Lady Hartletop is not referred to by her Christian name, because

the name Griselda is already in use in reference to Miss Mackenzie.

("'But you must positively bring Grieselda,' said Lady Glencora

Palliser.") Readers of Trollope's day were more aware than those

of today that Griselda figured in several folk tales, including

Boccaccio's _Decameron_ and Chaucer's "The Clerk's Tale" in_ The

Canterbury Tales_, as the personification of patience and obedience.

In the former version, a Marquis marries Griselda and tells her that

their first two children must be put to death, and then he tells her

that he has received papal dispensation to divorce her. She is put

away for years, brought back only to witness the wedding of the

divorced Marquis. In this ceremony she is told that it is all a joke,

and she is restored to her place as wife and mother of the children,

who were never killed after all. Some joke; one wonders if her sense

of humor is up to it.

Earlier in the book Margaret is referred to as Mariana in the moated

grange, who waits vainly for her lover in Tennyson's poem "Mariana":

_She only said, 'The night is dreary,

He cometh not,' she said;

She said, 'I am aweary, aweary,

I would that I were dead!'_

Another image comes to mind in reading _Miss Mackenzie_: that of

Florence Nightingale, the Lady with the Lamp who revolutionized

nursing with her service to the English troops in the Crimea. This

revolution was probably still a work in progress when Trollope wrote

_Miss Mackenzie_, describing her resolution to be a hospital nurse as

a fall-back option if none of her matrimonial plans worked out. She

cared for one brother for fifteen years, and when her brother Tom was

on his deathbed, she assumed the role again.

There are women who seem to have an absolute pleasure in fixing

themselves for business by the bedside of a sick man. They

generally commence their operations by laying aside all fictitious

feminine charms, and by arraying themselves with a rigid,

unconventional unenticing propriety. Though they are still

gentle--perhaps more gentle than ever in their movements--there is

a decision in all they do very unlike their usual mode of action.

_Miss Mackenzie_ is an excellent novel. The story moves well in the

framework of a Victorian inheritance situation; Miss Mackenzie and

John Ball appear as less than perfect but likeable and even admirable

figures; those in the supporting cast play their roles well, and

through it all the author maintains his deft ironic touch. And for

better or worse, the enduring image is that of Rev. Maguire's squint.

"[S]he could not help looking into the horrors of his eye, and

thinking that innocent was not the word for him."

THE SCHOOL OF SELF-ASSERTIVENESS

THE BELTON ESTATE

Young people can't be trusted to sort things out for themselves.

Sometimes marriages must be arranged. Sometimes they must be

rearranged. In _The Belton Estate_, Clara Amedroz finds herself stuck

on high center, engaged for the second time to an immature young man,

Captain Frederic Aylmer, who is quite willing to marry her, but who

doesn't seem to have his heart in it. Although her cousin Will Belton

certainly does have his heart in his unrewarded love for Clara, the

stubborn child conceives it to be her duty to marry Captain Aylmer,

mainly because she has promised to do so for the second time. Enter

the Captain's mother, Lady Aylmer, whose view is that her feckless

son must marry money--of which Clara has none. And so Clara is

dislodged from high center.

Upon her father's death, Clara has limited options for a place to

reside. She has already defied her mother-in-law-elect by refusing to

renounce the friendship of a certain Mrs. Askerton, a woman with a

checkered past who is considered to be eminently unfit for polite

society. Frederic's plea that Clara be given a "second chance" with

an invitation to their home is initially refused.

But after "close debate" through Sunday, Monday, and Tuesday, Lady

Aylmer recalculates her position, decides not to risk alienating her

only son, and assesses her chances: "Not so utterly had victory in

such contests deserted her hands, that she need fear to break a lance

with Miss Amedroz beneath her own roof, when the occasion was so

pressing."

Lady Aylmer's confidence in her own powers is not misplaced. Clara

arrives at Aylmer Hall naively expecting to see Lady Aylmer in the

hall, not having given sufficient thought to certain "weights and

measures":

But Lady Aylmer was too accurately acquainted with the weights and

measures of society for any such movement as that. Had her son

brought Lady Emily to the house as his future bride, Lady Aylmer

would probably have been in the hall when the arrival took place;

and had Clara possessed ten thousand pounds of her own, she would

probably have been met at the drawing-room door; but as she had

neither money nor title--as she in fact brought with her no

advantages of any sort--Lady Aylmer was found stitching a bit of

worsted, as though she had expected no one to come to her.

Now it so happened that the faithful Will Belton conceived a rather

interesting way to express his love for Clara. The heir to the Belton

Estate, he had decided that since Clara was the daughter and only

remaining child of the late Squire Belton, and since the estate was

entailed to him as the eldest male of the family, though only a

cousin, he would relinquish the estate to Clara. He already had

a farm of his own and had a strong personal interest in Clara's

welfare. Clara had absolutely refused, but Frederic had told his

mother something of the offer, and this modified somewhat Lady

Aylmer's view of Clara--until Clara assured her that she would have

nothing to do with the property and would bring no property to her

marriage, at which time her Cinderella treatment resumed.

Two interviews take place between Lady Aylmer and Clara. The first

is preceded by some softening of Lady Aylmer's manner toward Clara.

Unexpectedly, Lady Aylmer selects for Clara a choice piece of hashed

fowl at lunch. And though she does not address Clara by her Christian

name, she does call her "my dear." And that afternoon Clara finds

herself alone with Lady Aylmer for their carriage ride. Frederic's

sister Belinda is unaccountably absent--"a little busy, my dear."

Lady Aylmer begins her maneuvers with a description of her son's

impecunious position, indicating that during her lifetime Frederic

will not have enough money to marry. Clara reiterates that she has

nothing of her own, but Lady Aylmer hints that there may be some

doubt about this.

Clara assures her that she will not accept the Belton estate. Lady

Aylmer advises her to put the matter into the hands of Mr. Green, who

was her late father's lawyer, but Clara assures her that no lawyer

is necessary. Silence. Finally Lady Aylmer ventures that a marriage

between Clara and her son cannot be considered--at least for many

years. When told by Clara that she will talk to Captain Aylmer about

it, Lady Aylmer concedes that he is his own master, but he is also

her son.

No more "tit-bits of hashed chicken specially picked out for her by

Lady Aylmer's own fork." No more "my dear." Cinderella again.

Captain Aylmer declines Clara's suggestion that he break the

engagement. But when asked to set a date, he is "almost aghast," and

he returns to London, thus indicating to the reader that he will be

no fit helpmate for plucky Clara.

With the matter in this state, and in Frederic's absence, Lady Aylmer

decides to bring out the weapon that she has been holding in reserve

for so long: Clara's refusal to accede to her command to renounce

Mrs. Askerton of the checkered past. The scene of battle is the

drawing-room, in the presence of Belinda, Frederic's sister.

This time the silence lasts for a half hour (How many New York

minutes are there in a Victorian half hour?) Finally Lady Aylmer

mentions the name of the notorious Mrs. Askerton.

Clara draws herself up for battle. "Belinda gave a little spring in

her chair, looked intently at her work, and went on stitching faster

than before." Clara parries each thrust, saying that what she knows

of Mrs. Askerton's past life is in confidence, so that she cannot

speak of it. Lady Aylmer says that they must speak of it. "Belinda

was stitching very hard, and would not even raise her eyes."

When pressed, Clara states that she was very foolish to come to

a house in which she is subjected to such questioning. And when

required to promise that the acquaintance not be renewed, she refers

to it as an "affectionate friendship" and vows that it will be

maintained with all her heart.

Then Clara gives her opponent an opening by observing that they may

differ on many subjects, and Lady Aylmer presses to the decisive

point, alluding to Clara's hold upon her "unfortunate son." Hereupon

Clara declares herself insulted, rises from her chair, and announces

that she will inform Captain Aylmer that their engagement is at

an end unless she can be reassured that she will never again be

subjected to such "unwarrantable insolence" from his mother. Exit

Clara.

And with this the course of events is determined; Captain Aylmer and

Will Belton play out their roles in the expected fashion. The rest of

the book is rather humdrum compared to the prolonged battle between

Lady Aylmer and Clara, which is one of the more entertaining of these

Trollope set pieces.

A prototype of such contests is the interview between Elizabeth

Bennett and Lady Catherine de Bourgh in Jane Austen's _Pride and

Prejudice_. In this classic encounter, Elizabeth defends herself with

the understated irony of an Austen heroine when Lady Catherine tells

her that the alliance between Elizabeth and Mr. Darcy will be a

disgrace and that her name will never even be mentioned by any of the

de Bourgh family.

"These are heavy misfortunes," replied Elizabeth. "But the wife

of Mr. Darcy must have such extraordinary sources of happiness

necessarily attached to her situation, that she could, upon the

whole, have no cause to repine."

Trollope demonstrates his skill in presenting the female point of

view in his variations on the Cophetua theme, in which the king

marries a beggar maid whom he spies from the window of his castle.

Lady Lufton, in _Framley Parsonage_, is not the proud and unbending

opponent portrayed in Austen's Lady Catherine de Bourgh or in Lady

Aylmer of _The Belton Estate_.

Lucy Robarts and Clara Amedroz prove themselves to be worthy

heroines in the tradition of Elizabeth Bennett as they stand up for

themselves. Clara Amedroz's second move in her match with Lady Aylmer

is to parry a question with a question:

"I believe it to be an undoubted fact that Mrs. Askerton

is--is--is--not at all what she ought to be."

"Which of us is what we ought to be?" said Clara.

Such scenes cry out for television portrayal. _Pride and Prejudice_

is, of course, abundantly portrayed, with Lady Catherine de Bourgh

sitting in splendor in her carriage. Wait till BBC asks me for a few

suggestions for new shows. The screenwriter would have a bit of work

to do with streamlining the plot, but the scenes between Clara and

Lady Aylmer are there for the taking.

LOVE CONQUERS ALL, IN THE NINTH INNING

NINA BALATKA

The Story of a Maiden of Prague

How could this short novel fail to delight? A familiar author; his

only book about Prague, a city of complexity and charm; and a short

novel of only 186 pages, a fourth or a fifth of the usual Trollope

novel. So why did I find myself having to force myself to pick it

up? It is well written. The heroine is a well rounded Trollope girl,

though she is given overmuch to proclaiming that she will stick to

her lover no matter what, as many of Trollope's girls do. Perhaps

therein lies the seed of dread with which the reader turns its pages.

The situation is all foretold in the first sentence of the book:

"Nina Balatka was a maiden of Prague, born of Christian parents, and

herself a Christian--but she loved a Jew; and this is her story."

Here we go again: the Montagus and the Capulets; star-crossed lovers;

nothing good can come of this. This sense of foreboding is built up

progressively, with references to the statue of St. John Nepomucene,

one of the thirty saints standing watch over the Charles Bridge. As

early as the second chapter we are told that this martyr was thrown

into the river because he would not betray the secrets of a queen's

confession, and that he now keeps the faithful safe from drowning

in the river. More and more insistent references to the fear and

attraction of the black water appear. Nobody wants Nina to marry

Anton; a devious plot is laid to trick Anton into thinking that she

has deceived him about a deed that belongs to Anton but is in the

possession of Nina's uncle. Even her faithful servant Souchey is

part of the plot, bewitched by Lotta Luxa, the uncle's serving girl.

Souchey thinks it's his Christian duty to prevent a marriage that

would imperil the soul of his mistress.

Up to the last moment the reader is convinced that this is a tragedy

working itself out, and that the dose will be short but bitter.

In suspense, the reader reads quickly to the conclusion. Without

spelling out the last pages, it can be said that reading the book

is liking watching a ball game in which the home team is hopelessly

behind for the whole game but mounts a last-gasp effort at the end.

It's a dark book. The motif of the dark waters of the Moldau

dominates all others. Nina herself is the brightest spot, forthright

and assertive in her love for Anton. Like many Trollope heroines, she

is not the most beautiful girl in her story; her rival Rebecca Loth

is admitted even by Nina's cousin and suitor, Ziska Zamenoy, to be

more striking and beautiful. Yet Nina continues to attract Ziska and

Anton even in poverty that is almost starvation. Her circumstances

allow little opportunity for humor; and the story pursues its course

with no comic relief.

Her lover Anton is a serious and humorless sort, successful as a

businessman and ultimately faithful in his love for Nina, though his

experience in the business world keeps him from believing fully that

Nina, a Christian, is not betraying him. And like so many Victorian

men, he insists on the obedience of his intended as a litmus test for

her worthiness.

Prague, with its segregated Jewish Quarter, affords an opportunity

for exploring the relationship between Jews and Christians. Ziska's

foray into the Jewish Quarter is the central dramatization of the

distance between them, as he unwittingly arrives there on a Jewish

holiday, when the women are dressed for a festival and the men are

at worship. Seeking Anton, he is conducted into the synagogue:

The door was very low and narrow, and seemed to be choked by men

with short white surplices, but nevertheless he found himself

inside, jammed among a crowd of Jews; and a sound of many voices,

going together in a singsong wail or dirge, met his ears. His

first impulse was to take off his hat, but that was immediately

replaced upon his head, he knew not by whom; and then he observed

that all within the building were covered. His guide did not

follow him, but whispered to someone what it was that the stranger

required.

In dreamlike fashion, Ziska is led through the crowd to Anton, who

offers to accompany him outside if the business is important. A

serious interview ensues, in which Ziska pursues his family's

treacherous plot to disrupt the engagement. Here the Jews are

presented as a people of dignity and courtesy, long-suffering and

patient. Wary of their Christian oppressors, they proceed with

caution. In much the same fashion that Shakespeare portrays the Jews

in _The Merchant of Venice_, they are presented with sympathy, even

though the usages of the time permit derogatory allusions as a matter

of course.

In circumstances such as these, what chance does love have, coming up

as a pinch-hitter in the bottom of the ninth inning? Love does have a

good at-bat, but the reader is left with the feeling that there will

have to be a lot more weddings and a lot more funerals before these

issues are resolved.

MORE THAN SOAP OPERA, MORE THAN FAIRY TALE

THE CLAVERINGS

This is straight from the noontime soaps. Harry Clavering, the

sometimes sheep-like "hero" of _The Claverings_, rises to challenge

his cousin Sir Hugh Clavering, standing toe-to-toe in a hostile

verbal encounter, and the younger man (Harry) defies his banishment

from his cousin's house. There is some talk of horsewhipping, and

Harry walks out, with a cautious look over his shoulder. No violence.

We're English (which sometimes helps). But it is soap opera. _The

Claverings_ is basically about Harry Clavering and the two women he

loves. He proposes to Julia Brabazon and is refused; she marries

a wealthy nobleman; Harry falls in love with Florence Burton, the

daughter of a hard-working civil engineer; Julia becomes a wealthy

widow and reappears. What will Harry do?

It's not so simple. Florence and her family are not to be discounted.

Her brother Theodore, committed to building railways and digging

tunnels, speaks his piece in Chapter XXVI, "The Man who dusted his

Boots with his Handkerchief." (Remember that Mr. Puddicombe, arbiter

of proper behavior to his friend Dr. Wortle in _Dr. Wortle's School_,

advised his friend, "When I am taking a walk through the fields and

get one of my feet deeper than usual into the mud, I always endeavour

to bear it as well as I may before the eyes of those who meet me

rather than make futile efforts to get rid of the dirt and look as

though nothing had happened. The dirt, when it is rubbed and smudged

and scraped, is more palpably dirt than the honest mud.") One of the

great questions that arose in the Victorian world was how to identify

a gentleman, and although Trollope doesn't spell it out in so many

words, it may be taken from this description, and from the drawings

of this scene in two different editions, that dusting one's boots is

a cardinal sign that one is not a gentleman.

But, gentleman or not, Theodore Burton is one of the two in the story

who prove themselves to be men of worth. When Harry is dithering

about which woman he will marry (both Lady Ongar and Florence Burton

appear willing to accept him), Theodore Burton, who has employed

Harry in the engineering office, writes him a letter acknowledging

Harry's absence from the office and urging him to come for an

interview. After the formalities, Burton comes directly to the point:

"Come, Harry, let me tell you all at once like an honest man. I hate

subterfuges and secrets. A report has reached the old people at

home--not Florence, mind--that you are untrue to Florence, and are

passing your time with that lady who is the sister of your cousin's

wife." He goes on to urge him to return to Florence and to the Burton

family fold. "And this from the man who had dusted his boots with his

pocket handkerchief, and whom Harry had regarded as being on that

account hardly fit to be his friend!"

The other humble man who proves his worth is Mr. Samuel Saul, the

curate for Harry's father Mr. Clavering, a clergyman not given to

work of any sort. Mr. Saul is introduced as a serious, conscientious

young man who basically does all the work. (This is a mark against

any claim that Mr. Saul may have to being a gentlemen. Gentlemen

don't work.) Mrs. Clavering later reflects that her son Harry "would

never excel greatly in any drudgery that would be necessary for the

making of money."

But the humble Mr. Saul aspires to the hand of Harry's sister Fanny.

No one in Fanny's family--her father the rector, her mother, or her

brother Harry--could even consider such a thing; but Fanny, who

initially acknowledges the impossibility of his suit, eventually does

begin to consider it, and to consider that the only thing keeping

them from being married is that his income as a curate is woefully

inadequate. And Fanny rejects any suggestion that Mr. Saul is not a

gentleman.

His initial proposal introduces us to him. Trollope specialized in

proposals; there seem to be at least two or three in every book. And

this one, which occurs in the rain, makes the reader thankful for a

warm dry spot where he can only read about the rain. He persists with

his statement of purpose in spite of the downpour, and she splashes

herself as she forbids him to speak further. "She had her own ideas

as to what was loveable in men, and the eager curate, splashing

through the rain by her side, by no means came up to her standard of

excellence."

But Mr. Saul's powers were not to be underestimated. He later makes

another attempt, in which the author dissects Mr. Saul's victory.

Fanny does not declare that she does not love him. Mr. Saul's

gamesmanship requires a bit of leisurely explanation:

At this moment she forgot that in order to put herself on

perfectly firm ground, she should have gone back to the first

hypothesis, and assured him that she did not feel any such regard

for him. Mr. Saul, whose intellect was more acute, took advantage

of her here, and chose to believe that that matter of her

affection was now conceded to him. He knew what he was doing well,

and is open to a charge of some jesuitry. "Mr. Saul," said Fanny,

with grave prudence, "it cannot be right for people to marry when

they have nothing to live upon." When she had shown him so plainly

that she had no other piece left on the board to play than this,

the game may be said to have been won on his side.

Mr. Saul continued to play his hand bravely in his interview with

Mr. Clavering, whose strongest card was that Mr. Saul, though a

gentleman, was not in his class. And of course the nuances of class

were to be of no avail in England in coming decades. Some would

persist, but many of these nuances, which were relied upon by those

such as Mr. Clavering, who did not work, would fall to the energy of

such men as Mr. Burton and Mr. Saul, who did work. In this case, Mr.

Clavering bravely declared that Mr. Saul would have to give up his

pretensions for Fanny's hand, or leave the parish--which would have

left Mr. Clavering without the services of someone to do his work for

him. And Mr. Saul called his bluff, declaring that he would leave the

parish rather than renounce his claim for Fanny's hand.

As it turned out, all parties stood their ground, and Fanny assumed

the role of "a broken-hearted young lady." But this is fairy tale

as well as soap opera, and all tears are wiped away in a series of

events that open up the position of rector of the parish to the

steadfast Mr. Saul, thus removing the last excuse the family had for

opposing the union--somewhat to the sacrifice of "cakes and ale in

the parish," to Mr. Clavering's regret.

Other less worthy persons claim the reader's attention, two of whom,

Archie Clavering and Captain Boodle, provide a welcome bit of comic

relief when Mr. Boodle, habitué of the racecourses and "fast friend"

of Captain Archie Clavering, the ne'er do well brother of Sir Hugh

Clavering, advises Archie about how to advance his courtship of

Lady Ongar. Archie knows deep down that he has no chance. "In some

inexplicable manner he put himself into the scales and weighed

himself, and discovered his own weight with fair accuracy. And he put

her into the scales, and he found that she was much the heavier of

the two." But Boodle knows too much about horses to allow his friend

to shortchange himself in his suit, comparing courtship to riding a

trained mare: "I always choose that she shall know that I'm there."

Use the spurs if you have to.

Needless to say, Archie's sense of his own weight is a more accurate

predictor than Boodle's advice; but Archie and Captain Boodle

also attempt to invoke the assistance of Lady Ongar's friend

Sophie Gordeloupe, who routs them both. Madame Gordeloupe was a

"Franco-Pole," who "spoke English with great fluency, but every word

uttered declared her not to be English." In Trollope's English world,

she was the classic devious foreigner. Some said that she was a

Russian spy. "How could any decent English man or woman wish for the

friendship of such a creature as that?"

Archie makes the first visit to the Russian spy, who quickly strips

him of the twenty pounds he had tucked into his glove and ridicules

him for offering such a paltry sum, demanding fifty pounds as a

starter. "Yes, fifty--for another beginning. What; seven thousands of

pounds per annum, and make difficulty for fifty pounds! You have a

handy way with your glove. Will you come with fifty pounds tomorrow?"

The Way They Lived Then Serious Interviews, Strong Women, and Lessons for Life in the Novels of Anthony Trollope · 第 9 / 17 段