Before each tarradiddle,
Uncowed by sciolists,
Robuster persons twiddle
Tremendously big fists.
"Our gods are good," they tell us;
"Nor will our gods defer
Remission of rude fellows'
Ability to err."
So this, your JURGEN, travels
Content to compromise
Ordainments none unravels
Explicitly ... and sighs.
* * * * *
"Others, with better moderation, do either entertain the vulgar
history of Jurgen as a fabulous addition unto the true and authentic
story of St. Iurgenius of Poictesme, or else we conceive the literal
acception to be a misconstruction of the symbolical expression:
apprehending a veritable history, in an emblem or piece of Christian
poesy. And this emblematical construction hath been received by men
not forward to extenuate the acts of saints."
--PHILIP BORSDALE.
"A forced construction is very idle. If readers of _The High
History of Jurgen_ do not meddle with the allegory, the allegory
will not meddle with them. Without minding it at all, the whole is
as plain as a pikestaff. It might as well be pretended that we
cannot see Poussin's pictures without first being told the allegory,
as that the allegory aids us in understanding _Jurgen_."
--E. NOEL CODMAN.
"Too urbane to advocate delusion, too hale for the bitterness of
irony, this fable of Jurgen is, as the world itself, a book wherein
each man will find what his nature enables him to see; which gives
us back each his own image; and which teaches us each the lesson
that each of us desires to learn."
--JOHN FREDERICK LEWISTAM.
* * * * *
_CONTENTS_