by one the friends we fondly cherish

Withdraw from ours, the cold and trembling hand,

And leave us sorrowful, they do not perish—

They yet shall greet us in a fairer land.

Yes; from all climes, where’er the faithful slumber

’Neath scorching suns, or arctic snow and frost,

Stainless they’ll rise, in myriads without number;

All, all, shall meet—there shall not one be lost.

A. M‘L.

* * * * *

Printed and Published by W. & R. CHAMBERS, 47 Paternoster Row, LONDON,

and 339 High Street, EDINBURGH.

* * * * *

_All Rights Reserved._

Chambers's Journal of Popular Literature, Science, and Art, Fifth Series, No. 40, Vol. I, October 4, 1884 · 第 3 / 3 段