Madame Max Goesler figures in several of the novels as a friend to

Lady Glencora and to the Duke of Omnium. Representing the foreign

element in the story (and one of the few foreigners whom he presents

in a favorable light), she is a wealthy young widow from Vienna,

given to making innocent observations about some of the curious

English customs. She attracts the elderly Duke of Omnium, who offers

to marry her. Lady Glencora fears that this could lead to the birth

of a son to the Duke, knocking her little son out of the line of

succession to the Duke, and her interview with Madame Max is rather

one-sided. Lady Glencora protests that a seventy year old Duke of

Omnium "may not do as he pleases, as may another man."

Madame Max replies that his Grace should be allowed to try that

question, but she puts this matter aside to assert that she would not

degrade any man whom she should marry. On the other hand, she would

not willingly do him any injury, and she assures Lady Glencora that

her fears for her son are premature--unless Lady Glencora's arguments

should drive her to marrying the Duke just to prove she is wrong.

"But you had better leave me to settle the matter in my own bosom.

You had indeed."

Madame Max bears the burden of offering wise observations on the

world around her, acceptable to the reader who pictures her as a

beautiful dark-haired young woman. Though she refuses the offer

of marriage to the Duke, she remains his friend and offers this

assessment of his role in society in refuting Phineas's claim that he

is useless to society:

"You believe only in motion, Mr. Finn;--and not at all in

quiescence. An express train at full speed is grander to you than

a mountain with heaps of snow. I own that to me there is something

glorious in the dignity of a man too high to do anything,--if only

he knows how to carry that dignity with a proper grace. I think

that there should be breasts made to carry stars."

Conversational virtuosity of this order leaves the reader with jaw

agape. The English are better at this than we Americans are, as can

be seen by tuning in to the prime minister's question and answer

sessions on BBC-TV. And the Victorians were better at it than we

are. In any event, Madame Max holds her ground with poise and

polish, justifying Shirley Robin Letwin's description of her in _The

Gentleman in Trollope: Individuality and Moral Conduct_ (The Akadine

Press, originally published 1982) as "the most perfect gentleman in

Trollope's novels."

This is a picaresque novel that hangs together pretty well, following

the hero from one adventure to the next. He meets fair damsels and

does battle with dragons, also encountering mentors and would-be

mentors who instruct him in _le monde comme il faut_. Surely the

author was already planning a sequel, _Phineas Redux_, to rescue the

young hero from the oblivion in which this story leaves him. This

textbook on politics concludes with the reader waiting for one more

lesson: Politicians may retire, but not for long.

A CUNNING WOMAN

THE EUSTACE DIAMONDS

Lizzie Eustace is beautiful and clever, and she has no intention of

parting with her late husband's gift to her, the Eustace Diamonds.

But does she really have them? And where are they? This well

constructed mystery is one of those Trollope novels which deserves to

be better known and more widely read. (Others in this list include

_The Last Chronicle of Barset_, _The Duke's Children_, and _Orley

Farm_.) Lizzie has been compared to Becky Sharp, the prime mover

in William Makepeace Thackeray's _Vanity Fair_; Trollope actually

invites such comparison, describing her early in the book as an

"opulent and aristocratic Becky Sharp."

Like Becky, Lizzie attracts admirers. "Sometimes I think her the most

beautiful woman I ever saw in the world," says the obviously smitten

Frank Greystock in describing Lizzie Eustace.

But Becky casts a wider net, as described by a servant: "'Miss

B., they are all infatyated about that young woman,' Firkin

replied. . . . 'I can't tell for where nor for why; and I think

somethink has bewidged everybody.'"

Lizzie does not succeed so widely, and she shows that she doesn't

really understand everyone, as when she overplays her hand on first

meeting her prospective mother-in-law, Lady Fawn. Lizzie had heard

that a sermon was read every Sunday evening at Fawn Court, and that

therefore Lady Fawn must be very religious. So it was quite natural

for her to stretch her hand toward a book on Lady Fawn's table,

claiming it as her guide to remind her of her duty to her noble

husband. Lady Fawn, finding the book to be the Bible, replied

that she could hardly do better--"but there was more of censure

than of eulogy in the tone of her voice." We are told later that

Lady Fawn was left with not a word to say in behalf of her future

daughter-in-law, saying nothing about the little scene with the

Bible, but never forgetting it.

As described above, however, Becky Sharp was capable of sweeping

through a household. A governess in Crawley Hall (which she refers to

as Humdrum Hall), she assists elderly Sir Pitt Crawley so effectively

that he later proposes marriage to her. She is in love with Sir

Pitt's second son, Rawdon Crawley, and she makes it a point to attend

faithfully upon Sir Pitt's spinster sister, supplanting her dame

de compagnie, Miss Briggs, so completely that her imitations of

Briggs's weeping snuffle and her manner of using her handkerchief are

performed so well that Miss Crawley "became quite cheerful."

Becky Sharp shows herself as a mistress of all she surveys, whereas

Lizzie succeeds only with the men whom she targets. Lady Fawn and her

daughters were not so easily taken in. On the other hand, Thackeray

shows Becky to have an easier field--the "Vanity Fair" of foolish

mortals, trusting and benighted souls, easily duped. Thackeray, like

Dickens, entertains us much like Becky entertained Miss Crawley, by

mockery; and their mockery spared very few. Trollope, on the other

hand, may have had more respect for people in general; his portraits,

though they did include "warts and all," were less caricatures than

realistic renderings.

Lizzie stars in one of Trollope's memorable scenes, "The Diamonds are

Seen in Public." Her fiancé Lord Fawn, troubled about the diamonds,

has written a letter forbidding her to keep the diamonds, saying

they belong rightfully to her late husband's family. They arrive

separately at a party given by Lady Glencora, not having communicated

in the three weeks since Lord Fawn's letter. She wears the diamonds,

which "seemed to outshine all the jewellery in the room. . . . The

only doubt might be whether paste diamonds might not better suit her

character." Lord Fawn confronts her as soon as he sees her, but no

ears hear the inconsequential words they speak to each other. Lady

Eustace joins Lord Fawn in a quadrille, dances with no one else,

and very soon asks him to get her carriage for her. Taking her

seat, she tells him, "You had better come to me soon." And thus does

Lady Eustace savor her triumph of displaying the diamonds at Lady

Glencora's house.

This may have been the high point for Lizzie. Her one goal in life

was to keep the diamonds, and all else was sacrificed to this

goal. It is not so much that she has an overall strategy; rather,

she constantly improvises from one point to the next, keeping

(supposedly) the diamonds locked up in an iron box.

Of course the diamonds are at risk--not only from Mr. Camperdown, the

Eustace family lawyer who is as determined to recover the diamonds

for the family as Lizzie is to keep them, but also from thieves in

the night. When Lizzie goes to her late husband's ancestral castle

in Scotland, she surrounds herself with unscrupulous friends, runs

through her potential suitors, and loses her diamonds. On the first

attempt at the diamonds, the thieves get an empty iron box, while

Lady Eustace retains the jewels "in her own keeping." Not being one

to blurt out the truth at the first opportunity, however, Lizzie does

not tell the police that she still has the diamonds, and she digs

herself deeper and deeper into her deception until it carries the

name of perjury.

As Lizzie sins, so is she punished, not by the law, but by the irony

of fate, receiving a proposal of marriage by Mr. Joseph Emilius,

described in words which we now find difficult to forgive: "a nasty,

greasy, lying, squinting Jew preacher." This follows his assertions

that he is the greatest preacher of the day and can move masses.

Lizzie knows he is grossly exaggerating his assets, but "A man, to

be a man in her eyes, should be able to swear that all his geese are

swans." When he demands an answer to his proposal of marriage, Lizzie

answers him in kind, making a speech that matches his in length,

protesting that after losing "the dearest husband that a woman had

ever worshipped," she had once thought of matrimony with a man of

high rank for the sake of her child. But he had proved unworthy of

her, she discloses with a scornful expression as she declares that

she can no longer be willing to consider another marriage. "Upon

hearing this, Mr. Emilius bowed low, and before the street-door was

closed against him had begun to calculate how much a journey to

Scotland would cost him."

All these events did not go unnoticed by the gods on Mount

Olympus--in this case, the Pallisers and their friends at Matching

Priory. The Pallisers were less involved in this story than in any

of the other five novels in the Palliser series. Lady Glencora had

intervened a bit, and she had not been wise in choosing sides (a

tendency which was to recur in her favoritism of the villain Lopez in

_The Prime Minister_), and she had called on Lady Eustace to offer

her support. But none of the other gods and goddesses challenged

her. "It was understood that Lady Glencora was not to be snubbed,

though she was very much given to snubbing others. She had attained

this position for herself by a mixture of beauty, rank, wealth,

and courage;--but the courage had, of the four, been her greatest

mainstay." None at Matching were more entertained, however, than the

greatest god of all, the old Duke of Omnium. The old duke was in his

last days, and "It was admitted by them all that the robbery had been

a godsend in the way of amusing the duke."

The Duke was not alone in his enjoyment of the adventures of Lizzie

Eustace. The little vixen has provided pleasant diversion for many

readers; she continues to amuse.

HOW THE WOMEN TOOK CARE OF PHINEAS

PHINEAS REDUX

Perhaps the story of Phineas Finn just wouldn't fit into one novel,

at least not within the limits of Trollope Standard Time, in which

no nuance of thought or motive is left unexplored. Hence, _Phineas

Redux_. Phineas (as he was known to many of his acquaintances even

under the formal conventions of Victorian England) is no more heroic

in the second novel than in the first. Would these two novels rank

higher in our consciousness if the protagonist had been less flawed?

Perhaps. But Phineas's penchant for muddling through without much

in the way of strength or resolution is essential to the story. And

even though the reader may lose patience with Phineas at times, his

foibles and fallibility provide the necessary pinch of charm to this

story of political gamesmanship and matrimonial maneuvering.

The familiar characters of _Phineas Finn_ carry on for us. Mary

Flood Jones Finn is missing, her early death having freed Phineas

to return to London as a widower and resume his career and his old

friendships--especially those with women. The page brightens whenever

the Duchess of Omnium or Madame Max Goesler appear.

Why are these women so delightful? Bright, irreverent, saucy, the

Duchess uses her lofty position in society as a springboard for

making things happen. She appears and reappears in several novels in

the Palliser series, sometimes as the prime mover and always as a

breath of fresh air. (She even makes a cameo appearance in _Miss

Mackenzie_, an unrelated story.) In _Phineas Redux_ she adopts

Phineas as a favorite and meddles in his fate, most prominently when

she promotes his candidacy for office in opposition to the ambitions

of Mr. Bonteen, whom she lures into exposing himself as a boor when

her wine prompts him to make some inappropriate speeches at a dinner

party. How did the author pass up the opportunity to give us the

details of this dialogue? (Simon Raven's screenplay for the BBC

television series remedies this omission, showing the viewer exactly

how Mr. Bonteen destroyed his career.)

We see the Duchess at work when she initiates her project of

promoting the status of Mr. Finn, telling the Duke of St. Bungay that

he must find some place for him. In vain does he protest that he

never interferes. "Why, Duke, you've made more cabinets than any man

living."

She undertakes to promote the marriage prospects of her husband's

cousin Adelaide Palliser by making imaginative use of an unclaimed

legacy that can be used to remedy the young couple's poverty. She

volunteers to intervene in Lord Chiltern's irate assertion that foxes

are being poisoned at the Duke's behest. When she offers her money to

get Phineas acquitted of the accusation of murdering Mr. Bonteen, the

attorney, Mr. Low, is unsuccessful in persuading her that this would

be immoral, illegal, and ineffective. "The more money you spend," she

says, "the more fuss you make. And the longer a trial is about and

the greater the interest, the more chance a man has to escape. If a

man is tried for three days you always think he'll get off, but if it

lasts ten minutes he is sure to be convicted and hung. I'd have Mr.

Finn's trial made so long that they never could convict him."

And what if he should be convicted?

"I'd buy up the Home Secretary. It's very horrid to say so, of

course, Mr. Low; and I dare say there is nothing wrong ever done

in Chancery. But I know what Cabinet Ministers are. If they could

get a majority by granting a pardon they'd do it quick enough."

She also provides opportunities for her friend Marie Goesler to put

herself in the way of Phineas Finn in another match-making venture.

And in all these projects she succeeds.

How much help does Madame Max (Marie) Goesler need? Not much, though

she accepts the assistance. We have already seen Madame Goesler

outface Lady Glencora (before she became Duchess), mocking Glencora

when she makes a clumsy effort to dissuade Marie from pursuing a

marriage with the old Duke, which would potentially disinherit her

oldest son. And in this novel she again takes the high ground with

Glencora, winning the love and another proposal from the dying Duke

but turning him down, and then refusing the fortune and jewels

bequeathed her by the old Duke (except for one little ring she says

she will always wear).

Is Madame Goesler too good to be true? She is presented as a young

woman, about thirty-two years of age, the same age as Phineas Finn.

But she is miles beyond Phineas in maturity and capability. And not

only that. Wisdom. Her utterances come across as the wisdom of the

ages. In urging Phineas to accept an appointment to the cabinet, she

says, "Your foot must be on the ladder before you can get to the top

of it."

Madame Max never seems to make a mistake. She handles the attentions

of the Duke impeccably, and she manages her relationship with

Lady Glencora with wit and consummate skill. Maybe our greatest

reservation about her judgment has to do with her steadfast

preference for Phineas Finn. But one can hardly doubt the happiness

of the favored couple. There is little reason to doubt that Phineas

can handle prosperity.

And Phineas Finn: not exactly a hobbledehoy. His gift of gab permits

him to sail through social challenges. Perhaps his success with the

ladies gives him self confidence. But the reader grits his teeth as

Phineas allows himself to be sucked into a foolish quarrel with Mr.

Bonteen. And we share Madame Max's counsel to him at the end when he

is offered office and cannot bring himself to accept. His density is

more believable than Madame Max's wisdom. But here the critic is at

odds with the enthusiastic reader who cheers her on.

And what of poor Lady Laura, the other woman who loves Phineas?

None of Trollope's women appear more true to life. She pays a long

and bitter price for having sacrificed herself to bring financial

solvency to her family by a marriage to a lord who ultimately proves

himself to be crazy. She bares her soul to Phineas, who gamely

attempts to bring temporary solace to a grieving woman. But how can

she ever be comforted? Poor Phineas. Many readers may conclude that

he does as well as a kind-hearted Irishman can do.

The climax of the story is Phineas's trial for murder, a device that

lends pace and urgency to the story. In some respects the case is

handled like that of Mr. Crawley in _The Last Chronicle of Barset_,

in which a trip to the continent is heroically taken by an advocate

for the accused, bringing back evidence that breaks open the

case--though it is not necessarily essential.

One more thing: Trollope's touch in portraying the professional

lawyer is as entertaining a presentation of the creed of the Law as

one can hope for. Mr. Chaffanbrass, who is to defend Phineas Finn,

has no interest in knowing the truth about the murderer, despite

being told that the public wants to know. "[T]he public is ignorant."

The public should want to know the truth about the evidence about

the murder. "Now the last man to give us any useful insight into the

evidence is the prisoner himself. In nineteen cases out of twenty a

man tried for murder in this country committed the murder for which

he is tried."

After meeting Phineas Finn, Chaffanbrass maintains that he never

expresses an opinion of guilt or innocence of a client until the

trial is over. In a four-hour speech he argues persuasively for

Phineas's innocence, though he reflects over a pint of port wine in

a small room afterward that he privately believes him to be guilty.

"But to no human being had he expressed this opinion; nor would he

express it--unless his client should be hung."

Though perhaps not among the best few of Trollope's novels, why

should _Phineas Redux_ not be rated among the very good ones? The

difficulty of such a judgment lies in the even quality of many of the

contenders. I would give this one a "very good" rating.

"ARE NOT POLITICS ODD?"

THE PRIME MINISTER

Religion and politics--the two spheres of human activity to

be approached with caution, if not to be avoided, in polite

conversation--are the subjects forming the basis of Anthony

Trollope's two series of novels, the Barsetshire series and the

Palliser series. No other writer of his stature has touched these

areas on such a scale. Perhaps others have avoided them simply

because they haven't been interested. Trollope was certainly

interested in politics; he even ran for the House for Commons once,

was defeated and was disillusioned. His interest in church affairs

and church politics was less personal, though he did maintain his own

personal theology.

His abiding interest in politics is evident in _The Prime Minister_,

fifth in the series of the six Palliser novels. My recollection of

the story from twenty-five years ago is mainly of Ferdinand Lopez, so

that when he threw himself under a train at the Tenway Junction, I

assumed that the book must be over. But no, we had the loose ends of

the fate of his widow, Emily Wharton Lopez, to dispose of; and the

main plot thread, that of the prime minister, the Duke of Omnium, to

be concluded.

Lopez sticks in the memory as one who creates himself on a basis of

audacity, charm, and freedom from any moral restraints. We meet him

as a suitor for the hand of Emily Wharton, daughter of a wealthy

barrister; he preys on her brother Everett and through him finds

entrée to dinner at the Whartons' house. Both his social and

financial careers are leveraged on slender bases that eventually

collapse but support him long enough to make a sensational run. He

is similar in many ways to Augustus Melmotte, who makes a larger run

through the established circles of Victorian England in _The Way We

Live Now_, Trollope's larger portrayal of contemporary mores written

a year earlier in 1874.

A case might be made that the House of Commons is the major character

in the novel. We are told that although the House is sometimes led

and influenced by one of its members, the House during the ministry

of the Duke of Omnium had no Prime Minister sitting among its members

and was essentially on its own. Plantagenet Palliser had been obliged

to leave the House of Commons for the House of Lords when his uncle's

death made him the new Duke of Omnium, and we can hardly doubt

the new Duke when he says that he would rather be a Member of the

House of Commons than Duke of Omnium. It is not that the Duke was a

charismatic leader of his fellows in the House. On the contrary, he

was a patient workman, doing his homework and presenting lengthy

accounts of the state of the Treasury. But without even that

presence, the House first labored under the leadership of Sir Orlando

Drought, whom the Prime Minister offended by his lack of interest

in Sir Orlando's opinions. After the resignation of Sir Orlando,

the Prime Minister was represented by Mr. Monk, a more congenial

colleague. But the House grew restless under a Prime Minister who

made no attempt to be friendly to any of its members and eventually

shucked him off. All this was foreseen and observed by the Duke of

St. Bungay, old and wise, whose counsel the younger Duke could not

always bring himself to heed.

But although the House plays its anthropomorphic role by default in

the absence of a powerful and ambitious Prime Minister, this Prime

Minister is Plantagenet Palliser, Duke of Omnium. Trollope considered

him one of his three greatest characters, and in this story he

reaches the peak of his political career. Another of Trollope's trio

of favorites, Lady Glencora, Duchess of Omnium, reaches the height of

her own ambition as wife of the Prime Minister. (The third was Mr.

Crawly in _The Last Chronicle of Barset_.) How would this portrayal

fare as an isolated novel rather than as the linchpin in a series of

six lengthy works? Perhaps an experiment should be conducted in which

a class reads _The Prime Minister_ with no previous exposure to the

Pallisers and another class reads the series straight through. Would

there be enough unpaid volunteers for such an experiment? I think

that those already familiar with the Pallisers would have keener

appreciation for their portrayal in power. Here we see the Duke

accept the position of Prime Minister with reluctance, suffer

through the slings and arrows of criticism, and then face the issue

of whether he should resign. And Lady Glencora pitches in with

enthusiasm to the project of entertaining those who are of any

importance to her husband's success, despite his objections and

refusal to participate in the effort. She encourages the villain

Lopez, who becomes a thorn in their sides, and she pulls back from

her adopted role as the Hostess with the Mostest.

Robert Caro has been compared to Trollope for his delineation of men

and politics in a recent multivolume biography of Lyndon Johnson.

This similarity is particularly apparent in Caro's description

of Coke Stevenson, Lyndon Johnson's opponent in the race for the

US Senate in Texas in 1948. Stevenson had served as governor of

Texas and despite his disdain for politics, he had received record

majorities in his gubernatiorial campaigns. He was a scrupulously

honest public servant, but he was also a proud man, too proud to

stoop to indulging in a personal attack on a political opponent.

Johnson knew this, and he capitalized on it.

Reading this, I thought to myself: I know about proud men in

politics. I know about Plantagenet Palliser. Perhaps one of the most

telling portraits is that painted by his wife as she tells her friend

Mrs. Finn that if he should hear treason being plotted against him,

he would stop up his ears with his fingers. "He is all trust, even

when he knows that he is being deceived. He is honor complete from

head to foot."

This is not to say that Coke Stevenson was a latter day Plantagenet

Palliser. But the similarities between the detailed portrayals of

the historical Coke Stevenson and the fictional Plantagenet Palliser

serve to validate the authenticity of the fictional predecessor. Both

even had similar political wives.

The Way They Lived Then Serious Interviews, Strong Women, and Lessons for Life in the Novels of Anthony Trollope · 第 4 / 17 段