The next afternoon he met me and told me the following story:----

"One night the servants quarters was overflowin' wid Yankee soldiers. I

was scared nearly to death. My mother left me and my little brother

cause she didn't wanter sleep in the house where the soldiers was. We

slept on the floor and they used our beds. They left next mornin'. They

camped in our yard under the trees. Next morning they was ridin' out

when old mistress saw 'em. She said they'd get it pretty soon. When they

crossed the creek--Big Creek--half mile from our cabins I heard the guns

turn in on 'em. The neighbors all fell out wid my master. They say he

orter go fight too. He was sick all time. Course he wasn't sick. They

come and took off 25 mules and all the chickens and he never got up.

They took two fine carriage horses weighed 2,000 pounds apiece I speck.

One named Lee and one Stone Wall. He never went out there. He claimed he

was sick all time. One of the carriage horses was a fine big white horse

and had a bay match. Folks didn't like him--said he was a coward. When I

went over cross the creek after the fightin' was over, men just lay like

dis[A] piled on top each other." [A: [Illustration] He used his fingers

to show me how the soldiers were crossed.]

Interviewer: Miss Irene Robertson

Person interviewed: Alex Murdock, Edmondson, Arkansas

Age: 65

"My owner or least my folks was owned by Dr. [HW: 'Murder'] (Murdock).

He had a big farm. He was a widower. He had no children as ever I knowed

of. Dr. 'Murder' raised my father's mother. He bought her at Tupelo,

Mississippi. He raised mother too. She was bright color. I'm sure they

stayed on after freedom 'cause I stayed there till we come to Arkansas.

Father was a teamster. He followed that till he died. He owned a dray

and died at Brinkley. He was well-known and honorable.

"I worked in the oil mill at Brinkley-American Oil Company.

"Mother was learned durin' slavery but I couldn't say who done it. She

taught school 'round Buena Vista and Okolona, Mississippi. She learned

me. I was born 1874--November 25, 1874. I heard her say she worked in

the field one year. They give her some land and ploughed it so she could

have a patch. It was all she could work. I don't know how much. It was

her patch. Our depot was Prairie Station, Mississippi. My parents was

Monroe [HW: 'Murder'] Murdock[TR: lined out] and Lucy Ann Murdock[TR:

lined out] [HW: Murder]. It is spelled M-u-r-d-o-c-k.

"I farmed all my whole life. Oil milling was the surest, quickest living

but I likes farmin' all right.

"I never contacted the Ku Kluxes. They was 'bout gone when I come on.

"I voted off an' on. This is the white folks' country and they going to

run their gov'mint. The thing balls us up is, some tells us one way and

some more tells us a different way to do. And we don't know the best

way. That balls us up. Times is better than ever I seen them, for the

man that wants to work.

"I get $8 a month. I work all I can."

Interviewer: Miss Irene Robertson

Person interviewed: Bessie Myers, Brassfield, Arkansas

Age: 50? didn't know

"My mother was named Jennie Bell. She was born in North Ca'lina

(Carolina). She worked about the house. She said there was others at the

house working all the time with her.

"She said they daresn't to cross the fence on other folks' land or go

off up the road 'lessen you had a writing to show. One woman could

write. She got a pass and this woman made some more. She said couldn't

find nothing to make passes on. It happened they never got caught up.

That woman didn't live very close by. She talked like she was free but

was one time a slave her own self.

"Mother said she would run hide every time the Yankee men come. She said

she felt safer in the dark. They took so many young women to wait on

them and mother was afraid every time they would take her.

"She said she had been at the end of a corn row at daylight ready to

start chopping it over, or pull fodder, or pull ears either. She said

they thought to lie in bed late made you weak. Said the early fresh air

what made children strong.

"On wash days they all met at a lake and washed. They had good times

then. They put the clothes about on the bushes and briers and rail

fences. Some one or two had to stay about to keep the clothes from a

stray hog or goat till they dried. And they would forage about in the

woods. It was cool and pleasant. They had to gather up the clothes in

hamper baskets and bring them up to iron. Mother said they didn't mind

work much. They got used to it.

"Mother told about men carried money in sacks. When they bought a slave,

they open up a sack and pull out gold and silver.

"The way she talked she didn't mind slavery much. Papa lived till a few

years ago but he never would talk about slavery at all. His name was

Willis Bell."

Interviewer: Miss Sallie C. Miller

Person interviewed: Mary Myhand, Clarksville, Arkansas

Age: 85

"My mammie died when I was a little girl She had three children and our

white folks took us in their house and raised us. Two of us had fever

and would have died if they hadn't got us a good doctor. The doctor they

had first was a quack and we were getting worse until they called the

other doctor, then we commence to get well. I don't know how old I am.

Our birthdays was down in the mistress' Bible and when the old war come

up, the house was burned and lost everything but I know I am at least 83

or 84 years old. Our white folks was so good to us. They never whipped

us, and we eat what they eat and when they eat. I was born in White

County, Tennessee and moved to Missouri but the folks did not like it

there so we come to Benton County, Arkansas. One side of the road was

Benton County and the other side was Washington County but we always had

to go to Bentonville, the county seat, to tend to business. I was a

little tod of a girl when the war come up. One day word come that the

'Feds' were coming through and kill all of the old men and take all the

boys with them, so master took my brother and a grandson of his and

started South. I was so scared. I followed them about a half mile before

they found me and I begged so hard they took me with them. We went to

Texas and was there about one year when the Feds gave the women on our

place orders to leave their home. Said they owned it now. They had just

got to Texas where we was when the South surrendered and we all come

back home.

"We stayed with our white folks for about twenty years after the war.

They shore was good to me. I worked for them in the house but never

worked in the field. I came across the mountain to Clarksville with a

Methodist preacher and his family and married here. My husband worked in

a livery stable until he died, then I worked for the white folks until I

fell and hurt my knee and got too old. I draws my old age pension.

"I do not know about the young generation. I am old and crippled and

don't go out none."

Interviewer: Mrs. Bernice Bowden

Person interviewed: Griffin Myrax

913 Missouri Street, Pine Bluff, Arkansas

Age 77?

"I don't know my age exactly. You know in them days people didn't take

care of their ages like they do now. I couldn't give you any trace of

the war, but I do remember when the Ku Klux was runnin' around.

"Oh Lord, so much of the time I heard my mother talk about the slavery.

I was born in Oklahoma and my grandfather was a full-blooded Crete

Indian. He was very much of a man and lived to be one hundred thirty

years old. All Crete Indians named after some herb--that's what the name

Myrax means.

"I heard my mother say that in slavery times the man worked all day with

weights on their feet so when night come they take them off and their

feet feel so light they could outran the Ku Klux. Now I heard her tell

that.

"My parents moved from Oklahoma to Texas and I went to school in

Marshall, Texas. All my schoolin' was in Texas--my people was tied up

there. My last schoolin' was in Buchanan, Texas. The professor told my

mother she would have to take me out of school for awhile, I studied too

hard. I treasured my books. When other children was out playin' I was

studyin'.

"There was some folks in that country that didn't get along so well. I

remember there was a blind woman that the folks sent something to eat by

another colored woman. But she eat it up and cooked a toadfrog for the

old blind woman. That didn't occur on our place but in the neighborhood.

When the people found it out they whipped her sufficient.

"When my grandfather died he didn't have a decayed tooth in his head.

They was worn off like a horse's teeth but he had all of them.

"I always followed sawmill work and after I left that I followed

railroading. I liked railroading. I more or less kept that in my view.

"About this slavery--I couldn't hardly pass my sentiments on it. The

world is so far gone, it would be the hardest thing to put the bridle on

some of the people that's runnin' wild now."

Name of Interviewer: Irene Robertson

Subject: Ex-slaves--Dreams--Herbs: Cures and Remedies

Story:--

This information given by: Tom Wylie Neal

Place of Residence: Hazen, Arkansas--Near Green Grove

Occupation: Farmer--Feeds cattle in the winter for a man in Hazen.

Age: 85

[TR: Information moved from bottom of first page.]

His father and mother belonged to Tom Neal at Calhoun, Georgia. He

remembers the big battle at Atlanta Ga. He was eight years old. He saw

the lights, [saw the bullets in the air at night] and heard the boom,

boom of guns and cannons. They passed along with loaded wagons and in

uniforms. The horses were beautiful, and he saw lots of fine saddles and

bridles. His mistress' name was Mrs. Tom Neal. She had the property and

married Tom Neal. She had been married before and her first husband died

but her first husband's name can't be recalled. She had two

children--girls--by her first husband. Her second husband just married

her to protect them all he could. He didn't do anything unless the old

mistress told him to do it and how to do it. Wylie Neal was raised up

with the old mistress' children. He was born a slave and lived to

thirteen years. "The family had some better to eat and lots more to

wear, but they gave me plenty and never did mistreat me. They had a

peafowl. That was good luck, to keep some of them about on the place."

They had guineas, chickens and turkeys. They never had a farm bell. He

never saw one till he came to Arkansas. They blew a big "Conch shell"

instead. Mistress had cows and she would pour milk or pot-liquor out in

a big pewter bowl on a stump and the children would come up there from

the cabins and eat [till the field hands had time to cook a meal.][HW:?]

Wylie's mother was a field hand. They drank out of tin cans and gourds.

The master mated his hands. Some times he would ask his young man or

woman if they knew anybody they would like to marry that he was going to

buy more help and if they knew anybody he would buy them if he could.

The way they met folks they would get asked to corn shuckings and log

rollings and Mrs. Neal always took some of her colored people to church

to attend to the stock, tie the horses and hitch up, maybe feed and to

nurse her little girls at church. The colored folks sat on the back

seats over in a corner together. If they didn't behave or talked out

they got a whipping or didn't go no more. "They kept the colored people

scared to be bad."

The colored folks believed in hoodoo and witches. Heard them talking

lots about witches. They said if they found anybody was a witch they

would kill them. Witches took on other forms and went out to do meaness.

They said sometimes some of them got through latch holes. They used

buttons and door knobs whittled out of wood, and door latches with

strings.

People married early in "Them days"--when Mistress' oldest girl married

she gave her Sumanthy, Wylie's oldest sister when they come home [they

would let her come.] They sent their children to school some but the

colored folks didn't go because it was "pay school." Every year they had

"pertracted meeting." Looked like a thousand people come and stayed two

or three weeks along in August, in tents. "We had a big time then and

some times we'd see a colored girl we'd ask the master to buy. They'd

preach to the colored folks some days. Tell them the law. How to behave

and serve the Lord." When Wylie was twelve years old the "Yanks" came

and tore up the farm. "It was just like these cyclones that is [TR:

illegible word] around here in Arkansas, exactly like that."

His mistress left and he never saw her again. General [HW: John Bell]

Hood was the [TR: illegible word] he thinks, but he was given to Captain

Condennens to wait on him. They went to Marietta, Ga., and Kingston, Ga.

"Rumors came about that we were free and everybody was drifting around.

The U.S. Government gave us food then like they do now and we hunted

work. Everybody nearly froze and starved. We wore old uniforms and slept

anywhere we could find, an old house or piece of a house. In

1865-1869--the Ku Klux was miserable on the colored folks. Lots of folks

died out of consumption in the spring and pneumonia all winter.

"There wasn't any doctors seeing after colored folks for they had no

money and they used herbs--only medicine they could get."

Only herbs he remembers he used is: chew black snake roots to settle

sick stomach. Flux weed tea for disordered stomach. People eat so much

"messed up food" lot of them got sick.

Wylie Neal wandered about and finally came to Chattanooga. They got old

uniforms and victuals from the "Yanks" about a year.

Colonel Stocker come and got up a lot of hands and paid their way to

Memphis on the train. From there they were put on the _Molly Hamilton_

boat and went to Linden, Arkansas, on the St. Francis River. "He fared

fine" there. In 1906[TR: ?] he came to Hazen and since then he has owned

small farms at Biscoe and forty acres near Hazen. It was joining the old

Joe Perry place. Dr. ---- got a mortgage on it and took it. Wylie Neal

lives with his niece and she is old too so they get relief and a

pension.

"He don't believe in dreams but some dreams like when you dream of the

dead there's sho' goner be falling weather." He "don't dream much" he

says.

He has a birthmark on his leg. It looks like a bunch of berries. He

never heard what caused it. It has always been there.

Interviewer: Mrs. Bernice Bowden

Person interviewed: Sally Nealy

105 Mulberry Street, Pine Bluff, Arkansas

Age: 91

"Yes mam, I was a slave! I was sixteen years old when the war begun. I

was born in Texas.

"My old master was John Hall and my young master was Marse Dick. Marse

John went to war the 5th day of May in 1861 and he was killed in June.

They wasn't nothin' left to bring home but his right leg and his left

arm. They knowed it was him cause his name was tattooed on his leg.

"He was a mean rascal. He brought us up from the plantation and pat us

on the head and give us a little whisky and say 'Your name is Sally or

Mary or Mose' just like we was dogs.

"My old mistress, Miss Caroline, was a mean one too. She was the mother

of eight children--five girls and three boys. When she combed her hair

down low on her neck she was all right but when she come down with it

done up on the top of her head--look out.

"It was my job to scrub the big cedar churns with brick dust and Irish

potato and polish the knives and forks the same way. Then every other

day I had to mold twelve dozen candles and sweep the yard with a dogwood

bresh broom.

"She didn't give us no biscuits or sugar 'cept on Christmas. Jest shorts

and molasses for our coffee. When the Yankee soldiers come through old

mistress run and hide in the cellar but the Yankees went down in the

collar too and took all the hams and honey and brandied peaches she had.

"They didn't have no doctors for the niggers then. Old mistress just

give us some blue mass and castor oil and they didn't give you nothin'

to take the taste out your mouth either.

"Oh lord, I know 'bout them Ku Klux. They wore false faces and went

around whippin' people.

"After the surrender I went to stay with Miss Fulton. She was good to me

and I stayed with her eleven years. She wanted to know how old I was so

my father went to Miss Caroline and she say I 'bout twenty now.

"Some white folks was good to their slaves. I know one man, Alec Yates,

when he killed hogs he give the niggers five of 'em. Course he took the

best but that was all right.

"After freedom the Yankees come and took the colored folks away to the

marshal's yard and kept them till they got jobs for 'em. They went to

the white folks houses and took things to feed the niggers.

"I ain't been married but once. I thought I was in love but I wasn't.

Love is a itchin' 'round the heart you can't get at to scratch.

"I 'member one song they sung durin' the war

'The Yankees are comin' through

By fall sez I

We'll all drink stone blind

Johnny fill up the bowl.'"

FOLKLORE SUBJECTS

Name of interviewer: Mrs. Bernice Bowden

Subject: Songs of Civil War Days

Story:--Information

This information given by: Sally Neeley

Place of residence: 105 N. Mulberry, Pine Bluff, Arkansas

Occupation: None

Age: 90

[TR: Information moved from bottom of first page.]

[TR: Same as previous informant (Sally Nealy).]

(1)

"In eighteen hundred and sixty-one

Football (?) sez I;

In eighteen hundred and sixty-one

That's the year the war begun

We'll all drink stone blind,

Johnny, come fill up the bowl.

(2)

"In eighteen hundred and sixty-two

Football (?) sez I;

In eighteen hundred and sixty-two

That's the year we put 'em through

We'll all drink stone blind,

Johnny, come fill up the bowl.

(3)

"In eighteen hundred and sixty-three

Football (?) sez I;

In eighteen hundred and sixty-three

That's the year we didn't agree

We'll all drink stone blind.

Johnny, come fill up the bowl.

(4)

"In eighteen hundred and sixty-four

Football (?) sez I;

In eighteen hundred and sixty-four

We'll all go home and fight no more

We'll all drink stone blind.

Johnny, come fill up the bowl.

(5)

"In eighteen hundred and sixty-five

Football (?) sez I;

In eighteen hundred and sixty-five

We'll have the Rebels dead or alive

We'll all drink stone blind,

Johnny, come fill up the bowl.

(6)

"In eighteen hundred and sixty-six

Football (?) sez I;

In eighteen hundred and sixty-six

We'll have the Rebels in a helava fix

We'll all drink stone blind,

Johnny, come fill up the bowl.

(7)

"In eighteen hundred and sixty-seven

Football (?) sez I;

In eighteen hundred and sixty-seven

We'll have the Rebels dead and at the devil

We'll all drink stone blind.

Johnny, came fill up the bowl."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume II, Arkansas Narratives, Part 5 · 第 86 / 185 题