CHAPTER IX

THE INDIAN'S HEALTH PROBLEM

The physical decline and alarming death-rate of the American Indian of

to-day is perhaps the most serious and urgent of the many problems that

confront him at the present time. The death-rate is stated by Government

officials at about thirty per thousand of the population--double the

average rate among white Americans. From the same source we learn that

about 70,000 Indians in the United States are suffering from trachoma, a

serious and contagious eye disease, and probably 30,000 have

tuberculosis in some form. The death-rate from tuberculosis is almost

three times that among the whites.

These are grave facts, and cause deep anxiety to the intelligent Indian

and to the friends of the race. Some hold pessimistic views looking to

its early extinction; but these are not warranted by the outlook, for in

spite of the conditions named, the last three census show a slight but

continuous increase in the total number of Indians. Nor is this increase

among mixed-bloods alone; the full-blooded Indians are also increasing

in numbers. This indicates that the race has reached and passed the

lowest point of its decline, and is beginning slowly but surely to

recuperate.

THE CHANGE TO RESERVATION LIFE

The health situation on the reservations was undoubtedly even worse

twenty years ago than it is to-day, but at that period little was heard

and still less done about it. It is well known that the wild Indian had

to undergo tremendous and abrupt changes in his mode of living. He

suffered severely from an indoor and sedentary life, too much artificial

heat, too much clothing, impure air, limited space, indigestible

food--indigestible because he did not know how to prepare it, and in

itself poor food for him. He was compelled often to eat diseased cattle,

mouldy flour, rancid bacon, with which he drank large quantities of

strong coffee. In a word, he lived a squalid life, unclean and apathetic

physically, mentally, and spiritually.

This does not mean all Indians--a few, like the Navajoes, have retained

their native vigor and independence--I refer to the typical "agency

Indian" of the Northwest. He drove ten to sixty miles to the agency for

food; every week-end at some agencies, at others every two weeks, and at

still others once a month. This was all the real business he had to

occupy him--travelling between cabin and agency warehouses for

twenty-five years! All this time he was brooding over the loss of his

freedom, his country rich in game, and all the pleasures and

satisfactions of wild life. Even the arid plains and wretched living

left him he was not sure of, judging from past experience with a

government that makes a solemn treaty guaranteeing him a certain

territory "forever," and taking it away from him the next year if it

appears that some of their own people want it, after all.

Like the Israelites in bondage, our own aborigines have felt the sweet

life-giving air of freedom change to the burning heat of a desert as

dreary as that of Egypt under Pharaoh. It was during this period of

hopeless resignation, gloomily awaiting--what, no Indian could even

guess--that his hardy, yet sensitive, organization gave way. Who can

wonder at it? His home was a little, one-roomed log cabin, about twelve

by twenty feet, mud-chinked, containing a box stove and a few sticks of

furniture. The average cabin has a dirt floor and a dirt roof. They are

apt to be overheated in winter, and the air is vitiated at all times,

but especially at night, when there is no ventilation whatever. Families

of four to ten persons lived, and many still live, in these huts.

Fortunately the air of the plains is dry, or we should have lost them

all!

Remember, these people were accustomed to the purest of air and water.

The teepee was little more than a canopy to shelter them from the

elements; it was pitched every few days upon new, clean ground. Clothing

was loose and simple, and frequent air and sun baths, as well as baths

in water and steam, together with the use of emollient oils, kept the

skin in perfect condition. Their food was fresh and wholesome, largely

wild meat and fish, with a variety of wild fruits, roots, and grain, and

some cultivated ones. At first they could not eat the issue bacon, and

on ration days one might see these strips of unwholesome-looking fat

lying about on the ground where they had been thrown on the return trip.

Flour, too, was often thrown away before the women had learned to make

bread raised with cheap baking-powder and fried in grease. But the

fresh meat they received was not enough to last until the next ration

day. There was no end of bowel trouble when they were forced by

starvation to swallow the bacon and ill-prepared bread. Water, too, was

generally hauled from a distance with much labor, and stood about in

open buckets or barrels for several days.

As their strength waned, they made more fire in the stove and sat over

it, drinking rank coffee and tea that had boiled all day on the same

stove. After perspiring thus for hours, many would go out into the

bitter cold of a Dakota winter with little or no additional clothing,

and bronchitis and pneumonia were the inevitable result. The uncured

cases became chronic and led straight to tuberculosis in its various

forms.

Furthermore, the Indian had not become in any sense immune to disease,

and his ignorance placed no check upon contagion and infection. Even the

simpler children's diseases, such as measles, were generally fatal. The

death-rate of children under five was terrific. I have known women to

bear families of six or eight or ten children, and outlive them all,

most dying in infancy. In their state of deep depression disease had

its golden opportunity, and there seemed to be no escape. What was there

to save the race from annihilation within a few years? Nothing, save its

heritage of a superb physique and a wonderful patience.

THE INDIAN SERVICE PHYSICIAN

The doctors who were in the service in those days had an easy time of

it. They scarcely ever went outside of the agency enclosure, and issued

their pills and compounds after the most casual inquiry. As late as

1890, when the Government sent me out as physician to ten thousand

Ogallalla Sioux and Northern Cheyennes at Pine Ridge Agency, I found my

predecessor still practising his profession through a small hole in the

wall between his office and the general assembly room of the Indians.

One of the first things I did was to close that hole; and I allowed no

man to diagnose his own trouble or choose his pills. I told him I

preferred to do that myself; and I insisted upon thoroughly examining my

patients. It was a revelation to them, but they soon appreciated the

point, and the demand for my services doubled and trebled.

As no team was provided for my use to visit my patients on a

reservation nearly a hundred miles square (or for any other agency

doctor at the time), I bought a riding horse, saddle and saddle-bags,

and was soon on the road almost day and night. A night ride of fifty to

seventy-five miles was an ordinary occurrence; and even a Dakota

blizzard made no difference, for I never refused to answer a call.

Before many months I was supplied by the Government with a covered buggy

and two good horses.

I found it necessary to buy, partly with my own funds and partly with

money contributed by generous friends, a supply of suitable remedies as

well as a full set of surgical instruments. The drugs supplied by

contractors to the Indian service were at that period often obsolete in

kind, and either stale or of the poorest quality. Much of my labor was

wasted, moreover, because of the impossibility of seeing that my

directions were followed, and of securing proper nursing and attention.

Major operations were generally out of the question on account of the

lack of hospital facilities, as well as the prejudice of the people,

though I did operate on several of the severely injured after the

massacre at Wounded Knee. In many cases it was my task to supply my

patients with suitable food and other necessaries, and my wife was

always prepared for a raid on her kitchen and storeroom for bread, soup,

sheets, and bandages.

The old-time "medicine-man" was really better than the average white

doctor in those days, for although his treatment was largely suggestive,

his herbs were harmless and he did allay some distress which the other

aggravated, because he used powerful drugs almost at random and did not

attend to his cases intelligently. The native practitioners were at

first suspicious of me as a dangerous rival, but we soon became good

friends, and they sometimes came frankly to me for advice and even

proposed to borrow some of my remedies.

Of course, even in that early period when the average Government doctor

feared to risk his life by going freely among the people (though there

was no real danger unless he invited it), there were a few who were

sincere and partially successful, especially some military surgeons.

Now that stage of the medical work among the Indians is past, and the

agency doctor has no valid excuse for failing to perform his

professional duty. It is true that he is poorly paid and too often

overworked; but the equipment is better and there is intelligent

supervision. At Pine Ridge, where I labored single-handed, there are

now three physicians, with a hospital to aid them in their work. To-day

there are two hundred physicians, with a head supervisor and a number of

specialists, seventy nurses, and eighty field matrons in the Indian

service.

SOME MISTAKES AND THE REMEDIES

Another serious mistake has been made in the poor sanitary equipment of

Indian schools. Close confinement and long hours of work were for these

children of the forest and plains unnatural and trying at best.

Dormitories especially have been shamefully overcrowded, and undesirable

pupils, both by reason of disease and bad morals, allowed to mingle

freely with the healthy and innocent. Serious mishaps have occurred

which have given some of these schools a bad name; but I really believe

that greater care is being taken at the present time. It was chiefly at

an early period of the Indian's advance toward civilization that both

mismanagement and adverse circumstance, combined with his own

inexperience and ignorance of the new ways, weakened his naturally

splendid powers and paved the way for his present physical decline. His

mental lethargy and want of ambition under the deadening reservation

system have had much to do with the outcome.

He was in a sense muzzled. He was told: "You are yet a child. You cannot

teach your own children, nor judge of their education. They must not

even use their mother tongue. I will do it all myself. I have got to

make you over; meanwhile, I will feed and clothe you. I will be your

nurse and guardian."

This is what happened to this proud and self-respecting race! But since

then they have silently studied the world's history and manners; they

have wandered far and wide and observed life for themselves. They have

thought much. The great change has come about; the work has been done,

whether poorly or otherwise, and, upon the whole, the good will prevail.

The pessimist may complain that nothing has come of all the effort made

in behalf of the Indian. I say that it is not too late for the original

American to regain and reestablish his former physical excellency. Why

should he not? Much depends upon his own mental attitude, and this is

becoming more normal as the race approaches and some part of it attains

to self-support and full citizenship. As I have said, conditions are

improving; yet much remains to be done; and it should be done quickly.

An exhaustive inquiry into health conditions among the tribes was made

in accordance with an act of Congress in 1912, and the report presented

in January, 1913, was in brief as follows:

1. Trachoma is exceedingly prevalent among Indians.

2. Tuberculosis among Indians is greatly in excess of that estimated

for the white population.

3. The sanitary conditions upon reservations are, on the whole, bad.

4. The primitive Indian requires instruction in personal hygiene and

habits of living in stationary dwellings.

5. The sanitary conditions in most Indian schools are

unsatisfactory.

6. There is danger of the spread of tuberculosis and trachoma from

the Indian to other races.

7. Due care is not taken in the collection and preservation of vital

statistics.

8. The medical department of the Indian Bureau is hampered by

insufficient authority and inadequate compensation.

As a result of this and other investigations, increased appropriations

have been asked for, and to a limited extent provided, for the purpose

of preventing and treating disease, and especially of checking the

spread of serious contagious ailments. More stress is being laid upon

sanitary precautions and hygienic instruction in Indian schools, and an

effort is made to carry this instruction into the Indian home through

field matrons and others. Four sanatoria or sanitarium schools have been

successfully established in suitable climates, and it is recommended by

an Indian Service specialist that certain boarding-school plants be set

apart for trachoma pupils, where they can have thorough and consistent

treatment and remain until the cure is complete. Much larger

appropriations are needed in order to carry out in full these beneficent

measures, and I earnestly hope that they may be forthcoming.

It is interesting to note that whereas a few years ago the Indians were

reproved for placing their sick in canvas tents and arbors, and in every

way discouraged from any attempt to get out of their stifling houses

into the life-giving air, sleeping-porches are now being added to their

hospitals, and open-air schools and sanatoria established for their

children. The world really does move, and to some extent it seems to be

moving round to his original point of view. It is not too late to save

his physique as well as his unique philosophy, especially at this moment

when the spirit of the age has recognized the better part of his scheme

of life.

It is too late, however, to save his color; for the Indian young men

themselves have entirely abandoned their old purpose to keep aloof from

the racial melting-pot. They now intermarry extensively with Americans

and are rearing a healthy and promising class of children. The tendency

of the mixed-bloods is toward increased fertility and beauty as well as

good mentality. This cultivation and infusion of new blood has relieved

and revived the depressed spirit of the first American to a noticeable

degree, and his health problem will be successfully met if those who are

entrusted with it will do their duty.

My people have a heritage that can be depended upon, and the two races

at last in some degree understand one another. I have no serious concern

about the new Indian, for he has now reached a point where he is bound

to be recognized. This is his native country, and its affairs are

vitally his affairs, while his well-being is equally vital to his white

neighbors and fellow-Americans.

The Indian To-day: The Past and Future of the First American · 第 9 / 11 章