Right After the War

"That's what my mother told me. I can remember a long ways back myself.

After the war, it wasn't long before they began to open up schools. They

used to run school three or four months a year. Both white and colored

in the country had about three or four months. That is all they had.

There weren't so very many white folks that took an interest in

education during slave time. Colored people got just about as much as

they did right after the war. What time we went to school we went the

whole day. We would come home and work in the evening like. We had

pretty fair teachers. All white then at first. They didn't have no

colored till afterwards. If they did, they had so few, I never heard of

them.

"The first teacher I had was Katie Whitefold (white). That was in

Waterloo. Miss Richardson was our next teacher. She was white too. We

went to school two terms under white women. After that we began to get

teachers from Columbia, South Carolina, where the normal school was.

"The white teachers who taught us were people who had been raised right

around Waterloo. We never had no Northern teachers as I knows of. Our

first colored teacher was Murry Evans. He a preacher. He was one of our

leading preachers too. After him our colored women began to come in and

stand examination wasn't so hard at that time, but they made a good

showing. There were good scholars.

"I went to school too much. I went to school at Philander Smith College

some, too. I went a good piece in school. Come pretty near finishing the

English course (high school). I finished Good[HW: sp.?] Brown's 'Grammer

of Grammers'. Professor Backensto (the spelling is the interviewer's)

sent away and got it and sold it to us. We was his students. He was a

white man from the North and a good scholar. We got in those grammars

and got the same lessons they give him when he was in school--nine pages

a lesson and we had to repeat that lesson three times. When my mother

died, I was off in the normal school.

"Right after the war, my parents farmed. He followed his trade. That

always gave us something to eat you know. When we farmed, we

sharecropped--a third and a fourth--that is, we got a third of the

cotton and a fourth of the corn. Potatoes and things like that went

free. All women got an acre free. My mother always got an acre and she

worked it good too. She always had her bale of cotton. And if she didn't

have a bale, she laid it next to the white folks' and made it out. They

knew it and they didn't care. She stood well with the white people.

Helped all of 'em raise their children, and they all liked that.

"I went along with my father whenever he had a big job and needed help.

I got to be as good a carpenter as he was.

"I married out here. About eighty-five. People were emigrating to this

country. There was a boom to emigrating then. Emigrating was a little

dangerous when a man was trying to get hands. White folks would lay

traps and kill men that were taking away their hands--they would kill

white just as quick as they would black. I started out under a white

man--I can't remember his name. He turned me over to Madden, a colored

man who was raised in Waterloo. We came from there to Greenwood, South

Carolina where everything was straight. After that we had nothing to do

but get on the train and keep coming. We was with our agent then and we

had no more trouble after that.

"I got off at Brinkley over at Minor Gregory's farm. He needed hands

then and was glad to get us. He is dead now. I stayed in Brinkley the

space of about a year. Then he gave us transportation to Little Rock.

The train came from Memphis, and we struck out for Little Rock. I

married after I come to Little Rock. I forget what year. But anyway my

wife is dead and gone and all the children. So I'm single now.

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume II, Arkansas Narratives, Part 5 · 第 99 / 185 题