PRAYERS ON THE FIRST DAY AFTER A CHILD IS BORN TO A WOMAN.

Let us pray to the Lord.

Master, Lord Almighty, who healest every sickness, and every weakness; do

thou thyself heal this thine handmaid, _name_, who to-day hath borne a

child, and raise her from the bed upon which she lieth; for, according to

the words of thy prophet David, we were conceived in transgressions, and

are all defiled before thee. Protect her, and this child which she hath

borne: shelter her under the covering of thy wings from this day even

unto her last end, through the prayers of the most holy God-bearing one,

and of all the Saints; for blessed art thou to ages of ages. Amen.

Let us pray to the Lord.

Master, Lord our God, who wast born of our most holy Lady, the

God-bearing and ever-virgin Mary, and as a babe wast laid in a manger,

and as a child wast carried in arms; do thou thyself have mercy upon

this thine handmaid, who to-day hath borne this child, and be gracious

unto her voluntary and involuntary offences, and protect her from every

diabolical cruelty; and preserve the child which she hath borne from

every bane, from every harm, from every hostile rage, from evil spirits

of the day and night; and preserve her under thy mighty hand; and grant

unto her a speedy recovery, and cleansing from defilement, and healing

of suffering; and vouchsafe to her health, and strength of soul and

body; and surround her with bright and shining angels; and preserve her

from every approach of invisible spirits; yea, O Lord, from sickness and

infirmity, from jealousy and envy, and from the glance of eyes; and have

mercy upon her, and upon the child, according to the greatness of thy

mercy; and cleanse her from bodily defilement, and from diverse inward

travail befalling her; and, by thy quick mercy, lead her to recovery

in her bodily affliction. And vouchsafe unto the child which she hath

borne to worship the earthly temple which thou hast prepared for the

glorification of thy holy name. For to thee is due all glory, honour, and

worship, to the Father, and to the Son, and to the Holy Ghost, now and

ever, and to ages of ages. Amen.

Let us pray to the Lord.

O Lord our God, who wast pleased to come down from heaven and to be

born of the holy God-bearing and ever-virgin Mary for the salvation of

us sinners, who knowest the feebleness of human nature; be gracious,

according to the greatness of thy compassions, unto thine handmaid,

_name_, who to-day hath borne a child. For thou hast said, O Lord, Be

fruitful, and multiply, and replenish the earth, and subdue it. Therefore

we, thy servants, beseech thee, and, trusting in thy forbearing love

to man, with fear invoke the holy name of thy kingdom, Look down from

heaven and behold the feebleness of us condemned ones, and be gracious

unto thine handmaid, _name_, and to all the house in which the child

hath been born, and to all who are connected with her; and to all that

here assemble be thou gracious, as the good and man-loving God. For thou

alone hast power to forgive sins, through the prayers of the most holy

God-bearing one, and of all thy Saints. Amen.

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_Chapter II._

PRAYER AT THE SIGNING OF A CHILD WHEN IT RECEIVETH A NAME ON THE EIGHTH

DAY AFTER ITS BIRTH.

_Be it known that on the eighth day after birth the babe is brought by

the nurse to the temple, and she standeth before the doors of the temple._

_And the priest maketh,_

Blessed be our God... _Trisagion._ O most holy Trinity... _And after_ Our

Father... For thine is the kingdom...

_Then the troparion of the day, or of the holy habitation. And the priest

signeth its forehead, mouth, and breast, and saith the prayer._

Let us pray to the Lord.

O Lord our God, to thee we pray, and on thee we call, Let the light

of thy countenance be signed on this thy servant (_or_, on this thine

handmaid), _name_, and be he signed with the cross of thine only-begotten

Son in his heart and understanding, that he may flee the vanity of the

world and every evil device of the enemy, and may keep thy commandments;

and grant, O Lord, that thy holy name may remain upon him unrenounced,

when at the fitting time he shall be conjoined with thy holy church, and

be perfected with the terrible mysteries of thy Christ, that, living

according to thy commandments and preserving the seal unbroken, he may

attain unto the blessedness of thine elect in thy kingdom, through the

grace and love to man of thine only-begotten Son, with whom thou art

blessed, together with thy most holy, and good, and life-creating Spirit,

now and ever, and to ages of ages. Amen.

_Then, taking the child in his hands, he standeth before the doors of the

temple, or before the image of the most holy God-bearing one, and maketh

the sign of the cross, saying,_

Hail, grace-accorded God-bearing Virgin! for out of thee the sun of

righteousness, Christ our God, hath shined, enlightening them that are in

darkness. And thou, O righteous elder, be thou glad, receiving in thine

arms the deliverer of our souls, even him that granteth resurrection unto

us.

_And the dismissal is made._

_It is necessary to know that, if the newly born babe, being exceedingly

weak, do not suck, but appear likely to die, it behoveth not to wait six

or eight days, and then to baptize it, as some wickedly say; but at the

very hour of its birth to wash it only, and immediately to baptize it,

that it die not unilluminated. Since they that are five months pregnant

are, by the laws and canons, responsible for murder, if it happen that

by any shock they abort the babe, so much the more is it necessary to

avoid the condemnation of them that are brought forth, that they die not

unilluminated._

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_Chapter III._

Book of Needs of the Holy Orthodox Church · 第 63 / 138 题