The tale tells how on the feast of the Annunciation Jurgen came to
the high white walls which girdle Heaven. For Jurgen's forefathers
had, of course, imagined that Hell stood directly contiguous to
Heaven, so that the blessed could augment their felicity by gazing
down upon the tortures of the damned. Now at this time a boy angel
was looking over the parapet of Heaven's wall.
"And a good day to you, my fine young fellow," says Jurgen. "But of
what are you thinking so intently?" For just as Dives had done long
years before, now Jurgen found that a man's voice carries perfectly
between Hell and Heaven.
"Sir," replies the boy, "I was pitying the poor damned."
"Why, then, you must be Origen," says Jurgen, laughing.
"No, sir, my name is Jurgen."
"Heyday!" says Jurgen: "well, but this Jurgen has been a great many
persons in my time. So very possibly you speak the truth."
"I am Jurgen, the son of Coth and Azra."
"Ah, ah! but so were all of them, my boy."
"Why, then, I am Jurgen, the grandson of Steinvor, and the
grandchild whom she loved above her other grandchildren: and so I
abide forever in Heaven with all the other illusions of Steinvor.
But who, messire, are you that go about Hell unscorched, in such a
fine looking shirt?"
Jurgen reflected. Clearly it would never do to give his real name,
and thus raise the question as to whether Jurgen was in Heaven or
Hell. Then he recollected the cantrap of the Master Philologist,
which Jurgen had twice employed incorrectly. And Jurgen cleared his
throat, for he believed that he now understood the proper use of
cantraps.
"Perhaps," says Jurgen, "I ought not to tell you who I am. But what
is life without confidence in one another? Besides, you appear a boy
of remarkable discretion. So I will confide in you that I am Pope
John the Twentieth, Heaven's regent upon Earth, now visiting this
place upon Celestial business which I am not at liberty to divulge
more particularly, for reasons that will at once occur to a young
man of your unusual cleverness."
"Oh, but I say! that is droll. Do you just wait a moment!" cried the
boy angel.
His bright face vanished, with a whisking of brown curls: and Jurgen
carefully re-read the cantrap of the Master Philologist. "Yes, I
have found, I think, the way to use such magic," observes Jurgen.
Presently the young angel re-appeared at the parapet. "I say, messire!
I looked on the Register--all popes are admitted here the moment they
die, without inquiring into their private affairs, you know, so as to
avoid any unfortunate scandal,--and we have twenty-three Pope Johns
listed. And sure enough, the mansion prepared for John the Twentieth
is vacant. He seems to be the only pope that is not in Heaven."
"Why, but of course not," says Jurgen, complacently, "inasmuch as
you see me, who was once Bishop of Rome and servant to the servants
of God, standing down here on this cinder-heap."
"Yes, but none of the others in your series appears to place you.
John the Nineteenth says he never heard of you, and not to bother
him in the middle of a harp lesson--"
"He died before my accession, naturally."
"--And John the Twenty-first says he thinks they lost count somehow,
and that there never was any Pope John the Twentieth. He says you
must be an impostor."
"Ah, professional jealousy!" sighed Jurgen: "dear me, this is very
sad, and gives one a poor opinion of human nature. Now, my boy, I
put it to you fairly, how could there have been a twenty-first
unless there had been a twentieth? And what becomes of the great
principle of papal infallibility when a pope admits to a mistake in
elementary arithmetic? Oh, but this is a very dangerous heresy, let
me tell you, an Inquisition matter, a consistory business! Yet,
luckily, upon his own contention, this Pedro Juliani--"
"And that was his name, too, for he told me! You evidently know all
about it, messire," said the young angel, visibly impressed.
"Of course, I know all about it. Well, I repeat, upon his own
contention this man is non-existent, and so, whatever he may say
amounts to nothing. For he tells you there was never any Pope John
the Twentieth: and either he is lying or he is telling you the
truth. If he is lying, you, of course, ought not to believe him:
yet, if he is telling you the truth, about there never having been
any Pope John the Twentieth, why then, quite plainly, there was
never any Pope John the Twenty-first, so that this man asserts his
own non-existence; and thus is talking nonsense, and you, of course,
ought not to believe in nonsense. Even did we grant his insane
contention that he is nobody, you are too well brought up, I am
sure, to dispute that nobody tells lies in Heaven: it follows that
in this case nobody is lying; and so, of course, I must be telling
the truth, and you have no choice save to believe me."
"Now, certainly that sounds all right," the younger Jurgen conceded:
"though you explain it so quickly it is a little difficult to follow
you."
"Ah, but furthermore, and over and above this, and as a tangible
proof of the infallible particularity of every syllable of my
assertion," observes the elder Jurgen, "if you will look in the
garret of Heaven you will find the identical ladder upon which I
descended hither, and which I directed them to lay aside until I was
ready to come up again. Indeed, I was just about to ask you to fetch
it, inasmuch as my business here is satisfactorily concluded."
Well, the boy agreed that the word of no pope, whether in Hell or
Heaven, was tangible proof like a ladder: and again he was off.
Jurgen waited, in tolerable confidence.
It was a matter of logic. Jacob's Ladder must from all accounts have
been far too valuable to throw away after one night's use at Beth-El;
it would come in very handy on Judgment Day: and Jurgen's knowledge
of Lisa enabled him to deduce that anything which was being kept
because it would come in handy some day would inevitably be stored
in the garret, in any establishment imaginable by women. "And it is
notorious that Heaven is a delusion of old women. Why, the thing is
a certainty," said Jurgen; "simply a mathematical certainty."
And events proved his logic correct: for presently the younger
Jurgen came back with Jacob's Ladder, which was rather cobwebby and
obsolete looking after having been lain aside so long.
"So you see you were perfectly right," then said this younger
Jurgen, as he lowered Jacob's Ladder into Hell. "Oh, Messire John,
do hurry up and have it out with that old fellow who slandered you!"
Thus it came about that Jurgen clambered merrily from Hell to Heaven
upon a ladder of unalloyed, time-tested gold: and as he climbed the
shirt of Nessus glittered handsomely in the light which shone from
Heaven: and by this great light above him, as Jurgen mounted higher
and yet higher, the shadow of Jurgen was lengthened beyond belief
along the sheer white wall of Heaven, as though the shadow were
reluctant and adhered tenaciously to Hell. Yet presently Jurgen
leaped the ramparts: and then the shadow leaped too; and so his
shadow came with Jurgen into Heaven, and huddled dispiritedly at
Jurgen's feet.
"Well, well!" thinks Jurgen, "certainly there is no disputing the
magic of the Master Philologist when it is correctly employed. For
through its aid I am entering alive into Heaven, as only Enoch and
Elijah have done before me: and moreover, if this boy is to be
believed, one of the very handsomest of Heaven's many mansions
awaits my occupancy. One could not ask more of any magician fairly.
Aha, if only Lisa could see me now!"
That was his first thought. Afterward Jurgen tore up the cantrap and
scattered its fragments as the Master Philologist had directed. Then
Jurgen turned to the boy who aided Jurgen to get into Heaven.
"Come, youngster, and let us have a good look at you!"
And Jurgen talked with the boy that he had once been, and stood face
to face with all that Jurgen had been and was not any longer. And
this was the one happening which befell Jurgen that the writer of
the tale lacked heart to tell of.
So Jurgen quitted the boy that he had been. But first had Jurgen
learned that in this place his grandmother Steinvor (whom King Smoit
had loved) abode and was happy in her notion of Heaven; and that
about her were her notions of her children and of her grandchildren.
Steinvor had never imagined her husband in Heaven, nor King Smoit
either.
"That is a circumstance," says Jurgen, "which heartens me to hope
one may find justice here. Yet I shall keep away from my
grandmother, the Steinvor whom I knew and loved, and who loved me so
blindly that this boy here is her notion of me. Yes, in mere
fairness to her, I must keep away."
So he avoided that part of Heaven wherein were his grandmother's
illusions: and this was counted for righteousness in Jurgen. That
part of Heaven smelt of mignonette, and a starling was singing
there.
41.