Interviewer's Comment

He has trouble talking. One lung is affected. He is deaf. He is blind.

He said he was wounded caused his lung trouble. Seems to me old age. He

isn't very feeble in the house. Their house was clean and he and his

wife, also born in slavery, looked clean.

Interviewer: Bernice Bowden

Person Interviewed: Laura Hart

Eleventh & Orange St., Pine Bluff, Arkansas

Age: 85

"I just can't tell you when I was born cause I don't know. My mother

said I was born on Christmas Eve morning. I'm a old woman. I was big

enough to work in slave times.

"Yes ma'am. I member when the war started. I was born in Arkansas. I'm a

Arkansas Hoosier. You know I had to have some age on me to work in slave

times.

"I pulled corn, picked cotton and drive the mule at the gin. Just walked

behind him all day. I've pulled fodder, pulled cotton stalks, chopped

down corn stalks. I never worked in the house when I was a child while I

was under the jurisdiction of the white folks.

"My old master was Sam Carson and his wife was named Phoebe Carson, boy

named Andrew and a daughter named Mary and one named Rosie.

"We had plenty to eat and went to church on Sunday. After the white

folks had their services we went in. The church was on his place right

across the river. That's where I was when freedom taken place.

"When the war started--I remember that all right--cause when they was

gettin' started old master sent a colored man to take his son's place in

the war.

"I was born up here at Fort Smith and brought here to Jefferson County

and sold--my mother and three chillun.

"Now wait--I'm goin' to give you the full history. My father's mother

was a white woman from the North and my father was a colored man. Her

folks run her here to Arkansas and she stayed with her brother till my

father was nine months old and then she went back North and my papa

stayed with his uncle.

"When his uncle died he willed my papa his place. He had it recorded at

the cotehouse in Little Rock that my papa was a free man. But he

couldn't stay in Arkansas free, so he just rambled 'till he found old

man Carson and my mother. He offered to buy my mother but old master

wouldn't sell her so he stayed with old man Carson till they was all

free.

"My white folks was tollable fair--they didn't beat up the people.

"My mother was as bright as you are. She could sit on her hair. Her

mother was a Creole and her father was a Frenchman. After freedom they

would a killed my father if it hadn't been for old Sam Carson, cause

they thought my mother was a white woman, she was so bright.

"Ku Klux? The Lord have mercy! I remember them. They came and surrounded

the house, hundreds of em. We had a loose plank in the floor and we'd

hide under the floor with the dogs and stay there, too, till they'd

gone.

"My father was a gambler. He gambled and farmed. My mother was a

Christian woman. When I got big enough to know anything, she was a

Christian woman.

"I married when I was fourteen. We lived at a place called 'Wildcat.'

Didn't have no school. Nothin' up there but saloons and gambling.

"Then we moved to what they called the Earl Wright place. I had four

chillun--three boys and one girl. Most of my work was in the field.

"I been here in Pine Bluff gwine on seventy-one years. You know--I

knowed this town when they wasn't but one store and two houses. I'm a

old woman--I ain't no baby.

"Honey, I even remember when the Indians was run out o' this town!

"Well, I done telled you all I know. In my comin' up, the colored people

didn't have time to study bout the chillun's ages."

#715

Interviewer: Mrs. Bernice Bowden

Person interviewed: Hatty Haskell

1416 W. Pullen, Pine Bluff, Arkansas

Age: 85

"Yes'm, I reckon I was about twelve when the Civil War ended. Oh, I

could nurse a little.

"No ma'am, I wasn't born in Arkansas. I was born in Tennessee, but I was

brought here when I was a baby. Come here before the war. The old master

had sold 'em.

"We was bought by Will Nichols. You ever hear of this here Dick Lake?

Well, that's the place.

"They taken my father and my sister to Texas and stayed till after

freedom. My mother was sick and they didn't carry her and I was too

little, so they left me. They was pretty good to us as far as I know.

"I remember when the Yankees come through. Oh, yes'm, I was scared. I

used to hide under the bed. I wouldn't give 'em a chance to talk to me.

"Our folks stayed on the Nichols' place about two years. Then they

farmed on the shares till he got able to buy him a mule, then he rented.

"After the war the cholera disease come along. My mother and sister died

with it.

"Somebody said if you would hang up some beef outdoors between the road

and the house, it would stop the disease. I know old master hung up

about a half a quarter and it seemed to work. The meat would turn green.

"The Yankees took things to eat but the Rebels would take the women's

clothes--and the men's too. I guess they just took 'em 'cause they

could.

"Biggest work I've done is farm work.

"My daddy said I was sixteen when I married. I had thirteen children but

they ain't all livin'.

"I remember when they said they was free. Some of the folks left the

place and never come back and some of 'em stayed.

"Sometimes I had a pretty good time and sometimes pretty tough.

"I'm gettin' along all right now. I stay here with my son part of the

time and then I go to the country and stay with my daughter."

#786

Interviewer: Samuel S. Taylor

Person interviewed: Matilda Hatchett

424 W. Twenty-Fifth Street, North Little Rock,

Arkansas

Age: Between 98 and 100

"I was born right here in Arkansas about nine miles from Dardanelles

(Dardanelle) in Sevier County. I think it's Sevier. No, it was Yell

County. Yell County, that's it. You put the Dardanelles there and if

they get that they'll get the Yell part. Can't miss Yell if you get

Dardanelles.

"I wish I could get holt of some of my old white folks. Maybe you can

find 'em for me. There's one big policeman here looks like them but I

don't know whether he is or not. The first white owners that I knowed

was Jackie George in South Carolina. That is where I heard them talkin'

about him comin' from. I wasn't born there; I was born here. I wasn't

born when he come from South Carolina. His wife was named Nealie. He was

just like a ole shoe. Never whipped me but one time in my life.

"I'll tell you about it. This is what they whipped me for. Me and my

brother, Sam, had to water the horses. I didn't have to go with Sam, but

I was big enough to do that. We had one ole horse named John--big ole

horse. I would have to git up on a ten-rail fence to git on him. One day

I was leading ole John back and I got tired of walking. So when I come

to a ten-rail fence, I got up on ole John. I got up on 'im backwards and

I didn't have hold of no bridle nor nothin' because I was lookin' at his

tail.

"The others got back there before they did. Ole master said to them,

'Where's Tillie?'

"They said to him, 'She's comin', leadin' ole John.'

"Atter a while they saw me comin', an' one of 'em said, 'There's Tillie

now.'

"An' 'nother one, 'Man, she's sittin' on the horse backwards.' And ole

John was amblin' along nippin' the grass now an' then with his bridle

draggin' and me sittin' up on his back facin' his tail and slippin' and

slidin' with every step.

"Ole John was gentle. But they were scairt he would throw me off. Ole

missis come out the gate and met him herself, 'cause she was 'fraid the

others would 'cite him and make him throw me down. She gentled him and

led him up to ole master. They was careful and gentle till they got me

off that horse, and then ole master turned and lit into me and give me a

brushin'.

"That's the only whippin' he ever give me. But that didn't do me no

good. Leastwise, it didn't stop me from ridin' horses. I rode ole John

ever chance I could git. But I didn't ride him backwards no more."

Slave Narratives: A Folk History of Slavery in the United States from Interviews with Former Slaves, Volume II, Arkansas Narratives, Part 3 · 第 65 / 197 题