It was a pleasant mansion, an abode

Near and yet hidden from the great highroad,

Sequestered among trees, a noble pile,

Baronial and colonial in its style;

Gables and dormer-windows everywhere,

And stacks of chimneys rising high in air,—

Pandæan pipes, on which all winds that blew

Made mournful music the whole winter through.

Within, unwonted splendours met the eye,—

Panels, and floors of oak, and tapestry;

Carved chimney-pieces, where on brazen dogs

Revelled and roared the Christmas fires of logs;

Doors opening into darkness unawares,

Mysterious passages, and flights of stairs;

And on the walls, in heavy gilded frames,

The ancestral Wentworths with Old-Scripture names.

Such was the mansion where the great man dwelt,

A widower and childless; and he felt

The loneliness, the uncongenial gloom,

That like a presence haunted every room;

For though not given to weakness, he could feel

The pain of wounds, that ache because they heal.

The years came and the years went,—seven in all,

And passed in cloud and sunshine o’er the Hall;

The dawns their splendour through its chambers shed,

The sunsets flushed its western windows red;

The snow was on its roofs, the wind, the rain;

Its woodlands were in leaf and bare again;

Moons waxed and waned, the lilacs bloomed and died,

In the broad river ebbed and flowed the tide,

Ships went to sea, and ships came home from sea,

And the slow years sailed by and ceased to be.

And all these years had Martha Hilton served

In the Great House, not wholly unobserved:

By day, by night, the silver crescent grew,

Though hidden by clouds, her light still shining through;

A maid of all work, whether coarse or fine,

A servant who made service seem divine!

Through her each room was fair to look upon;

The mirrors glistened, and the brasses shone;

The very knocker on the outer door,

If she but passed, was brighter than before.

And now the ceaseless turning of the mill

Of Time, that never for an hour stands still,

Ground out the Governor’s sixtieth birthday,

And powdered his brown hair with silver-grey.

The robin, the forerunner of the spring,

The blue-bird with his jocund carolling,

The restless swallows building in the eaves,

The golden buttercups, the grass, the leaves,

The lilacs tossing in the winds of May,—

All welcomed this majestic holiday!

He gave a splendid banquet, served on plate,

Such as became the Governor of the State,

Who represented England and the King,

And was magnificent in everything.

He had invited all his friends and peers,—

The Pepperels, the Langdons, and the Lears,

The Sparhawks, the Penhallows, and the rest;

For why repeat the name of every guest?

But I must mention one, in bands and gown,

The rector there, the Reverend Arthur Brown

Of the Established Church; with smiling face

He sat beside the Governor and said grace;

And then the feast went on, as others do,

But ended as none other I e’er knew.

When they had drunk the King, with many a cheer

The Governor whispered in a servant’s ear,

Who disappeared, and presently there stood

Within the room, in perfect womanhood,

A maiden, modest and yet self-possessed,

Youthful and beautiful, and simply dressed.

Can this be Martha Hilton? It must be!

Yes, Martha Hilton, and no other she!

Dowered with the beauty of her twenty years,

How ladylike, how queen-like she appears;

The pale, thin crescent of the days gone by

Is Dian now in all her majesty!

Yet scarce a guest perceived that she was there,

Until the Governor, rising from his chair,

Played slightly with his ruffles, then looked down,

And said unto the Reverend Arthur Brown:

“This is my birthday; it shall likewise be

My wedding-day; and you shall marry me!”

The listening guests were greatly mystified,

None more so than the rector, who replied:

“Marry you? Yes, that were a pleasant task,

Your Excellency; but to whom? I ask.”

The Governor answered: “To this lady here;”

And beckoned Martha Hilton to draw near.

She came and stood, all blushes, at his side.

The rector paused. The impatient Governor cried:

“This is the lady; do you hesitate?

Then I command you as Chief Magistrate.”

The rector read the service loud and clear:

“Dearly beloved, we are gathered here,”

And so on to the end. At his command,

On the fourth finger of her fair left hand

The Governor placed the ring; and that was all:

Martha was Lady Wentworth of the Hall!

INTERLUDE.

Well pleased the audience heard the tale.

The Theologian said: “Indeed,

To praise you there is little need;

One almost hears the farmer’s flail

Thresh out your wheat, nor does there fail

A certain freshness, as you said,

And sweetness as of home-made bread.

But not less sweet and not less fresh

Are many legends that I know,

Writ by the monks of long ago,

Who loved to mortify the flesh,

So that the soul might purer grow,

And rise to a diviner state;

And one of these—perhaps of all

Most beautiful—I now recall,

And with permission will narrate;

Hoping thereby to make amends

For that grim tragedy of mine,

As strong and black as Spanish wine,

I told last night, and wish almost

It had remained untold, my friends;

For Torquemada’s awful ghost

Came to me in the dreams I dreamed,

And in the darkness glared and gleamed

Like a great lighthouse on the coast.”

The Student laughing said: “Far more

Like to some dismal fire of bale

Flaring portentous on a hill;

Or torches lighted on a shore

By wreckers in a midnight gale.

No matter; be it as you will,

Only go forward with your tale.”

THE THEOLOGIAN’S TALE.

THE LEGEND BEAUTIFUL.

“Hadst thou stayed, I must have fled!”

That is what the Vision said.

In his chamber all alone,

Kneeling on the floor of stone,

Prayed the Monk in deep contrition

For his sins of indecision,

Prayed for greater self-denial

In temptation and in trial;

It was noonday by the dial,

And the Monk was all alone.

Suddenly, as if it lightened,

An unwonted splendour brightened

All within him and without him

In that narrow cell of stone;

And he saw the Blessed Vision

Of our Lord, with light Elysian

Like a vesture wrapped about him,

Like a garment round him thrown.

Not as crucified and slain,

Not in agonies of pain,

Not with bleeding hands and feet,

Did the Monk his Master see;

But as in the village street,

In the house or harvest-field,

Halt and lame and blind he healed,

When he walked in Galilee.

In an attitude imploring,

Hands upon his bosom crossed,

Wondering, worshipping, adoring,

Knelt the Monk in rapture lost.

Lord, he thought, in heaven that reignest,

Who am I, that thus thou deignest

To reveal thyself to me?

Who am I, that from the centre

Of thy glory thou shouldst enter

This poor cell, my guest to be?

Then amid his exaltation,

Loud the convent bell appalling,

From its belfry calling, calling,

Rang through court and corridor

With persistent iteration

He had never heard before.

It was now the appointed hour

When alike in shine or shower,

Winter’s cold or summer’s heat,

To the convent portals came

All the blind and halt and lame,

All the beggars of the street,

For their daily dole of food

Dealt them by the brotherhood;

And their almoner was he

Who upon his bended knee,

Rapt in silent ecstasy

Of divinest self-surrender,

Saw the Vision and the Splendour.

Deep distress and hesitation

Mingled with his adoration;

Should he go, or should he stay?

Should he leave the poor to wait

Hungry at the convent gate,

Till the Vision passed away?

Should he slight his radiant guest,

Slight his visitant celestial,

For a crowd of ragged, bestial

Beggars at the convent gate?

Would the Vision there remain?

Would the Vision come again?

Then a voice within his breast

Whispered, audible and clear,

As if to the outward ear:

“Do thy duty; that is best;

Leave unto thy Lord the rest!”

Straightway to his feet he started,

And with longing look intent

On the Blessed Vision bent,

Slowly from his cell departed,

Slowly on his errand went.

At the gate the poor were waiting,

Looking through the iron grating,

With that terror in the eye

That is only seen in those

Who amid their wants and woes

Hear the sound of doors that close,

And of feet that pass them by;

Grown familiar with disfavour,

Grown familiar with the savour

Of the bread by which men die!

But to-day, they knew not why,

Like the gate of Paradise

Seemed the convent gate to rise,

Like a sacrament divine

Seemed to them the bread and wine.

In his heart the Monk was praying,

Thinking of the homeless poor,

What they suffer and endure;

What we see not, what we see;

And the inward voice was saying:

“Whatsoever thing thou doest

To the least of mine and lowest,

That thou doest unto me!”

Unto me! but had the Vision

Come to him in beggar’s clothing,

Come a mendicant imploring,

Would he then have knelt adoring,

Or have listened with derision,

And have turned away with loathing?

Thus his conscience put the question,

Full of troublesome suggestion,

As at length, with hurried pace,

Towards his cell he turned his face,

And beheld the convent bright

With a supernatural light,

Like a luminous cloud expanding

Over floor and wall and ceiling.

But he paused with awe-struck feeling

At the threshold of his door,

For the Vision still was standing

As he left it there before,

When the convent bell appalling,

From its belfry calling, calling,

Summoned him to feed the poor.

Through the long hour intervening

It had waited his return,

And he felt his bosom burn,

Comprehending all the meaning,

When the Blessed Vision said,

“Hadst thou stayed, I must have fled!”

INTERLUDE.

All praised the Legend more or less;

Some liked the moral, some the verse;

Some thought it better, and some worse

Than other legends of the past;

Until, with ill-concealed distress

At all their cavilling, at last

The Theologian gravely said:

“The Spanish proverb, then, is right;

Consult your friends on what you do,

And one will say that it is white,

And others say that it is red.”

And “Amen!” quoth the Spanish Jew.

“Six stories told! We must have seven,

A cluster like the Pleiades,

And lo! it happens, as with these,

That one is missing from our heaven.

Where is the Landlord? Bring him here;

Let the Lost Pleiad reappear.”

Thus the Sicilian cried, and went

Forthwith to meet his missing star,

But did not find him in the bar,

A place that landlords most frequent,

Nor yet beside the kitchen fire,

Nor up the stairs, nor in the hall;

It was in vain to ask or call,

There were no tidings of the Squire.

So he came back with downcast head,

Exclaiming: “Well, our bashful host

Hath surely given up the ghost.

Another proverb says the dead

Can tell no tales; and that is true.

It follows, then, that one of you

Must tell a story in his stead.

You must,” he to the Student said,

“Who know so many of the best,

And tell them better than the rest.”

Straight, by these flattering words beguiled,

The Student, happy as a child

When he is called a little man,

Assumed the double task imposed,

And without more ado unclosed

His smiling lips, and thus began.

THE STUDENT’S SECOND TALE.

THE BARON OF ST. CASTINE.

Baron Castine of St. Castine

Has left his chateau in the Pyrenees,

And sailed across the western seas.

When he went away from his fair demesne

The birds were building, the woods were green;

And now the winds of winter blow

Round the turrets of the old chateau,

The birds are silent and unseen,

The leaves lie dead in the ravine,

And the Pyrenees are white with snow.

His father, lonely, old, and grey,

Sits by the fireside day by day,

Thinking ever one thought of care;

Through the southern windows, narrow and tall,

The sun shines into the ancient hall,

And makes a glory round his hair.

The house-dog, stretched beneath his chair,

Groans in his sleep as if in pain,

Then wakes, and yawns, and sleeps again,

So silent is it everywhere,—

So silent you can hear the mouse

Run and rummage along the beams

Behind the wainscot of the wall;

And the old man rouses from his dreams,

And wanders restless through the house,

As if he heard strange voices call.

His footsteps echo along the floor

Of a distant passage, and pause awhile;

He is standing by an open door

Looking long, with a sad, sweet smile,

Into the room of his absent son.

There is the bed on which he lay,

There are the pictures bright and gay,

Horses and hounds and sunlit seas;

There are his powder-flask and gun,

And his hunting-knives in shape of a fan;

The chair by the window where he sat,

With the clouded tiger-skin for a mat,

Looking out on the Pyrenees,

Looking out on Mount Maboré

And the Seven Valleys of Lavedan.

Ah me! he turns away and sighs;

There is a mist before his eyes.

At night, whatever the weather be,

Wind or rain or starry heaven,

Just as the clock is striking seven,

Those who look from the windows see

The village Curate, with lantern and maid,

Come through the gateway from the park

And cross the court-yard damp and dark,—

A ring of light in a ring of shade.

And now at the old man’s side he stands,

His voice is cheery, his heart expands,

He gossips pleasantly, by the blaze

Of the fire of faggots, about old days,

And Cardinal Mazarin and the Fronde,

And the Cardinal’s nieces fair and fond,

And what they did, and what they said,

When they heard his Eminence was dead.

And after a pause the old man says,

His mind still coming back again

To the one sad thought that haunts his brain,

“Are there any tidings from over sea?

Ah, why has that wild boy gone from me?”

And the Curate answers, looking down,

Harmless and docile as a lamb,

“Young blood! young blood! It must so be!”

And draws from the pocket of his gown

A handkerchief like an oriflamb,

And wipes his spectacles, and they play

Their little game of lansquenet

In silence for an hour or so,

Till the clock at nine strikes loud and clear

From the village lying asleep below,

And across the court-yard, into the dark

Of the winding pathway in the park,

Curate and lantern disappear,

And darkness reigns in the old chateau.

The ship has come back from over sea,

She has been signalled from below,

And into the harbour of Bordeaux

She sails with her gallant company.

But among them is nowhere seen

The brave young Baron of St. Castine;

He hath tarried behind, I ween,

In the beautiful land of Acadie!

And the father paces to and fro

Through the chambers of the old chateau,

Waiting, waiting to hear the hum

Of wheels on the road that runs below,

Of servants hurrying here and there,

The voice in the court-yard, the step on the stair,

Waiting for some one who doth not come!

But letters there are, which the old man reads

To the Curate, when he comes at night,

Word by word, as an acolyte

Repeats his prayers and tells his beads;

Letters full of the rolling sea,

Full of a young man’s joy to be

Abroad in the world, alone and free;

Full of adventures and wonderful scenes

Of hunting the deer through forests vast

In the royal grant of Pierre du Gast;

Of nights in the tents of the Tarratines;

Of Madocawando, the Indian chief,

And his daughters, glorious as queens,

And beautiful beyond belief;

And so soft the tones of their native tongue,

The words are not spoken, they are sung!

And the Curate listens, and smiling says:

“Ah yes, dear friend! in our young days

We should have liked to hunt the deer

All day amid those forest scenes,

And to sleep in the tents of the Tarratines;

But now it is better sitting here

Within four walls, and without the fear

Of losing our hearts to Indian queens;

For man is fire and woman is tow,

And the Somebody comes and begins to blow.”

Then a gleam of distrust and vague surmise

Shines in the father’s gentle eyes,

As fire-light on a window-pane

Glimmers and vanishes again;

But naught he answers; he only sighs,

And for a moment bows his head;

Then, as their custom is, they play

Their little game of lansquenet,

And another day is with the dead.

Another day, and many a day

And many a week and month depart,

When a fatal letter wings its way

Across the sea, like a bird of prey,

And strikes and tears the old man’s heart.

Lo! the young Baron of St. Castine,

Swift as the wind is, and as wild,

Has married a dusky Tarratine,

Has married Madocawando’s child!

The letter drops from the father’s hand;

Though the sinews of his heart are wrung,

He utters no cry, he breathes no prayer,

No malediction falls from his tongue;

But his stately figure, erect and grand,

Bends and sinks like a column of sand

In the whirlwind of his great despair.

Dying, yes dying! His latest breath

Of parley at the door of death

Is a blessing on his wayward son.

Lower and lower on his breast

Sinks his grey head; he is at rest;

No longer he waits for any one.

For many a year the old chateau

Lies tenantless and desolate;

Rank grasses in the court-yard grow,

About its gables caws the crow;

Only the porter at the gate

Is left to guard it, and to wait

The coming of the rightful heir;

No other life or sound is there,

No more the Curate comes at night,

No more is seen the unsteady light,

Threading the alleys of the park;

The windows of the hall are dark,

The chambers dreary, cold, and bare!

At length, at last, when the winter is past,

And birds are building, and woods are green,

With flying skirts is the Curate seen

Speeding along the woodland way,

Humming gaily, “No day is so long

But it comes at last to vesper-song.”

He stops at the porter’s lodge to say

That at last the Baron of St. Castine

Is coming home with his Indian queen,

Is coming without a week’s delay;

And all the house must be swept and clean,

And all things set in good array!

And the solemn porter shakes his head;

And the answer he makes is: “Lack-a-day!

We will see, as the blind man said!”

Alert since first the day began,

The cock upon the village church

Looks northward from his airy perch,

As if beyond the ken of man,

To see the ships come sailing on

And pass the Isle of Oléron,

And pass the Tower of Cordouan.

In the church below is cold in clay

The heart that would have leaped for joy—

O tender heart of truth and trust!—

To see the coming of that day;

In the church below the lips are dust,

Dust are the hands, and dust the feet,

That would have been so swift to meet

The coming of that wayward boy.

At night the front of the old chateau

Is a blaze of light above and below;

There’s a sound of wheels and hoofs in the street,

A cracking of whips, and scamper of feet,

Bells are ringing, and horns are blown,

And the Baron hath come again to his own.

The Curate is waiting in the hall,

Most eager and alive of all

To welcome the Baron and Baroness;

But his mind is full of vague distress,

For he hath read in Jesuit books

Of those children of the wilderness,

And now, good, simple man! he looks

To see a painted savage stride

Into the room with shoulders bare,

And eagle feathers in her hair,

And around her a robe of panther’s hide.

Instead, he beholds with secret shame

A form of beauty undefined,

A loveliness without a name,

Not of degree, but more of kind;

Nor bold nor shy, nor short nor tall,

But a new mingling of them all.

Yes, beautiful beyond belief,

Transfigured and transfused, he sees

The lady of the Pyrenees,

The daughter of the Indian chief.

Beneath the shadow of her hair

The gold-bronze colour of the skin

Seems lighted by a fire within,

As when a burst of sunlight shines

Beneath a sombre grove of pines,—

A dusky splendour in the air.

The two small hands, that now are pressed

In his, seem made to be caressed,

They lie so warm and soft and still,

Like birds half hidden in a nest,

Trustful and innocent of ill.

And ah! he cannot believe his ears

When her melodious voice he hears

Speaking his native Gascon tongue;

The words she utters seem to be

Part of some poem of Goudouli,

They are not spoken, they are sung!

And the Baron smiles, and says, “You see,

I told you but the simple truth;

Ah, you may trust the eyes of youth!”

Down in the village day by day

The people gossip in their way,

And stare to see the Baroness pass

On Sunday morning to early Mass;

And when she kneeleth down to pray,

They wonder, and whisper together, and say,

“Surely this is no heathen lass!”

And in course of time they learn to bless

The Baron and the Baroness.

And in course of time the Curate learns

A secret so dreadful, that by turns

He is ice and fire, he freezes and burns.

The Baron at confession hath said,

That though this woman be his wife,

He hath wed her as the Indians wed,

He hath bought her for a gun and a knife!

And the Curate replies: “O profligate,

O Prodigal Son! return once more

To the open arms and the open door

Of the Church, or ever it be too late.

Thank God, thy father did not live

To see what he could not forgive;

On thee, so reckless and perverse,

He left his blessing, not his curse.

But the nearer the dawn the darker the night,

And by going wrong all things come right;

Things have been mended that were worse,

And the worse, the nearer they are to mend.

For the sake of the living and the dead,

Thou shalt be wed as Christians wed,

And all things come to a happy end.“

O sun, that followest the night,

In yon blue sky, serene and pure,

And pourest thine impartial light

Alike on mountain and on moor,

Pause for a moment in thy course,

And bless the bridegroom and the bride!

O Gave, that from thy hidden source

In yon mysterious mountain-side

Pursuest thy wandering way alone,

And leaping down its steps of stone,

Along the meadow-lands demure

Stealest away to the Adour,

Pause for a moment in thy course

To bless the bridegroom and the bride!

The choir is singing the matin song,

The doors of the church are opened wide,

The people crowd, and press, and throng

To see the bridegroom and the bride.

They enter and pass along the nave;

They stand upon the father’s grave;

The bells are ringing soft and slow;

The living above and the dead below

Give their blessing on one and twain;

The warm wind blows from the hills of Spain,

The birds are building, the leaves are green,

The Baron Castine of St. Castine

Hath come at last to his own again.

FINALE.

“_Nunc plaudite!_” the Student cried,

When he had finished; “now applaud,

As Roman actors used to say

At the conclusion of a play;”

And rose, and spread his hands abroad,

And smiling bowed from side to side,

As one who bears the palm away.

And generous was the applause and loud,

But less for him than for the sun,

That even as the tale was done

Burst from its canopy of cloud,

And lit the landscape with the blaze

Of afternoon on autumn days,

And filled the room with light, and made

The fire of logs a painted shade.

A sudden wind from out the west

Blew all its trumpets loud and shrill;

The windows rattled with the blast,

The oak-trees shouted as it passed,

And straight, as if by fear possessed,

The cloud encampment on the hill

Broke up, and fluttering flag and tent

Vanished into the firmament,

And down the valley fled amain

The rear of the retreating rain.

Only far up in the blue sky

A mass of clouds, like drifted snow

Suffused with a faint Alpine glow,

Was heaped together, vast and high,

On which a shattered rainbow hung,

Not rising like the ruined arch

Of some aërial aqueduct,

But like a roseate garland plucked

From an Olympian god, and flung

Aside in his triumphal march.

Like prisoners from their dungeon gloom,

Like birds escaping from a snare,

Like school-boys at the hour of play,

All left at once the pent-up room

And rushed into the open air;

And no more tales were told that day.

SCANDERBEG.

The battle is fought and won

By King Ladislaus the Hun,

In fire of hell and death’s frost,

On the day of Pentecost;

And in rout before his path

From the field of battle red

Flee all that are not dead

Of the army of Amurath.

In the darkness of the night

Iskander, the pride and boast

Of that mighty Othman host,

With his routed Turks, takes flight

From the battle fought and lost

On the day of Pentecost;

Leaving behind him dead

The army of Amurath,

The vanguard as it led,

The rear-guard as it fled,

Mown down in the bloody swath

Of the battle’s aftermath.

But he cared not for Hospodars,

Nor for Baron or Voivode,

As on through the night he rode,

And gazed at the fatal stars

That were shining overhead;

But smote his steed with his staff,

And smiled to himself, and said:

“This is the time to laugh.”

In the middle of the night,

In a halt of the hurrying flight,

There came a Scribe of the King,

Wearing his signet ring,

And said in a voice severe:

“This is the first dark blot

On thy name, George Castriot!

Alas! why art thou here,

And the army of Amurath slain,

And left on the battle plain?”

And Iskander answered and said:

“They lie on the bloody sod,

By the hoofs of horses trod;

But this was the decree

Of the watchers overhead;

For the war belongeth to God,

And in battle who are we,

Who are we, that shall withstand

The wind of his uplifted hand?”

Then he bade them bind with chains

This man of books and brains;

And the Scribe said: “What misdeed

Have I done, that without need,

Thou doest to me this thing?”

And Iskander answering

Said unto him: “Not one

Misdeed to me hast thou done;

But for fear that thou shouldst run

And hide thyself from me,

Have I done this unto thee.

“Now write me a writing, O Scribe,

And a blessing be on thy tribe!

A writing sealed with thy ring,

To King Amurath’s Pasha

In the city of Croia,

The city moated and walled,

That he surrender the same

In the name of my master, the King;

For what is writ in his name

Can never be recalled.”

And the Scribe bowed low in dread,

And unto Iskander said:

“Allah is great and just,

We are but ashes and dust!

How shall I do this thing,

When I know that my guilty head

Will be forfeit to the King?”

Then swift as a shooting star

The curved and shining blade

Of Iskander’s scimitar

From its sheath, with jewels bright,

Shot, as he thundered: “Write!”

And the trembling Scribe obeyed,

And wrote in the fitful glare

Of the bivouac fire apart,

With the chill of the midnight air

On his forehead white and bare,

And the chill of death in his heart.

Then again Iskander cried:

“Now follow whither I ride,

For here thou must not stay.

Thou shalt be as my dearest friend,

And honours without end

Shall surround thee on every side,

And attend thee night and day.”

But the sullen Scribe replied:

“Our pathways here divide;

Mine leadeth not thy way.”

And even as he spoke

Fell a sudden scimitar stroke,

When no one else was near;

And the Scribe sank to the ground,

As a stone, pushed from the brink

Of a black pool, might sink

With a sob and disappear;

And no one saw the deed;

And in the stillness around

No sound was heard but the sound

Of the hoofs of Iskander’s steed,

As forward he sprang with a bound.

Then onward he rode and afar,

With scarce three hundred men,

Through river and forest and fen,

O’er the mountains of Argentar;

And his heart was merry within

When he crossed the river Drin,

And saw in the gleam of the morn

The White Castle Ak-Hissar,

The city Croia called,

The city moated and walled,

The city where he was born,—

And above it the morning star.

Then his trumpeters in the van

On their silver bugles blew,

And in crowds about him ran

Albanian and Turkoman,

That the sound together drew.

And he feasted with his friends,

And when they were warm with wine,

He said: “O friends of mine,

Behold what fortune sends,

And what the fates design!

King Amurath commands

That my father’s wide domain,

This city and all its lands,

Shall be given to me again.”

Then to the Castle White

He rode in regal state,

And entered in at the gate

In all his arms bedight,

And gave to the Pasha

Who ruled in Croia

The writing of the King,

Sealed with his signet ring.

And the Pasha bowed his head,

And after a silence said:

“Allah is just and great!

I yield to the will divine,

The city and lands are thine;

Who shall contend with fate?”

Anon from the castle walls

The crescent banner falls,

And the crowd beholds instead,

Like a portent in the sky,

Iskander’s banner fly,

The Black Eagle with double head;

And a shout ascends on high,

For men’s souls are tired of the Turks,

And their wicked ways and works,

That have made of Ak-Hissar

A city of the plague;

And the loud, exultant cry

That echoes wide and far

Is: “Long live Scanderbeg!”

It was thus Iskander came

Once more unto his own;

And the tidings, like the flame

Of a conflagration blown

By the winds of summer, ran,

Till the land was in a blaze,

And the cities far and near,

Sayeth Ben Joshua Ben Meir,

In his Book of the Words of the Days,

“Were taken as a man

Would take the tip of his ear.”

THE RHYME OF SIR CHRISTOPHER.

It was Sir Christopher Gardiner,

Knight of the Holy Sepulchre,

From Merry England over the sea,

Who stepped upon this continent

As if his august presence lent

A glory to the colony.

You should have seen him in the street

Of the little Boston of Winthrop’s time,

His rapier dangling at his feet,

Doublet and hose and boots complete,

Prince Rupert hat with ostrich plume,

Gloves that exhaled a faint perfume,

Luxuriant curls and air sublime,

And superior manners now obsolete!

He had a way of saying things

That made one think of courts and kings,

And lords and ladies of high degree;

So that not having been at court

Seemed something very little short

Of treason or lese-majesty,

Such an accomplished knight was he.

His dwelling was just beyond the town,

At what he called his country seat;

For, careless of Fortune’s smile or frown,

And weary grown of the world and its ways,

He wished to pass the rest of his days

In a private life and a calm retreat.

But a double life was the life he led;

And, while professing to be in search

Of a godly course, and willing, he said,

Nay, anxious to join the Puritan Church,

He made of all this but small account,

And passed his idle hours instead

With roystering Morton of Merry Mount,

That pettifogger from Furnival’s Inn,

Lord of misrule and riot and sin,

Who looked on the wine when it was red.

This country-seat was little more

Than a cabin of logs; but in front of the door

A modest flower-bed thickly sown

With sweet alyssum and columbine

Made those who saw it at once divine

The touch of some other hand than his own.

And first it was whispered, and then it was known,

That he in secret was harbouring there

A little lady with golden hair,

Whom he called his cousin, but whom he had wed

In the Italian manner, as men said;

And great was the scandal everywhere.

But worse than this was the vague surmise—

Though none could vouch for it or aver—

That the Knight of the Holy Sepulchre

Was only a Papist in disguise;

And the more to embitter their bitter lives,

And the more to trouble the public mind,

Came letters from England, from two other wives,

Whom he had carelessly left behind;

Both of them letters of such a kind

As made the governor hold his breath;

The one imploring him straight to send

The husband home, that he might amend;

The other asking his instant death,

As the only way to make an end.

The wary governor deemed it right,

When all this wickedness was revealed,

To send his warrant signed and sealed

And take the body of the knight.

Armed with this mighty instrument,

The marshal, mounting his gallant steed,

Rode forth from town at the top of his speed,

And followed by all his bailiffs bold,

As if on high achievement bent,

To storm some castle or stronghold,

Challenge the warders on the wall,

And seize in his ancestral hall

A robber-baron grim and old.

But when through all the dust and heat

He came to Sir Christopher’s country-seat,

No knight he found, nor warder there,

But the little lady with golden hair,

Who was gathering in the bright sunshine

The sweet alyssum and columbine;

While gallant Sir Christopher, all so gay,

Being forewarned, through the postern gate

Of his castle wall had tripped away,

And was keeping a little holiday

In the forests, that bounded his estate.

Then as a trusty squire and true

The marshal searched the castle through,

Not crediting what the lady said;

Searched from cellar to garret in vain,

And, finding no knight, came out again

And arrested the golden damsel instead,

And bore her in triumph into the town,

While from her eyes the tears rolled down

On the sweet alyssum and columbine,

That she held in her fingers white and fine.

The governor’s heart was moved to see

So fair a creature caught within

The snares of Satan and of sin,

And read her a little homily

On the folly and wickedness of the lives

Of women, half cousins and half wives;

But, seeing that naught his words availed,

He sent her away in a ship that sailed

For Merry England over the sea,

To the other two wives in the old countree,

To search her further, since he had failed

To come at the heart of the mystery.

Meanwhile Sir Christopher wandered away

Through pathless woods for a month and a day,

Shooting pigeons, and sleeping at night

With the noble savage, who took delight

In his feathered hat and his velvet vest,

His gun and his rapier and the rest.

But as soon as the noble savage heard

That a bounty was offered for this gay bird,

He wanted to slay him out of hand,

And bring in his beautiful scalp for a show,

Like the glossy head of a kite or crow,

Until he was made to understand

They wanted the bird alive, not dead;

Then he followed him whithersoever he fled,

Through forest and field, and hunted him down,

And brought him prisoner into the town.

Alas! it was a rueful sight.

To see this melancholy knight

In such a dismal and hapless case;

His hat deformed by stain and dent,

His plumage broken, his doublet rent,

His beard and flowing locks forlorn,

Matted, dishevelled, and unshorn,

His boots with dust and mire besprent;

But dignified in his disgrace,

And wearing an unblushing face.

And thus before the magistrate

He stood to hear the doom of fate.

In vain he strove with wonted ease

To modify and extenuate

His evil deeds in church and state,

For gone was now his power to please:

And his pompous words had no more weight

Than feathers flying in the breeze.

With suavity equal to his own,

The governor lent a patient ear

To the speech evasive and high-flown,

In which he endeavoured to make clear

That colonial laws were too severe

When applied to a gallant cavalier,

A gentleman born, and so well known,

And accustomed to move in a higher sphere.

All this the Puritan governor heard,

And deigned in answer never a word;

But in summary manner shipped away,

In a vessel that sailed from Salem Bay,

This splendid and famous cavalier,

With his Rupert hat and his Popery,

To Merry England over the sea,

As being unmeet to inhabit here.

Thus endeth the Rhyme of Sir Christopher,

Knight of the Holy Sepulchre,

The first who furnished this barren land

With apples of Sodom and ropes of sand.

CHARLEMAGNE.

Olger the Dane and Desiderio,

King of the Lombards, on a lofty tower

Stood gazing northward o’er the rolling plains,

League after league of harvests, to the foot

Of the snow-crested Alps, and saw approach

A mighty army, thronging all the roads

That led into the city. And the King

Said unto Olger, who had passed his youth

As hostage at the court of France, and knew

The Emperor’s form and face: “Is Charlemagne

Among that host?” And Olger answered: “No.”

And still the innumerable multitude

Flowed onward and increased, until the King

Cried in amazement: “Surely Charlemagne

Is coming in the midst of all these knights!”

And Olger answered slowly: “No, not yet;

He will not come so soon.” Then much disturbed

King Desiderio asked: “What shall we do,

If he approach with a still greater army?”

And Olger answered: “When he shall appear,

You will behold what manner of man he is;

But what will then befall us I know not.”

Then came the guard that never knew repose,

The Paladins of France; and at the sight

The Lombard King o’ercome with terror cried:

“This must be Charlemagne!” and as before

Did Olger answer: “No; not yet, not yet.”

And then appeared in panoply complete

The Bishops and the Abbots and the Priests

Of the imperial chapel, and the Counts;

And Desiderio could no more endure

The light of day, nor yet encounter death,

But sobbed aloud and said: “Let us go down

And hide us in the bosom of the earth,

Far from the sight and anger of a foe

So terrible as this!” And Olger said:

“When you behold the harvests in the fields

Shaking with fear, the Po and the Ticino

Lashing the city walls with iron waves,

Then may you know that Charlemagne is come.”

And even as he spake, in the north-west,

Lo! there uprose a black and threatening cloud,

Out of whose bosom flashed the light of arms

Upon the people pent up in the city;

A light more terrible than any darkness:

And Charlemagne appeared—a Man of Iron!

His helmet was of iron, and his gloves

Of iron, and his breastplate and his greaves

And tassets were of iron, and his shield.

In his left hand he held an iron spear,

In his right hand his sword invincible.

The horse he rode on had the strength of iron,

And colour of iron. All who went before him,

Beside him, and behind him, his whole host,

Were armed with iron, and their hearts within them

Were stronger than the armour that they wore.

The fields and all the roads were filled with iron,

And points of iron glistened in the sun,

And shed a terror through the city streets.

This at a single glance Olger the Dane

Saw from the tower, and turning to the King

Exclaimed in haste, “Behold, this is the man

You looked for with such eagerness!” and then

Fell as one dead at Desiderio’s feet.

[Illustration]

_Flower-de-Luce._

1866.

BEAUTIFUL LILY.

Beautiful lily, dwelling by still rivers,

Or solitary mere,

Or where the sluggish meadow-brook delivers

Its water to the weir!

Thou laughest at the mill, the whirr and worry

Of spindle and of loom,

And the great wheel that toils amid the hurry

And rushing of the flume.

Born to the purple, born to joy and pleasance,

Thou dost not toil nor spin,

But makest glad and radiant with thy presence

The meadow and the lin.

The wind blows, and uplifts thy drooping banner,

And round thee throng and run

The rushes, the green yeomen of thy manor,

The outlaws of the sun.

The burnished dragon-fly is thine attendant,

And tilts against the field,

And down the listed sunbeam rides resplendent

With steel-blue mail and shield.

Thou art the Iris, fair among the fairest,

Who, armed with golden rod

And winged with the celestial azure, bearest

The message of some God.

Thou art the Muse, who far from crowded cities

Hauntest the sylvan streams,

Playing on pipes of reed the artless ditties

That come to us as dreams.

O flower-de-luce, bloom on, and let the river

Linger to kiss thy feet!

O flower of song, bloom on, and make for ever

The world more fair and sweet.

PALINGENESIS.

I lay upon the headland height, and listened

To the incessant sobbing of the sea

In caverns under me,

And watched the waves, that tossed and fled and glistened,

Until the rolling meadows of amethyst

Melted away in mist.

Then suddenly, as one from sleep, I started;

For round about me all the sunny capes

Seemed peopled with the shapes

Of those whom I had known in days departed,

Apparelled in the loveliness which gleams

On faces seen in dreams.

A moment only, and the light and glory

Faded away, and the disconsolate shore

Stood lonely as before;

And the wild roses of the promontory

Around me shuddered in the wind, and shed

Their petals of pale red.

There was an old belief that in the embers

Of all things their primordial form exists,

And cunning alchemists

Could re-create the rose with all its members

From its own ashes, but without the bloom,

Without the lost perfume.

Ah me! what wonder-working, occult science

Can from the ashes in our hearts once more

The rose of youth restore?

What craft of alchemy can bid defiance

To time and change, and for a single hour

Renew this phantom flower?

“Oh, give me back,” I cried, “the vanished splendours,

The breath of morn, and the exultant strife,

When the swift stream of life

Bounds over its rocky channel, and surrenders

The pond with all its lilies, for the leap

Into the unknown deep!”

And the sea answered, with a lamentation,

Like some old prophet wailing, and it said,

“Alas! thy youth is dead!

It breathes no more, its heart has no pulsation,

In the dark places with the dead of old,

It lies for ever cold!”

Then said I, “From its consecrated cerements

I will not drag this sacred dust again,

Only to give me pain;

But, still remembering all the lost endearments,

Go on my way, like one who looks before,

And turns to weep no more.”

Into what land of harvests, what plantations

Bright with autumnal foliage and the glow

Of sunsets burning low;

Beneath what midnight skies, whose constellations

Light up the spacious avenues between

This world and the unseen!

Amid what friendly greetings and caresses,

What households, though not alien, yet not mine,

What bowers of rest divine;

To what temptations in lone wildernesses,

What famine of the heart, what pain and loss,

The bearing of what cross!

I do not know; nor will I vainly question

Those pages of the mystic book which hold

The story still untold,

But without rash conjecture or suggestion

Turn its last leaves in reverence and good heed,

Until “The End” I read.

HAWTHORNE.

MAY 23, 1864.

How beautiful it was, that one bright day

In the long week of rain!

Though all its splendour could not chase away

The omnipresent pain.

The lovely town was white with apple-blooms,

And the great elms o’erhead,

Dark shadows wove on their aërial looms,

Shot through with golden thread.

Across the meadows, by the grey old manse,

The historic river flowed;—

I was as one who wanders in a trance,

Unconscious of his road.

The faces of familiar friends seemed strange;

Their voices I could hear,

And yet the words they uttered seemed to change

Their meaning to the ear.

For the one face I looked for was not there,

The one low voice was mute;

Only an unseen presence filled the air,

And baffled my pursuit.

Now I look back, and meadow, manse, and stream,

Dimly my thought defines;

I only see—a dream within a dream—

The hill-top hearsed with pines.

I only hear above his place of rest

Their tender undertone,

The infinite longings of a troubled breast,

The voice so like his own.

There in seclusion and remote from men

The wizard hand lies cold,

Which at its topmost speed let fall the pen,

And left the tale half told.

Ah! who shall lift that wand of magic power,

And the lost clue regain?

The unfinished window in Aladdin’s tower,

Unfinished must remain!

THE BELLS OF LYNN.

HEARD AT NAHANT.

O curfew of the setting sun! O Bells of Lynn!

O requiem of the dying day! O Bells of Lynn!

From the dark belfries of yon cloud-cathedral wafted,

Your sounds aërial seem to float, O Bells of Lynn!

Borne on the evening wind across the crimson twilight,

O’er land and sea they rise and fall, O Bells of Lynn!

The fisherman in his boat, far out beyond the headland,

Listens, and leisurely rows ashore, O Bells of Lynn!

Over the shining sands the wandering cattle homeward

Follow each other at your call, O Bells of Lynn!

The distant lighthouse hears, and with his flaming signal

Answers you, passing the watchword on, O Bells of Lynn!

And down the darkening coast run the tumultuous surges,

And clap their hands, and shout to you, O Bells of Lynn!

Till from the shuddering sea, with your wild incantations,

Ye summon up the spectral moon, O Bells of Lynn!

And startled at the sight, like the weird woman of Endor,

Ye cry aloud, and then are still, O Bells of Lynn!

THE BRIDGE OF CLOUD.

Burn, O evening hearth, and waken

Pleasant visions, as of old!

Though the house by winds be shaken,

Safe I keep this room of gold.

Ah, no longer wizard Fancy

Builds her castles in the air,

Luring me by necromancy

Up the never-ending stair.

But, instead, she builds me bridges

Over many a dark ravine,

Where, beneath the gusty ridges,

Cataracts dash and roar unseen.

And I cross them, little heeding

Blast of wind, or torrent’s roar,

As I follow the receding

Footsteps that have gone before.

Nought avails the imploring gesture,

Nought avails the cry of pain!

When I touch the flying vesture,

’Tis the grey robe of the rain.

Baffled I return, and leaning

O’er the parapets of cloud,

Watch the mist that intervening

Wraps the valley in its shroud.

And the sounds of life ascending

Feebly, vaguely, meet the ear,

Murmur of bells and voices blending

With the rush of waters near.

Well I know what there lies hidden,

Every tower, and town, and farm,

And again the land forbidden

Reassumes its vanished charm.

Well I know the secret places,

And the nests in hedge and tree;

At what doors are friendly faces,

In what hearts a thought of me.

Through the mist and darkness sinking,

Blown by wind, and beaten by shower,

Down I fling the thought I’m thinking,

Down I toss this Alpine flower.

THE WIND OVER THE CHIMNEY.

See, the fire is sinking low,

Dusky red the embers glow,

While above them still I cower,—

While a moment more I linger,

Though the clock, with lifted finger,

Points beyond the midnight hour.

Sings the blackened log a tune

Learned in some forgotten June

From a schoolboy in his play,

When they both were young together,

Heart of youth and summer weather

Making all their holiday.

And the night-wind rising, hark!

How above there in the dark,

In the midnight and the snow,

Ever wilder, fiercer, grander,

Like the trumpets of Iskander,

All the noisy chimneys blow!

Every quivering tongue of flame

Seems to murmur some great name,

Seems to say to me, “Aspire!”

But the night-wind answers,—“Hollow

Are the visions that you follow;

Into darkness sinks your fire!”

Then the flicker of the blaze

Gleams on volumes of old days,

Written by masters of the art,

Loud through whose majestic pages

Rolls the melody of ages,

Throb the harp-strings of the heart.

And again the tongues of flame

Start exulting and exclaim,—

“These are prophets, bards, and seers;

In the horoscope of nations,

Like ascendant constellations,

They control the coming years.”

But the night-wind cries,—“Despair!

Those who walk with feet of air

Leave no long-enduring marks;

At God’s forges incandescent

Mighty hammers beat incessant,

These are but the flying sparks.

“Dust are all the hands that wrought;

Books are sepulchres of thought;

The dead laurels of the dead

Rustle for a moment only,

Like the withered leaves in lonely

Churchyards at some passing tread.”

Suddenly the flame sinks down;

Sink the rumours of renown;

And alone the night-wind drear

Clamours louder, wilder, vaguer,

“’Tis the brand of Meleager

Dying on the hearthstone here!”

And I answer: “Though it be,

Why should that discomfort me?

No endeavour is in vain;

Its reward is in the doing,

And the rapture of pursuing

Is the prize the vanquished gain.”

KILLED AT THE FORD.

He is dead, the beautiful youth,

The heart of honour, the tongue of truth,—

He, the life and light of us all,

Whose voice was blithe as a bugle call

Whom all eyes followed with one consent,

The cheer of whose laugh, and whose pleasant word,

Hushed all murmurs of discontent.

Only last night, as we rode along,

Down the dark of the mountain gap,

To visit the picquet-guard at the ford,

Little dreaming of any mishap,

He was humming the words of some old song:

“Two red roses he had on his cap,

And another he bore at the point of his sword.”

Sudden and swift a whistling ball

Came out of the wood, and the voice was still;

Something I heard in the darkness fall,

And for a moment my blood grew chill:

I spake in a whisper, as he who speaks

In a room when some one is lying dead;

But he made no answer to what I said.

We lifted him on his saddle again,

And through the mire, and the mist, and the rain

Carried him back to the silent camp,

And laid him as if asleep on his bed;

And I saw, by the light of the surgeon’s lamp,

Two white roses upon his cheeks,

And one just over his heart blood-red!

And I saw in a vision how far and fleet

That fatal bullet went speeding forth,

Till it reached a town in the distant North,

Till it reached a house in a sunny street,

Till it reached a heart that ceased to beat,

Without a murmur, without a cry;

And a bell was tolled in that far-off town,

For one who had passed from cross to crown,—

And the neighbours wondered that she should die.

NOËL

Envoyé à M. Agassiz, la veille de Noël, 1864, avec un panier de vins

divers.

L’Académie en respect,

Nonobstant l’incorrection,

À la faveur du sujet,

Ture-lure,

N’y fera point de rature;

Noël! ture-lure-lure.

GUI-BARÔZAI.

Quand les astres de Noël

Brillaient, palpitaient au ciel,

Six gaillards, et chacun ivre,

Chantaient gaîment dans le givre,

“Bons amis,

Allons donc chez Agassiz!”

Ces illustres Pélerins

D’Outre Mer, adroits et fins,

Se donnant des airs de prêtre,

A l’envi se vantaient d’être,

“Bons amis,

De Jean Rudolphe Agassiz.”

Œil-de-Perdrix, grand farceur,

Sans reproche et sans pudeur,

Dans son patois de Bourgogne,

Bredouillait comme un ivrogne,

“Bons amis,

J’ai dansé chez Agassiz!”

Verzenay le Champenois,

Bon Français, point New-Yorquois,

Mais des environs d’Avize,

Fredonne, à mainte reprise,

“Bons amis,

J’ai chanté chez Agassiz!”

A côté marchait un vieux

Hidalgo, mais non mousseux;

Dans le temps de Charlemagne,

Fut son père Grand d’Espagne!

“Bons amis,

J’ai diné chez Agassiz!”

Derrière eux un Bordelais,

Gascon, s’il en fût jamais,

Parfumé de poésie

Riait, chantait plein de vie,

“Bons amis,

J’ai soupé chez Agassiz!”

Avec ce beau cadet roux,

Bras dessus et bras dessous,

Mine altière et couleur terne,

Vint le Sire de Sauterne;

“Bon amis,

J’ai couché chez Agassiz!”

Mais le dernier de ces preux

Était un pauvre Chartreux,

Qui disait, d’un ton robuste,

“Bénédictions sur le Juste!

Bon amis,

Bénissons Père Agassiz!”

Ils arrivent trois à trois,

Montent l’escalier de bois

Clopin-clopant! quel gendarme

Peut permettre ce vacarme,

Bons amis,

À la porte d’Agassiz!

“Ouvrez donc, mon bon Seigneur,

Ouvrez vite et n’ayez peur;

Ouvrez, ouvrez, car nous sommes

Gens de bien et gentilshommes,

Bons amis,

De la famille Agassiz.”

Chut, ganaches! taisez-vous!

C’en est trop de vos glouglous

Épargnez aux Philosophes

Vos abominables strophes!

Bons amis,

Respectez mon Agassiz!

CHRISTMAS BELLS.

I heard the bells on Christmas Day

Their old, familiar carols play,

And wild and sweet

The words repeat

Of peace on earth, good-will to men!

And thought how, as the day had come,

The belfries of all Christendom

Had rolled along

The unbroken song

Of peace on earth, good-will to men!

Till, ringing, singing on its way,

The world revolved from night to day,

A voice, a chime,

A chant sublime

Of peace on earth, good-will to men!

Then from each black, accursèd mouth

The cannon thundered in the South,

And with the sound

The carols drowned

Of peace on earth, good-will to men!

It was as if an earthquake rent

The hearthstones of a continent,

And made forlorn

The households born

Of peace on earth, good-will to men!

And in despair I bowed my head;

“There is no peace on earth,” I said;

“For hate is strong,

And mocks the song

Of peace on earth, good-will to men!”

Then pealed the bells more loud and deep:

“God is not dead! nor doth he sleep!

The Wrong shall fail,

The Right prevail,

With peace on earth, good-will to men!”

[Illustration]

_Sonnets._

AUTUMN.

Thou comest, Autumn, heralded by the rain,

With banners, by great gales incessant fanned,

Brighter than brightest silks of Samarcand,

And stately oxen harnessed to thy wain!

Thou standest, like imperial Charlemagne,[45]

Upon thy bridge of gold; thy royal hand

Outstretched with benedictions o’er the land,

Blessing the farms through all thy vast domain.

Thy shield is the red harvest moon suspended

So long beneath the heaven’s o’erhanging eaves;

Thy steps are by the farmer’s prayers attended;

Like flames upon an altar shine the sheaves;

And, following thee, in thy ovation splendid,

Thine almoner, the wind, scatters the golden leaves!

[45] Charlemagne may be called by pre-eminence the monarch of farmers.

According to the German tradition, in seasons of great abundance his

spirit crosses the Rhine on a golden bridge at Bingen, and blesses the

corn-fields and the vineyards.

GIOTTO’S TOWER.

How many lives, made beautiful and sweet

By self-devotion and by self-restraint,

Whose pleasure is to run without complaint

On unknown errands of the Paraclete,

Wanting the reverence of unshodden feet,

Fail of the nimbus which the artists paint

Around the shining forehead of the saint,

And are in their completeness incomplete!

In the old Tuscan town stands Giotto’s tower,

The lily of Florence blossoming in stone,—

A vision, a delight, and a desire,

The builder’s perfect and centennial flower,

That in the night of ages bloomed alone,

But wanting still the glory of the spire.

DANTE.

Tuscan, that wanderest through the realms of gloom,

With thoughtful pace, and sad majestic eyes,

Stern thoughts and awful from thy soul arise,

Like Farinata from his fiery tomb.

Thy sacred song is like the trump of doom;

Yet in thy heart what human sympathies,

What soft compassion glows, as in the skies

The tender stars their clouded lamps relume!

Methinks I see thee stand, with pallid cheeks,

By Fra Hilario in his diocese,

As up the convent-walls, in golden streaks,

The ascending sunbeams mark the day’s decrease;

And, as he asks what there the stranger seeks,

Thy voice along the cloisters whispers, “Peace!”

TO-MORROW.

’Tis late at night, and in the realm of sleep

My little lambs are folded like the flocks;

From room to room I hear the wakeful clocks

Challenge the passing hour, like guards that keep

Their solitary watch on tower and steep;

Far off I hear the crowing of the cocks,

And through the opening door that time unlocks

Feel the fresh breathing of To-morrow creep

To-morrow! the mysterious, unknown guest,

Who cries to me: “Remember Barmecide,

And tremble to be happy with the rest.”

And I make answer: “I am satisfied;

I dare not ask; I know not what is best;

God hath already said what shall betide.”

THE EVENING STAR.

Lo! in the painted oriel of the West,

Whose panes the sunken sun incarnadines

Like a fair lady at her casement shines

The Evening Star, the star of love and rest!

And then anon she doth herself divest

Of all her radiant garments, and reclines

Behind the sombre screen of yonder pines,

With slumber and soft dreams of love oppressed.

O my beloved, my sweet Hesperus!

My morning and my evening star of love!

My best and gentlest lady! even thus,

As that fair planet in the sky above,

Dost thou retire unto thy rest at night,

And from thy darkened window fades the light.

DIVINA COMMEDIA.

I.

Oft have I seen at some cathedral door

A labourer, pausing in the dust and heat,

Lay down his burden, and with reverent feet

Enter and cross himself, and on the floor

Kneel to repeat his pater-noster o’er;

Far off the noises of the world retreat,

The loud vociferations of the street

Become an undistinguishable roar.

So, as I enter here from day to day,

And leave my burden at this minster gate,

Kneeling in prayer, and not ashamed to pray,

The tumult of the time disconsolate

To inarticulate murmurs dies away,

While the eternal ages watch and wait.

II.

How strange the sculptures that adorn these towers!

This crowd of statues, in whose folded sleeves

Birds build their nests; while canopied with leaves

Parvis and portal bloom like trellised bowers,

And the vast minster seems a cross of flowers!

But fiends and dragons on the gargoyled eaves

Watch the dead Christ between the living thieves,

And, underneath, the traitor Judas lowers!

Ah! from what agonies of heart and brain,

What exultations trampling on despair,

What tenderness, what tears, what hate of wrong,

What passionate outcry of a soul in pain,

Uprose this poem of the earth and air,

This mediæval miracle of song!

III.

I enter, and I see thee in the gloom

Of the long aisles, O poet saturnine!

And strive to make my steps keep pace with thine,

The air is filled with some unknown perfume;

The congregation of the dead make room

For thee to pass; the votive tapers shine;

Like rooks that haunt Ravenna’s groves of pine,

The hovering echoes fly from tomb to tomb.

From the confessionals I hear arise

Rehearsals of forgotten tragedies,

And lamentations from the crypts below;

And then a voice celestial, that begins

With the pathetic words, “Although your sins

As scarlet be,” and ends with “as the snow.”

IV.

I lift mine eyes, and all the windows blaze

With forms of saints and holy men who died,

Here martyred and hereafter glorified;

And the great Rose upon its leaves displays

Christ’s Triumph, and the angelic roundelays

With splendour upon splendour multiplied;

And Beatrice again at Dante’s side

No more rebukes, but smiles her words of praise.

And then the organ sounds, and unseen choirs

Sing the old Latin hymns of peace and love,

And benedictions of the Holy Ghost;

And the melodious bells among the spires

O’er all the house-tops and through heaven above

Proclaim the elevation of the Host!

V.

O star of morning and of liberty!

O bringer of the light whose splendour shines

Above the darkness of the Apennines,

Forerunner of the day that is to be!

The voices of the city and the sea,

The voices of the mountains and the pines,

Repeat thy song, till the familiar lines

Are footpaths for the thought of Italy!

Thy fame is blown abroad from all the heights,

Through all the nations, and a sound is heard,

As of a mighty wind, and men devout,

Strangers of Rome, and the new proselytes,

In their own language hear thy wondrous word,

And many are amazed and many doubt.

ON MRS. KEMBLE’S READINGS FROM SHAKESPEARE.

O precious evenings! all too swiftly sped!

Leaving us heirs to amplest heritages

Of all the best thoughts of the greatest sages,

And giving tongues unto the silent dead!

How our hearts glowed and trembled as she read,

Interpreting by tones the wondrous pages

Of the great poet who foreruns the ages,

Anticipating all that shall be said!

O happy Reader! having for thy text

The magic book, whose Sibylline leaves have caught

The rarest essence of all human thought!

O happy Poet! by no critic vexed!

How must thy listening spirit now rejoice

To be interpreted by such a voice!

NATURE.

As a fond mother when the day is o’er,

Leads by the hand her little child to bed,

Half willing, half reluctant to be led,

And leave his broken playthings on the floor,

Still gazing at them through the open door,

Nor wholly reassured and comforted

By promises of others in their stead,

Which, though more splendid, may not please him more;

So Nature deals with us, and takes away

Our playthings one by one, and by the hand

Leads us to rest so gently, that we go,

Scarce knowing if we wished to go or stay,

Being too full of sleep to understand

How far the unknown transcends the what we know.

IN THE CHURCHYARD AT TARRYTOWN.

Here lies the gentle humourist, who died

In the bright Indian summer of his fame!

A simple stone, with but a date and name,

Marks his secluded resting-place beside

The river that he loved and glorified.

Here in the autumn of his days he came,

But the dry leaves of life were all aflame

With tints that brightened and were multiplied.

How sweet a life was his; how sweet a death!

Living, to wing with mirth the weary hours,

Or with romantic tales the heart to cheer;

Dying, to leave a memory like the breath

Of summers full of sunshine and of showers,

A grief and gladness in the atmosphere.

ELIOT’S OAK.

Thou ancient oak! whose myriad leaves are loud

With sounds of unintelligible speech,

Sounds as of surges on a shingly beach,

Or multitudinous murmurs of a crowd;

With some mysterious gift of tongues endowed,

Thou speakest a different dialect to each;

To me a language that no man can teach,

Of a lost race, long vanished like a cloud.

For underneath thy shade, in days remote,

Seated like Abraham at eventide

Beneath the oaks of Mamre, the unknown

Apostle of the Indians, Eliot, wrote

His Bible in a language that hath died

And is forgotten, save by thee alone.

THE DESCENT OF THE MUSES.

Nine sisters, beautiful in form and face,

Came from their convent on the shining heights

Of Pierus, the mountain of delights,

To dwell among the people at its base.

Then seemed the world to change. All time and space,

Splendour of cloudless days and starry nights,

And men and manners, and all sounds and sights,

Had a new meaning, a diviner grace.

Proud were these sisters, but were not too proud

To teach in schools of little country towns

Science and song, and all the arts that please;

So that while housewives span, and farmers ploughed,

Their comely daughters, clad in homespun gowns,

Learned the sweet songs of the Pierides.

VENICE.

White swan of cities, slumbering in thy nest

So wonderfully built among the reeds

Of the lagoon, that fences thee and feeds,

As sayeth thy old historian and thy guest!

White water-lily, cradled and caressed

By ocean streams, and from the silt and weeds

Lifting thy golden filaments and seeds,

Thy sun-illumined spires, thy crown and crest!

White phantom city, whose untrodden streets

Are rivers, and whose pavements are the shifting

Shadows of palaces and strips of sky;

I wait to see thee vanish like the fleets

Seen in mirage, or towers of cloud uplifting

In air their unsubstantial masonry.

THE TWO RIVERS.

I.

Slowly the hour-hand of the clock moves round;

So slowly that no human eye hath power

To see it move! Slowly in shine or shower

The painted ship above it, homeward bound,

Sails, but seems motionless, as if aground;

Yet both arrive at last; and in his tower

The slumbrous watchman wakes and strikes the hour,

A mellow, measured, melancholy sound.

Midnight! the outpost of advancing day!

The frontier town and citadel of night!

The watershed of Time, from which the streams

Of Yesterday and To-morrow take their way,

One to the land of promise and of light,

One to the land of darkness and of dreams!

II.

O River of Yesterday, with current swift

Through chasms descending, and soon lost to sight,

I do not care to follow in thy flight

The faded leaves, that on thy bosom drift!

O River of To-morrow, I uplift

Mine eyes, and thee I follow, as the night

Wanes into morning, and the dawning light

Broadens, and all the shadows fade and shift!

I follow, follow, where thy waters run

Through unfrequented, unfamiliar fields,

Fragrant with flowers and musical with song;

Still follow, follow; sure to meet the sun,

And confident, that what the future yields

Will be the right, unless myself be wrong.

III.

Yet not in vain, O River of Yesterday,

Through chasms of darkness to the deep descending,

I heard thee sobbing in the rain, and blending

Thy voice with other voices far away.

I called to thee, and yet thou wouldst not stay,

But turbulent, and with thyself contending,

And torrent-like thy force on pebbles spending,

Thou wouldst not listen to a poet’s lay.

Thoughts, like a loud and sudden rush of wings,

Regrets and recollections of things past,

With hints and prophecies of things to be,

And inspirations, which, could they be things,

And stay with us, and we could hold them fast,

Were our good angels,—these I owe to thee.

IV.

And thou, O River of To-morrow, flowing

Between thy narrow adamantine walls,

But beautiful, and white with waterfalls,

And wreaths of mist, like hands the pathway showing;

I hear the trumpets of the morning blowing,

I hear thy mighty voice, that calls and calls,

And see, as Ossian saw in Morven’s halls,

Mysterious phantoms, coming, beckoning, going!

It is the mystery of the unknown

That fascinates us; we are children still,

Wayward and wistful; with one hand we cling

To the familiar things we call our own,

And with the other, resolute of will,

Grope in the dark for what the day will bring.

CHAUCER.

An old man in a lodge within a park;

The chamber walls depicted all around

With portraitures of huntsman, hawk, and hound,

And the hurt deer. He listeneth to the lark,

Whose song comes with the sunshine through the dark

Of painted glass in leaden lattice bound;

He listeneth and he laugheth at the sound,

Then writeth in a book like any clerk.

He is the poet of the dawn, who wrote

The Canterbury Tales, and his old age

Made beautiful with song; and as I read

I hear the crowing cock, I hear the note

Of lark and linnet, and from every page

Rise odours of ploughed field or flowery mead.

WOODSTOCK PARK.

Here in a little rustic hermitage

Alfred the Saxon King, Alfred the Great,

Postponed the cares of kingcraft to translate

The Consolations of the Roman sage.

Here Geoffrey Chaucer in his ripe old age

Wrote the unrivalled Tales, which soon or late

The venturous hand that strives to imitate

Vanquished must fall on the unfinished page.

Two kings were they, who ruled by right divine,

And both supreme; one in the realm of Truth,

One in the realm of Fiction and of Song.

What prince hereditary of their line,

Uprising in the strength and flush of youth,

Their glory shall inherit and prolong?

ST. JOHN’S, CAMBRIDGE.

I stand beneath the tree, whose branches shade

Thy western window, Chapel of St. John!

And hear its leaves repeat thy benison

On him, whose hand thy stones memorial laid;

Then I remember one of whom was said

In the world’s darkest hour, “Behold thy son!”

And see him living still, and wandering on

And waiting for the advent long delayed.

Not only tongues of the apostles teach

Lessons of love and light, but these expanding

And sheltering boughs with all their leaves implore,

And say in language clear as human speech,

“The peace of God, that passeth understanding,

Be and abide with you for evermore!”

BOSTON.

St. Botolph’s Town! Hither across the plains

And fens of Lincolnshire, in garb austere,

There came a Saxon monk, and founded here

A Priory, pillaged by marauding Danes,

So that thereof no vestige now remains;

Only a name, that, spoken loud and clear,

And echoed in another hemisphere,

Survives the sculptured walls and painted panes.

St. Botolph’s Town! Far over leagues of land

And leagues of sea looks forth its noble tower,

And far around the chiming bells are heard:

So may that sacred name for ever stand

A landmark, and a symbol of the power

That lies concentred in a single word.

THE BURIAL OF THE POET.[46]

April 1879.

In the old churchyard of his native town,

And in the ancestral tomb beside the wall,

We laid him in the sleep that comes to all,

And left him to his rest and his renown.

The snow was falling, as if Heaven dropped down

White flowers of Paradise to strew his pall;—

The dead around him seemed to wake, and call

His name, as worthy of so white a crown.

And now the moon is shining on the scene,

And the broad sheet of snow is written o’er

With shadows cruciform of leafless trees,

As once the winding-sheet of Saladin

With chapters of the Koran; but ah! more

Mysterious and triumphant signs are these.

[46] Richard Henry Dana.

THE THREE SILENCES OF MOLINOS.

TO JOHN GREENLEAF WHITTIER.

Three Silences there are; the first of speech,

The second of desire, the third of thought;

This is the lore a Spanish monk, distraught

With dreams and visions, was the first to teach.

These Silences, commingling each with each,

Made up the perfect Silence that he sought

And prayed for, and wherein at times he caught

Mysterious sounds from realms beyond our reach.

O thou, whose daily life anticipates

The life to come, and in whose thought and word

The spiritual world preponderates,

Hermit of Amesbury! thou too hast heard

Voices and melodies from beyond the gates,

And speakest only when thy soul is stirred!

[Illustration:

“_St. Bodolph’s Town! Far over leagues of land

And leagues of sea looks forth its noble tower,

And far around the charming bells are heard._”

]

MY CATHEDRAL.

Like two cathedral towers these stately pines

Uplift their fretted summits tipped with cones;

The arch beneath them is not built with stones,

Not Art but Nature traced these lovely lines,

And carved this graceful arabesque of vines;

No organ but the wind here sighs and moans,

No sepulchre conceals a martyr’s bones,

No marble bishop on his tomb reclines.

Enter! the pavement carpeted with leaves

Gives back a softened echo to thy tread!

Listen! the choir is singing; all the birds,

In leafy galleries beneath the eaves,

Are singing! Listen ere the sound be fled,

And learn there may be worship without words.

TO THE RIVER RHONE.

Thou Royal River, born of sun and shower

In chambers purple with the Alpine glow,

Wrapped in the spotless ermine of the snow,

And rocked by tempests!—at the appointed hour

Forth, like a steel-clad horseman from a tower,

With clang and clink of harness dost thou go

To meet thy vassal torrents, that below

Rush to receive thee and obey thy power.

And now thou movest in triumphal march,

A king among the rivers! On thy way

A hundred towns await and welcome thee;

Bridges uplift for thee the stately arch,

Vineyards encircle thee with garlands gay,

And fleets attend thy progress to the sea!

WAPENTAKE.

_To_ ALFRED TENNYSON.

Poet! I come to touch thy lance with mine;

Not as a knight who on the listed field

Of tourney touched his adversary’s shield

In token of defiance, but in sign

Of homage to the mastery, which is thine,

In English song; nor will I keep concealed,

And voiceless as a rivulet frost-congealed.

My admiration for thy verse divine.

Not of the howling dervishes of song,

Who craze the brain with their delirious dance,

Art thou, O sweet historian of the heart!

Therefore to thee the laurel-leaves belong,

To thee our love and our allegiance,

For thy allegiance to the poet’s art.

THE BROKEN OAR.

Once upon Iceland’s solitary strand

A poet wandered with his book and pen,

Seeking some final word, some sweet Amen,

Wherewith to close the volume in his hand.

The billows rolled and plunged upon the sand,

The circling sea-gulls swept beyond his ken,

And from the parting cloud-rack now and then

Flashed the red sunset over sea and land.

Then by the billows at his feet was tossed

A broken oar; and carved thereon he read,

“Oft was I weary, when I toiled at thee;”

And like a man who findeth what was lost,

He wrote the words, then lifted up his head,

And flung his useless pen into the sea.

AGASSIZ.

I stand again on the familiar shore,

And hear the waves of the distracted sea

Piteously calling and lamenting thee,

And waiting restless at thy cottage door.

The rocks, the sea-weed on the ocean floor,

The willows in the meadow, and the free

Wild winds of the Atlantic welcome me;

Then why shouldst thou be dead and come no more!

Ah! why shouldst thou be dead when common men

Are busy with their trivial affairs,

Having and holding? Why, when thou hadst read

Nature’s mysterious manuscript, and then

Wast ready to reveal the truth it bears,

Why art thou silent? Why shouldst thou be dead?

[Illustration]

THE HANGING OF THE CRANE.

1874.

_Pendre la Crémaillière_, to Hang the Crane, is a French expression for

a house-warming, or the first party given in a new house.

I.

The lights are out, and gone are all the guests

That thronging came with merriment and jests

To celebrate the Hanging of the Crane

In the new house—into the night are gone;

But still the fire upon the hearth burns on,

And I alone remain.

O fortunate, O happy day,

When a new household finds its place

Among the myriad homes of earth,

Like a new star just sprung to birth,

And rolled on its harmonious way

Into the boundless realms of space!

So said the guests in speech and song,

As in the chimney, burning bright,

We hung the iron crane to-night,

And merry was the feast and long.

II.

And now I sit and muse on what may be,

And in my vision see, or seem to see,

Through floating vapours interfused with light,

Shapes indeterminate, that gleam and fade,

As shadows passing into deeper shade

Sink and elude the sight.

For two alone, there in the hall,

Is spread the table, round and small;

Upon the polished silver shine

The evening lamps, but, more divine,

The light of love shines over all;

Of love, that says not mine and thine,

But ours, for ours is thine and mine.

They want no guests, to come between

Their tender glances like a screen,

And tell them tales of land and sea,

And whatsoever may betide

The great, forgotten world outside;

They want no guests; they needs must be

Each other’s own best company.

III.

The picture fades; as at a village fair

A showman’s views, dissolving into air,

Again appear transfigured on the screen,

So in my fancy this; and now once more,

In part transfigured, through the open door

Appears the selfsame scene.

Seated, I see the two again,

But not alone; they entertain

A little angel unaware,

With face as round as is the moon;

A royal guest with flaxen hair,

Who, throned upon his lofty chair,

Drums on the table with his spoon,

Then drops it careless on the floor,

To grasp at things unseen before.

Are these celestial manners? these

The ways that win, the arts that please?

Ah yes; consider well the guest,

And whatsoe’er he does seems best;

He ruleth by the right divine

Of helplessness, so lately born

In purple chambers of the morn,

As sovereign over thee and thine.

He speaketh not; and yet there lies

A conversation in his eyes;

The golden silence of the Greek,

The gravest wisdom of the wise,

Not spoken in language, but in looks

More legible than printed books,

As if he could but would not speak.

And now, O monarch absolute,

Thy power is put to proof; for lo!

Resistless, fathomless, and slow,

The nurse comes rustling like the sea,

And pushes back thy chair and thee,

And so good night to King Canute.

IV.

As one who walking in a forest sees

A lovely landscape through the parted trees,

Then sees it not, for boughs that intervene

Or as we see the moon sometimes revealed

Through drifting clouds, and then again concealed,

So I behold the scene.

There are two guests at table now;

The king, deposed and older grown,

No longer occupies the throne,—

The crown is on his sister’s brow;

A Princess from the Fairy Isles,

The very pattern girl of girls,

All covered and embowered in curls,

Rose-tinted from the Isle of Flowers,

And sailing with soft, silken sails

From far-off Dreamland into ours.

Above their bowls with rims of blue

Four azure eyes of deeper hue

Are looking, dreamy with delight;

Limpid as planets that emerge

Above the ocean’s rounded verge,

Soft-shining through the summer night.

Stedfast they gaze, yet nothing see

Beyond the horizon of their bowls;

Nor care they for the world that rolls

With all its freight of troubled souls

Into the days that are to be.

V.

Again the tossing boughs shut out the scene,

Again the drifting vapours intervene,

And the moon’s pallid disk is hidden quite;

And now I see the table wider grown,

As round a pebble into water thrown

Dilates a ring of light.

I see the table wider grown,

I see it garlanded with guests,

As if fair Ariadne’s Crown

Out of the sky had fallen down;

Maidens within whose tender breasts

A thousand restless hopes and fears,

Forth reaching to the coming years,

Flutter a while, then quiet lie,

Like timid birds that fain would fly,

But do not care to leave their nests;—

And youths, who in their strength elate

Challenge the van and front of fate,

Eager as champions to be

In the divine knight-errantry

Of youth, that travels sea and land

Seeking adventures, or pursues,

Through cities and through solitudes

Frequented by the lyric Muse,

The phantom with the beckoning hand,

That still allures and still eludes.

O sweet illusions of the brain!

O sudden thrills of fire and frost!

The world is bright while ye remain,

And dark and dead when ye are lost!

VI.

The meadow-brook, that seemeth to stand still,

Quickens its current as it nears the mill;

And so the stream of Time that lingereth

In level places, and so dull appears,

Runs with a swifter current as it nears

The gloomy mills of Death.

And now, like the magician’s scroll,

That in the owner’s keeping shrinks

With every wish he speaks or thinks,

Till the last wish consumes the whole,

The table dwindles, and again

I see the two alone remain.

The crown of stars is broken in parts;

Its jewels, brighter than the day,

Have one by one been stolen away

To shine in other homes and hearts.

One is a wanderer now afar

In Ceylon or in Zanzibar,

Or sunny regions of Cathay;

And one is in the boisterous camp

Mid clink of arms and horses’ tramp,

And battle’s terrible array.

I see the patient mother read,

With aching heart, of wrecks that float

Disabled on those seas remote,

Or of some great heroic deed

On battle-fields, where thousands bleed

To lift one hero into fame.

Anxious she bends her graceful head

Above these chronicles of pain,

And trembles with a secret dread

Lest there among the drowned or slain

She find the one beloved name.

VII.

After a day of cloud and wind and rain

Sometimes the setting sun breaks out again,

And, touching all the darksome woods with light,

Smiles on the fields, until they laugh and sing,

Then like a ruby from the horizon’s ring

Drops down into the night.

What see I now? The night is fair,

The storm of grief, the clouds of care,

The wind, the rain, have passed away;

The lamps are lit, the fires burn bright,

The house is full of life and light:

It is the Golden Wedding-day.

The guests come thronging in once more,

Quick footsteps sound along the floor,

The trooping children crowd the stair,

And in and out and everywhere

Flashes along the corridor

The sunshine of their golden hair.

On the round table in the hall

Another Ariadne’s Crown

Out of the sky hath fallen down;

More than one Monarch of the Moon

Is drumming with his silver spoon;

The light of love shines over all.

O fortunate, O happy day!

The people sing, the people say.

The ancient bridegroom and the bride,

Serenely smiling on the scene,

Behold, well-pleased, on every side

Their forms and features multiplied,

As the reflection of a light

Between two burnished mirrors gleams,

Or lamps upon a bridge at night

Stretch on and on before the sight,

Till the long vista endless seems.

MORITURI SALUTAMUS.

1875.

[This poem was delivered on the occasion of the 50th anniversary of the

Bowdoin College Class of 1825.]

Tempora labuntur, tacitisque senescimus annis,

Et fugiunt freno non remorante dies.

OVID, _Fastorum_, Lib. vi.

“O Cæsar, we who are about to die

Salute you!” was the gladiators’ cry

In the arena, standing face to face

With death and with the Roman populace.

O ye familiar scenes—ye groves of pine,

That once were mine and are no longer mine,—

Thou river, widening through the meadows green

To the vast sea, so near and yet unseen,—

Ye halls, in whose seclusion and repose

Phantoms of fame, like exhalations, rose

And vanished,—we who are about to die

Salute you; earth and air and sea and sky,

And the Imperial Sun that scatters down

His sovereign splendours upon grove and town.

Ye do not answer us! ye do not hear!

We are forgotten; and in your austere

And calm indifference, ye little care

Whether we come or go, or whence or where.

What passing generations fill these halls,

What passing voices echo from these walls,

Ye heed not; we are only as the blast,

A moment heard, and then for ever past.

Not so the teachers who in earlier days

Led our bewildered feet through learning’s maze;

They answer us—alas! what have I said?

What greetings come there from the voiceless dead?

What salutation, welcome, or reply?

What pressure from the hands that lifeless lie?

They are no longer here; they all are gone

Into the land of shadows—all save one.

Honour and reverence, and the good repute

That follows faithful service as its fruit,

Be unto him, whom living we salute.

The great Italian poet, when he made

His dreadful journey to the realms of shade,

Met there the old instructor of his youth,

And cried in tones of pity and of ruth:

“O never from the memory of my heart

Your dear paternal image shall depart,

Who while on earth, ere yet by death surprised

Taught me how mortals are immortalized;

How grateful am I for that patient care,

All my life long my language shall declare.”

To-day we make the poet’s words our own,

And utter them in plaintive undertone;

Nor to the living only be they said,

But to the other living, called the dead,

Whose dear, paternal images appear,

Not wrapped in gloom, but robed in sunshine here;

Whose simple lives, complete and without flaw,

Were part and parcel of great Nature’s law;

Who said not to their Lord, as if afraid,

“Here is thy talent in a napkin laid,”

But laboured in their sphere, as those who live

In the delight that work alone can give.

Peace be to them; eternal peace and rest,

And the fulfilment of the great behest:

“Ye have been faithful over a few things,

Over ten cities shall ye reign as kings.”

And ye who fill the places we once filled,

And follow in the furrows that we tilled,

Young men, whose generous hearts are beating high,

We who are old, and are about to die,

Salute you; hail you; take your hands in ours,

And crown you with our welcome as with flowers!

How beautiful is youth! how bright it gleams

With its illusions, aspirations, dreams!

Book of Beginnings, Story without End,

Each maid a heroine, and each man a friend!

Aladdin’s Lamp, and Fortunatus’ Purse

That holds the treasure of the universe!

All possibilities are in its hands,

No danger daunts it, and no foe withstands;

In its sublime audacity of faith,

“Be thou removed!” it to the mountain saith

And with ambitious feet, secure and proud,

Ascends the ladder leaning on the cloud!

As ancient Priam at the Scæan gate

Sat on the walls of Troy in regal state

With the old men, too old and weak to fight,

Chirping like grasshoppers in their delight

To see the embattled hosts, with spear and shield,

Of Trojans and Achaians in the field;

So from the snowy summits of our years

We see you in the plain, as each appears,

And question of you; asking, “Who is he

That towers above the others? Which may be

Atreides, Menelaus, Odysseus,

Ajax the great, or bold Idomeneus?”

Let him not boast who puts his armour on

As he who puts it off, the battle done.

Study yourselves; and most of all note well

Wherein kind Nature meant you to excel.

Not every blossom ripens into fruit;

Minerva, the inventress of the flute,

Flung it aside, when she her face surveyed

Distorted in a fountain as she played;

The unlucky Marsyas found it, and his fate

Was one to make the bravest hesitate.

Write on your doors the saying wise and old,

“Be bold! be bold! and everywhere be bold;

Be not too bold!” Yet better the excess

Than the defect; better the more than less;

Better like Hector in the field to die,

Than like the perfumed Paris turn and fly.

And now, my classmates; ye remaining few

That number not the half of those we knew;

Ye, against whose familiar names not yet

The fatal asterisk of death is set,

Ye I salute! The horologe of Time

Strikes the half-century with a solemn chime,

And summons us together once again,

The joy of meeting not unmixed with pain.

Where are the others? Voices from the deep

Caverns of darkness answer me: “They sleep!”

I name no names; instinctively I feel

Each at some well-remembered grave will kneel,

And from the inscription wipe the weeds and moss,

For every heart best knoweth its own loss.

I see the scattered grave-stones gleaming white

Through the pale dusk of the impending night.

O’er all alike the impartial sunset throws

Its golden lilies mingled with the rose;

We give to all a tender thought, and pass

Out of the grave-yards with their tangled grass,

Unto these scenes frequented by our feet

When we were young, and life was fresh and sweet.

What shall I say to you? What can I say

Better than silence is? When I survey

This throng of faces turned to meet my own,

Friendly and fair, and yet to me unknown,

Transformed the very landscape seems to be;

It is the same, yet not the same to me.

So many memories crowd upon my brain,

So many ghosts are in the wooded plain,

I fain would steal away with noiseless tread

As from a house where some one lieth dead.

I cannot go;—I pause;—I hesitate;

My feet reluctant linger at the gate;

As one who struggles in a troubled dream

To speak and cannot, to myself I seem.

Vanish the dream! Vanish the idle fears!

Vanish the rolling mists of fifty years!

Whatever time or space may intervene,

I will not be a stranger in this scene.

Here every doubt, all indecision ends;

Hail, my companions, comrades, classmates, friends!

Ah me! the fifty years since last we met

Seem to me fifty folios bound and set

By Time, the great transcriber, on his shelves,

Wherein are written the histories of ourselves.

What tragedies, what comedies, are there;

What joy and grief, what rapture and despair!

What chronicles of triumph and defeat,

Of struggle, and temptation, and retreat!

What records of regrets, and doubts, and fears!

What pages blotted, blistered by our tears!

What lovely landscapes on the margin shine,

What sweet, angelic faces, what divine

And holy images of love and trust,

Undimmed by age, unsoiled by damp or dust!

Whose hand shall dare to open and explore

These volumes, closed and clasped for evermore

Not mine. With reverential feet I pass;

I hear a voice that cries, “Alas! alas!

Whatever hath been written shall remain,

Nor be erased nor written o’er again;

The unwritten only still belongs to thee,

Take heed, and ponder well what that shall be.”

As children frightened by a thunder-cloud

Are reassured if some one reads aloud

A tale of wonder, with enchantment fraught,

Or wild adventure, that diverts their thought,

Let me endeavour with a tale to chase

The gathering shadows of the time and place,

And banish what we all too deeply feel

Wholly to say, or wholly to conceal.

In mediæval Rome, I know not where,

There stood an image with its arm in air,

And on its lifted finger, shining clear,

A golden ring with the device, “Strike here!”

Greatly the people wondered, though none guessed

The meaning that these words but half expressed,

Until a learnèd clerk, who at noonday

With downcast eyes was passing on his way,

Paused, and observed the spot, and marked it well,

Whereon the shadow of the finger fell;

And, coming back at midnight, delved, and found

A secret stairway leading underground.

Down this he passed into a spacious hall,

Lit by a flaming jewel on the wall;

And opposite a brazen statue stood

With bow and shaft in threatening attitude;

Upon its forehead, like a coronet,

Were these mysterious words of menace set:

“That which I am, I am; my fatal aim

None can escape, not even yon luminous flame!”

Midway the hall was a fair table placed,

With cloth of gold, and golden cups enchased

With rubies, and the plates and knives were gold,

And gold the bread and viands manifold.

Around it, silent, motionless, and sad,

Were seated gallant knights in armour clad,

And ladies beautiful with plume and zone,

But they were stone, their hearts within were stone;

And the vast hall was filled in every part

With silent crowds, stony in face and heart.

Long at the scene, bewildered and amazed,

The trembling clerk in speechless wonder gazed;

Then from the table, by his greed made bold,

He seized a goblet and a knife of gold,

And suddenly from their seats the guests upsprang,

The vaulted ceiling with loud clamours rang,

The archer sped his arrow, at their call,

Shattering the lambent jewel on the wall,

And all was dark around and overhead;—

Stark on the floor the luckless clerk lay dead!

The writer of this legend then records

Its ghostly application in these words:

The image is the Adversary old,

Whose beckoning finger points to realms of gold;

Our lusts and passions are the downward stair

That leads the soul from a diviner air;

The archer, Death; the flaming jewel, Life!

Terrestrial goods, the goblet and the knife;

The knights and ladies, all whose flesh and bone

By avarice have been hardened into stone;

The clerk, the scholar whom the love of pelf

Tempts from his books and from his nobler self.

The scholar and the world! The endless strife,

The discord in the harmonies of life!

The love of learning, the sequestered nooks,

And all the sweet serenity of books;

The market-place, the eager love of gain,

Whose aim is vanity, and whose end is pain.

But why, you ask me, should this tale be told

To men grown old, or who are growing old?

It is too late! Ah, nothing is too late

Till the tired heart shall cease to palpitate.

Cato learned Greek at eighty; Sophocles

Wrote his grand Œdipus, and Simonides

Bore off the prize of verse from his compeers,

When each had numbered more than fourscore years;

And Theophrastus, at fourscore and ten,

Had but begun his Characters of Men.

Chaucer, at Woodstock with the nightingales,

At sixty wrote the Canterbury Tales;

Goethe, at Weimar, toiling to the last,

Completed Faust when eighty years were past.

These are, indeed, exceptions; but they show

How far the gulf-stream of our youth may flow

Into the Arctic regions of our lives,

Where little else than life itself survives.

As the barometer foretells the storm

While still the skies are clear, the weather warm,

So something in us, as old age draws near,

Betrays the pressure of the atmosphere.

The nimble mercury, ere we are aware,

Descends the elastic ladder of the air;

The tell-tale blood in artery and vein

Sinks from its higher levels in the brain;

Whatever poet, orator, or sage

May say of it, old age is still old age.

It is the waning, not the crescent moon;

The dusk of evening, not the blaze of noon:

It is not strength, but weakness; not desire,

But its surcease; not the fierce heat of fire,

The burning and consuming element,

But that of ashes and of embers spent,

In which some living sparks we still discern,

Enough to warm, but not enough to burn.

What then? Shall we sit idly down and say

The night hath come; it is no longer day?

The night hath not yet come; we are not quite

Cut off from labour by the failing light;

Something remains for us to do or dare;

Even the oldest tree some fruit may bear;

Not Œdipus Coloneus, or Greek Ode,

Or tales of pilgrims that one morning rode

Out of the gateway of the Tabard Inn,

But other something, would we but begin;

For age is opportunity no less

Than youth itself, though in another dress,

And as the evening twilight fades away

The sky is filled with stars, invisible by day.

[Illustration]

_Kéramos._

1878.

_Turn, turn, my wheel! Turn round and round

Without a pause, without a sound:

So spins the flying world, away!

This clay, well mixed with marl and sand,

Follows the motion of my hand;

For some must follow, and some command,

Though all are made of clay!_

Thus sang the Potter at his task

Beneath the blossoming hawthorn-tree,

While o’er his features, like a mask,

The quilted sunshine and leaf-shade

Moved, as the boughs above him swayed,

And clothed him, till he seemed to be

A figure woven in tapestry,

So sumptuously was he arrayed

In that magnificent attire

Of sable tissue flaked with fire.

Like a magician he appeared,

A conjurer without book or beard;

And while he plied his magic art—

For it was magical to me—

I stood in silence and apart,

And wondered more and more to see

That shapeless, lifeless mass of clay

Rise up to meet the master’s hand,

And now contract and now expand,

And even his slightest touch obey;

While ever in a thoughtful mood

He sang his ditty, and at times

Whistled a tune between the rhymes,

As a melodious interlude.

_Turn, turn, my wheel! All things must change

To something new, to something strange;

Nothing that is can pause or stay;

The moon will wax, the moon will wane,

The mist and cloud will turn to rain,

The rain to mist and cloud again,

To-morrow be to-day._

Thus still the Potter sang, and still,

By some unconscious act of will,

The melody and even the words

Were intermingled with my thought,

As bits of coloured thread are caught

And woven into nests of birds.

And thus to regions far remote,

Beyond the ocean’s vast expanse,

This wizard in the motley coat

Transported me on wings of song,

And by the northern shores of France

Bore me with restless speed along.

What land is this that seems to be

A mingling of the land and sea?

This land of sluices, dikes, and dunes?

This water-net, that tesselates

The landscape? this unending maze

Of gardens, through whose latticed gates

The imprisoned pinks and tulips gaze;

Where in long summer afternoons

The sunshine, softened by the haze,

Comes streaming down as through a screen;

Where over fields and pastures green

The painted ships float high in air,

And over all and everywhere

The sails of windmills sink and soar

Like wings of sea-gulls on the shore?

What land is this? Yon pretty town

Is Delft, with all its wares displayed;

The pride, the market-place, the crown

And centre of the Potter’s trade.

See! every house and room is bright

With glimmers of reflected light

From plates that on the dresser shine;

Flagons to foam with Flemish beer,

Or sparkle with the Rhenish wine,

And pilgrim flasks with fleur-de-lis,

And ships upon a rolling sea,

And tankards pewter topped, and queer

With comic mask and musketeer!

Each hospitable chimney smiles

A welcome from its painted tiles;

The parlour walls, the chamber floors,

The stairways and the corridors,

The borders of the garden walks,

Are beautiful with fadeless flowers,

That never droop in winds or showers,

And never wither on their stalks.

_Turn, turn, my wheel! All life is brief;

What now is bud will soon be leaf,

What now is leaf will soon decay;

The wind blows east, the wind blows west;

The blue eggs in the robin’s nest

Will soon have wings and beak and breast,

And flutter and fly away._

Now southward through the air I glide,

The song my only pursuivant,

And see across the landscape wide

The blue Charente, upon whose tide

The belfries and the spires of Saintes

Ripple and rock from side to side,

As, when an earthquake rends its walls,

A crumbling city reels and falls.

Who is it in the suburbs here,

This Potter, working with such cheer,

In this mean house, this mean attire,

His manly features bronzed with fire,

Whose figulines and rustic wares

Scarce find him bread from day to day?

This madman, as the people say,

Who breaks his tables and his chairs

To feed his furnace fires, nor cares

Who goes unfed if they are fed,

Nor who may live if they are dead?

This alchemist with hollow cheeks

And sunken, searching eyes, who seeks,

By mingled earths and ores combined

With potency of fire, to find

Some new enamel, hard and bright,

His dream, his passion, his delight?

O Palissy! within thy breast

I tamed the hot fever of unrest;

Thine was the prophet’s vision, thine

The exultation, the divine

Insanity of noble minds,

That never falters nor abates,

But labours and endures and waits,

Till all that it foresees it finds,

Or what it cannot find creates!

_Turn, turn, my wheel! This earthen jar

A touch can make, a touch can mar;

And shall it to the Potter say,

What makest thou? Thou hast no hand?

As men who think to understand

A world by their Creator planned,

Who wiser is than they._

Still guided by the dreamy song,

As in a trance I float along

Above the Pyrenean chain,

Above the fields and farms of Spain,

Above the bright Majorcan isle,

That lends its softened name to art,—

A spot, a dot upon the chart,

Whose little towns, red-roofed with tile,

Are ruby-lustred with the light

Of blazing furnaces by night,

And crowned by day with wreaths of smoke.

Then eastward, wafted in my flight

On my enchanter’s magic cloak,

I sail across the Tyrrhene Sea

Into the land of Italy,

And o’er the windy Apennines,

Mantled and musical with pines.

The palaces, the princely halls,

The doors of houses, and the walls

Of churches and of belfry towers,

Cloister and castle, street and mart,

Are garlanded and gay with flowers

That blossom in the fields of art.

Here Gubbio’s workshops gleam and glow

With brilliant, iridescent dyes,

The dazzling whiteness of the snow,

The cobalt blue of summer skies;

And vase, and scutcheon, cup and plate,

In perfect finish emulate

Faenza, Florence, Pesaro.

Forth from Urbino’s gate there came

A youth with the angelic name

Of Raphael, in form and face

Himself angelic, and divine

In arts of colour and design.

From him Francesco Xanto caught

Something of his transcendent grace,

And into fictile fabrics wrought

Suggestions of the master’s thought.

Nor less Maestro Giorgio shines

With madre-perl and golden lines

Of arabesques, and interweaves

His birds and fruits and flowers and leaves

About some landscape, shaded brown,

With olive tints on rock and town.

Behold this cup within whose bowl,

Upon a ground of deepest blue

With yellow-lustred stars o’erlaid,

Colours of every tint and hue

Mingle in one harmonious whole!

With large blue eyes and steadfast gaze,

Her yellow hair in net and braid,

Necklace and ear-rings all ablaze

With golden lustre o’er the glaze,

A woman’s portrait; on the scroll,

Cana, the beautiful! A name

Forgotten save for such brief fame

As this memorial can bestow,—

A gift some lover long ago

Gave with his heart to this fair dame.

A nobler title to renown

Is thine, O pleasant Tuscan town,

Seated beside the Arno’s stream;

For Lucca della Robbia there

Created forms so wondrous fair,

They made thy sovereignty supreme.

These choristers with lips of stone,

Whose music is not heard, but seen,

Still chant, as from their organ-screen,

Their Maker’s praise; nor these alone,

But the more fragile forms of clay,

Hardly less beautiful than they.

These saints and angels that adorn

The walls of hospitals, and tell

The story of good deeds so well,

That poverty seems less forlorn,

And life more like a holiday.

Here in this old neglected church,

That long eludes the traveller’s search,

Lies the dead bishop on his tomb;

Earth upon earth he slumbering lies,

Life-like and death-like in the gloom;

Garlands of fruit and flowers in bloom

And foliage deck his resting-place;

A shadow in the sightless eyes,

A pallor on the patient face,

Made perfect by the furnace heat;

All earthly passions and desires

Burnt out by purgatorial fires;

Seeming to say, “Our years are fleet,

And to the weary death is sweet.”

But the most wonderful of all

The ornaments on tomb or wall

That grace the fair Ausonian shores

Are those the faithful earth restores,

Near some Apulian town concealed,

In vineyard or in harvest field,—

Vases and urns and bas-reliefs,

Memorials of forgotten griefs,

Or records of heroic deeds

Of demigods and mighty chiefs:

Figures that almost move and speak,

And, buried amid mould and weeds,

Still in their attitudes attest

The presence of the graceful Greek,—

Achilles in his armour dressed,

Alcides with the Cretan bull,

Aphrodite with her boy,

Or lovely Helena of Troy,

Still living and still beautiful.

_Turn, turn, my wheel! ’Tis nature’s plan

The child should grow into the man,

The man grow wrinkled, old, and grey;

In youth the heart exults and sings,

The pulses leap, the feet have wings;

In age the cricket chirps, and brings

The harvest home of day._

And now the winds that southward blow

And cool the hot Sicilian isle,

Bear me away. I see below

The long line of the Libyan Nile,

Flooding and feeding the parched lands

With annual ebb and overflow,

A fallen palm whose branches lie

Beneath the Abyssinian sky,

Whose roots are in Egyptian sands.

On either bank huge water-wheels,

Belted with jars and dripping weeds,

Send forth their melancholy moans,

As if, in their grey mantles hid,

Dead anchorites of the Thebaid

Knelt on the shore and told their beads,

Beating their breasts with loud appeals

And penitential tears and groans.

This city, walled and thickly set

With glittering mosque and minaret,

Is Cairo, in whose gay bazaars

The dreaming traveller first inhales

The perfume of Arabian gales,

And sees the fabulous earthen jars,

Huge as were those wherein the maid

Morgiana found the Forty Thieves

Concealed in midnight ambuscade;

And seeing, more than half believes

The fascinating tales that run

Through all the Thousand Nights and One,

Told by the fair Scheherezade.

More strange and wonderful than these

Are the Egyptian deities,

Ammon, and Emoth, and the grand

Osiris, holding in his hand

The lotus; Isis, crowned and veiled;

The sacred Ibis, and the Sphinx;

Bracelets with blue enamelled links;

The Scarabee in emerald mailed,

Or spreading wide his funeral wings;

Lamps that perchance their night-watch kept

O’er Cleopatra where she slept,—

All plundered from the tombs of kings.

_Turn, turn, my wheel! The human race,

Of every tongue, of every place,

Caucasian, Coptic, or Malay,

All that inhabit this great earth,

Whatever be their rank or worth,

Are kindred and allied by birth,

And made of the same clay._

O’er desert sands, o’er gulf and bay,

O’er Ganges and o’er Himalay,

Bird-like I fly, and flying sing,

To flowery kingdoms of Cathay,

And bird-like poise on balanced wing

Above the town of King-te-tching,

A burning town, or seeming so,—

Three thousand furnaces that glow

Incessantly, and fill the air

With smoke uprising, gyre on gyre,

And painted by the lurid glare

Of jets and flashes of red fire.

As leaves that in the autumn fall,

Spotted and veined with various hues,

Are swept along the avenues,

And lie in heaps by hedge and wall,

So from this grove of chimneys whirled

To all the markets of the world,

These porcelain leaves are wafted on,—

Light yellow leaves with spots and stains

Of violet and of crimson dye,

Or tender azure of a sky

Just washed by gentle April rains,

And beautiful with celadon.

Nor less the coarser household wares,—

The willow pattern, that we knew

In childhood, with its bridge of blue

Leading to unknown thoroughfares;

The solitary man who stares

At the white river flowing through

Its arches, the fantastic trees

And wild perspective of the view;

And intermingled among these

The tiles that in our nurseries

Filled us with wonder and delight,

Or haunted us in dreams at night.

And yonder by Nankin, behold!

The Tower of Porcelain, strange and old,

Uplifting to the astonished skies

Its ninefold painted balconies,

With balustrades of twining leaves,

And roofs of tile, beneath whose eaves

Hang porcelain bells that all the time

Ring with a soft, melodious chime;

While the whole fabric is ablaze

With varied tints, all fused in one

Great mass of colour, like a maze

Of flowers illumined by the sun.

_Turn, turn, my wheel! What is begun

At daybreak must at dark be done,

To-morrow will be another day,

To-morrow the hot furnace flame

Will search the heart and try the frame,

And stamp with honour or with shame

These vessels made of clay._

Cradled and rocked in Eastern seas

The islands of the Japanese

Beneath me lie; o’er lake and plain

The stork, the heron, and the crane

Through the clear realms of azure drift,

And on the hill-side I can see

The villages of Imari,

Whose thronged and flaming workshops lift

Their twisted columns of smoke on high,

Cloud cloisters that in ruins lie,

With sunshine streaming through each rift,

And broken arches of blue sky.

All the bright flowers that fill the land,

Ripple of waves on rock or sand,

The snow on Fusiyama’s cone.

The midnight heaven so thickly sown

With constellations of bright stars,

The leaves that rustle, the reeds that make

A whisper by each stream and lake,

The saffron dawn, the sunset red,

Are painted on these lovely jars;

Again the skylark sings, again

The stork, the heron, and the crane

Float through the azure overhead,

The counterfeit and counterpart

Of Nature reproduced in Art.

Art is the child of Nature; yes,

Her darling child, in whom we trace

The features of the mother’s face,

Her aspect and her attitude,

All her majestic loveliness

Chastened and softened and subdued

Into a more attractive grace,

And with a human sense imbued.

He is the greatest artist, then,

Whether of pencil or of pen,

Who follows Nature. Never man,

As artist or as artisan,

Pursuing his own fantasies,

Can touch the human heart, or please,

Or satisfy our nobler needs,

As he who sets his willing feet,

In Nature’s footprints, light and fleet,

And follows fearless where she leads.

Thus mused I on that morn in May,

Wrapped in my visions like the Seer,

Whose eyes behold not what is near,

But only what is far away,

When, suddenly sounding peal on peal,

The church-bell from the neighbouring town

Proclaimed the welcome hour of noon.

The Potter heard, and stopped his wheel,

His apron on the grass threw down,

Whistled his quiet little tune,

Not overloud nor overlong,

And ended thus his simple song:

_Stop, stop, my wheel! Too soon, too soon

The noon will be the afternoon,

Too soon to-day be yesterday;

Behind us in our path we cast

The broken potsherds of the past,

And all are ground to dust at last,

And trodden into clay!_

[Illustration]

_Birds of passage._

1858 TO 1880.

FLIGHT THE FIRST.

... come i gru van cantando lor lai,

Facendo in aer di sè lunga riga.

DANTE.

PROMETHEUS;

OR, THE POET’S FORETHOUGHT.

Of Prometheus, how undaunted

On Olympus’ shining bastions

His audacious foot he planted,

Myths are told and songs are chanted,

Full of promptings and suggestions.

Beautiful is the tradition

Of that flight through heavenly portals,

The old classic superstition

Of the theft and the transmission

Of the fire of the Immortals!

First the deed of noble daring,

Born of heavenward aspiration,

Then the fire with mortals sharing,

Then the vulture,—the despairing

Cry of pain on crags Caucasian.

All is but a symbol painted

Of the Poet, Prophet, Seer;

Only those are crowned and sainted

Who with grief have been acquainted,

Making nations nobler, freer.

In their feverish exultations,

In their triumph and their yearning,

In their passionate pulsations,

In their words among the nations,

The Promethean fire is burning.

Shall it, then, be unavailing,

All this toil for human culture?

Through the cloud-rack, dark and trailing

Must they see above them sailing

O’er life’s barren crags the vulture?

Such a fate as this was Dante’s,

By defeat and exile maddened;

Thus were Milton and Cervantes,

Nature’s priests and Corybantes,

By affliction touched and saddened.

But the glories so transcendent

That around their memories cluster,

And, on all their steps attendant,

Make their darkened lives resplendent

With such gleams of inward lustre!

All the melodies mysterious,

Through the dreary darkness chanted;

Thoughts in attitudes imperious,

Voices soft, and deep, and serious,

Words that whispered, songs that haunted!

All the soul in rapt suspension,

All the quivering, palpitating

Chords of life in utmost tension,

With the fervour of invention,

With the rapture of creating!

Ah, Prometheus! heaven-scaling!

In such hours of exultation

Even the faintest heart, unquailing,

Might behold the vulture sailing

Round the cloudy crags Caucasian!

Though to all there is not given

Strength for such sublime endeavour,

Thus to scale the walls of heaven,

And to leaven with fiery leaven

All the hearts of men for ever;

Yet all bards, whose hearts unblighted

Honour and believe the presage,

Hold aloft their torches lighted,

Gleaming through the realms benighted,

As they onward bear the message!

THE LADDER OF SAINT AUGUSTINE.

Saint Augustine! well hast thou said,

That of our vices we can frame

A ladder,[47] if we will but tread

Beneath our feet each deed of shame!

All common things, each day’s events,

That with the hour begin and end,

Our pleasures and our discontents,

Are rounds by which we may ascend.

The low desire, the base design,

That makes another’s virtues less;

The revel of the ruddy wine,

And all occasions of excess;

The longing for ignoble things;

The strife for triumph more than truth;

The hardening of the heart, that brings

Irreverence for the dreams of youth;

All thoughts of ill; all evil deeds,

That have their roots in thoughts of ill;

Whatever hinders or impedes

The action of the nobler will;—

All these must first be trampled down

Beneath our feet, if we would gain

In the bright fields of fair renown

The right of eminent domain.

We have not wings, we cannot soar;

But we have feet to scale and climb

By slow degrees, by more and more,

The cloudy summits of our time.

The mighty pyramids of stone

That wedge-like cleave the desert airs,

When nearer seen, and better known,

Are but gigantic flights of stairs.

The distant mountains, that uprear

Their solid bastions to the skies,

Are crossed by pathways, that appear

As we to higher levels rise.

The heights by great men reached and kept

Were not attained by sudden flight,

But they, while their companions slept,

Were toiling upward in the night.

Standing on what too long we bore

With shoulders bent and downcast eyes,

We may discern—unseen before—

A path to higher destinies.

Nor deem the irrevocable Past

As wholly wasted, wholly vain,

If, rising on its wrecks, at last

To something nobler we attain.

[47] The words of St. Augustine are, “De vitiis nostris scalam nobis

facimus, si vitia ipsa calcamus.”—Sermon iii. _De Ascensione_.

BIRDS OF PASSAGE.

Black shadows fall

From the lindens tall,

That lift aloft their massive wall

Against the southern sky;

And from the realms

Of the shadowy elms

A tide-like darkness overwhelms

The fields that round us lie.

But the night is fair,

And everywhere

A warm, soft vapour fills the air,

And distant sounds seem near;

And above, in the light

Of the star-lit night,

Swift birds of passage wing their flight

Through the dewy atmosphere.

I hear the beat

Of their pinions fleet,

As from the land of snow and sleet

They seek a southern lea.

I hear the cry

Of their voices high

Falling dreamily through the sky,

But their forms I cannot see.

O, say not so!

Those sounds that flow

In murmurs of delight and woe

Come not from wings of birds.

They are the throngs

Of the poet’s songs,

Murmurs of pleasures, and pains, and wrongs,

The sounds of wingèd words.

This is the cry

Of souls, that high

On toiling, beating pinions, fly,

Seeking a warmer clime.

From their distant flight

Through realms of light

It falls into our world of night,

With the murmuring sound of rhyme.

THE PHANTOM SHIP.[48]

In Mather’s _Magnalia Christi_,

Of the old colonial time,

May be found in prose the legend

That is here set down in rhyme.

A ship sailed from New Haven,

And the keen and frosty airs,

That filled her sails at parting,

Were heavy with good men’s prayers.

“O Lord! if it be thy pleasure”—

Thus prayed the old divine—

“To bury our friends in the ocean,

Take them, for they are thine!”

But Master Lamberton muttered,

And under his breath said he,

“This ship is so crank and walty,

I fear our grave she will be!”

And the ship that came from England,

When the winter months were gone,

Brought no tidings of this vessel,

Nor of Master Lamberton.

This put the people to praying

That the Lord would let them hear

What in his greater wisdom

He had done with friends so dear.

And at last their prayers were answered:—

It was in the month of June,

An hour before the sunset

Of a windy afternoon,

When, steadily steering landward,

A ship was seen below,

And they knew it was Lamberton, Master,

Who sailed so long ago.

On she came, with a cloud of canvas,

Right against the wind that blew,

Until the eye could distinguish

The faces of the crew.

Then fell her straining topmasts,

Hanging tangled in the shrouds,

And her sails were loosened and lifted,

And blown away like clouds.

And the masts, with all their rigging,

Fell slowly, one by one,

And the hulk dilated and vanished,

As a sea-mist in the sun!

And the people who saw this marvel

Each said unto his friend,

That this was the mould of their vessel,

And thus her tragic end.

And the pastor of the village

Gave thanks to God in prayer,

That, to quiet their troubled spirits,

He had sent this Ship of Air.

[48] A detailed account of this “apparition of a Ship in the Air” is

given by Cotton Mather in his _Magnalia Christi_, book i. ch. vi. It

is contained in a letter from the Rev. James Pierpont, Pastor of New

Haven. To this account, Mather adds these words:—

“Reader, there being yet living so many credible gentlemen, that were

eye-witnesses of this wonderful thing, I venture to publish it for a

thing as undoubted as ’tis wonderful.”

THE WARDEN[49] OF THE CINQUE PORTS.

A mist was driving down the British Channel,

The day was just begun,

And through the window-panes, on floor and panel,

Streamed the red autumn sun.

It glanced on flowing flag and rippling pennon,

And the white sails of ships;

And, from the frowning rampart, the black cannon

Hailed it with feverish lips.

Sandwich and Romney, Hastings, Hithe, and Dover,

Were all alert that day,

To see the French war-steamers speeding over,

When the fog cleared away.

Sullen and silent, and like couchant lions,

Their cannon through the night,

Holding their breath, had watched, in grim defiance,

The sea-coast opposite.

And now they roared at drum-beat from their stations

On every citadel;

Each answering each, with morning salutations,

That all was well.

And down the coast, all taking up the burden,

Replied the distant forts,

As if to summon from his sleep the Warden

And Lord of the Cinque Ports.

Him shall no sunshine from the fields of azure,

No drum-beat from the wall,

No morning gun from the black fort’s embrasure

Awaken with its call!

No more, surveying with an eye impartial

The long line of the coast,

Shall the gaunt figure of the old Field-Marshal

Be seen upon his post!

For in the night, unseen, a single warrior,

In sombre harness mailed,

Dreaded of man, and surnamed the Destroyer,

The rampart wall has scaled.

He passed into the chamber of the sleeper,

The dark and silent room,

And as he entered, darker grew, and deeper,

The silence and the gloom.

He did not pause to parley or dissemble,

But smote the Warden hoar;

Ah! what a blow! that made all England tremble,

And groan from shore to shore.

Meanwhile, without, the surly cannon waited,

The sun rose bright o’erhead:

Nothing in Nature’s aspect intimated

That a great man was dead.

[49] The Duke of Wellington, written in memory of his death.

HAUNTED HOUSES.

All houses wherein men have lived and died

Are haunted houses. Through the open doors

The harmless phantoms on their errands glide,

With feet that make no sound upon the floors.

We meet them at the doorway, on the stair,

Along the passages they come and go,

Impalpable impressions on the air,

A sense of something moving to and fro.

There are more guests at table than the hosts

Invited; the illuminated hall

Is thronged with quiet, inoffensive ghosts,

As silent as the pictures on the wall.

The stranger at my fireside cannot see

The forms I see, nor hear the sounds I hear;

He but perceives what is; while unto me

All that has been is visible and clear.

We have no title-deeds to house or lands;

Owners and occupants of earlier dates

From graves forgotten stretch their dusty hands,

And hold in mortmain still their old estates.

The spirit-world around this world of sense

Floats like an atmosphere, and everywhere

Wafts through these earthly mists and vapours dense

A vital breath of more ethereal air.

Our little lives are kept in equipoise

By opposite attractions and desires;

The struggle of the instinct that enjoys,

And the more noble instinct that aspires.

These perturbations, this perpetual jar

Of earthly wants and aspirations high,

Come from the influence of an unseen star,

An undiscovered planet in our sky.

And as the moon from some dark gate of cloud

Throws o’er the sea a floating bridge of light,

Across whose trembling planks our fancies crowd

Into the realm of mystery and night,—

So from the world of spirits there descends

A bridge of light, connecting it with this,

O’er whose unsteady floor, that sways and bends,

Wander our thoughts above the dark abyss.

THE EMPEROR’S BIRD’S-NEST.

Once the Emperor Charles of Spain

With his swarthy, grave commanders,

I forget in what campaign,

Long besieged, in mud and rain,

Some old frontier town of Flanders.

Up and down the dreary camp,

In great boots of Spanish leather,

Striding with a measured tramp,

These Hidalgos, dull and damp,

Cursed the Frenchmen, cursed the weather.

Thus as to and fro they went,

Over upland and through hollow,

Giving their impatience vent,

Perched upon the Emperor’s tent,

In her nest, they spied a swallow.

The poetical works of Henry Wadsworth Longfellow · 第 17 / 20 章