Japan, like China, possesses an architecture, but one exclusively of

wood; for although the use of stone for bridges, walls, &c., had been

general, all houses and temples were invariably built of wood until

the recent employment of foreigners led to the erection of brick and

stone buildings. The consequence has been that nearly all the old

temples have been burnt down and rebuilt several times; and though it

is probable that the older forms were adhered to when the buildings

were re-erected, it is only by inference that we can form an idea of

the ancient architecture of the country. The heavy curved roofs which

are so characteristic of Chinese buildings are found also in Japan,

but only in the Buddhist temples, and this makes it probable that this

form of roof is not of native origin, but was introduced with the

Buddhist cult. The earlier Shinto temples have a different form of

roof, which is without the upward curve, but which has nearly as much

projection at the eaves as the curved roofs. Where the buildings are

more than one storey in height the upper one is always set somewhat

back, as we saw was the case in the Chinese pagodas, and considerable

and pleasing variety is obtained by treating the two storeys

differently. Very great skill in carving is shown, all the posts,

brackets, beams, and projecting rafters being formed into elaborate

representations of animals and plants, or quaintly conceived

grotesques; and the flat surfaces have frequently a shallow incised

arabesque pattern intertwined with foliage. The roofs are always

covered with tiles, and a curious effect is produced by enriching the

hips and ridges with several courses of tiles in cement, thus making

them rise considerably above the other portions of the roof. A

peculiar feature of Japanese houses is that the walls, whether

external or internal, are not filled in with plaster, but are

constructed of movable screens which slide in grooves formed in the

framing of the partitions. Thus all the rooms can easily be thrown

together or laid open to the outer air in hot weather. All travellers

in Japan remark upon the impossibility of obtaining privacy in the

hotels in consequence of this.

The Shinto temples are approached through what might be termed an

archway, only that the arch does not enter into its composition. This

erection is called a Torii, and is thus described by Professor

Conder:[9]--"It is composed of two upright posts of great thickness,

each consisting of the whole trunk of a tree rounded, about 15 ft.

high, and placed 12 ft. apart. Across the top of these is placed a

wooden lintel, projecting considerably and curving upwards at the

ends. Some few feet below this another horizontal piece is tenoned

into the uprights, having a little post in the centre helping to

support the upper lintel." These erections occasionally occur in front

of a Buddhist temple, when they are built of stone, exactly imitating,

however, the wooden originals. This is interesting, as offering

another proof, were one needed, that the curious forms of masonry

exhibited in much of the work of the early nations, some of which has

been described, is the result of an imitation of earlier wooden forms.

The chief effect in the buildings of the Japanese is intended to be

produced by colour, which is profusely used; and they have attained to

a height of perfection in the preparation of varnishes and lacquers

that has never been equalled. Their lacquer is used all over their

buildings, besides forming their chief means of decorating small

objects. It is, however, beginning to be questioned whether the old

art of lacquering is not becoming lost by the Japanese themselves, as

the modern work appears by no means equal to the old. One curious form

of decoration, of which the Japanese are much enamoured, consists in

forming miniature representations of country scenes and landscapes;

waterfalls, bridges, &c., being reproduced on the most diminutive

scale. It is much to be feared that our small stock of knowledge of

ancient Japanese art will never be greatly increased, as the whole

country and the people are becoming modernised and Europeanised to

such an extent that it appears probable there will soon be little

indigenous art left in the country.

* * * * *

It has not been thought necessary to append to this chapter analyses

of the Eastern styles similar to those which are given in the case of

the great divisions of Western Architecture. The notice of these

styles must unavoidably be condensed into very small space.

FOOTNOTES:

[6] It is not intended to imply that Hindustan has been without change

in her ruling dynasties. These have been continually changing; but the

remarkable fact is that, numerous as have been the nations that have

poured across the Indus attracted by "the wealth of Ind," there has

been no reflux, as it were: the various peoples, with their arts,

religions, and manners, have been swallowed up and assimilated,

leaving but here and there slight traces of their origin.

[7] See Chap. X. for an illustration of a Christian Basilica.

[8] See chapter on Saracenic Architecture.

[9] Paper communicated to the Royal Institute of Architects.

[Illustration: FIG. 49.--GREEK HONEYSUCKLE ORNAMENT.]

CHAPTER V.

GREEK ARCHITECTURE.

_Buildings of the Doric Order._

The architecture of Greece has a value far higher than that attaching

to any of the styles which preceded it, on account of the beauty of

the buildings and the astonishing refinement which the best of them

display. This architecture has a further claim on our attention, as

being virtually the parent of that of all the nations of Western

Europe. We cannot put a finger upon any features of Egyptian,

Assyrian, or Persian architecture, the influence of which has survived

to the present day, except such as were adopted by the Greeks. On the

other hand, there is no feature, no ornament, nor even any principle

of design which the Greek architects employed, that can be said to

have now become obsolete. Not only do we find direct reproductions of

Greek architecture forming part of the practice of every European

country, but we are able to trace to Greek art the parentage of many

of the forms and features of Roman, Byzantine, and Gothic

architecture, especially those connected with the column and which

grew out of its artistic use. Greek architecture did not include the

arch and all the forms allied to it, such as the vault and the dome;

and, so far as we know, the Greeks abstained from the use of the

tower. Examples of both these features were, it is almost certain, as

fully within the knowledge of the Greeks as were those features of

Egyptian, Assyrian, and Persian buildings which they employed;

consequently it is to deliberate selection that we must attribute this

exclusion. Within the limits by which they confined themselves, the

Greeks worked with such power, learning, taste, and skill that we may

fairly claim for their highest achievement--the Parthenon--that it

advanced as near to absolute perfection as any work of art ever has

been or ever can be carried.

Greek architecture seems to have begun to emerge from the stage of

archaic simplicity about the beginning of the sixth century before the

Christian era (600 B.C. is the reputed date of the old Doric Temple at

Corinth). All the finest examples were erected between that date and

the death of Alexander the Great (333 B.C.), after which period it

declined and ultimately gave place to Roman.

The domestic and palatial buildings of the Greeks have decayed or been

destroyed, leaving but few vestiges. We know their architecture

exclusively from ruins of public buildings, and to a limited extent of

sepulchral monuments remaining in Greece and in Greek colonies. By far

the most numerous and excellent among these buildings are temples. The

Greek idea of a temple was different from that entertained by the

Egyptians. The building was to a much greater extent designed for

external effect than internal. A comparatively small sacred cell was

provided for the reception of the image of the divinity, usually with

one other cell behind it, which seems to have served as treasury or

sacristy; but there were no surrounding chambers, gloomy halls, or

enclosed courtyards, like those of the Egyptian temples, visible only

to persons admitted within a jealously guarded outer wall. The temple,

it is true, often stood within some sort of precinct, but it was

accessible to all. It stood open to the sun and air; it invited the

admiration of the passer-by; its most telling features and best

sculpture were on the exterior. Whether this may have been, to some

extent, the case with Persian buildings, we have few means of knowing,

but certainly the attention paid by the Greeks to the outside of their

temples offers a striking contrast to the practice of the Egyptians,

and to what we know of that of the Assyrians.

[Illustration: FIG. 50.--PLAN OF A SMALL GREEK TEMPLE IN ANTIS.]

The temple, however grand, was always of simple form, with a gable at

each end, and in this respect differed entirely from the series of

halls, courts, and chambers of which a great Egyptian temple

consisted. In the very smallest temple at least one of the gables was

made into a portico by the help of columns and two pilasters (Fig.

50). More important temples had a larger number of columns, and

often a portico at each end (Figs. 50a and 55). The most important

had columns on the flanks as well as at the front and rear, the

sacred cell being, in fact, surrounded by them. It will be apparent

from this that the column, together with the superstructure which

rested upon it, must have played a very important part in Greek

temple-architecture, and an inspection of any representations of

Greek buildings will at once confirm the impression.

[Illustration: FIG. 50a.--PLAN OF A SMALL GREEK TEMPLE.]

We find in Greece three distinct manners, distinguished largely by the

mode in which the column is dealt with. These it would be quite

consistent to call "styles," were it not that another name has been so

thoroughly appropriated to them, that they would hardly now be

recognised were they to be spoken of as anything else than "orders."

The Greek orders are named the Doric, Ionic, and Corinthian. Each of

them presents a different series of proportions, mouldings, features,

and ornaments, though the main forms of the buildings are the same in

all. The column and its entablature (the technical name for the

frieze, architrave, and cornice, forming the usual superstructure)

being the most prominent features in every such building, have come

to be regarded as the index or characteristic from an inspection of

which the order and the degree of its development can be recognised,

just as a botanist recognises plants by their flowers. By reproducing

the column and entablature, almost all the characteristics of either

of the orders can be copied; and hence a technical and somewhat

unfortunate use of the word "order" to signify these features only has

crept in, and has overshadowed and to a large extent displaced its

wider meaning. It is difficult in a book on architecture to avoid

employing the word "order" when we have to speak of a column and its

entablature, because it has so often been made use of in this sense.

The student must, however, always bear in mind that this is a

restricted and artificial sense of the word, and that the column

belonging to any order is always accompanied by the use throughout the

building of the appropriate proportions, ornaments, and mouldings

belonging to that order.

The origin of Greek architecture is a very interesting subject for

inquiry, but, owing to the disappearance of almost all very early

examples of the styles, it is necessarily obscure. Such information,

however, as we possess, taken together with the internal evidence

afforded by the features of the matured style, points to the influence

of Egypt, to that of Assyria and Persia, and to an early manner of

timber construction--the forms proper to which were retained in spite

of the abandonment of timber for marble--as all contributing to the

formation of Greek architecture.

In Asia Minor a series of monuments, many of them rock-cut, has been

discovered, which throw a curious light upon the early growth of

architecture. We refer to tombs found in Lycia, and attributed to

about the seventh century B.C. In these we obviously have the first

work in stone of a nation of ship builders. A Lycian tomb--such as the

one now to be seen, accurately restored, in the British

Museum--represents a structure of beams of wood framed together,

surmounted by a roof which closely resembles a boat turned upside

down. The planks, the beams to which they were secured, and even a

ridge similar to the keel of a vessel, all reappear here, showing that

the material in use for building was so universally timber, that when

the tomb was to be "graven in the rock for ever" the forms of a timber

structure were those that presented themselves to the imagination of

the sculptor. In other instances the resemblance to shipwrights' work

disappears, and that of a carpenter is followed by that of the mason.

Thus we find imitations of timber beams framed together and of

overhanging low-pitched roofs, in some cases carried on unsquared

rafters lying side by side, in several of these tombs.

What happened on the Asiatic shore of the Egean must have occurred on

the Greek shores, and though none of the very earliest specimens of

reproduction in stone of timber structures has come down to us, there

are abundant traces, as we shall presently see, of timber originals in

buildings of the Doric order. Timber originals were not, however, the

only sources from which the early inhabitants of Greece drew their

inspiration.

Constructions of extreme antiquity, and free from any appearance of

imitating structures of timber, mark the sites of the oldest cities of

Greece, Mycenae and Orchomenos for example, the most ancient being

Pelasgic city walls of unwrought stone (Fig. 51). The so-called

Treasury of Atreus at Mycenae, a circular underground chamber 48 ft.

6 in. in diameter, and with a pointed vault, is a well-known specimen

of more regular yet archaic building. Its vault is constructed of stones

corbelling over one another, and is not a true arch (Figs. 52, 52a).

The treatment of an ornamental column found here, and of the remains

of sculptured ornaments over a neighbouring gateway called the Gate of

the Lions, is of very Asiatic character, and seems to show that

whatever influences had been brought to bear on their design were

Oriental.

[Illustration: FIG. 51.--ANCIENT GREEK WALL OF UNWROUGHT STONE FROM

SAMOTHRACE.]

[Illustration: FIG. 52.--PLAN OF THE TREASURY OF ATREUS AT MYCENAE.]

[Illustration: FIG. 52a.--SECTION OF THE TREASURY OF ATREUS AT

MYCENAE.]

[Illustration: FIG. 53.--GREEK DORIC CAPITAL FROM SELINUS.]

[Illustration: FIG. 53a.--GREEK DORIC CAPITAL FROM THE THESEUM.]

[Illustration: FIG. 53b.--GREEK DORIC CAPITAL FROM SAMOTHRACE.]

A wide interval of time and a great contrast in taste separate the

early works of Pelasgic masonry and even the chamber at Mycenae from

even the rudest and most archaic of the remaining Hellenic works of

Greece. The Doric temple at Corinth is attributed, as has been stated,

to the seventh century B.C. This was a massive masonry structure with

extremely short, stumpy columns, and strong mouldings, but presenting

the main features of the Doric style, as we know it, in its earliest

and rudest form. Successive examples (Figs. 53 to 53b) show

increasing slenderness of proportions and refinement of treatment, and

are accompanied by sculpture which approaches nearer and nearer to

perfection; but in the later and best buildings, as in the earliest

and rudest, certain forms are retained for which it seems impossible

to account, except on the supposition that they are reproductions in

stone or marble of a timber construction. These occur in the

entablature, while the column is of a type which it is hard to believe

is not copied from originals in use in Egypt many centuries earlier,

and already described (chap. II.).

We will now proceed to examine a fully-developed Greek Doric temple of

the best period, and in doing so we shall be able to recognise the

forms referred to in the preceding paragraph as we come to them. The

most complete Greek Doric temple was the Parthenon, the work of the

architect Ictinus, the temple of the Virgin Goddess Athene (Minerva)

at Athens, and on many accounts this building will be the best to

select for our purpose.[10]

[Illustration: FIG. 54.--RUINS OF THE PARTHENON AT ATHENS.]

The Parthenon at Athens stood on the summit of a lofty rock, and

within an irregularly shaped enclosure, something like a cathedral

close; entered through a noble gateway.[11] The temple itself was of

perfectly regular plan, and stood quite free from dependencies of any

sort. It consisted of a cella, or sacred cell, in which stood the

statue of the goddess, with one chamber (the treasury) behind. In the

cella, and also in the chamber behind, there were columns. A series of

columns surrounded this building, and at either end was a portico,

eight columns wide, and two deep. There were two pediments, or gables,

of flat pitch, one at each end. The whole stood on a basement of

steps; the building, exclusive of the steps, being 228 ft. long by

101 ft. wide, and 64 ft. high. The columns were each 34 ft. 3 in. high,

and more than 6 ft. in diameter at the base; a portion of the shaft

and of the capital of one is in the British Museum, and a magnificent

reproduction, full size, of the column and its entablature may be seen

at the Ecole des Beaux Arts, Paris. The ornaments consisted almost

exclusively of sculpture of the very finest quality, executed by or

under the superintendence of Pheidias. Of this sculpture many

specimens are now in the British Museum.

[Illustration: FIG. 55.--PLAN OF THE PARTHENON AT ATHENS.]

[Illustration: FIG. 56.--THE ROOF OF A GREEK DORIC TEMPLE, SHOWING

THE MARBLE TILES.]

The construction of this temple was of the most solid and durable

kind, marble being the material used; and the workmanship was most

careful in every part of which remains have come down to us. The roof

was, no doubt, made of timber and covered with marble tiles (Fig. 56),

carried on a timber framework, all traces of which have entirely

perished; and the mode in which it was constructed is a subject upon

which authorities differ, especially as to what provision was made

for the admission of light. The internal columns, found in other

temples as well as in the Parthenon, were no doubt employed to support

this roof, as is shown in Boetticher's restoration of the Temple at

Paestum which we reproduce (Fig. 56a), though without pledging

ourselves to its accuracy; for, indeed, it seems probable that

something more or less like the clerestory of a Gothic church must

have been employed to admit light to these buildings, as we know was

the case in the Hypostyle Hall at Karnak. But this structure, if it

existed, has entirely disappeared.[12]

[Illustration: FIG. 56a.--SECTION OF THE GREEK DORIC TEMPLE AT

PAESTUM. AS RESTORED BY BOeTTICHER.]

[Illustration: FIG. 57.--THE GREEK DORIC ORDER FROM THE THESEUM.]

The order of the Parthenon was Doric, and the leading proportions were

as follows:--The column was 5.56 diameters high; the whole height,

including the stylobate or steps, might be divided into nine parts, of

which two go to the stylobate, six to the column, and one to the

entablature.

[Illustration: FIG. 58.--PLAN OF A GREEK DORIC COLUMN.]

[Illustration: FIG. 59.--THE FILLETS UNDER A GREEK DORIC CAPITAL.]

The Greek Doric order is without a base; the shaft of the column

springs from the top step and tapers towards the top, the outline

being not, however, straight, but of a subtle curve, known technically

as the entasis of the column. This shaft is channelled with twenty

shallow channels,[13] the ridges separating one from another being

very fine lines. A little below the moulding of the capital, fine

sinkings, forming lines round the shaft, exist, and above these the

channels of the flutes are stopped by or near the commencement of the

projecting moulding of the capital. This moulding, which is of a

section calculated to convey the idea of powerful support, is called

the echinus, and its lower portion is encircled by a series of fillets

(Fig. 59), which are cut into it. Above the echinus, which is

circular, like the shaft, comes the highest member--the abacus, a

square stout slab of marble, which completes the capital of the

column. The whole is most skilfully designed to convey the idea of

sturdy support, and yet to clothe the support with grace. The strong

proportions of the shaft, the slight curve of its outline, the lines

traced upon its surface by the channels, and even the vigorous

uncompromising planting of it on the square step from which it

springs, all contribute to make the column look strong. The check

given to the vigorous upward lines of the channels on the shaft by the

first sinkings, and their arrest at the point where the capital

spreads out, intensified as it is by the series of horizontal lines

drawn round the echinus by the fillets cut into it, all seem to convey

the idea of spreading the supporting energy of the column outwards;

and the abacus appears naturally fitted, itself inert, to receive a

burden placed upon it and to transmit its pressure to the capital and

shaft below.

[Illustration: FIG. 60.--CAPITAL OF A GREEK DORIC COLUMN FROM AEGINA,

WITH COLOURED DECORATION.]

[Illustration: FIG. 61.--SECTION OF THE ENTABLATURE OF THE GREEK

DORIC ORDER.]

[Illustration: FIG. 62.--PLAN LOOKING UP OF PART OF A GREEK DORIC

PERISTYLE.]

The entablature which formed the superstructure consisted first of a

square marble beam--the architrave, which, it may be assumed,

represents a square timber beam that occupied the same position in

the primitive structures. On this rests a second member called the

frieze, the prominent feature of which is a series of slightly

projecting features, known as triglyphs (three channels) (Fig. 63),

from the channels running down their face. These closely resemble, and

no doubt actually represent, the ends of massive timber beams, which

must have connected the colonnade to the wall of the cell in earlier

buildings. At the bottom of each is a row of small pendants, known as

guttae, which closely resemble wooden pins, such as would be used to

keep a timber beam in place. The panels between the triglyphs are

usually as wide as they are high. They are termed metopes and

sculpture commonly occupies them. The third division of the

entablature, the cornice represents the overhanging eaves of the roof.

[Illustration: FIG. 63.--DETAILS OF THE TRIGLYPH.]

[Illustration: FIG. 64.--DETAILS OF THE MUTULES.]

The cornices employed in classic architecture may be almost invariably

subdivided into three parts: the supporting part, which is the

lowest,--the projecting part, which is the middle,--and the crowning

part, which is the highest division of the cornice. The supporting

part in a Greek Doric cornice is extremely small. There are no

mouldings, such as we shall find in almost every other cornice,

calculated to convey the idea of contributing to sustain the

projection of the cornice, but there are slabs of marble, called

mutules (Fig. 64), dropping towards the outer end, of which one is

placed over each triglyph and one between every two. These seem to

recall, by their shape, their position, and their slope alike, the

ends of the rafters of a timber roof; and their surface is covered

with small projections which resemble the heads of wooden pins,

similar to those already alluded to. The projecting part, in this as

in almost all cornices, is a plain upright face of some height, called

"the corona," and recalling probably a "facia" or flat narrow board

such as a carpenter of the present day would use in a similar

position, secured in the original structure to the ends of the rafters

and supporting the eaves. Lastly, the crowning part is, in the Greek

Doric, a single convex moulding, not very dissimilar in profile to the

ovolo of the capital, and forming what we commonly call an

eaves-gutter.

At the ends of the building the two upper divisions of the

cornice--namely, the projecting corona and the crowning ovolo--are

made to follow the sloping line of the gable, a second corona being

also carried across horizontally in a manner which can be best

understood by inspecting a diagram of the corner of a Greek Doric

building (Fig. 57); and the triangular space thus formed was termed a

pediment, and was the position in which the finest of the sculpture

with which the building was enriched was placed.

In the Parthenon a continuous band of sculpture ran round the exterior

of the cell, near the top of the wall.

One other feature was employed in Greek temple-architecture. The

_anta_ was a square pillar or pier of masonry attached to the wall,

and corresponded very closely to our pilaster; but its capital always

differed from that of the columns in the neighbourhood of which it was

employed. The antae of the Greek Doric order, as employed in the

Parthenon, have a moulded base, which it will be remembered is not the

case with the column, and their capital has for its principal feature

an under-cut moulding, known as the bird's beak, quite dissimilar from

the ovolo of the capital of the column (Fig. 65). Sometimes the

portico of a temple consisted of the side walls prolonged, and ending

in two antae, with two or more columns standing between them. Such a

portico is said to be in antis.

[Illustration: FIG. 65.--ELEVATION AND SECTION OF THE CAPITAL OF A

GREEK ANTA, WITH COLOURED DECORATION.]

The Parthenon presents examples of the most extraordinary refinements

in order to correct optical illusions. The delicacy and subtlety of

these are extreme, but there can be no manner of doubt that they

existed. The best known correction is the diminution in diameter or

taper, and the _entasis_ or convex curve of the tapered outline of the

shaft of the column. Without the taper, which is perceptible enough in

the order of this building, and much more marked in the order of

earlier buildings, the columns would look top-heavy; but the entasis

is an additional optical correction to prevent their outline from

appearing hollowed, which it would have done had there been no curve.

The columns of the Parthenon have shafts that are over 34 ft. high,

and diminish from a diameter of 6.15 ft. at the bottom to 4.81 ft. at

the top. The outline between these points is convex, but so slightly

so that the curve departs at the point of greatest curvature not more

than 3/4 in. from the straight line joining the top and bottom. This

is, however, just sufficient to correct the tendency to look hollow in

the middle.

A second correction is intended to overcome the apparent tendency of a

building to spread outwards towards the top. This is met by inclining

the columns slightly inwards. So slight, however, is the inclination,

that were the axes of two columns on opposite sides of the Parthenon

continued upwards till they met, the meeting-point would be 1952

yards, or, in other words, more than one mile from the ground.

Another optical correction is applied to the horizontal lines. In

order to overcome a tendency which exists in all long lines to seem as

though they droop in the middle, the lines of the architrave, of the

top step, and of other horizontal features of the building, are all

slightly curved. The difference between the outline of the top step of

the Parthenon and a straight line joining its two ends is at the

greatest only just over 2 inches.

The last correction which it is necessary to name here was applied to

the vertical proportions of the building. The principles upon which

this correction rests have been demonstrated by Mr. John

Pennethorne;[14] and it would hardly come within the scope of this

volume to attempt to state them here: suffice it to say, that small

additions, amounting in the entire height of the order to less than 5

inches, were made to the heights of the various members of the order,

with a view to secure that from one definite point of view the effect

of foreshortening should be exactly compensated, and so the building

should appear to the spectator to be perfectly proportioned.

The Parthenon, like many, if not all Greek buildings, was profusely

decorated with coloured ornaments, of which nearly every trace has now

disappeared, but which must have contributed largely to the splendid

beauty of the building as a whole, and must have emphasised and set

off its parts. The ornaments known as Doric frets were largely

employed. They consist of patterns made entirely of straight lines

interlacing, and, while preserving the severity which is

characteristic of the style, they permit of the introduction of

considerable richness.

The principal remaining examples or fragments of Greek Doric may be

enumerated as follows:--

IN GREECE.

Temple of (?) Athena, at Corinth, ab. 650 B.C.

Temple of (?) Zeus, in the island of AEgina, ab. 550 B.C.

Temple of Theseus (Theseum), at Athens, 465 B.C.

Temple of Athena (Parthenon), on the Acropolis at Athens, fin. 438 B.C.

The Propylaea, on the Acropolis at Athens, 436-431 B.C.

Temple of Zeus at Olympia.

Temple of Apollo Epicurius, at Bassae,[15] in Arcadia (designed by

Ictinus).

Temple of Apollo Epicurius, at Phigaleia, in Arcadia (built by

Ictinus).

Temple of Athena, on the rock of Sunium, in Attica.

Temple of Nemesis, at Rhamnus, in Attica.

Temple of Demeter (Ceres), at Eleusis, in Attica.

IN SICILY AND SOUTH ITALY.

Temple of (?) Zeus, at Agrigentum, in Sicily (begun B.C. 480).

Temple at AEgesta (or Segesta), in Sicily.

Temple of (?) Zeus, at Selinus, in Sicily (? ab. 410 B.C.).

Temple of (?) Athena, at Syracuse, in Sicily.

Temple of Poseidon, at Paestum, in South of Italy (? ab. 550 B.C.).

FOOTNOTES:

[10] See Frontispiece and Figs. 54 and 55.

[11] The Propylaea.

[12] Mr. Fergusson's investigations, soon, it is understood, to be

published in a complete form, clearly show that the clerestory and

roof can be restored with the greatest probability.

[13] In a few instances a smaller number is found.

[14] 'Geometry and Optics of Ancient Architecture.'

[15] ? Exterior Doric--Interior Ionic.

[Illustration: FIG. 66.--PALMETTE AND HONEYSUCKLE.]

CHAPTER VI.

GREEK ARCHITECTURE.

_Buildings of the Ionic and Corinthian Orders._

The Doric was the order in which the full strength and the complete

refinement of the artistic character of the Greeks were most

completely shown. There was a great deal of the spirit of severe

dignity proper to Egyptian art in its aspect; but other nationalities

contributed to the formation of the many-sided Greek nature, and we

must look to some other country than Egypt for the spirit which

inspired the Ionic order. This seems to have been brought into Greece

by a distinct race, and shows marks of an Asiatic origin. The feature

which is most distinctive is the one most distinctly Eastern--the

capital of the column, ornamented always by volutes, _i.e._ scrolls,

which bear a close resemblance to features similarly employed in the

columns found at Persepolis. The same resemblance can be also detected

in the moulded bases, and even the shafts of the columns, and in many

of the ornaments employed throughout the buildings.

[Illustration: FIG. 67.--SHAFT OF IONIC COLUMN SHOWING THE FLUTES.]

[Illustration: FIG. 68.--IONIC CAPITAL. FRONT ELEVATION.]

[Illustration: FIG. 69.--IONIC CAPITAL. SIDE ELEVATION.]

In form and disposition an ordinary Ionic temple was similar to one of

the Doric order, but the general proportions are more slender, and the

mouldings of the order are more numerous and more profusely enriched.

The column in the Ionic order had a base, often elaborately and

sometimes singularly moulded (Figs. 74, 75). The shaft (Figs. 67, 70)

is of more slender proportions than the Doric shaft. It was fluted,

but its channels are more numerous, and are separated from one another

by broader fillets than in the Doric. The distinctive feature, as in

all the orders, is the capital (Figs. 68, 69), which is recognised at

a glance by the two remarkable ornaments already alluded to as like

scrolls, and known as volutes. These generally formed the faces of a

pair of cushion-shaped features, which could be seen in a side view of

the capital; but sometimes volutes stand in a diagonal position, and

in almost every building they differ slightly. The abacus is less deep

than in the Greek Doric, and it is always moulded at the edge, which

was never the case with the Doric abacus. The entablature (Fig. 70)

is, generally speaking, richer than that of the Doric order. The

architrave, for example, has three facias instead of being plain. On

the other hand, the frieze has no triglyphs, and but rarely sculpture.

There are more members in the cornice, several mouldings being

combined to fortify the supporting portion. These have sometimes been

termed "the bed mouldings," and among them occurs one which is almost

typical of the order, and is termed a dentil band. This moulding

presents the appearance of a plain square band of stone, in which a

series of cuts had been made dividing it into blocks somewhat

resembling teeth, whence the name. Such an ornament is more naturally

constructed in wood than in stone or marble, but if the real

derivation of the Ionic order, as of the Doric, be in fact from timber

structures, the dentil band is apparently the only feature in which

that origin can now be traced. The crowning member of the cornice is a

partly hollow moulding, technically called a "cyma recta," less

vigorous than the convex ovolo, of the Doric: this moulding, and some

of the bed mouldings, were commonly enriched with carving. Altogether

more slenderness and less vigour, more carved enrichment and less

painted decoration, more reliance on architectural ornament and

less on the work of the sculptor, appear to distinguish those examples

of Greek Ionic which have come down to us, as compared with Doric

buildings.

[Illustration: FIG. 70.--THE IONIC ORDER. FROM PRIENE, ASIA MINOR.]

[Illustration: FIG. 71.--IONIC ORDER. FROM THE ERECHTHEIUM, ATHENS.]

[Illustration: FIG. 72.--NORTH-WEST VIEW OF THE ERECHTHEIUM, IN THE

TIME OF PERICLES.]

The most numerous examples of the Ionic order of which remains exist

are found in Asia Minor, but the most refined and complete is the

Erechtheium at Athens (Figs. 72, 73), a composite structure containing

three temples built in juxtaposition, but differing from one another

in scale, levels, dimensions, and treatment. The principal order from

the Erechtheium (Fig. 71) shows a large amount of enrichment

introduced with the most refined and severe taste. Specially

remarkable are the ornaments (borrowed from the Assyrian honeysuckle)

which encircle the upper part of the shaft at the point where it

passes into the capital, and the splendid spirals of the volutes

(Figs. 68, 69). The bases of the columns in the Erechtheium example

are models of elegance and beauty. Those of some of the examples from

Asia Minor are overloaded with a vast number of mouldings, by no

means always producing a pleasing effect (Figs. 74, 75). Some of them

bear a close resemblance to the bases of the columns at Persepolis.

[Illustration: FIG. 73.--PLAN OF THE ERECHTHEIUM.]

[Illustration: FIG. 74.--IONIC BASE FROM THE TEMPLE OF THE WINGLESS

VICTORY (NIKE APTEROS).]

[Illustration: FIG. 75.--IONIC BASE MOULDINGS FROM PRIENE.]

The most famous Greek building which was erected in the Ionic style

was the Temple of Diana at Ephesus. This temple has been all but

totally destroyed, and the very site of it had been for centuries lost

and unknown till the energy and sagacity of an English architect (Mr.

Wood) enabled him to discover and dig out the vestiges of the

building. Fortunately sufficient traces of the foundation have

remained to render it possible to recover the plan of the temple

completely; and the discovery of fragments of the order, together with

representations on ancient coins and a description by Pliny, have

rendered it possible to make a restoration on paper, of the general

appearance of this famous temple, which must be very nearly, if not

absolutely, correct.

The walls of this temple enclosed, as usual, a cella (in which was the

statue of the goddess), with apparently a treasury behind it: they

were entirely surrounded by a double series of columns, with a

pediment at each end. The exterior of the building, including these

columns, was about twice the width of the cella. The whole structure,

which was of marble, was planted on a spacious platform with steps.

The account of Pliny refers to thirty-six columns, which he describes

as "_columnae celatae_" (sculptured columns), adding that one was by

Scopas, a very celebrated artist. The fortunate discovery by Mr. Wood

of a few fragments of these columns shows that the lower part of the

shaft immediately above the base was enriched by a group of

figures--about life-size--carved in the boldest relief and encircling

the column. One of these groups has been brought to the British

Museum, and its beauty and vigour enable the imagination partly to

restore this splendid feature, which certainly was one of the most

sumptuous modes of decorating a building by the aid of sculpture which

has ever been attempted; and the effect must have been rich beyond

description.

It is worth remark that the Erechtheium, which has been already

referred to, contains an example of a different, and perhaps a not

less remarkable, mode of combining sculpture with architecture. In one

of its three porticoes (Fig. 72) the columns are replaced by standing

female figures, known as caryatidae, and the entablature rests on their

heads. This device has frequently been repeated in ancient and in

modern architecture, but, except in some comparatively obscure

examples, the sculptured columns of Ephesus do not appear to have been

imitated.

Another famous Greek work of art, the remains of which have been, like

the Temple of Diana, disinterred by the energy and skill of a learned

Englishman, belonged to the Ionic order. To Mr. Newton we owe the

recovery of the site, and considerable fragments of the architectural

features, of the Mausoleum of Halicarnassus, one of the ancient

wonders of the world. The general outline of this monument must have

resembled other Greek tombs which have been preserved, such, for

example, as the Lion Tomb at Cnidus; that is to say, the plan was

square: there was a basement, above this an order, and above that a

steep pyramidal roof rising in steps, not carried to a point, but

stopping short to form a platform, on which was placed a quadriga (or

four-horsed chariot). This building is known to have been richly

sculptured, and many fragments of great beauty have been recovered.

Indeed it was probably its elaboration, as well as its very unusual

height (for the Greek buildings were seldom lofty), which led to its

being so celebrated.

[Illustration: FIG. 76.--THE CORINTHIAN ORDER. FROM THE MONUMENT OF

LYSICRATES AT ATHENS.]

[Illustration: FIG. 77.--CORINTHIAN CAPITAL FROM THE MONUMENT OF

LYSICRATES AT ATHENS.]

The Corinthian order, the last to make its appearance, was almost as

much Roman as Greek, and is hardly found in any of the great temples

of the best period of which remains exist in Greece, though we hear of

its use. For example, Pausanias states that the Corinthian order was

employed in the interior of the Temple of Athena Alea at Tegea, built

by Scopas, to which a date shortly after the year 394 B.C. is

assigned. The examples which we possess are comparatively small works,

and in them the order resembles the Ionic, but with the important

exceptions that the capital of the column is quite different, that the

proportions are altogether a little slenderer, and that the

enrichments are somewhat more florid.

[Illustration: FIG. 78.--MONUMENT OF LYSICRATES AT ATHENS, AS IN THE

TIME OF PERICLES.]

The capital of the Greek Corinthian order, as seen in the Choragic

Monument of Lysicrates at Athens (Fig. 78)--a comparatively miniature

example, but the most perfect we have--is a work of art of marvellous

beauty (Fig. 77). It retains a feature resembling the Ionic volute,

but reduced to a very small size, set obliquely and appearing to

spring from the sides of a kind of long bell-shaped termination to the

column. This bell is clothed with foliage, symmetrically arranged and

much of it studied, but in a conventional manner, from the graceful

foliage of the acanthus; between the two small volutes appears an

Assyrian honeysuckle, and tendrils of honeysuckle, conventionally

treated, occupy part of the upper portion of the capital. The abacus

is moulded, and is curved on plan, and the base of the capital is

marked by a very unusual turning-down of the flutes of the columns.

The entire structure to which this belonged is a model of elegance,

and the large sculptured mass of leaves and tendrils with which it is

crowned is especially noteworthy.

[Illustration: FIG. 79.--CAPITAL OF ANTAE FROM MILETUS. SIDE VIEW.]

A somewhat simpler Corinthian capital, and another of very rich

design, are found in the Temple of Apollo Didymaeus at Miletus, where

also a very elegant capital for the antae--or pilasters--is employed

(Figs. 79, 81). A more ornamental design for a capital could hardly be

adopted than that of the Lysicrates example, but there was room for

more elaboration in the entablature, and accordingly large

richly-sculptured brackets seem to have been introduced, and a

profusion of ornament was employed. The examples of this treatment

which remain are, however, of Roman origin rather than Greek.

[Illustration: FIG. 80.--RESTORATION OF THE GREEK THEATRE OF

SEGESTA.]

The Greek cities must have included structures of great beauty and

adapted to many purposes, of which in most cases few traces, if any,

have been preserved. We have no remains of a Greek palace, or of Greek

dwelling-houses, although those at Pompeii were probably erected and

decorated by Greek artificers, for Roman occupation. The agora of a

Greek city, which was a place of public assembly something like the

Roman Forum, is known to us only by descriptions in ancient writers,

but we possess some remains of Greek theatres; and from these, aided

by Roman examples and written descriptions, can understand what these

buildings were. The auditory was curved in plan, occupying rather more

than a semicircle; the seats rose in tiers one behind another; a

circular space was reserved for the chorus in the centre of the seats,

and behind it was a raised stage, bounded by a wall forming its back

and sides: a rough notion of the arrangement can be obtained from the

lecture theatre of many modern colleges, and our illustration (Fig.

80) gives a general idea of what must have been the appearance of one

of these structures. Much of the detail of these buildings is,

however, a matter of pure speculation, and consequently does not enter

into the scheme of this manual.

[Illustration: FIG. 81.--CAPITAL OF ANTAE FROM MILETUS.]

CHAPTER VII.

GREEK ARCHITECTURE.

_Analysis._

The _Plan_ or floor-disposition of a Greek building was always simple

however great its extent, was well judged for effect, and capable of

being understood at once. The grandest results were obtained by simple

means, and all confusion, uncertainty, or complication were

scrupulously avoided. Refined precision, order, symmetry, and

exactness mark the plan as well as every part of the work.

The plan of a Greek temple may be said to present many of the same

elements as that of an Egyptian temple, but, so to speak, turned

inside out. Columns are relied on by the Greek artist, as they were by

the Egyptian artist, as a means of giving effect; but they are placed

by him outside the building instead of within its courts and halls.

The Greek, starting with a comparatively small nucleus formed by the

cell and the treasury, encircles them by a magnificent girdle of

pillars, and so makes a grand structure, the first hint or suggestion

being in all probability to be found in certain small Egyptian

buildings to which reference has already been made. The disposition of

these columns and of the great range of steps, or stylobate, is the

most marked feature in Greek temple plans. Columns also existed, it is

true, in the interior of the building, but these were of smaller size,

and seem to have been introduced to aid in carrying the roof and the

clerestory, if there was one. They have in several instances

disappeared, and there is certainly no ground for supposing that in

any Greek interior the grand but oppressive effect of a hypostyle hall

was attempted to be reproduced. That was abandoned, together with the

complication, seclusion, and gloom of the long series of chambers,

cells, &c., placed one behind another, just as the contrasts and

surprises of the series of courts and halls following in succession

were abandoned for the one simple but grand mass built to be seen from

without rather than from within. In the greater number of Greek

buildings a degree of precision is exhibited, to which the Egyptians

did not attain. All right angles are absolutely true; the setting-out

(or spacing) of the different columns, piers, openings, &c., is

perfectly exact; and, in the Parthenon, the patient investigations of

Mr. Penrose and other skilled observers have disclosed a degree of

accuracy as well as refinement which resembles the precision with

which astronomical instruments are adjusted in Europe at the present

day, rather than the rough-and-ready measurements of a modern mason or

bricklayer.

What the plans of Greek palaces might have exhibited, did any remains

exist, is merely matter for inference and conjecture, and it is not

proposed in this volume to pass far beyond ascertained and observed

facts. There can be, however, little doubt that the palaces of the

West Asiatic style must have at least contributed suggestions as to

internal disposition of the later and more magnificent Greek mansions.

The ordinary dwelling-houses of citizens, as described by ancient

writers, resembled those now visible in the disinterred cities of

Pompeii and Herculaneum, which will be referred to under Roman

Architecture.[16] The chief characteristic of the plan of these is

that they retain the disposition which in the temples was discarded;

that is to say, all the doors and windows looked into an inner court,

and the house was as far as possible secluded within an encircling

wall. The contrast between the openness of the public life led by the

men in Greek cities, and the seclusion of the women and the families

when at home, is remarkably illustrated by this difference between the

public and private buildings.

The plan of the triple building called the Erechtheium (Fig. 72)

deserves special mention, as an example of an exceptional arrangement

which appears to set the ordinary laws of symmetry at defiance, and

which is calculated to produce a result into which the picturesque

enters at least as much as the beautiful. Though the central temple is

symmetrical, the two attached porticoes are not so, and do not, in

position, dimensions, or treatment, balance one another. The result is

a charming group, and we cannot doubt that other examples of freedom

of planning would have been found, had more remains of the

architecture of the great cities of Greece come down to our own day.

In public buildings other than temples--such as the theatre, the

agora, and the basilica--the Greek architects seem to have had great

scope for their genius; the planning of the theatres shows skilful and

thoroughly complete provisions to meet the requirements of the case. A

circular disposition was here introduced--not, it is true, for the

first time, since it is rendered probable by the representations on

sculptured slabs that some circular buildings existed in Assyria, and

circular buildings remain in the archaic works at Mycenae; but it was

now elaborated with remarkable completeness, beauty, and mastery over

all the difficulties involved. Could we see the great theatre of

Athens as it was when perfect, we should probably find that as an

interior it was almost unrivalled, alike for convenience and for

beauty; and for these excellences it was mainly indebted to the

elegance of its planning. The actual floor of many of the Greek

temples appears to have been of marble of different colours.

_The Walls._

The construction of the walls of the Greek temples rivalled that of

the Egyptians in accuracy and beauty of workmanship, and resembled

them in the use of solid materials. The Greeks had within reach

quarries of marble, the most beautiful material which nature has

provided for the use of the builder; and great fineness of surface and

high finish were attained. Some interesting examples of hollow walling

occur in the construction of the Parthenon. The wall was not an

element of the building on which the Greek architect seemed to dwell

with pleasure; much of it is almost invariably overshadowed by the

lines of columns which form the main features of the building.

The pediment (or gable) of a temple is a grand development of the

walls, and perhaps the most striking of the additions which the Greeks

made to the resources of the architect. It offers a fine field for

sculpture, and adds real and apparent height beyond anything that the

Egyptians ever attempted since the days of the Pyramid-builders; and

it has remained in constant use to the present hour.

We do not hear of towers being attached to buildings, and, although

such monumental structures as the Mausoleum of Halicarnassus

approached the proportions of a tower, height does not seem to have

commended itself to the mind of the Greek architect as necessary to

the buildings which he designed. It was reserved for Roman and

Christian art to introduce this element of architectural effect in all

its power. On the other hand, the Greek, like the Persian architect,

emphasised the base of his building in a remarkable manner, not only

by base mouldings, but by planting the whole structure on a great

range of steps which formed an essential part of the composition.

_The Roof._

The construction of the roofs of Greek temples has been the subject of

much debate. It is almost certain that they were in some way so made

as to admit light. They were framed of timber and covered by tiles,

often, if not always, of marble. Although all traces of the timber

framing have disappeared, we can at least know that the pitch was not

steep, by the slope of the outline of the pediments, which formed, as

has already been said, perhaps the chief glory of a Greek temple. The

flat stone roofs sometimes used by the Egyptians, and necessitating

the placing of columns or other supports close together, seem to have

become disused, with the exception that where a temple was surrounded

by a range of columns the space between the main wall and the columns

was so covered.

The vaulted stone roofs of the archaic buildings, of which the

treasury of Atreus (Figs. 52, 52a) was the type, do not seem to have

prevailed in a later period, or, so far as we know, to have been

succeeded by any similar covering or vault of a more scientific

construction.

It is hardly necessary to add that the Greek theatres were not roofed.

The Romans shaded the spectators in their theatres and amphitheatres

by means of a velarium or awning, but it is extremely doubtful whether

even this expedient was in use in Greek theatres.

_The Openings._

The most important characteristic of the openings in Greek buildings

is that they were flat-topped,--covered by a lintel of stone or

marble,--and never arched. We have already[17] shown that this

circumstance is really of the first importance as determining the

architectural character of buildings. Doors and window openings were

often a little narrower at the top than the bottom, and were marked by

a band of mouldings, known as the architrave, on the face of the wall,

and, so to speak, framing in the opening. There was often also a small

cornice over each (Figs. 82, 83). Openings were seldom advanced into

prominence or employed as features in the exterior of a building; in

fact, the same effects which windows produce in other styles were in

Greek buildings created by the interspaces between the columns.

_The Columns._

These features, together with the superstructure or entablature, which

they customarily carried, were the prominent parts of Greek

architecture, occupying as they did the entire height of the building.

The development of the orders (which we have explained to be really

decorative systems, each of which involved the use of one sort of

column, though the term is constantly understood as meaning merely the

column and entablature) is a very interesting subject, and illustrates

the acuteness with which the Greeks selected from those models which

were accessible to them, exactly what was suited to their purpose, and

the skill with which they altered and refined, and almost redesigned,

everything which they so selected.

[Illustration: FIG. 82.--GREEK DOORWAY SHOWING CORNICE.]

[Illustration: FIG. 83.--GREEK DOORWAY. FRONT VIEW. (FROM THE

ERECHTHEIUM.)]

During the whole period when Greek art was being developed, the

ancient and polished civilisation of Egypt constituted a most

powerful and most stable influence, always present,--always,

comparatively speaking, within reach,--and always the same. Of all the

forms of column and capital existing in Egypt, the Greeks, however,

only selected that straight-sided fluted type of which the Beni-Hassan

example is the best known, but by no means the only instance. We first

meet with these fluted columns at Corinth, of very sturdy proportions,

and having a wide, swelling, clumsy moulding under the abacus by way

of a capital. By degrees the proportions of the shaft grew more

slender, and the profile of the capital more elegant and less bold,

till the perfected perfections of the Greek Doric column were

attained. This column is the original to which all columns with

moulded capitals that have been used in architecture, from the age of

Pericles to our own, may be directly or indirectly referred; while the

Egyptian types which the Greeks did not select--such, for example, as

the lotus-columns at Karnak--have never been perpetuated.

A different temper or taste, and partly a different history, led to

the selection of the West Asiatic types of column by a section of the

Greek people; but great alterations in proportion, in the treatment of

the capital, and in the management of the moulded base from which the

columns sprang, were made, even in the orders which occur in the Ionic

buildings of Asia Minor. This was carried further when the Ionic order

was made use of in Athens herself, and as a result the Attic base and

the perfected Ionic capital are to be found at their best in the

Erechtheium example. The Ionic order and the Corinthian, which soon

followed it, are the parents,--not, it is true, of all, but of the

greater part of the columns with foliated capitals that have been used

in all styles and periods of architecture since. It will not be

forgotten that rude types of both orders are found represented on

Assyrian bas-reliefs, but still the Corinthian capital and order must

be considered as the natural and, so to speak, inevitable development

of the Ionic. From the Corinthian capital an unbroken series of

foliated capitals can be traced down to our own day; almost the only

new ornamented type ever devised since being that which takes its

origin in the Romanesque block capital, known to us in England as the

early Norman cushion capital: this was certainly the parent of a

distinct series, though even these owe not a little to Greek

originals.

We have alluded to the Ionic base. It was derived from a very tall one

in use at Persepolis, and we meet with it first in the rich but clumsy

forms of the bases in the Asia Minor examples. In them we find the

height of the feature as used in Persia compressed, while great, and

to our eyes eccentric, elaboration marked the mouldings: these the

refinement of Attic taste afterwards simplified, till the profile of

the well-known Attic base was produced--a base which has had as wide

and lasting an influence as either of the original forms of capital.

The Corinthian order, as has been above remarked, is the natural

sequel of the Ionic. Had Greek architecture continued till it fell

into decadence, this order would have been the badge of it. As it was,

the decadence of Greek art was Roman art, and the Corinthian order was

the favourite order of the Romans; in fact all the important examples

of it which remain are Roman work.

If we remember how invariably use was made of one or other of the two

great types of the Greek order in all the buildings of the best Greek

time, with the addition towards its close of the Corinthian order, and

that these orders, a little more subdivided and a good deal modified,

have formed the substratum of Roman architecture and of that in use

during the last three centuries; and if we also bear in mind that

nearly all the columnar architecture of Early Christian, Byzantine,

Saracenic, and Gothic times, owes its forms to the same great source,

we may well admit that the invention and perfecting of the orders of

Greek architecture has been--with one exception--the most important

event in the architectural history of the world. That exception is, of

course, the introduction of the Arch.

_The Ornaments._

Greek Ornaments have exerted the same wide influence over the whole

course of Western art as Greek columns; and in their origin they are

equally interesting as specimens of Greek skill in adapting existing

types, and of Greek invention where no existing types would serve.

Few of the mouldings of Greek architecture are to be traced to

anterior styles. There is nothing like them in Egyptian work, and

little or nothing in Assyrian; and though a suggestion of some of them

may no doubt be found in Persian examples, we must take them as having

been substantially originated by Greek genius, which felt that they

were wanted, designed them, and brought them far towards absolute

perfection. They were of the most refined form, and when enriched were

carved with consummate skill. They were executed, it must be

remembered, in white marble,--a material having the finest surface,

and capable of responding to the most delicate variations in contour

by corresponding changes in shade or light in a manner and to a degree

which no other material can equal. In the Doric, mouldings were few,

and almost always convex; they became much more numerous in the later

styles, and then included many of concave profile. The chief are the

OVOLO, which formed the curved part of the Doric capital, and the

crowning moulding of the Doric cornice; the CYMA; the BIRD'S BEAK,

employed in the capitals of the antae; the FILLETS under the Doric

capital; the hollows and TORUS mouldings of the Ionic and Corinthian

bases.

The profiles of these mouldings were very rarely segments of circles,

but lines of varying curvature, capable of producing the most delicate

changes of light and shade, and contours of the most subtle grace.

Many of them correspond to conic sections, but it seems probable that

the outlines were drawn by hand, and not obtained by any mechanical or

mathematical method.

The mouldings were some of them enriched, to use the technical word,

by having such ornaments cut into them or carved on them as, though

simple in form, lent themselves well to repetition.[18] Where more

room for ornament existed, and especially in the capitals of the Ionic

and Corinthian orders, ornaments were freely and most gracefully

carved, and very symmetrically arranged. Though these were very

various, yet most of them can be classed under three heads. (1.) FRETS

(Figs. 116 to 120). These were patterns made up of squares or L-shaped

lines interlaced and made to seem intricate, though originally simple.

Frequently these patterns are called Doric frets, from their having

been most used in buildings of the Doric order. (2.) HONEYSUCKLE

(Figs. 94 and 111 to 114). This ornament, admirably conventionalised,

had been used freely by the Assyrians, and the Greeks only adopted

what they found ready to their hand when they began to use it; but

they refined it, at the same time losing no whit of its vigour or

effectiveness, and the honeysuckle has come to be known as a typical

Greek decorative _motif_. (3.) ACANTHUS (Figs. 84 and 85). This is a

broad-leaved plant, the foliage and stems of which, treated in a

conventional manner, though with but little departure from nature,

were found admirably adapted for floral decorative work, and

accordingly were made use of in the foliage of the Corinthian capital,

and in such ornaments as, for example, the great finial which forms

the summit of the Choragic Monument of Lysicrates.

[Illustration: FIG. 84.--THE ACANTHUS LEAF AND STALK.]

The beauty of the carving was, however, eclipsed by that highest of

all ornaments--sculpture. In the Doric temples, as, for example, in

the Parthenon, the architect contented himself with providing suitable

spaces for the sculptor to occupy; and thus the great pediments, the

metopes (Fig. 86) or square panels, and the frieze of the Parthenon

were occupied by sculpture, in which there was no necessity for more

conventionalism than the amount of artificial arrangement needed in

order fitly to occupy spaces that were respectively triangular,

square, or continuous. In the later and more voluptuous style of the

Ionic temples we find sculpture made into an architectural feature, as

in the famous statues, known as the Caryatides, which support the

smallest portico of the Erechtheium, and in the enriched columns of

the Temple of Diana at Ephesus. Sculpture had already been so employed

in Egypt, and was often so used in later times; but the best

opportunity for the display of the finest qualities of the sculptor's

art is such an one as the pediments, &c., of the great Doric temples

afforded.

[Illustration: FIG. 85.--THE ACANTHUS LEAF.]

There is little room for doubting that all the Greek temples were

richly decorated in colours, but traces and indications are all that

remain: these, however, are sufficient to prove that a very large

amount of colour was employed, and that probably ornaments (Figs. 105

to 120) were painted upon many of those surfaces which were left plain

by the mason, especially on the cornices, and that mosaics (Fig. 87)

and coloured marbles, and even gilding, were freely used. There is

also ground for believing that as the use of carved enrichments

increased with the increasing adoption of the Ionic and Corinthian

styles, less use was made of painted decorations.

_Architectural Character._

Observations which have been made during the course of this and the

previous chapters will have gone far to point out the characteristics

of Greek art. An archaic and almost forbidding severity, with heavy

proportions and more strength than grace, marks the earliest Greek

buildings of which we have any fragments remaining. Dignity, sobriety,

refinement, and beauty are the qualities of the works of the best

period. The latest buildings were more rich, more ornate, and more

slender in their proportions and to a certain extent less severe.

[Illustration: FIG. 86.--METOPE FROM THE PARTHENON. CONFLICT BETWEEN

A CENTAUR AND ONE OF THE LAPITHAE.]

[Illustration: FIG. 87.--MOSAIC FROM THE TEMPLE OF ZEUS, OLYMPIA.]

Most carefully studied proportions prevailed, and were wrought out to

a pitch of completeness and refinement which is truly astounding.

Symmetry was the all but invariable law of composition. Yet in certain

respects--as, for example, the spacing and position of the columns--a

degree of freedom was enjoyed which Roman architecture did not

possess. Repetition ruled to the almost entire suppression of variety.

Disclosure of the arrangement and construction of the building was

almost complete, and hardly a trace of concealment can be detected.

Simplicity reigns in the earliest examples; the elaboration of even

the most ornamental is very chaste and graceful; and the whole effect

of Greek architecture is one of harmony, unity, and refined power.

[Illustration: EXAMPLES OF GREEK ORNAMENT

IN THE NORTHERN PORTICO OF THE ERECHTHEIUM--SHOWING THE

ORNAMENTATION OF THE CEILING.

FIG. 88.--SECTION OF THE PORTICO OF THE ERECHTHEIUM.

FIG. 89.--PLAN OF THE PORTICO--LOOKING UP.]

A general principle seldom pointed out which governs the application

of enrichments to mouldings in Greek architecture may be cited as a

good instance of the subtle yet admirable concord which existed

between the different features: it is as follows. _The outline of each

enrichment in relief was ordinarily described by the same line as the

profile of the moulding to which it was applied._ The egg enrichment

(Fig. 91) on the ovolo, the water-leaf on the cyma reversa (Figs. 92

and 97), the honeysuckle on the cyma recta (Fig. 94), and the

guilloche (Fig. 100) on the torus, are examples of the application of

this rule,--one which obviously tends to produce harmony.

[Illustration: FIG. 90.--CAPITAL OF ANTAE FROM THE ERECHTHEIUM.]

[Illustration: EXAMPLES OF GREEK ORNAMENT IN RELIEF.

FIG. 91.--EGG AND DART.

FIG. 92.--LEAF AND DART.

FIG. 93.--HONEYSUCKLE.

FIG. 94.--HONEYSUCKLE.

FIG. 95.--ACANTHUS.

FIG. 96.--ACANTHUS.

FIG. 97.--LEAF AND TONGUE.

FIG. 98.--LEAF AND TONGUE.

FIG. 99.--GARLAND.

FIG. 100.--GUILLOCHE.

FIG. 101.--BEAD AND FILLET.

FIG. 102.--BEAD AND FILLET.

FIG. 103.--TORUS MOULDING.

FIG. 104.--TORUS MOULDING.]

[Illustration: EXAMPLES OF GREEK ORNAMENT IN COLOUR.

FIG. 105.--HONEYSUCKLE.

FIGS. 106, 108.--FACIAS WITH BANDS OF FOLIAGE.

FIG. 106.

FIG. 107.--HONEYSUCKLE.

FIG. 108.

FIG. 109.--LEAF AND DART.

FIG. 110.--EGG AND DART.

FIGS. 111 TO 113.--EXAMPLES OF THE HONEYSUCKLE.

FIG. 111.

FIG. 112.

FIG. 113.

FIG. 114.--COMBINATION OF THE FRET, THE EGG AND DART, THE BEAD

AND FILLET, AND THE HONEYSUCKLE.

FIG. 114.

FIG. 115.--GUILLOCHE.

FIGS. 116 TO 120.--EXAMPLES OF THE FRET.

FIG. 116.

FIG. 117.

FIG. 118.

FIG. 119.

FIG. 120.]

FOOTNOTES:

[16] See Chap. IX.

[17] Chap. I.

[18] For a statement of the general rule governing such enrichments,

see page 133.

[Illustration: FIG. 121.--ELEVATION OF AN ETRUSCAN TEMPLE (RESTORED

FROM DESCRIPTIONS ONLY).]

CHAPTER VIII.

ETRUSCAN AND ROMAN ARCHITECTURE.

_Historical and General Sketch._

The few grains of truth that we are able to sift from the mass of

legend which has accumulated round the early history of Rome seem to

indicate that at a very early period--which the generally received

date of 753 B.C. may be taken to fix as nearly as is now possible--a

small band of outcasts and marauders settled themselves on the

Palatine Hill and commenced to carry on depredations against the

various cities of the tribes whose territories were in the immediate

neighbourhood, such as the Umbrians, Sabines, Samnites, Latins, and

Etruscans. A walled city was built, which from its admirable situation

succeeded in attracting inhabitants in considerable numbers, and

speedily began to exercise supremacy over its neighbours. The most

important of the neighbouring nations were the Etruscans, who called

themselves Rasena, and who must have settled on the west coast of

Italy, between the rivers Arno and Tiber, at a very early period.

Their origin is, however, very obscure, some authorities believing,

upon apparently good grounds, that they came from Asia Minor, while

others assert that they descended from the north over the Rhaetian

Alps. But whatever that origin may have been, they had at the time of

the founding of Rome as a city attained a high degree of civilisation,

and showed a considerable amount of architectural skill; and their

arts exercised a very great influence upon Roman art.

Considerable remains of the city walls of several Etruscan towns still

exist. These show that the masonry was of what has been termed a

Cyclopean character,--that is to say, the separate stones were of an

enormous size; in the majority of examples these stones were of a

polygonal shape, though in a few instances they were rectangular,

while in all cases they were fitted together with the most consummate

accuracy of workmanship, which, together with their great massiveness,

has enabled much of this masonry to endure to the present day.

Cortona, Volterra, Fiesole, and other towns exhibit instances of this

walling. The temples, palaces, or dwelling-houses which went to make

up the cities so fortified have all disappeared, and the only existing

structural remains of Etruscan buildings are tombs. These are found in

large numbers, and consist--as in the earlier instances which have

already been described--both of rock-cut and detached erections. Of

the former, the best known group is at Castel d'Asso, where we find

not only chambers cut into the rock, each resembling an ordinary room

with an entrance in the face of the rock, but also monuments cut

completely out and standing clear all round; and we cannot fail to

detect in the forms into which the rock has been cut, especially those

of the roof, imitations of wooden buildings, heavy square piers being

left at intervals supporting longitudinal beams which hold up the

roof. Fig. 122 is an illustration of the interior of a chamber in the

rock. Occasionally there were a cornice and pediment over the

entrance.

[Illustration: FIG. 122.--SEPULCHRE AT CORNETO.]

The other class of tombs are circular tumuli, similar to the Pelasgic

tombs of Asia Minor; of these large numbers exist, but not

sufficiently uninjured to enable us to restore them completely. They

generally consisted of a substructure of stone, upon which was raised

a conical elevation. In the case of the Regulini Galeassi tomb there

were an inner and an outer tumulus, the latter of which covered

several small tombs, while the inner enclosed one only, which had

fortunately never been opened till it was lately discovered. This tomb

was vaulted on the horizontal system--that is to say, its vault was

not a true arch, but was formed of courses of masonry, each

overhanging the one below, as in the Treasury of Atreus, and it had a

curious recess in the roof, in which were found numerous interesting

examples of Etruscan pottery. It is, however, clear from the city

gates, sewers, aqueducts, &c., that the Etruscans were acquainted with

and extensively used the true radiating arch composed of wedge-shaped

stones (voussoirs), and that they constructed it with great care and

scientific skill. The gate at Perugia, and the Cloacae or Sewers at

Rome, constructed during the reign of the Tarquins,[19] at the

beginning of the sixth century B.C., are examples of the true arch,

and this makes it certain that it was from the Etruscans that the

Romans learned the arched construction which, when combined with the

trabeated or lintel mode of construction which they copied from the

Greeks, formed the chief characteristic of Roman architecture. The

Cloaca Maxima (Fig. 123), which is roofed over with three concentric

semicircular rings of large stones, still exists in many places with

not a stone displaced, as a proof of the skill of these early

builders. There are remains of an aqueduct at Tusculum which are

interesting from the fact of the horizontal being combined with the

true arch in its construction.

[Illustration: FIG. 123.--CLOACA MAXIMA.]

No Etruscan temples remain now, but we know from Vitruvius that they

consisted of three cells with one or more rows of columns in front,

the intercolumniation or interval between the columns being excessive.

The largest Etruscan temple of which any record remains was that of

Jupiter Capitolinus at Rome, which, under the Empire, became one of

the most splendid temples of antiquity. It was commenced by Tarquinius

Superbus, and is said to have derived its name from the fact of the

builders, when excavating the foundations, coming upon a freshly

bleeding head (_caput_), indicating that the place would eventually

become the chief city of the world. Another form of Etruscan temple is

described by Vitruvius, consisting of one circular cell only, with a

porch. This form was probably the origin of the series of circular

Roman buildings which includes such forms of temples as that at

Tivoli, and many of the famous mausolea, _e.g._ that of Hadrian, and

the culmination of which style is seen in the Pantheon. It is

interesting to notice that the Romans never entirely gave up the

circular form, one instance of its use in Britain at a late period of

the Roman occupation having been discovered in the ruins of Silchester

near Basingstoke; and we shall find that it was perpetuated in

Christian baptisteries, tombs, and occasionally churches.

We know from the traces of such buildings which exist, that the

Etruscans must have constructed theatres and amphitheatres, and it is

recorded that the first Tarquin laid out the Circus Maximus and

instituted the great games held there. At Sutri there are ruins of an

amphitheatre which is nearly a perfect circle, measuring 265 ft. in

its greatest breadth and 295 ft. in length.

There are no remains of other buildings which would enable us to form

an opinion as to the civic architecture of the Etruscans: they must,

however, have attained to a considerable skill in sculpture, as in

some of the tombs figures are represented in high relief which show no

small power of expression. They, too, like the Egyptians, embellished

their tombs with mural paintings. These are generally in outline, and

represent human figures and animals in scenes of every-day life, with

conventionalised foliage, or mythological scenes such as the passage

of the soul after death to the judgment-seat where its actions in life

are to be adjudicated upon. In the plastic arts the Etruscans made

great progress, many of their vases showing a delicacy and grace which

have never been surpassed, and exhibiting in their decorations traces

of both Greek and Egyptian influence.

* * * * *

We now reach the last of the classical styles of antiquity, the

Roman,--a style which, however, is rather an adaptation or

amalgamation of other styles than an original and independent creation

or development. The contrast is very great between the "lively

Grecian," imaginative and idealistic in the highest degree--who seemed

to have an innate genius for art and beauty, and who was always eager

to perpetuate in marble his ideal conception of the "hero from whose

loins he sprung," or to immortalise with some splendid work of art the

name of his mother-city--and the stern, practical Roman, realistic in

his every pore, eager for conquest, and whose one dominant idea was to

bring under his sway all the nations who were brought into contact

with him, and to make his city--as had been foretold--the capital of

the whole world. With this idea always before him, it is no wonder

that such a typical Roman as M. Porcius Cato should look with disdain

upon the fine arts in all their forms, and should regard a love for

the beautiful, whether in literature or art, as synonymous with

effeminacy. Mummius, also, who destroyed Corinth, is said to have been

so little aware of the value of the artistic treasures which he

carried away, as to stipulate with the carriers who undertook to

transport them to Rome, that if any of the works of art were lost they

should be replaced by others of equal value.

When the most prominent statesmen displayed such indifference, it is

not surprising that for nearly 500 years no single trace of any

architectural building of any merit at all in Rome can now be

discovered, and that history is silent as to the existence of any

monuments worthy of being mentioned. Works of public utility of a

very extensive nature were indeed carried out during this period;

such, for example, as the Appian Way from Rome to Capua, which was the

first paved road in Rome, and was constructed by the Censor Appius

Claudius in B.C. 309. This was 14 ft. wide and 3 ft. thick, in three

layers: 1st, of rough stones grouted together; 2nd, of gravel; and

3rd, of squared stones of various dimensions. The same Censor also

brought water from Praeneste to Rome by a subterranean channel 11 miles

long. Several bridges were also erected, and Cato the Censor is said

to have built a basilica.

Until about 150 B.C. all the buildings of Rome were constructed either

of brick or the local stone; and though we hear nothing of

architecture as a fine art, we cannot hesitate to admit that during

this period the Romans carried the art of construction, and especially

that of employing materials of small dimensions and readily

obtainable, in buildings of great size, to a remarkable pitch of

perfection. It was not till after the fall of Carthage and the

destruction of Corinth, when Greece became a Roman province under the

name of Achaia--both which events occurred in the year 146 B.C.--that

Rome became desirous of emulating, to a certain extent, the older

civilisation which she had destroyed; and about this time she became

so enormously wealthy that vast sums of money were expended, both

publicly and privately, in the erection of monuments, many of which

remain to the present day, more or less altered. The first marble

temple in Rome was built by the Consul Q. Metellus Macedonicus, who

died B.C. 115. Roman architecture from this period began to show a

wonderful diversity in the objects to which it was directed,--a

circumstance perhaps as interesting as its great scientific and

structural advance upon all preceding styles. In the earlier styles

temples, tombs, and palaces were the only buildings deemed worthy of

architectural treatment; but under the Romans baths, theatres,

amphitheatres, basilicas, aqueducts, triumphal arches, &c., were

carried out just as elaborately as the temples of the gods.

It was under the Emperors that the full magnificence of Roman

architectural display was reached. The famous boast of Augustus, that

he found Rome of brick and left her of marble, gives expression in a

few words to what was the great feature of his reign. Succeeding

emperors lavished vast sums on buildings and public works of all

kinds; and thus it comes to pass that though the most destructive of

all agencies, hostile invasions, conflagrations, and long periods of

neglect, have each in turn done their utmost to destroy the vestiges

of Imperial Rome, there still remain fragments, and in one or two

instances whole monuments, enough to make Rome, after Athens, the

richest store of classic architectural antiquities in the world.

But it was not in Rome only that great buildings were erected. The

whole known civilised world was under Roman dominion, and wherever a

centre of government or even a flourishing town existed there sprang

up the residences of the dominant race, and their places of business,

public worship, and public amusement. Consequently, we find in our own

country, and in France, Spain, Germany, Italy, North Africa, and

Egypt--in short, in all the countries where Roman rule was

established--examples of temples, amphitheatres, theatres, triumphal

arches, and dwelling-houses, some of them of great interest and

occasionally in admirable preservation.

FOOTNOTE:

[19] The story of the Tarquins probably points to a period when the

chief supremacy at Rome was in the hands of an Etruscan family, and is

interesting for this reason.

[Illustration: FIG. 124.--"INCANTADA" IN SALONICA.]

CHAPTER IX.

THE BUILDINGS OF THE ROMANS.

The temples in Rome were not, as in Greece and Egypt, the structures

upon which the architect lavished all the resources of his art and his

science. The general form of them was copied from that made use of by

the Greeks, but the spirit in which the original idea was carried out

was entirely different. In a word, the temples of Rome were by no

means worthy of her size and position as the metropolis of the world,

and very few remains of them exist.

[Illustration: FIG. 125.--IONIC ORDER FROM THE TEMPLE OF FORTUNA

VIRILIS, ROME.]

Ten columns are still standing of the Temple of Antoninus and Faustina

(now the church of San Lorenzo in Miranda): it occupied the site of a

previous temple and was dedicated by Antoninus Pius to his wife

Faustina. The Temple (supposed) of Fortuna Virilis, in the Ionic style

(Fig. 125), still exists as the church of Santa Maria Egiziaca: this

was tetrastyle, with half-columns all round it, and this was of the

kind called by Vitruvius "pseudo-peripteral." A few fragmentary

remains of other temples exist in Rome, but in some of the Roman

provinces far finer specimens of temples remain, of which perhaps the

best is the Maison Carree at Nimes (Fig. 126). Here we find the Roman

plan of a single cell and a deep portico in front, while the sides and

rear have the columns attached. The intercolumniations and the details

of the capitals and entablature are, however, almost pure Greek. The

date of this temple is uncertain, but it is most probable that it was

erected during the reign of Hadrian. The same emperor is said to have

completed the magnificent Temple of Jupiter Olympius at Athens, which

was 354 ft. long by 171 ft. wide. It consisted of a cell flanked on

each side by a double row of detached columns; in front was one row of

columns in antis, and three other rows in front of these, while there

were also three rows in the rear: as the columns were of the

Corinthian order, and nearly 60 ft. in height, it may be imagined that

it was a splendid edifice.

[Illustration: FIG. 126.--ROMAN-CORINTHIAN TEMPLE AT NIMES

(MAISON-CARREE). PROBABLY OF THE TIME OF HADRIAN.]

The ruins of another magnificent provincial Roman temple exist at

Baalbek--the ancient Heliopolis--in Syria, not far from Damascus. This

building was erected during the time of the Antonines, probably by

Antoninus Pius himself, and originally it must have been of very

extensive dimensions, the portico alone being 180 ft. long and about

37 ft. deep. This gives access to a small hexagonal court, on the

western side of which a triple gateway opens into the Great Court,

which is a vast quadrangle about 450 ft. long by 400 ft. broad, with

ranges of small chambers or niches on three sides, some of which

evidently had at one time beautifully groined roofs. At the western

end of this court, on an artificial elevation, stand the remains of

what is called the Great Temple. This was originally 290 ft. long by

160 ft. wide, and had 54 columns supporting its roof, six only of

which now remain erect. The height of these columns, including base

and capital, is 75 ft., and their diameter is 7 ft. at base and about

6 ft. 6 in. at top; they are of the Corinthian order, and above them

rises an elaborately moulded entablature, 14 ft. in height. Each of

the columns is composed of three stones only, secured by strong iron

cramps; and indeed one of the most striking features of this group of

buildings is the colossal size of the stones used in their

construction. The quarries from which these stones were hewn are close

at hand, and in them is one stone surpassing all the others in

magnitude, its dimensions being 68 ft. by 14 ft. 2 in. by 13 ft.

11 in. It is difficult to imagine what means can have existed for

transporting so huge a mass, the weight of which has been calculated

at 1100 tons.

[Illustration: FIG. 127.--GROUND-PLAN OF THE TEMPLE OF VESTA AT

TIVOLI.]

[Illustration: FIG. 128.--CORINTHIAN ORDER FROM THE TEMPLE OF VESTA

AT TIVOLI.]

Other smaller temples exist in the vicinity, all of which are lavishly

decorated, but on the whole the ornamentation shows an exuberance of

detail which somewhat offends a critical artistic taste.

[Illustration: FIG. 129.--THE TEMPLE OF VESTA AT TIVOLI. PLAN

(LOOKING UP) AND SECTION OF PART OF THE PERISTYLE.]

Circular temples were an elegant variety, which seems to have been

originated by the Romans, and of which two well-known examples

remain--the Temples of Vesta at Rome and at Tivoli. The columns of the

temple at Tivoli (Fig. 128) form a well-known and pleasing variety of

the Corinthian order, and the circular form of the building as shown

on the plan (Fig. 127) gives excellent opportunities for good

decorative treatment, as may be judged of by the enlarged diagram of

part of the peristyle (Fig. 129).

_Basilicas._

Among the most remarkable of the public buildings of Roman times, both

in the mother-city and in the provinces, were the Basilicas or Halls

of Justice, which were also used as commercial exchanges. It is also

believed that Basilicas existed in some Greek cities, but no clue to

their structural arrangements exists, and whence originated the idea

of the plan of these buildings we are unable to state; their striking

similarity to some of the rock-cut halls or temples of India has been

already pointed out. They were generally (though not always) covered

halls, oblong in shape, divided into three or five aisles by two or

more rows of columns, the centre aisle being much wider than those at

the sides: over the latter, galleries were frequently erected. At one

end was a semicircular recess or apse, the floor of which was raised

considerably above the level of the rest of the building, and here the

presiding magistrate sat to hear causes tried. Four[20] of these

buildings are mentioned by ancient writers as having existed in

republican times, viz. the Basilica Portia, erected in B.C. 184, by

Cato the Censor; the Basilica Emilia et Fulvia, erected in B.C. 179 by

the censors M. Fulvius Nobilior and M. AEmilius Lepidus, and afterwards

enlarged and called the Basilica Paulli; the Basilica Sempronia,

erected in B.C. 169 by Tib. Sempronius Gracchus; and the Basilica

Julia, erected by Julius Caesar, B.C. 46. All these buildings had

wooden roofs, and were of no great architectural merit, and they

perished at a remote date. Under the Empire, basilicas of much greater

size and magnificence were erected; and remains of that of Trajan,

otherwise called the Basilica Ulpia, have been excavated in the Forum

of Trajan. This was about 360 ft. long by 180 ft. wide, had four rows

of columns inside, and it supposed to have been covered by a

semicircular wooden roof. Apollodorus of Damascus was the architect of

this building. Another basilica of which remains exist is that of

Maxentius, which after his overthrow by Constantine in A.D. 312, was

known as the Basilica Constantiniana. This structure was of stone, and

had a vaulted roof; it was 195 ft. between the walls, and was divided

into three aisles by piers with enormous columns standing in front of

them.

[Illustration: FIG. 130.--GROUND-PLAN OF THE BASILICA ULPIA, ROME.]

One provincial basilica, that at Treves, still stands; and although it

must have been considerably altered, it is by far the best existing

example of this kind of building. The internal columns do not exist

here, and it is simply a rectangular hall about 175 ft. by 85 ft.,

with the usual semicircular apse.

The chief interest attaching to these basilicas lies in the fact that

they formed the first places of Christian assembly, and that they

served as the model upon which the first Christian churches were

built.

_Theatres and Amphitheatres._

Although dramas and other plays were performed in Rome as early as 240

B.C., there seems to have been a strong prejudice against permanent

buildings for their representation, as it is recorded that a decree

was passed in B.C. 154 forbidding the construction of such buildings.

Mummius, the conqueror of Corinth, obtained permission to erect a

wooden theatre for the performance of dramas as one of the shows of

his triumph, and after this many buildings of the kind were erected,

but all of a temporary nature; and it was not till B.C. 61 that the

first permanent theatre was built by Pompey. This, and the theatres of

Balbus and Marcellus, appear to have been the only permanent theatres

that were erected in Imperial Rome; and there are no remains of any

but the last of these, and this is much altered. So that, were it not

for the remains of theatres found at Pompeii, it would be almost

impossible to tell how they were arranged; but from these we can see

that the stage was raised and separated from the part appropriated to

the spectators by a semicircular area, much like that which in Greek

theatres was allotted to the chorus: in the Roman ones this was

assigned for the use of the senators. The portion devoted to the

spectators--called the Cavea--was also semicircular on plan, and

consisted of tiers of steps rising one above the other, and divided at

intervals by wide passages and converging staircases communicating

with the porticoes, which ran round the whole theatre at every story.

[Illustration: FIG. 131.--PLAN OF THE COLOSSEUM, ROME.]

At Orange, in the South of France, are the remains of a very fine

theatre, similar in plan to that described. The great wall which

formed the back of the scene in this building is still standing, and

is one of the most magnificent pieces of masonry existing.

[Illustration: FIG. 132.--THE COLOSSEUM. SECTION AND ELEVATION.]

Although the Romans were not particularly addicted to dramatic

representations, yet they were passionately fond of shows and games of

all kinds: hence, not only in Rome itself, but in almost every Roman

settlement, from Silchester to Verona, are found traces of their

amphitheatres, and the mother-city can claim the possession of the

most stupendous fabric of the kind that was ever erected--the

Colosseum or Flavian Amphitheatre, which was commenced by Vespasian

and finished by his son Titus. An amphitheatre is really a double

theatre without a stage, and with the space in the centre unoccupied

by seats. This space, which was sunk several feet below the first row

of seats, was called the arena, and was appropriated to the various

exhibitions which took place in the building. The plan was elliptical

or oval, and this shape seems to have been universal.

The Colosseum, whose ruins still remain to attest its pristine

magnificence--

"Arches on arches, as it were that Rome,

Collecting the chief trophies of her line,

Would build up all her triumphs in one dome"[21]--

was 620 ft. long and 513 wide, and the height was about 162 ft. It was

situated in the hollow between the Esquiline and Caelian hills. The

ranges of seats were admirably planned so as to enable all the

audience to have a view of what was going on in the arena, and great

skill was shown both in the arrangement of the approaches to the

different tiers and in the structural means for supporting the seats,

and double corridors ran completely round the building on each floor,

affording ready means of exit. Various estimates have been made of the

number of spectators that could be accommodated, and these range from

50,000 to 100,000, but probably 80,000 was the maximum. Recent

excavations have brought to light the communications which existed

between the arena and the dens where the wild animals and human slaves

and prisoners were confined, and some of the water channels used when

mimic sea-fights were exhibited. The external facade is composed of

four stories, separated by entablatures that run completely round the

building without a break. The three lower stories consist of a series

of semicircular arched openings, eighty in number, separated by piers

with attached columns in front of them, the Doric order being used in

the lowest story, the Ionic in the second, and the Corinthian in the

third; the piers and columns are elevated on stylobates; the

entablatures have a comparatively slight projection, and there are no

projecting keystones in the arches. In the lowest range these openings

are 13 ft. 4 in. wide, except the four which are at the ends of the

two axes of the ellipse, and these are 14 ft. 6 in. wide. The diameter

of the columns is 2 ft. 83/4 in. The topmost story, which is

considerably more lofty than either of the lower ones, was a nearly

solid wall enriched by Corinthian pilasters. In this story occur two

tiers of small square openings in the alternate spaces between the

pilasters. These openings are placed accurately over the centres of

the arches of the lower stories. Immediately above the higher range of

square openings are a series of corbels--three between each pair of

pilasters--which probably received the ends of the poles carrying the

huge awning which protected the spectators from the sun's rays. The

whole is surmounted by a heavy cornice, in which, at intervals

immediately over each corbel, are worked square mortise holes, forming

sockets through which the poles of the awning passed. The stone of

which the facade of the Colosseum is built is a local stone, called

travertine, the blocks of which are secured by iron cramps without

cement. Nearly all the internal portion of the building is of brick,

and the floors of the corridors, &c., are paved with flat bricks

covered with hard stucco. These amphitheatres were occasionally the

scene of imitations of marine conflicts, when the arena was flooded

with water and mimic vessels of war engaged each other. Very complete

arrangements were made, by means of small aqueducts, for leading the

water into the arena and for carrying it off.

Apart from theatrical representations and gladiatorial combats, the

Romans had an inordinate passion for chariot races. For those the

circi were constructed, of which class of buildings the Circus Maximus

was the largest. This, originally laid out by Tarquinius Priscus, was

reconstructed on a larger scale by Julius Caesar. It was circular at

one end and rectangular at the other, at which was the entrance. On

both sides of the entrance were a number of small arched chambers,

called _carceres_, from which the chariots started. The course was

divided down the centre by a low wall, called the _spina_, which was

adorned with various sculptures. The seats rose in a series of covered

porticoes all round the course, except at the entrance. As the length

of the Circus Maximus was nearly 700 yards, and the breadth about 135

yards, it is possible that Dionysius may not have formed an

exaggerated notion of its capacity when he says it would accommodate

150,000 spectators.

In the Roman provinces amphitheatres were often erected; and at Pola

in Istria, Verona in Italy, and Nimes and Arles in France, fine

examples remain. A rude Roman amphitheatre, with seats cut in the turf

of a hill-side, exists to this day at the old town of Dorchester in

Dorset, which was anciently a Roman settlement.

_Baths (Thermae)._

Nothing can give us a more impressive idea of the grandeur and lavish

display of Imperial Rome than the remains of the huge Thermae, or

bathing establishments, which still exist. Between the years 10 A.D.,

when Agrippa built the first public baths, and 324 A.D., when those

of Constantine were erected, no less than twelve of these vast

establishments were erected by various emperors, and bequeathed to the

people. Of the whole number, the baths of Caracalla and of Diocletian

are the only ones which remain in any state of preservation, and these

were probably the most extensive and magnificent of all. All these

splendid buildings were really nothing more than bribes to secure the

favour of the populace; for it seems quite clear that the public had

practically free entrance to them, the only charge mentioned by

writers of the time being a quadrans, about a farthing of our money.

Gibbon says, "The meanest Roman could purchase with a small copper

coin the daily enjoyment of a scene of pomp and luxury which might

excite the envy of the kings of Asia." And this language is not

exaggerated. Not only were there private bath-rooms, swimming-baths,

hot baths, vapour-baths, and, in fact, all the appurtenances of the

most approved Turkish baths of modern times, but there were also

gymnasia, halls for various games, lecture-halls, libraries, and

theatres in connection with the baths, all lavishly ornamented with

the finest paintings and sculpture that could be obtained. Stone seems

to have been but sparingly used in the construction of these

buildings, which were almost entirely of brick faced with stucco: this

served as the ground for an elaborate series of fresco paintings.

[Illustration: FIG. 133.--PLAN OF THE PRINCIPAL BUILDING, BATHS OF

CARACALLA, ROME.]

The baths of Caracalla, at the foot of the Aventine hill, erected A.D.

217, comprised a quadrangular block of buildings of about 1150 ft.

(about the fifth of a mile) each way. The side facing the street

consisted of a portico the whole length of the facade, behind which

were numerous ranges of private bath-rooms. The side and rear blocks

contained numerous halls and porticoes, the precise object of which

it is now very difficult to ascertain. As Byron says:

"Temples, baths, or halls?

Pronounce who can."

This belt of buildings surrounded an open courtyard or garden, in

which was placed the principal bathing establishment (Fig. 133), a

building 730 ft. by 380 ft., which contained the large piscina, or

swimming-bath, various hot baths, dressing-rooms, gymnasia, and other

halls for athletic exercises. In the centre of one of the longer sides

was a large semicircular projection, roofed with a dome, which was

lined with brass: this rotunda was called the solar cell. From the

ruins of these baths were taken some of the most splendid specimens of

antique sculpture, such as the Farnese Hercules and the Flora in the

Museum of Naples.

The baths of Diocletian, erected just at the commencement of the

fourth century A.D., were hardly inferior to those of Caracalla, but

modern and ancient buildings are now intermingled to such an extent

that the general plan of the buildings cannot now be traced with

accuracy. There are said to have been over 3000 marble seats in these

baths; the walls were covered with mosaics, and the columns were of

Egyptian granite and green Numidian marble. The Ephebeum, or grand

hall, still exists as the church of Santa Maria degli Angeli, having

been restored by Michelangelo. It is nearly 300 ft. long by 90 ft.

wide, and is roofed by three magnificent cross vaults, supported on

eight granite columns 45 ft. in height. (Fig. 134.)

There is one ancient building in Rome more impressive than any other,

not only because it is in a better state of preservation, but because

of the dignity with which it has been designed, the perfection with

which it has been constructed, and the effectiveness of the mode in

which its interior is lighted. We allude to the Pantheon. Opinions

differ as to whether this was a Hall attached to the thermae of

Agrippa, or whether it was a temple. Without attempting to determine

this point, we may at any rate claim that the interior of this

building admirably illustrates the boldness and telling power with

which the large halls forming part of the thermae were designed; and,

whether it belonged to such a building or not, it is wonderfully well

fitted to illustrate this subject.

[Illustration: FIG. 134.--INTERIOR OF SANTA MARIA DEGLI ANGELI,

ROME.]

[Illustration: FIG. 135.--THE PANTHEON, ROME. GROUND-PLAN.]

[Illustration: FIG. 136.--THE PANTHEON, ROME. EXTERIOR.]

The Pantheon is the finest example of a domed hall which we have

left. The building, which forms the church of Santa Maria ad Martyres,

has been considerably altered at various times since its erection, and

now consists of a rotunda with a rectangular portico in front of it.

The rotunda was most probably erected by Agrippa, the son-in-law of

Augustus, in B.C. 27, and is a most remarkable instance of clever

construction at so early a date. The diameter of the interior is

145 ft. 6 in., and the height to the top of the dome is 147 ft. In

addition to the entrance, the walls are broken up by seven large

niches, three of which are semicircular on plan, and the others,

alternating with them, rectangular. The walls are divided into two

stories by an entablature supported by columns and pilasters; but

although this is now cut through by the arches of the niches, it is at

least probable that originally this was not the case, and that the

entablature ran continuously round the walls, as shown in Fig. 137,

which is a restoration of the Pantheon by Adler. Above the attic story

rises the huge hemispherical dome, which is pierced at its summit by a

circular opening 27 ft. in diameter, through which a flood of light

pours down and illuminates the whole of the interior. The dome is

enriched by boldly recessed panels, and these were formerly covered

with bronze ornaments, which have been removed for the sake of the

metal. The marble enrichments of the attic have also disappeared, and

their place has been taken by common and tawdry decorations more

adapted to the stage of a theatre. But notwithstanding everything that

has been done to detract from the imposing effect of the building by

the alteration of its details, there is still, taking it as a whole, a

simple grandeur in the design, a magnificence in the material

employed, and a quiet harmony in the illumination, that impart to the

interior a character of sublimity which nothing can impair. The

rectangular portico was added at some subsequent period, and consists

of sixteen splendid Corinthian columns (Fig. 138), eight in front

supporting the pediment, and the other eight dividing the portico into

three bays, in precisely the same way as if it formed the pronaos to

the three cells of an Etruscan temple.

[Illustration: FIG. 137.--THE PANTHEON, ROME. INTERIOR.]

[Illustration: FIG. 138.--THE CORINTHIAN ORDER FROM THE PANTHEON,

ROME.]

_Bridges and Aqueducts._

The earliest Roman bridges were of wood, and the Pons Sublicius,

though often rebuilt, continued to be of this material until the time

of Pliny, but it was impossible for a people who made such use of the

arch to avoid seeing the great advantage this form gave them in the

construction of bridges, and several of these formed of stone spanned

the Tiber even before the time of the Empire. The finest Roman

bridges, however, were built in the provinces. Trajan constructed one

over the Danube which was 150 ft. high and 60 ft. wide, and the arches

of which were of no less than 170 ft. span. This splendid structure

was destroyed by his successor, Hadrian, who was probably jealous of

it. The bridge over the Tagus at Alcantara, which was constructed by

Hadrian, is another very fine example. There were six arches here, of

which the two centre ones had a span of 100 ft.

The Roman aqueducts afford striking evidence of the building

enterprise and architectural skill of the people. Pliny says of these

works: "If any one will carefully consider the quantity of water used

in the open air, in private baths, swimming-baths, houses, gardens,

&c., and thinks of the arches that have been built, the hills that

have been tunnelled, and the valleys that have been levelled for the

purpose of conducting the water to its destination, he must confess

that nothing has existed in the world more calculated to excite

admiration." The same sentiment strikes an observer of to-day when

looking at the ruins of these aqueducts. At the end of the first

century A.D. we read of nine aqueducts in Rome, and in the time of

Procopius (A.D. 550) there were fourteen in use. Of these, the Aqua

Claudia and the Anio Novus were the grandest and most costly. Those

were constructed about the year 48 A.D., and entered the city upon the

same arches, though at different levels, the Aqua Claudia being the

lower. The arches carrying the streams were over nine miles long, and

in some cases 109 ft. high. They were purely works of utility, and had

no architectural decorations; but they were most admirably adapted for

their purpose, and were so solidly constructed, that portions of them

are still in use. Some of the provincial aqueducts, such as those of

Tarragona and Segovia in Spain, were more ornamental, and had a double

tier of arches. The Pont du Gard, not far from Nimes, in France, is a

well-known and very picturesque structure of this character.

_Commemorative Monuments._

These comprise triumphal arches, columns, and tombs. The former

consisted of a rectangular mass of masonry having sculptured

representations of the historical event to be commemorated, enriched

with attached columns on pedestals, supporting an entablature crowned

with a high attic, on which there was generally an inscription. In the

centre was the wide and lofty arched opening. The Arch of Titus,

recording the capture of Jerusalem, is one of the finest examples.

Later on triumphal arches were on a more extended scale, and comprised

a small arch on each side of the large one; examples of which may be

seen in the arches of Septimius Severus and of Constantine (Fig. 139).

The large arched gateways which are met with in various parts of

Europe--such as the Porte d'Arroux at Autun, and the Porta Nigra at

Treves--are monuments very similar to triumphal arches. There remain

also smaller monuments of the same character, such as the so-called

Arch of the Goldsmiths in Rome (Fig. 1).

[Illustration: FIG. 139.--THE ARCH OF CONSTANTINE, ROME.]

Columns were erected in great numbers during the time of the Emperors

as memorials of victory. Of these the Column of Trajan and that of

Marcus Aurelius are the finest. The former was erected in the centre

of Trajan's Forum, in commemoration of the Emperor's victory over the

Dacians. It is of the Doric order, 132 ft. 10 in. high, including the

statue. The shaft is constructed of thirty-four pieces of marble

joined with bronze cramps. The figures on the pedestal are very finely

carved, and the entire shaft is encircled by a series of elaborate

bas-reliefs winding round it in a spiral from its base to its capital.

The beauty of the work on this shaft may be best appreciated by a

visit to the cast of it set up--in two heights, unfortunately--at the

South Kensington Museum. The Column of Marcus Aurelius, generally

known as the Antonine Column, is similarly enriched, but is not equal

to the Trajan Column.

The survival of Etruscan habits is clearly seen in the construction of

Roman tombs, which existed in enormous numbers outside the gates of

the city. Merivale says: "The sepulchres of twenty generations lined

the sides of the high-roads for several miles beyond the gates, and

many had considerable architectural pretensions." That of Cecilia

Metella is a typical example. Here we find a square basement

surmounted by a circular tower-like structure, with a frieze and

cornice. This was erected about B.C. 60, by Crassus. The mausoleum of

Augustus was on a much more extensive scale, and consisted of four

cylindrical stories, one above the other, decreasing in diameter as

they ascended, and the topmost of all was crowned with a colossal

statue of the Emperor. The tomb of Hadrian, on the banks of the

Tiber--now known as the Castle of Sant' Angelo--was even more

magnificent. This comprised a square base, 75 ft. high, the side of

which measured about 340 ft.; above this was a cylindrical building

surmounted by a circular peristyle of thirty-four Corinthian columns.

On the top was a quadriga with a statue of the Emperor. These mausolea

were occasionally octagonal or polygonal in plan, surmounted by a

dome, and cannot fail to remind us of the Etruscan tumuli.

Another kind of tomb, of less magnificence, was the columbarium, which

was nothing more than a subterranean chamber, the walls of which had a

number of small apertures in them for receiving the cinerary urns

containing the ashes of the bodies which had been cremated. In the

eastern portion of the Empire, in rocky districts, the tombs were cut

in the rock, and the facade was elaborately decorated with columns and

other architectural features.

_Domestic Architecture._

Of all the palaces which the Roman emperors built for themselves, and

which we know from historical records to have been of the most

magnificent description, nothing now remains in Rome itself that is

not too completely ruined to enable any one to restore its plan with

accuracy, though considerable remains exist of the Palace of the

Caesars on the Palatine Hill. In fact, the palace of Diocletian at

Spalatro, in Dalmatia, is the only remaining example in the whole of

the Roman empire of the dwelling-house of an emperor, and even this

was not built till after Diocletian had resigned the imperial

dignity, so that its date is the early part of the fourth century A.D.

This palace is a rectangle, measuring about 700 ft. one way and 590 ft.

the other, and covers an area of nearly 10 acres. It is surrounded

by high walls, broken at intervals by square and octagonal towers, and

contains temples, baths, and extensive galleries, besides the private

apartments of the Emperor and dwellings for the principal officers of

the household. The architect of this building broke away from

classical traditions to a great extent; for example, the columns stand

on corbels instead of pedestals, the entablatures being much broken,

and the arches spring directly from the capitals of the columns (Fig.

149).

The private houses in Borne were of two kinds: the _insula_ and the

_domus_. The insula was a block of buildings several stories high,

frequently let out to different families in flats. The ground-floor

was generally given up to shops, which had no connection with the

upper parts of the building; and one roof covered the whole. This kind

of house was generally tenanted by the poorer class of tradesmen and

artificers. The other kind of house, the domus, was a detached

mansion. The excavations at Pompeii have done much to elucidate a

number of points in connection with Roman dwellings which had been the

subject of much discussion by scholars, but we must not too hastily

assume that the Pompeian houses are the exact counterpart of those of

ancient Rome, as Pompeii was what may be called a Romano-Greek city.

[Illustration: FIG. 140.--GROUND-PLAN OF THE HOUSE OF PANSA, POMPEII.]

[Illustration: FIG. 141.--GROUND-PLAN OF THE HOUSE OF THE TRAGIC POET,

POMPEII.]

The general arrangements of a Roman house were as follows: next the

street an open space was frequently left, with porticoes on each side

of it provided with seats: this constituted the vestibule, and was

entirely outside the house;[22] the entrance-door opened into a

narrow passage, called the _prothyrum_, which led to the _atrium_,[23]

which in the houses of Republican Rome was the principal apartment,

though afterwards it served as a sort of waiting-room for the clients

and retainers of the house; it was an open court, roofed in on all

the four sides, but open to the sky in the centre. The simplest form

was called the Tuscan atrium, where the roof was simply a lean-to

sloping towards the centre, the rafters being supported on beams, two

of which rested on the walls of the atrium, and had two other

cross-beams trimmed into them. The centre opening was called the

_impluvium_, and immediately under it a tank, called the _compluvium_,

was formed in the pavement to collect the rain-water (Fig. 142). When

the atrium became larger, and the roof had to be supported by

columns, it was called a _cavaedium_.[24] At the end of this apartment

were three others, open in front, the largest, in the centre, called

_tablinum_, and the two side ones _alae_;[25] these were

muniment-rooms, where all the family archives were kept, and their

position is midway between the semi-public part of the house, which

lay towards the front, and the strictly domestic and private part,

which lay in the rear. At the sides of the atrium in the larger houses

were placed small rooms, which served as sleeping chambers.

[Illustration: FIG. 142.--THE ATRIUM OF A POMPEIAN HOUSE.]

From the end of the atrium a passage, or sometimes two passages,

called the _fauces_, running by the side of the tablinum, led to the

_peristylium_,[26] which was the grand private reception-room; this

also was a court open to the sky in the centre, and among the wealthy

Romans its roof was supported by columns of the rarest marbles. Round

the peristyle were grouped the various private rooms, which varied

according to the size of the house and the taste of the owner. There

was always one dining-room (_triclinium_), and frequently two or more,

which were arranged with different aspects, for use in different

seasons of the year. If several dining-rooms existed, they were of

various sizes and decorated with various degrees of magnificence; and

a story is told of one of the most luxurious Romans of Cicero's time,

that he had simply to tell his slaves which room he would dine in for

them to know what kind of banquet he wished to be prepared. In the

largest houses there were saloons (_aeci_), parlours (_exedrae_),

picture galleries (_pinacothecae_), chapels (_lararia_), and various

other apartments. The kitchen, with scullery and bakehouse attached,

was generally placed in one angle of the peristyle, round which

various sleeping-chambers, according to the size of the house, were

arranged. Most of the rooms appear to have been on the ground-floor,

and probably depended for their light upon the doorway only; though

in some instances at Pompeii small windows exist high up in the walls.

[Illustration: FIG. 143.--WALL DECORATION FROM POMPEII.]

In the extreme rear of the larger houses there was generally a garden;

and in those which were without this, the dead walls in the rear were

frequently painted so as to imitate a garden. The houses of the

wealthy Romans were decorated with the utmost magnificence: marble

columns, mosaic pavements, and charming pieces of sculpture adorned

their apartments, and the walls were in all cases richly painted (Fig.

143), being divided into panels, in the centre of which were

represented sometimes human figures, sometimes landscapes, and

sometimes pictures of historical events. All the decoration of Roman

houses was internal only: the largest and most sumptuous mansion had

little to distinguish it, next the street, from a comparatively humble

abode; and, with the exception of the space required for the vestibule

and entrance doorway, nearly the whole of the side of the house next

the street was most frequently appropriated to shops. All that we are

able to learn of the architecture of Roman private houses, whether

from contemporary descriptions or from the uncovered remains of

Pompeii and Herculaneum,[27] points to the fact that it, even in a

greater measure than the public architecture, was in no sense of

indigenous growth, but was simply a copy of Greek arrangement and

Greek decoration.

FOOTNOTES:

[20] The passage in Varro, which is the sole authority for the

Basilica Opimia, is generally considered to be corrupt.

[21] Byron.

[22] This does not occur in the Pompeian houses.

[23] Marked _a_, _a_, on the plans.

[24] Vitruvius, however, seems to use the terms _atrium_ and

_cavaedium_ as quite synonymous.

[25] Marked respectively _c_, and _f_, _f_, on the plan of the House

of Pansa.

[26] Marked _b_, _b_, on the plans.

[27] At the Crystal Palace can be seen an interesting reproduction of

a Pompeian house, which was designed by the late Sir Digby Wyatt. It

gives a very faithful reproduction of the arrangement and the size of

an average Pompeian house; and though every part is rather more fully

covered with decoration than was usual in the originals, the

decorations of each room faithfully reproduce the treatment of some

original in Pompeii or Herculaneum.

[Illustration: FIG. 144.--CARVING FROM THE FORUM OF NERVA, ROME.]

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