ACT THREE.

_SCENE ONE--A grassy ledge far up on the mountain side. Tall

pine trunks rise here and there. Down the slope, to the

left, are russet tops of small oaks newly leaved. To the

right, a rocky acclivity of about thirty degrees elevation

with scattered bushes and a sheep path winding back and up.

In the distance, a blue range of mountains with their bases

buried in the white mists of early morning._

_Some distance back from where the path comes down upon

the ledge, Conrad is broiling woodcocks on coals. Brown

feathers are sprinkled about upon the turf. Upon a rock

near by lies a well-filled hunting bag. Fritz, with his

face to the fire, is reclining upon the grass with a_

_shepherd's staff in his hands. From down the slope, comes_

_a tinkle of bells as of sheep browsing on the mountain side._

_TIME--Two days later._

FRITZ--I was with Canzler when the boy climbed up

Among the rocks and handed it to him.

CONRAD--What does it look like?

FRITZ-- It's as long as that,

(_Indicating on his staff._)

And blue as the waters of the tarn down there.

Upon the haft are wrought two eagles' heads

And, twisted round the blade in coil on coil,

A serpent in the talons of the birds

Forms the cross piece upon the lower haft.

On the blade between the coils what may be runes

Are cut in characters of some unknown tongue;

At least, no man has ever made them out.

CONRAD--Where could the boy have gotten it?

FRITZ-- No one knows.

Turn the bird over.

CONRAD-- It is not brown yet.

FRITZ--There is something magical about it all.

In the light, the blade bends like a willow wand,

But when the sky is overcast with clouds

Or in the shade of rock or tree no man

With all his might can bend it, and it slips

Through tree and rock as through a pawpaw leaf.

CONRAD--The boy himself, what did he say?

FRITZ-- He vanished.

CONRAD-- Eh?

FRITZ--When Canzler turned to ask him, he was gone.

CONRAD--And have you seen him since?

FRITZ-- Where is your bread?

CONRAD--I have some here. (_He reaches up into the bag._)

Has no one seen him since?

FRITZ--He was out on the mountains every day

Before, either by the abbey over there

Or climbing in the vines above the tarn,

But always in the shade of rock or tree.

When he crossed spaces where the sunlight fell

'Twas always in the shadow of a cloud.

No one has seen him since he disappeared.

CONRAD-- (_Laying the bread upon the grass._)

You know the song that Wiglaf used to sing,

Of how Val-father wanders over the earth

In human form--

FRITZ-- That is what Rudolph says;

Val-father turns his dark side to the earth.

CONRAD--And leaves swords sticking in the rock and trees.

FRITZ--Rudolph insists that Oswald will return.

He says that Selma learned it from the trees.

She listens in the forest all day long

And when the wind is loud and the boughs sway--

CONRAD--How could he ever find us here?

FRITZ-- I see

How that could be; Woden knows where we are,

And where he turns his face the way is clear.

CONRAD--Oswald has turned his back on Woden's face.

FRITZ--Blind Hoder wandered once as far as Hell,

And he came back, for Woden in his mind

Directed him and--Here comes Canzler now.

CONRAD--Is that the sword.

FRITZ-- Yes.

CONRAD-- What was that he said?

FRITZ--He must be going down to see the priest.

(_With the sword at his side and wearing a cap

made of a wild-cat's skin, its head upon his

head and the rest of the skin hanging down

his back, Canzler comes down the sheep path,

followed by Rudolph._)

CANZLER--More than two years have passed and not a word

Was ever said to throw the claim in doubt;

But now that Hartzel is about to die

They think to get the whole tract for the Church,

Upon the ground that he who sold the land

To Hartzel was apostate to their Faith.

RUDOLPH--They don't deny that the man owned the land?

CANZLER--He owned the land till he disowned the Faith

And by that act he dispossessed himself,

And then, they say, the land reverted to God.

RUDOLPH--And Hartzel's money, to whom does it revert?

CANZLER--That is a matter between infidels,

And proves, when they rob one another so,

There is no honesty outside the Faith.

RUDOLPH--The man that sold the land robbed Hartzel, eh?

CANZLER--If knavery is all outside the Faith.

CONRAD--Will you men have some breakfast?

RUDOLPH-- And did they

Tell Hartzel on what ground they had seized his land?

CANZLER--"All land is God's, and pagans have no right

To own it," was the answer that he got.

That was a month ago, though. When they found

That the wind passed and still the fruit hung on,

Thinking perhaps 'twould fall of its own weight.

They waited until yesterday and then

Unexpectedly they bumped the tree.

Hartzel should hold possession during life--

He is about to die--and at his death

The Church should take the burden of the estate

From his dead shoulders, and carry it without charge

And with it save his soul from Hell.

RUDOLPH-- And save

His children--?

CANZLER-- From the path that leads to Hell.

RUDOLPH--Is that their proposition?

CANZLER-- That is it.

The old man in despair appealed to me.

RUDOLPH--What are you going to tell them, Canzler?

CANZLER--What am I going to tell them? Tell them what

Val-father tells the mountains, tells the rocks,

The trees, the beasts, the birds, all things that live.

Woden, who made all things, made each to be

Different from the rest. He made the oak

To bear its acorns and the pine its cones.

The mole to burrow and the fox to run,

The eagle to hatch her brood upon the crag

Under the sun, the bat, in the dark cave.

The ox to eat grass, and the lion flesh,

And each to go its own particular way

Upon a path as separate and clear

As are the curves and risings of the stars.

(_Fritz and Conrad come forward._)

He made no bell to ring all things that live

To sameness in their lives or in their thought.

To keep them, as he made them, different,

He gave to each an individual taste

And matched the taste within with that without

Which, when the two meet, the result is joy.

Joy is the voice of each thing as it moves

Toward Woden on the path that he laid out.

The eagle finds its way without a guide

To Woden, and the stars without a guide,

Each in its own light, and all things that live,

From the blind worm to the all-seeing sun,

Follow their joy and come at last to him.

The eagle's right to go the eagle's way

Is not conditioned by another thing

Save by the fact alone that it is so:

That Woden gave to it an eagle's wings.

And so with man. To what man has a right,

He has a right because he is a man

And not because he is a kind of man.

Val-father's bells have each a different tone.

You cannot make the million aisles that lead

To him one aisle and drive all things through that,

Or make the right of each to be and to have

Rest on its answering a particular bell.

If we admit their principle that Faith,

Or anything outside the fact that one

Is a man, is the basis of the rights of man,

We shame our Saxon fathers who fought and died

For a lie, if this be true. For when the South

Pushed through the Frankish forest with her sword

Between her teeth, and stained with blood, and held

Her hands out, saying, "Here, take this or this,"

Our fathers chose the darkness of the grave

From the red hand, and left the black hand filled

With that which now to keep itself alive

Eats Hartzel's land and licks its fangs toward us.

When the great night came on and they laid down

Under their battered shields and broken swords,

The trees have told us what their last word was:

"The northern air will kill the southern lie;

Then we will come again. Remember this."

FRITZ--And here we are.

CANZLER-- It may not be dawn yet,

But some are up before the light.

FRITZ-- And all

The dead will rise when Balder comes.

RUDOLPH-- But now

Val-father has his dark side to the earth,

And works in his own shadow.

FRITZ-- But the dawn

Will reach down and lift Balder out of Hell.

CONRAD-- (_Drawing the sword from Canzler's belt._)

If we concede to every man the right,

As you say, Canzler, to his own belief,

We must concede to the villagers the right

To their belief that they own Hartzel's land.

CANZLER--We do concede it.

RUDOLPH-- Their right to their belief.

But not their right to Hartzel's land.

CANZLER-- With them

Men are God's vassals, and the land they hold,

They hold in fief to him, on terms of faith.

RUDOLPH--And while they keep the Faith, they keep the land.

FRITZ--And when they lose the Faith, they lose the land.

CONRAD-- (_Walking aside._)

And when they have no Faith, they have no land.

(_He tries to pierce with the sword a pine tree in

the sunlight._)

CANZLER--Try that one in the shade there.

(_The sword passes deeply into the second trunk._)

FRITZ-- Is it through?

CONRAD-- (_Looking behind the trunk._)

More than a hand's breadth.

FRITZ-- If the village dogs

Snap at you as they are wont to--

CANZLER-- I shall have

No trouble with them.

FRITZ-- And yet you expect

To tell them what you said just--

CANZLER-- I expect

Hartzel to have his rights. Fetch it here, Conrad.

RUDOLPH--The Bailiff, Canzler, is a rabid man.

CANZLER--I have no business with the Bailiff.

RUDOLPH-- Still,

To reach the church, you must pass through the street.

CANZLER--Is it too narrow for two men to pass?

(_He receives the sword and goes left._)

RUDOLPH--For two such men as you two are, it is.

FRITZ--With swords on thighs.

CONRAD-- (_Walking back toward the fire._)

The hilts might knock.

FRITZ--(_Following him._) Or blades.

VOICE OF SELMA-- (_Above._)

I'm going with you, Father!

CANZLER-- No, Selma;

You--

SELMA-- (_Who comes running down the path._)

Just to the dingle; the faries say

The heather-bells are out.

RUDOLPH-- Let her go, Canzler.

CANZLER--Throw the white blooms away.

SELMA-- (_Throwing away a sprig of dog-wood._)

Now may I go?

The Saxons: A Drama of Christianity in the North · 第 43 / 139 题