CHAPTER XIV.

BARCELONA

The architectural history of Barcelona is much more complete, whilst its

buildings are more numerous, than those of any of our own old cities, of

which it is in some sort the rival. The power which the Barcelonese

wielded in the middle ages was very great. They carried on the greater

part of the trade of Spain with Italy, France, and the East; they were

singularly free, powerful, and warlike; and, finally, they seem to have

devoted no small portion of the wealth they earned in trade to the

erection of buildings, which even now testify alike to the prosperity of

their city, and to the noble acknowledgment they made for it.

The architecture of Cataluña had many peculiarities, and in the

fourteenth and fifteenth centuries, when most of the great buildings of

Barcelona were being erected, they were so marked as to justify me, I

think, in calling the style as completely and exclusively national or

provincial, as, to take a contemporary English example, was our own

Norfolk middle-pointed. The examination of them will, therefore, have

much more value and interest than that of even grander buildings erected

in a style transplanted from another country, such as we see at Burgos

and Toledo; and beside this, there was one great problem which I may

venture to say that the Catalan architects satisfactorily solved--the

erection of churches of enormous and almost unequalled internal

width--which is just that which seems to be looming before us as the

work which we English architects must ere long grapple with, if we wish

to serve the cause of the Church thoroughly in our great towns.

For a manufacturing town, this, the Manchester of Spain, is singularly

agreeable and unlike its prototype. The mills are for the most part

scattered all over the surrounding country, which rises in pleasant

undulations to the foot of the hills some four or five miles inland from

the sea, and beyond which the country is always beautiful and wild, and

sometimes--as in the savage and world-renowned rocks of

Montserrat--quite sublime in its character. On my first journey I

arrived at Barcelona by a steamer from Valencia. The views of the coast

were generally extremely beautiful, until shortly before our arrival, as

we passed the low level land through which the Llobregat finds its way

to the sea; beyond this the great rock and fortress of Monjuic rise

boldly in front, and rounding its base into the harbour, the tall

octagonal towers and turrets of the cathedral and other churches came in

sight. Little, however, is seen of the sea from the city, the

fortifications of Monjuic on the one side, and the harbour and new

colony of Barcelonette which occupies a point jutting out beyond it

seaward on the other, completely shutting it out. One result of this is

that, whilst nothing is seen of the sea, so, too, the seafaring people

seem to confine themselves to Barcelonette, and not to show themselves

in the thronged streets of the city. Another fortress, a little inland

on the east, places Barcelona under a cross fire, and prevents its

growth in that direction; but wherever possible it seems to be spreading

rapidly, and every external sign of extreme prosperity is to be seen.

The streets are generally narrow, tortuous, and picturesque, with the

one noble exception of the Rambla, a very broad promenade running from

the sea quite across the city, which has a road on either side, and a

broad promenade planted with trees down the centre. Here in the early

morning one goes to buy smart nosegays of the Catalan flower-girls from

the country, and in the evening to stroll in a dense mob of loungers

enjoying the cold air which sweeps down from the hills, and atones for

all the sufferings inflicted by the torrid midday sun.

[Illustration: West front of San Pablo.]

It will be best, in describing the buildings here, to begin with those

of the earliest date, though they are of comparatively unimportant

character, and in part fragments only of old buildings preserved in the

midst of great works undertaken at a later date. The Benedictine convent

of San Pablo del Campo, said to have been founded in the tenth century

by Wilfred II., Count of Barcelona,[278] was restored by Guiberto

Guitardo and his wife about 1117, and in 1127 was incorporated with the

convent of San Cucufate del Vallés.[279] The church is very

interesting. It is small and cruciform, with three parallel apses, an

octagonal vault on pendentives over the Crossing, and a short nave,

which, as well as the transepts, is covered with a waggon-vault. The

apses are vaulted with semi-domes. The west end is the only perfect part

of the exterior, and deserves illustration. The work is all of a very

solid and rude description, though I am almost afraid to give it credit

for being so old as is said. The circular window is, however, an

interpolation; and if this were removed, and another small window like

the others inserted in its place, the whole design would no doubt have

an air of extreme antiquity. The ground-plan is a typal one here, and

prevails more or less in all the early churches from Cataluña to

Galicia. One or two others of the same description seem to have a fair

amount of evidence of the date of their consecration, and it is at any

rate unlikely that a church built in A.D. 914 would require rebuilding

in about a hundred years, which must have been the case here, if we

assume that we have not still before us the original church. On the

south side of the nave there was a cloister added, probably in the

course of the eleventh century, and there is some difference in the

character of its design and workmanship, and that of the church and its

west front. This cloister is very small, having on each side four

arches, divided by a buttress in the centre of each side. The openings

are cusped some with three and some with five heavy foliations, plain on

the outside, but both moulded and carved on the inside face. The cusping

is not at all Gothic in its character, being stilted in a very Eastern

fashion, nor is it constructed like Gothic work, the stones being laid

over each other, and cut out in the form of cusps, but not constructed

anywhere with stones radiating on the principle of an arch. The shafts

between the openings are coupled one behind the other, and have

well-carved capitals. A fourteenth-century doorway, with a cross for the

finial of its label, opens from the north wall of the cloister into the

nave; and in the east wall is an extremely good entrance to the

Chapter-house of the same date, and showing the usual arrangement of a

doorway with a two-light traceried opening on either side. There are

also some old monumental arches in the walls.

This church, which forms so important a feature in the early

architectural history of Cataluña, is near the western end of the city,

and its west front and cloister are enclosed within the walls of a small

barrack; but as Spanish officers and soldiers are always glad to lionize

a stranger, there is no difficulty in the way of seeing them. A simple

early-pointed doorway, under a very flat tympanum, has been added to the

north transept, and there is some evidence of the small apse near it

having been arcaded on the outside. The pendentive under the dome is

similar in its construction to those under the dome of the curious

church of Ainay, at Lyons. Above them there is a string-course, and then

the vault, which rises to a point in the centre, and is not a complete

octagon, the cardinal sides being much wider than the others. The west

doorway has in its tympanum our Lord, St. Peter, and St. Paul; over the

arch are the angel of St. Matthew and eagle of St. John, and above, a

hand with a cruciform nimbus, giving the benediction.

San Pedro de las Puellas, on the other side of the city, was rebuilt in

A.D. 980, by Suniario Count of Barcelona, and his wife Richeldi, and was

consecrated with great pomp in A.D. 983.[280] This church has been

wofully treated, but it is still possible to make out the original

scheme. It was a cruciform church of the same general plan as San Pablo,

with a circular dome at the Crossing, and a waggon-vault to the south

transept, the nave, and the western part of the chancel. The other

parts were altered at a later date. Very bold detached columns with rich

capitals carry the arches under the dome, and another remaining against

the south wall of the nave suggests that there were probably cross

arches or ribs below its waggon-vault. The sculpture of the capitals is

very peculiar; it is quite unlike the ordinary Romanesque or Byzantine

sculpture, and is very much more like the work sometimes seen in Eastern

buildings. It is a type of capital first seen here, but reproduced

constantly afterwards all along the southern coast, and not, so far as I

know, seen at all in the interior of Spain.

There is no mark of a chapel on the east side of the south transept,

and, as the apse has been rebuilt, it is impossible to say what the

original plan of the head of the church was.

In the Collegiata of Sta. Ana, we have the next stage in the development

of Catalan architecture. This is said to have been built in A.D.

1146,[281] and is also a cruciform church, with a central raised

lantern, barrel vaults in the transepts, and two bays of quadripartite

vaulting in the nave. The nave probably dates from about the end of the

twelfth or beginning of the thirteenth century, being lighted with

simple lancet-windows, and having bold buttresses. When I visited this

church the chancel was boarded up for repairs, and I am unable to say

certainly whether the east end is old, but it appeared to me to have

been modernized. The exterior of the lantern is very peculiar; above the

roof it is square in plan, but with eight buttresses around it,

radiating from the centre, and evidently intended to be carried up so as

to form the angles of an octagonal central lantern, of which, however,

only the lowest stage remains. The present finish of the lantern is a

steep tiled roof, which springs from just above the point at which the

angles of the square base are cut off; and on the western slope of this

roof a steep flight of stone steps leads to the very summit. The object

of this arrangement is quite unintelligible. At the west end of the

church, and set curiously askew to it, is a cloister of the fourteenth

century, with a Chapter-room on its east side, opening to the cloister

with a round-arched doorway, on either side of which is a good early

middle-pointed two-light window, making the group so invariably found in

old Chapter-house entrances. The west doorway of the church is severely

simple, with a square opening and plain tympanum, under a pointed arch.

Along the north side of the cloister is a fine ruin of a hall of the

thirteenth century, the construction of which is very characteristic and

peculiar. It is of two stages in height. Segmental arches across the

lower rooms carry the floor beams, which are placed longitudinally, and

over them in the upper room bold pointed arches are thrown to carry the

roof. The roof was of very flat pitch, and consisted of a series of

purlines resting on corbels built into the wall over the stone arches,

upon which were laid the common rafters. I shall have to illustrate a

similar roof which still remains in the church of Sta. Agata, so that I

need not say more on the subject now than that this type is an

exceedingly effective one, and occurs repeatedly in the Barcelonese

buildings. The cloister of Sta. Ana is of two stages in height, and very

light, graceful, and Spanish in its character. The columns are

quatrefoil in section, and the capitals are later works of the same

eastern character as those already described in San Pedro, and have

square abaci. There is, perhaps, scarcely sufficient appearance of

solidity and permanence in such extremely light shafts, seeing that they

have to support a double tier of arcades all round the cloister; but

nevertheless the whole effect of the work is very beautiful. The old

well with its stone lintel remains, and some fine orange-trees still

adorn the cloister court.

The other early works here are doorways and fragments now incorporated

in other and later works, so that we need no longer delay our inspection

of the cathedral, which is, as it ought to be, the pride of the city.

The ground-plan which I give[282] will best explain the general

arrangements of this remarkable church. Its scale is by no means great,

yet the arrangement of the various parts is so good, the skill in the

admission of light so subtle, and the height and width of the nave so

noble, that an impression is always conveyed to the mind that its size

is far greater than it really is. Of course such praise is not

intelligible to those who believe with some enthusiasts that the

greatest triumph of architectural skill is to make a building look

smaller than it really is--a triumph which the admirers of St. Peter’s,

at Rome, always claim loudly for it--but most unsophisticated men will

probably prefer with me the opposite achievement, often, indeed, met

with in Gothic buildings, but seldom more successfully than here.

The history of this church is in part given in two inscriptions on the

wall on either side of the north transept doorway,[283] from which it

appears that the cathedral was commenced in A.D. 1298, and was still in

progress in A.D. 1329. The latter date no doubt refers to the transept

façade. But this was not the first church, for one was consecrated here

in A.D. 1058, and the doorway from the cloister into the south transept,

and another into the chapel of Sta. Lucia, at the south-west angle of

the cloister, are probably not very much later than this date. But the

bulk of the work is evidently not earlier than the beginning of the

fourteenth century, and its design appears to be owing to one Jayme

Fabra or Fabre,[284] an architect of whom we first hear at Palma in

Mallorca. In the deed which I give in the Appendix, he describes himself

as “lapiscida,” citizen of Mallorca, and says that he is about to go to

Barcelona, to undertake a certain work there at the request of the King

of Aragon and the bishop. This was in A.D. 1318, and it is clear, I

think, from the terms of his contract,[285] that Fabre was something

more than architect, and really also the builder of this church in

Palma. The term used might indeed lead us to suppose that he was a mere

mason, but the request of the king and the bishop proves that he was

much more than this, and is useful as showing that these titles

literally translated are very apt to mislead.[286] The crypt of Sta.

Eulalia under the choir was completed in A.D. 1339. Jayme Fabre is said

to have been master of the works until A.D. 1388, in which year he was

succeeded by el Maestro Roque, who had an assistant, Pedro Viader. He

received three “sueldos” and four “dineros” a day, and a hundred sueldos

each year for clothing, and in course of time his salary was raised to

“two florins or twenty-two sueldos” a week. His assistant received fifty

sueldos a year for clothes and three sueldos and six dineros a day for

his double office of substitute for the principal architect and workman.

Roque no doubt was able to work elsewhere, whilst his assistant, or

clerk of the works, was confined to one work; in this way the apparent

strangeness of the similar pay to the two men is explained.[287] Roque,

who is said to have commenced the cloister, was succeeded by Bartolomé

Gual, who was one of the architects summoned to advise about the

cathedral of Gerona in 1416, and then described himself as master of the

works at Barcelona cathedral; and, finally, Andres Escuder placed the

last stone of the vault on September 26, A.D. 1448.

[Illustration: No. 36.

BARCELONA.

EAST END OF THE CATHEDRAL. p. 298.]

Having thus shortly stated the history of the building, let me now

attempt to describe its architecture and construction. It will be seen

that the plan is cruciform. The transepts do not, however, show much on

the exterior, as they form the base of the towers which are erected, as

at Exeter cathedral, above them. The plan of the chevet is very good; it

presents the French arrangement of an aisle and chapels round the apse

in place of the common Spanish triapsidal plan; but the detail is all

completely Catalan. The arches of the apse are very narrow and

stilted, and the columns throughout are composed of a rather confused

jumble of thin mouldings awkwardly arranged. Above the main arches is a

very small arcaded triforium, and above this a range of circular

windows, one in each bay. The groining springs from the capitals of the

main columns, so that the triforium and clerestory are both enclosed

within its arched wall-rib; they are consequently very disproportioned

in height as compared with those of northern churches. But here the

architect evidently intended to grapple with the difficulties of the

climate, and, designing his whole church with the one great object of

minimizing the light and heat, he was compelled to make his windows

small. The clerestory windows were traceried, and filled with rich

stained glass, which was well set back from the face of the wall. The

result is a perfect success as far as light and shade and the ordinary

purposes of a Spanish congregation are concerned, but the difficulty of

taking notes, sketches, or measurements, in most parts of the church,

even at mid-day, can hardly be imagined. The dark stone of which the

whole church is built increases not a little the sombre magnificence of

the effect. There is nothing peculiar about the chapels of the chevet;

but under the centre of the choir, and approached by a broad flight of

steps between two narrower flights which lead to the high altar, is the

small crypt or chapel already mentioned as that in which the remains of

Sta. Eulalia are enshrined. An inscription[288] records the date of the

translation of her remains to this spot in A.D. 1339, but the present

state of the chapel is not suggestive of the possession of any

architectural treasures, being remarkable only for the ugliness of its

altar, and the number of its candlesticks. Behind the altar, however,

there still remains the shrine of the saint. This is a steep-roofed ark

of alabaster carried upon eight detached columns. The ark is sculptured

at the sides and ends with subjects from the life of Sta. Eulalia,

whilst the roof has her soul borne aloft by angels. The columns are of

marble, spiral, fluted, and chevroned, with capitals of foliage, and one

or two of the bases are carved with figures in the mediæval Italian

fashion. A long inscription is carried round the base of the ark, which

again records the death of the saint, her burial in Sta. Maria del Mar,

and her translation to the cathedral in A.D. 878, and afterwards to the

spot where she now rests. The detail of this shrine looks very like

that of Italian Gothic of the same age; and as it is particularly

described in the contemporary memorial of the translation, it is no

doubt part of the work on which Jayme Fabre had been engaged.

[Illustration: No. 37

BARCELONA CATHEDRAL

INTERIOR OF WEST END OF NAVE p. 301.]

The transepts are groined at the level of the side chapels, and again

with an octagonal vault just above the aisle roof, and below where the

square base gives place to the octagon on which the upper part of the

steeples is planned. It is therefore only on the ground-plan that the

transepts show themselves, and here they form porches, that on the south

side opening into the cloister. The planning of the nave is very

peculiar. It seems as though the main requirement of the founders of

this church was a plentiful number of altars; for, as will be seen on

reference to the plan, there are no less than twenty-seven distinct

chapels inside the church, and twenty-two more round the cloister. The

chapels in the south aisle have a row of other chapels, which open into

the cloister, placed back to back with them, and the windows which light

the former open into the latter, showing when seen from the nave chapels

their glass, and when seen from the cloister chapels the dark piercings

of their openings. The arrangement is not only extremely picturesque,

but also another evidence of the care with which the sun was kept out of

the building. On the north side the chapels are uniform throughout, and

their windows are pierced in the long unbroken north wall. The Coro here

is in its old position in the two eastern bays of the nave, with the old

screens around it and all its old fittings. It is to be observed,

however, that here, where the late Spanish arrangement was from the

first adopted, the western entrance to the choir was preserved, and so

the awkward blank which the wall of the Coro generally presents on

entering is not felt. There are no signs of any parclose screens across

the transept, and the position of the chapel of Sta. Eulalia makes it

improbable that there ever were any. It seems, indeed, that such a

church as this must from the very first have been built for precisely

the kind of worship still used in it. There was never any proper

provision for a crowd of worshippers joining in any one common act of

prayer or worship. The capitular body filled the Coro and sang the

services of the day unnoticed by the people; whilst, as they separated

to the chapels to which each was attached, the people followed them by

twos and threes to the altar services in which only they wished to join.

At present not more than about half the altars are commonly used; yet

still each morning mass was generally being said at three, or four,

or five of them at the same time, and each altar every day seemed to

have a considerable group of worshippers, among whom I noticed a

considerable number of men of the upper class. The high altar seems

always to have had curtains on either side of it, their rods being

supported on columns of jasper in front. These curtains were drawn at

the _Sanctus_, and remained so until the consecration was completed. One

sung mass only is celebrated at this altar each day, and an old treatise

on the Customs of the Church cites in defence or explanation of this

rule the words of a very early council, _una missa et unum altare_.[289]

West of the Coro are two bays of nave, over the western of which rises

the lower part of a rich octangular lantern. This is carried on bold

piers of square outline, which, from the very simple arrangement of the

shafts of which they are composed, have the grandeur of effect so

characteristic of Romanesque work. The cross arches under the lantern

are lower than the groining, and on the east face the spandrel between

the two is filled in with rich tracery and arcading. Arches are thrown

across the angles to carry the octagonal lantern, of which the lowest

stage only--which is well arcaded--is built. The whole of this work is

so good of its kind that it is much to be lamented it was never

completed; the design of the octagonal lantern at the west, and the two

more slender octagonal steeples at the Crossing, would have been as

striking in its effect, doubtless, as it would have been novel in its

plan, though it may be doubted whether, in so short a church, it would

not have been overpowering. Above the side chapels, on each side of the

nave and at the west end, another floor is carried all round. The only

difference is that the rooms above the chapels are square-ended, not

apsidal, and there seems to be no evidence of their having been intended

for altars. I saw no piscinæ and no Retablos in them, and was tempted to

imagine that the present use may, perhaps, have been the old one--that

of a grand receptacle for all the machinery in fêtes, functions, and the

like, of which a Spanish church generally requires no small store.[290]

There are arches in the wall, affording means of communication all round

this upper floor, and the chambers all open to the church with arches,

and have traceried windows in their outer walls. The transverse section

of the nave is therefore novel, and unlike any other with which I am

acquainted, and interested me not a little.

The exterior is, perhaps, less interesting than the interior. The chevet

is fine, but with nothing in any way unusual in its design; the upper

part of the buttresses is destroyed, and the walls finish without

parapet or roof, so as to make the church look somewhat like a roofless

ruin. The steeples are quite plain below their belfry stage, under which

are arcaded string-courses; the belfry stages themselves are richly

panelled and pierced, and surmounted by pierced parapets. They are not

perfectly octagonal in plan, the cardinal sides being the widest, and

their height from the floor of the church is as nearly as I could

measure 179 ft. 6 in., whilst their external diameter is about 30 feet.

It is on ascending these towers that one of the greatest peculiarities

of the Barcelonese churches is seen; they are all roofless, and you look

down on to the top of their vaulting, which is all covered with tiles or

stone neatly and evenly laid on the vault, in such a way as effectually

to keep out the weather. The water all finds its way out by the pockets

of the vaults, and by pipes through the buttresses with gurgoyles in

front of them. Everything seemed to prove that this was _not_ the old

arrangement, for it is pretty clear that the walls had parapets

throughout, and that there were timber roofs, though I saw no evidence

as to what their pitch had been. The present scheme, ugly and ruinous as

it looks--giving the impression that all the church roofs have been

destroyed by the fire of the fortresses above and at the side of the

city--seems nevertheless to have solved one of those problems which so

often puzzle us--the erection of buildings which as far as possible

shall be indestructible. There is now absolutely no timber in any part

of the work; but it is of course questionable whether a roof which

endures the test of a Spanish climate, with its occasional deluge of

rain succeeded by a warm drying sun, would endure the constant damp of a

climate like ours. But at any rate the makeshift arrangement which is

universal here is very suggestive. The flying buttresses are

insignificant, owing to the small height of the clerestory.

Descending from the roof, the only other old portion of the church to be

mentioned is the north transept. It is here that the two inscriptions

given at p. 297 are built into the wall on either side of the lofty

doorway. The doorway is finely moulded, and has a single figure under a

canopy in its tympanum; above it the whole face of the wall is covered

with very rich arrangement of niches, making an arcade over its whole

surface, but there are no figures left in them. Over this again is a

rose window under an arch, and then the octagonal tower. To the east of

the transept are some round-headed windows, but my impression is that

they are not of earlier date than the rest of the work. The outer wall

of the north aisle of the nave has a row of very richly moulded windows

lighting the chapels, and other windows over them which light the

galleries over the aisle chapels. The eaves here have a simple

round-arched corbel-tabling.

The west front is all modern and squalid; the original design for its

completion is said to exist among the archives of the cathedral, and

ought to be examined; I was not aware of this until long after I had

been at Barcelona. Don F. J. Parcerisa[291] gives a view of this

proposed front--an extremely florid Gothic work--but the drawing is so

obviously not the least like an old one, that I hardly know how far to

trust the statements about it which he makes. He describes it as being

on parchment, sixteen palms long, and much defaced. The print is drawn

in perspective, and elaborately shaded. It is a double door, with a

steep gable above filled with extremely rich flamboyant tracery, and

there are large pinnacles on either side and a great number of statues.

The cloisters are not good in their detail, but yet are very pleasant;

they are full of orange-trees, flowers, and fountains. One of these is

in a projecting bay at the north-east internal angle, and is old;

another by its side has a little St. George and the Dragon, with the

horse’s tail formed by a jet of water; and a third, and more modern,

plays in the centre among the flowers. In addition, there are some geese

cooped up in one corner, who look as if their livers were being

sacrificed in order to provide _patés_ for the canons; and finally a

troop of hungry, melancholy cats, who are always howling and prowling

about the cloisters and church, and who often contrive to get into the

choir-stalls just before service, whence they are forthwith chased about

by the choristers and such of the clergy as are in their places in good

time! These cloisters are said to have been completed in A.D. 1448,[292]

and I have no doubt this date is correct. On the exterior they are

bounded on three sides by streets, and the apsidal ends of the chapels

do not show, the wall being straight and unbroken. The cloister is lofty

and has panelled buttresses between the windows, of which latter the

arches only remain, the traceries having been entirely destroyed. The

view from hence of the church is one of the best that can be obtained,

the octagonal transept towers being the most marked features. The floor

is full of gravestones, on which the calling of the person commemorated

is indicated by a slight carving in relief of the implements of his

trade.

The chapel of Sta. Lucia, at the south-west angle of the cloister, is

probably a relic of the first church; it has a very fine round-headed

doorway with its arch-mouldings covered with delicate architectural

carving, and a lancet window under its very flat-pitched gable. The roof

inside is a pointed waggon-vault. The door from the cloister into the

south transept is of about the same date; it has three shafts in the

jamb (one of them fluted), very deep capitals and abaci covered with

carving of foliage, and an archivolt covered with chevron patterns of a

flat and very unusual character. The label is large and carved with very

stiff foliage. The foliage here is to a slight extent copied from the

acanthus, but much of it is derived from some other leaf--I believe from

the prickly pear.

When the fabric has been passed in review much still remains to be seen

within its walls. A large number of the altars, particularly those of

the cloister chapels, were furnished in the fifteenth century with

Retablos of wood richly carved, and then painted with subjects: these

are always placed across the apse, leaving a space behind the altar, to

which access was obtained by doors on either side of it. Perhaps then as

now the priest attached to the altar kept his vestments in the chapel in

which he ministered, and these spaces may thus have been utilized.

Usually, now-a-days, in Spanish churches, for some ten or twenty minutes

before the offices are sung in the choir, priests may be seen unlocking

the gates of their chapels, vesting themselves, and then going one by

one to their stalls in the choir, and there waiting till, on the clock

striking the hour, the service commences. The paintings in the old

Retablos are sadly defaced and damaged; but many of them have evidently

had much value and interest. They are usually rather of Flemish than of

Italian character, generally well and quaintly drawn, and with those

striking contrasts of colour on gold grounds, of which this early school

was so fond. The doors on either side of the altar have generally a

whole-length figure of a saint painted on them.

[Illustration: No. 38.

BARCELONA CATHEDRAL

VIEW OF THE STEEPLES FROM THE CLOISTER. p. 304]

Across the outer archway of all these chapels is an iron _grille_; very

many of these are mediæval; and in the cloister in particular there is a

very considerable variety in their treatment, and often great delicacy

of execution. I have before noticed the excellence of the smiths’

work in the Spanish churches. Yet though their work is of the latest age

of Gothic, it is never marked by that nauseous redundance of ornament in

which so many of the most active metal-workers of the present day seem

to revel. Hence it is always worthy of study. The doors in these screens

are generally double, and shut behind some sort of ogee-arched crocketed

head, and sometimes there are crocketed pinnacles and buttresses on

either side. The locks are often, of course, specially elaborate; and

the illustration which I give of one of them will serve to show their

general character. In all the screens here the lower part is very

simple, consisting generally of nothing but vertical bars, through which

one can see without difficulty to the altars which they guard. The

ornament is reserved for open traceried crestings, with bent and

sharply-cut crockets, for traceried rails, and for the locks and

fastenings.

[Illustration: Lock on Screen in Cloister.]

The woodwork of the choir-fittings is of very late date,[293] but good

of its kind. The stall-divisions are richly traceried under the elbow,

and the misereres carved with foliage. Behind the stalls, and under the

old canopies, is a series of Renaissance panels, covered with paintings

of the arms of the Knights of the Golden Fleece.[294] The canopies above

are very delicate, and of the same character as the stalls. The carved

oak pulpit is corbelled out at the east end of the north range of

stalls, and is approached by a staircase outside the arcaded stone

parclose, which still remains north and south of the choir. This

staircase, with its arched doorway between pinnacles at the bottom, its

traceried handrail fringed at the top with fantastic ironwork, and its

door cunningly and beautifully made of open ironwork, is quite worth

notice.

The Bishop’s throne, second only in height and elaboration to that of

Exeter, occupies its proper place at the east end of the southern side

of the choir, with one stall for a chaplain beyond it. It will be

remembered that in most Spanish cathedrals it is placed where the door

from the nave into the choir ought to be: here, however, the old

arrangement has never been altered.

The principal altar has a very Gothic Retablo, covered with gilding till

it looks like gingerbread. I imagine it to be modern. It has curtains on

either side, with angels standing on the columns which carry the rods.

The iron screen across, in front of the altar, and round the apse, is

none of it old.

Near the door to the sacristies a hexagonal box for the wheel of bells

is fixed against the wall; and just below it a fine large square box

arcaded at the sides, and painted, appears to contain a couple of larger

bells.

The sculpture here is not very remarkable. Over the east door of the

cloister is a Pietà in the tympanum, whilst the finial of the canopy is

a crucifix. The bosses at the intersection of the ribs in the nave are

of enormous size, and each has a figure or subject. The boss in the

chapel over the font in the north side of west door has the Baptism of

our Lord, and another in the large chapel in the north-west of the

cloister has the Descent of the Holy Ghost, and the eight bosses around

it the Evangelists and Doctors. Some of the monuments are peculiar. The

effigy is generally laid on a sloping stone, so as to suggest the

greatest possible insecurity. There are sculptures on the tombs and

inside the enclosing arch; a favourite and odious device in this last

feature is to make the radius of the label much longer than that of the

arch below it; and the space between the two is then filled with

tracery. The nave groining was once painted. There seems to have been

cinquecento foliage extending from the centre, about half-way across

each vaulting cell; and the ribs were painted to the same extent. In the

aisles there seems to have been no painting anywhere but on the ribs.

[Illustration: BARCELONA:--Ground Plan of Cathedral, Cloister. &c. Plate

XVI

Published by John Murray, Albemarle St. 1865]

The old organ occupies the north tower, and is corbelled out boldly

from the wall. Below it is a pendant, the finish of which is a Saracen’s

head, which, for some reason unknown to me, is held by Catalans to be

appropriate to the position. There are enormous painted shutters, and a

projecting row of trumpet-pipes. The organ was first of all built in the

fourteenth century; Martin Ferrandis, organ-builder of Toledo, having

bound himself, by a contract dated July 25, 1345, to construct it for 80

libras[295] (pounds).

The sacristies are old and vaulted. The sacristan knew of no old

vestments or vessels to be seen there; and as they were always occupied

by clergy I had to satisfy myself with his ignorance.

The bishop’s palace is on the south side of the cloister: its quadrangle

still retains some remains of good late Romanesque arcading, ornamented

with dog-tooth, nail-head, and billet mould; and probably there is more

to be seen if access were gained to the inside. On the opposite side of

the cathedral is a vast barrack, dating from the fifteenth century, and

which, first of all a palace, was given in A.D. 1487 by Ferdinand to the

Inquisition. It seems now to be a mixture of school, convent, and

prison, and is apparently without any architectural interest.

The grandest church, after the cathedral, is that of Sta. Maria del Mar,

a vast building, of very simple plan, and exceedingly characteristic of

the work of Catalan architects.[296] An inscription written in Limosin

(Catalan) on one side, and in Latin on the other,[297] gives the date of

the commencement of the work as A.D. 1328; and it is said by Cean

Bermudez not to have been finished until A.D. 1483;[298] but

Parcerisa[299] says that the last stone was placed on November 9th,

1383, and the first mass said on August 15th, 1384; and I am inclined to

think that the latter dates are the more likely to be correct. I have

found no evidence as to the architect of this church: he was one of a

school who built many and exceedingly similar churches throughout this

district. My impression is that he was most probably Jayme Fabre, the

first architect of the cathedral. Fabre had constructed a church for the

Dominicans at Palma, in Mallorca, between the years 1296 and 1339. Of

this church I can only learn the dimensions; but these point to a church

of the same class as those in Barcelona. It had no aisles, and was 280

palms long by 138 broad. The cathedral in the same city is figured in

Parcerisa, and is similar in plan to Sta. Maria del Mar, but of far

larger dimensions, the width from centre to centre of the nave columns

being 71 feet, and the whole church 140 feet wide in the clear, and with

the chapels 190 feet. There are north and south doors, and octagonal

pinnacles at the west end, and, as will be noticed, its dimensions are

proportioned just as at Sta. Maria del Mar. I do not think that Fabre’s

name occurs in connexion with the cathedral at Palma; but his fame must

have been great, as he was specially summoned to Barcelona by the king

and bishop; and nothing is more likely than that he would then have been

consulted about this other great work going on at the same time, and in

which, though the general design is different, there are so many points

of similarity. The church at Manresa is said to have been commenced in

the same year, 1328; and it is extremely similar in all respects to Sta.

Maria del Mar, as I shall have further on to show when I have to

describe it.

[Illustration: No. 39.

STA. MARIA DEL MAR, BARCELONA p. 308.

SOUTH-WEST VIEW.]

But whether these churches are to be attributed to the influence of one

man suddenly inventing an innovation, or of a school of architects

working on the same old traditions--and I have been unable to find any

kind of evidence of this--it is certain that they are very similar. They

are marked by extreme simplicity, great width, and great height. Usually

they have no arcades and consist of broad unbroken naves, always groined

in stone, and sparely lighted from small windows high up in the walls.

The two examples, so far as I know, which surpass all others, are the

single nave of Gerona, seventy-three feet wide in the clear, and the

nave and aisles of the Collegiata at Manresa, sixty feet wide from

centre to centre of the columns, and a hundred and ten between the walls

of the aisles. The Barcelonese examples do not equal the extraordinary

dimensions of these two churches, but they are still on a fine scale.

Sta. Maria del Mar is the only Barcelonese example with aisles. It

has--as will be seen by the plan[300]--an aisle round the apse, and

small chapels between the buttresses. These apses are all internal only,

so that the side elevation of the church shows a plain straight wall

pierced with windows. This is a very favourite device of this school,

and has been already noticed in the north wall of the cathedral, and in

the wall all round the cloisters. The interior of Sta. Maria del Mar is

very simple. Enormous octagonal columns carry the main arches and the

groining ribs, which all spring from their capitals. The wall rib

towards the nave is carried up higher than the main arches so as to

allow space between them for a small circular and traceried clerestory

window in each bay. The arches of the apse are very narrow, and

enormously stilted. There are small windows above them, but they are

modernized. The aisles are groined on the same level as the main arches,

a few feet, therefore, below the vault of the nave, and they are lighted

by a four-light traceried window in each bay, the sill of which is above

a string-course formed by continuing the abacus of the capitals of the

groining shafts. Below this there are three arches in each bay, opening

into side chapels between the main buttresses. Each of these chapels is

lighted by a traceried window of two lights; and the outer wall

presents, as will be seen, a long unbroken line, until above the

chapels, when the buttresses rise boldly up to support the great vaults

of the nave and aisles. The Barcelonese architects of this period were

extremely fond of these long unbroken lines of wall; and there is a

simplicity and dignity about their work which is especially commendable.

Long rows of little sheds for shops which have managed to gain a footing

all along the base of the walls rather disturb the effect, though they

and their occupants, and the busy dealers in fruit who ply their trade

all about Sta. Maria del Mar, make it a good spot for the study of the

people.

The altar is a horrible erection of about A.D. 1730, and all the

internal fittings are modern and in the worst possible taste.

The view which I give of the west front will explain the whole design of

the exterior. Unquestionably it is a grand work of its kind, with good

detail throughout. The great octagonal pinnacles at the angles are,

however, awkwardly designed, and quite insufficient in scale for the

vast mass of building to which they are attached. They are reproduced in

all the churches of the same class in Barcelona; and indeed most of the

features of one of these churches are common to the others. The tracery

in the circular window at the west end certainly looks later in date

than that of the others in this church, and than that in the west front

of Sta. Maria del Pi, which was commenced in A.D. 1329, but not

completed until much later. It is worth mention that the western doors

of this church are covered with iron, cut out into the form of cusped

circles, with rather good effect.

The church of SS. Just y Pastor is of the same class as Sta. Maria del

Mar, but its foundation is slightly later, as it seems to have been

commenced circa A.D. 1345. It consists of a nave without aisles, but

with chapels between the buttresses--one chapel in each bay. There are

five bays, and an apse of five sides. The altar stands forward from the

wall, and stalls are ranged round the apse. The nave is 43 feet 6 inches

in width in the clear by about 130 feet in length. The vaulting is

quadripartite throughout, with large bosses at the intersection of the

ribs, on which are carved--1, the Annunciation; 2, the Nativity; 3, the

Presentation; 4, the Adoration of the Magi; 5, the Resurrection; 6, the

Coronation of the B.V.M. The whole church has lately been covered with

painting and gilding, in the most approved French style, and to the

destruction of all appearance of age. The light is admitted by

three-light windows with good geometrical traceries, very high up above

the arches, into the side chapels, and by two-light windows in the

chapels themselves. At the west end are remains of the usual octagonal

flanking turrets; but the whole front is modernized. The side elevation

is a repetition of those already described, presenting a long unbroken

wall below, out of which the buttresses for the clerestory rise.

Santa Maria del Pino is a still grander church, but on the same plan,

with the addition of a lofty octagonal tower detached at the north-east

of the church.[301] This is four stages in height, and the belfry-stage

has windows on each face. The traceried corbel-table under the parapet

remains, but the parapet and roof are destroyed. The nave here consists

of seven bays, is fifty-four feet wide in the clear, and has an eastern

apse of seven sides. The chapels between the buttresses are not carried

round the apse, but an overhanging passage-way is formed all round

outside, upon arches between, and corresponding openings through, the

buttresses just below the windows. The north door here is a very fine

early work of just the same character as those already described in the

earliest portions of the cathedral. It appears to be a work of the end

of the twelfth century, and much older than any other portion of the

church. The west front has a doorway with a figure in a niche in the

tympanum, and a system of niches round and above it, enclosing it within

a sort of square projecting from the face of the wall. The whole scheme

is so exceedingly similar both in design and detail to that of the north

transept door of the cathedral, that we may fairly conclude them to be

the works of the same man. Above the door is a large circular window

filled with good and very rich geometrical tracery. A church existed

here as early as 1070;[302] and Cean Bermudez says that the first stone

of the present church was laid in 1380, and that it was concluded in

1414.[303] Parcerisa,[304] on the other hand, says that materials were

granted for the work in 1329, that it was nearly finished in 1413, and

consecrated in 1453;[305] whilst in A.D. 1416 we have Guillermo Abiell

describing himself as master of the works of Sta. Maria del Pi, and of

St. Jayme, in Barcelona, when he was called as one of the Junta of

architects to advise about the building of the nave of Gerona

cathedral.[306]

[Illustration: BARCELONA:--Ground Plans of Sta Maria del Mar:--Sta

Maria del Pi:--and the Collegista of Sta Ana: Plate XVII.

Published by John Murray, Albemarle St. 1865.]

St. Jayme, of which Abiell was the architect, is a small church in the

principal street of the city, with an ogee-headed door with a crocketed

label between two pinnacles. Above are some small windows; and the whole

detail is poor in character, and exactly consistent with what might be

expected from an architect at Abiell’s time. I believe, therefore, that

either Abiell was only the surveyor to an already existing fabric, who

wished to make the most of his official position among his brethren at

Gerona, or that if he really executed any works at Sta. Maria del Pi

they were confined to the steeple, which is of later character than the

church. I believe that the real meaning of the dates given by the

authorities just quoted is as follows:--In A.D. 1329 stone was granted

for the work which was then no doubt just commenced at the same time as

the similar work in the transept of the cathedral; and the consecration

probably took place in A.D. 1353, a date which occurs in an inscription

in the church, and has been, I suspect, read by Parcerisa by mistake,

1453; and the work commenced in A.D. 1380 was probably the steeple,

which was completed in A.D. 1414. To decide otherwise would be to ignore

altogether all the information to be derived from the character of the

architectural detail, which, after all, is to a practised eye a safer

guide than any documentary evidence. I should assume, too, from the

identity of the character of the two works, that Jayme Fabre was the

architect who designed the church, and that Guillermo Abiell probably

built the tower some time after his death.

[Illustration: Interior of Santa Agata.]

I must now take my readers back somewhat to an earlier church, which is

full of interest, but very different from those which I have been

describing, and of different style. This is the church of Sta. Agata,

situated just to the north of the cathedral. I have been unable to learn

anything as to its history. It has a nave of four bays, spanned by

pointed arches, which carry the wooden roof, and a groined apse of five

sides. East of the apse is a waggon-vaulted chamber, whose axis is at

right angles to that of the church, and out of it rises a delicate

octagonal steeple, the belfry-stage of which has two-light windows on

four sides, and gables on each face. These gables run back till they

intersect the base of a low stone spire, which is now nearly destroyed,

but the lower part of which can be clearly made out from the

neighbouring steeple of the cathedral. A staircase, ingeniously

constructed in the thickness of the south wall, leads up from the nave

to the pulpit (now destroyed), and thence on again to a western gallery.

Some of the windows are like domestic windows in design, having a

slender shaft-monial with the capital of foliage so often repeated in

all the towns from Perpiñan to Valencia. The great height of the windows

from the floor--about twenty-six feet--secures an admirable effect of

light, and their detail is thoroughly good early middle-pointed. The

southern façade has a great deal of that picturesque irregularity which

is always so charming when it is natural. The door is in the western

angle of the south front, partly built under a great overhanging arch,

which carries the wall of a building which abuts on the west end of Sta.

Agata. The lower half of the walls has small windows irregularly placed,

lighting the eastern chapel, the pulpit, and the passage to the gallery;

and then above them the wall is set back a couple of feet between

buttresses, and each bay has an extremely well designed and moulded

window of two lights, with geometrical tracery. The finish of the walls

at the top is modernized. The construction of the roof is very

effective, and at the same time of a most unusual character; it consists

of a series of purlines resting on corbels in the walls over the arches

across the nave; and though it is of flat pitch, this is but little

noticed, owing to the good proportions of these arches, which are so

marked a feature in the design.

The same kind of roof exists still in the great hall of the Casa

Consistorial, and evidently once existed also in the church which I

shall presently mention in the Calle del Carmen. In England we have

somewhat parallel examples at Mayfield and the Mote House, Ightham; but

these Barcelonese examples are useful, as showing how, when a

flat-pitched roof is of necessity adopted, a very good internal effect

may nevertheless be secured. This church is now desecrated, and used as

a sculptor’s workshop.

Another church, of which only the ruins now remain, in the Calle del

Carmen, must, I presume, be Nuestra Señora del Carmen, founded in

1287.[307] This building was evidently greatly altered in the fourteenth

century. It was first of all roofed with a flat roof, carried on arches

across the nave, as at Sta. Agata, and subsequently the walls were

raised and the church was groined. The groining is now destroyed, and

behind it are seen the corbels in the cross wall marking the rake of the

first roof. The aisles had roofs gabled north and south, and their

windows good fourteenth-century tracery. This church of seven bays in

length is 43 feet wide between the columns of the nave, and nearly 80

feet wide from north to south. Compared with Sta. Agata, it seems to

prove that this class of timber-roofed church was introduced here

between the early waggon-vaulting of the chapel of Sta. Lucia and of

Sta. Ana, and the great quadripartite vaults of the cathedral and the

other churches of its class.

The other churches here are not of much interest. The front of San Jayme

has already been incidentally mentioned: its interior is modernized. San

Miguel is probably a very early church, having a Roman mosaic pavement

preserved in the floor. It has a pointed waggon-vault, and a

sixteenth-century stone gallery at the west end. The western front has a

rich west door, half Gothic and half Renaissance, with St. Michael and

the dragon in the tympanum, and the Annunciation in the jambs. The flat

gable has its old crocketed coping and cross, and two very small

windows. The best feature is the tower, a simple structure, square in

plan, from within the parapet of which, over the centre, rises a small

square turret, open at the sides and roofed with four intersecting

gables. It is a pretty arrangement for carrying a fifth bell, the other

bells hanging in the belfry windows, in the Italian fashion. The church

of San Anton has a groined narthex or porch all across the west front,

with three open arches in front. The nave cannot be wide, and has

chapels between the buttresses, but I did not see the interior. Another

church, that of San Gerónimo, is on the same plan, but of later

date.[308] The churches of the Renaissance class are numerous and ugly;

but Berruguete and his followers hardly perpetrated so many freaks in

art here as they did in the centre of Spain; had they been more popular,

there had been much less for me to describe. But in truth, rich as this

old city still is, it was much richer, two or three noble churches

having disappeared at a comparatively late period, either during the war

or in subsequent popular disturbances.

[Illustration: No. 40.

BARCELONA. p. 314.

CASA CONSISTORIAL.]

[Illustration: Ajimez Window.]

The civic buildings are quite worthy of the ancient dignity of the city.

The Casa Consistorial, and the Casa de la Disputacion, face each other

on opposite sides of the principal square, not far from the cathedral,

The former has a modern Pagan front, but on the north side the old

work remains. This building is said to have been commenced in A.D. 1369,

and finished in A.D. 1378;[309] and inside the great hall I noticed an

inscription (which unfortunately I neglected to copy) with the date of

1373. The old front to the north of this building seems worthy of

illustration. The enormous arch-stones of the principal doorway are very

common throughout Cataluña, and are seen indeed as far east even as

Perpiñan. The figure of St. Michael has metal wings; and as the little

church dedicated in honour of the same archangel is just on the other

side of the Casa, it seems as if there was some special connection

between the two buildings. The _patio_ or quadrangle is oblong in plan,

and on the first-floor the passage is open to the air, with delicate

arches all round. On the east side of this passage a door opens into a

noble hall, with a dais for the throne at the upper end, and doorways

on each side of the dais. This hall is spanned by four moulded

semicircular arches rising from corbels formed of a cluster of shafts.

These arches support a flat ceiling of rafters, with boarding between

them, resting on corbels in the cross walls. The light is admitted by

large cusped circles high up in the side walls, and by good _ajimez_

windows of three lights at the dais end. The rafters of the roof are all

painted with coats of arms enclosed within quatrefoils, with a very rich

effect. The dimensions of this room are about 40 feet wide by 90 feet

long, and 45 feet in height. In a passage near it is an admirable

_ajimez_ window, which, as it illustrates this common type very well, is

worth preserving a record of. The marble shafts here are only three

inches in diameter.[310]

The Casa de la Disputacion _was_ still more interesting; but on my last

visit the delicate arcades of its beautiful _patio_ were all being

walled up with common brick, leaving narrow slits of windows, which I

suppose are to be glazed, to save the degenerate lawyers for the future

from any of the chance squalls of wind or rain which their predecessors

have endured since the fifteenth century, when Master Pedro Blay, the

architect, superintended its erection. This _patio_ is of three stages

in height, with a picturesque external staircase to the first floor. The

lofty corridor round the first floor leads to the various courts and

offices, and in one angle of it is the entrance to the chapel,

consisting of three small arches, forming a door and two windows, with

the wall above them covered with an elaborate reticulation of tracery.

The arches have ogee crocketed canopies, and the side arches iron

_grilles_. This chapel is dedicated to St. George, the tutelar saint of

Cataluña, and a figure of the saint rivals that of St. Michael in the

Sala Consistorial. There are here some extremely well-managed

overhanging passage-ways corbelled out from the walls, and various

excellent features of detail. The parapets generally to the various

passages are of plain stone slabs, pierced here and there only with a

richly traceried circle.

Another old building--the Lonja or Exchange--was built near the sea in

A.D. 1383.[311] But everything old has been completely destroyed, with

the one exception of its grand hall, which still does service as of old.

This consists of three naves, divided by lofty and slender columns,

which carry stilted semi-circular arches. The ceiling is flat, of the

same description as that of the Sala Consistorial. The dimensions are

about 100 feet in length by 75 feet in width.

Another great building, founded soon after, circa 1444, was intended for

a cloth-hall:[312] in 1514 it was converted into an armoury, and

subsequently into a residence for the Captains-General of Cataluña; it

has been completely modernized throughout the exterior, and I did not

see the interior.

Cean Bermudez mentions an interesting fact about the construction of the

old Mole. It was built, he says, by Estacio, a famous hydraulic

architect of Alexandria, in A.D. 1477; and the city authorities took

counsel about it with the most learned professors of Syracuse, Rhodes,

and Candia.

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