The Star-Chamber! with its horrible name of fearful associations

(the boudoir of the Stuarts, where, alas, their subjects _boudoient

beaucoup_)—the Star-Chamber of Strawberry is only an innocent little

room, with green walls powdered with little stars, like a modern French

paper. Its treasures consist of a fine collection of medals, and it leads

by a “trunked ailed” passage to the Holbein Chamber, which looks like a

pet-room of Catherine of Arragon; small, gloomy, and magnificent, with

chairs from Glastonbury Abbey, and the red hat of her great enemy Wolsey,

lying beside that royal-looking bed, whose velvet hangings and waving

plumes put one in mind of the restless nights and uneasy dreams which the

crowned heads who slept on such couches were wont to endure, when the

heads themselves were never very sure upon the shoulders of the despots

who bore them. There are too few pictures of the “great original” whose

name gives interest to this room to entitle it to such a distinction;

what there are, however, are fine, and all the historical pictures are

curious and interesting.

The Gallery, long and narrow, in spite of its ceiling from Henry the

Eighth’s Chapel, will remind the Italian traveller of the gallery in the

royal palace at Turin. Its hangings of crimson damask have no better

effect than the crimson damask paper of the present day. It has doors

from the Abbey at St. Albans, and recesses from the tomb of Archbishop

Bourchier at Canterbury, and yet it is a light, splendid, and cheerful

apartment. Its pictures, busts, &c. would fill a tolerably sized

catalogue; and besides “Mrs. Keppel in white,” and “Lady Dysart in pink,”

and a hundred other such rainbow-dressed “Cynthias of the minute,”[81]

there are a number of the works of the best masters, particularly of

Zucchero, Vandyke, Jansen, Poussin, &c.; but here, as in the whole

collection, the pictures are more interesting as historical portraits,

than rare or valuable as paintings, and many of them would curl the

critical nose of the modern virtuosi, who, having posted through Italy,

return to buy Rembrandts and Raphaels, manufactured for the markets at

Amsterdam or the fairs of Leipsic.

The Round Room, which leads to the _sanctum sanctorum_ of the edifice,

(the Tribune,) is not to be passed through with careless glance or

rapid step, like an ordinary antechamber. It has the merit of all the

apartments of Strawberry, in offering an ample study to the antiquarian,

or to the curious in the economy of furniture. Its chairs of Aubusson

tapestry, its chimney-piece from the tomb of Edward the Confessor,

its ceiling from old St. Paul’s, and surbases from the monument of

Queen Eleanor in Westminster Abbey, have each their specific merit and

interest; while the wreck of Lady Betty Germaine’s collection, and

the plunder of Penshurst (from the apartments of Sidney “and Sidney’s

sister”) have contributed largely to enrich and adorn it, and to awaken

pleasant associations by its inspection. From the former, are the silver

chenets, vases, and sconces, which ornament the chimney-piece; from the

latter is the fine portrait, by Vandyke, of Lady Dorothy Percy, Countess

of Carlisle, and others.

Over the door is a most characteristic picture of Vandyke’s celebrated

love, “Mistress Lemon,” painted _con amore_ by the enamoured artist; she

represents Judith, and brandishes a sword, but

“There lurks more peril in those eyes,

Than twenty of such swords.”

Here, too, is Salvator Rosa’s fine[82] picture of Jacob travelling from

Laban. Whatever was consecrated by the pencil of that great master was

precious to the lord of Strawberry, who first acquired a knowledge and

professed an adoration of his genius, while yet a boy, in the gallery of

his own paternal Houghton.[83] When Lord Orford designed his tribune,

he doubtless had the tribune of the Imperial Gallery at Florence in his

head. The tribune at Strawberry is, however, of a less simple form.

It is a square, with semi-circular recesses in the middle of each

side, difficult to describe, but very effective to look at; its sober

stone-coloured walls are admirably relieved by its rich gold ornaments,

and other splendid decorations of every kind, and every age in the

history of the arts. The beautiful Gothic architecture of St. Albans has

furnished the models for its windows and niches; and its finely-fretted

roof, borrowed from the Chapter-house at York, is terminated by a star

of yellow glass, which throws a sort of Claude Lorraine tint over the

whole precious apartment. Amidst a number of fine antique busts and

statues, is raised a simple Gothic altar of black and gold; it is the

tomb of the children of Edward the Third in Westminster Abbey, and its

slab of black marble is covered with precious relics and _objets d’art_

of every time and description, silver filigree dishes, vases of amethyst,

and sconces of agate, with carved ivory by Verskovis; while a cabinet

of rose-wood, with panels and sculpture by Germaine of Paris, curiously

carved, rises above it, and contains one of the finest collections of

enamels and miniatures perhaps in England: some are by Lens, Carlo Dolce,

Boit, Zink, Groth, Isaac Oliver,[84] Petitot, Liotard, &c.;—many are

original portraits of the historical characters they represent, and

others are fine copies from Luca Giordano, Vanloo, and Holbein; some set

in the exquisitely little carved frames of Lejarée, and others mounted

in brilliants or precious stones. Here, in the immortal bloom of enamel,

still smiles the coarse but beautiful Cleveland, the intriguing but

_piquante_ Portsmouth, “Mistress Godfrey, of the York seraglio,” and

the lovely Countess d’Olonne (one of the heroines of De Retz’s Memoirs)

who had a seraglio of her own, though she is here represented as Diana.

Here, too, leers and lours the royal _petit-maître_ of despotism, as

he was wont to do at Versailles, in the midst of profligate mistresses

and slavish courtiers—Louis the Fourteenth, surrounded by De Fontanges,

De la Vallière, _et tutte quante_; while the wives of England’s Blue

Beard are to be found with all their heads on; and the lovely Madame

Mazarin, looking as if she had just escaped from St. Evremont’s letters,

accounts for the passion of the enamoured philosopher, in loveliness

far more bewitching than regular. Vases, cups, and chalices, in gems,

jewels, and chrystals, the great seals of great kings, and the pretty

_bijoux_ of great ladies, fill up this beautiful _répertoire_ of all

that is precious and curious, with rings to satisfy an alderman’s wife,

and snuff-boxes in number and beauty _à faire crever d’envie_ Beau B,

or Lord P; while vessels of wrought silver, and cups scooped out of

amethysts, or set with brilliants, recall the treasures of the _guarda

roba_ of the Medici, when Benvenuto Cellini worked for their amusement,

and had (as it sometimes fares with talent patronized by grandeur) his

labour for his pains. Pictures,[85] lamps, and bronzes, fill up every

part of this interesting room, and one leaves it with dazzled eyes,

and sated curiosity, by the sombre little passage and small closet

adjoining, (full to stuffing, like every other part of the edifice,

with objects of curiosity or of art) for that great north bed-chamber,

where the readers of French memoirs, and the adorers of Grammont, (or

rather of Antoine Hamilton,) may feast their eyes and associations to

satiety. The Great North Bed-chamber, considered as a bed-chamber,

is _en grande tenue_, according to the old style of magnificence; its

royal canopied bed is plumed with ostrich feathers, and hung with rich

tapestry of Aubusson, surrounded by a carpet of curious needlework, and

flanked by chairs of ebony and gold, too heavy to move, and too fine to

sit in. Its crimsoned damask walls are covered with the most precious

portraits. Over the chimney is a great picture of Henry the Eighth, and

his children,[86] and a bust of Francis the Second, the boy-husband of

the unfortunate Queen of Scots. Immediately opposite to the bed stands

that figure, which occasioned so many sleepless nights to the _gallants_

of Whitehall, “La belle Jennings,” afterwards Duchess of Tyrconnel,

whose _bon mot_ to James the Second, when, as Lady Lieutenant, she

received him at the Castle of Dublin, shows her not to have been of the

order of stupid beauties, or like Mademoiselle Stuart, _aussi bête que

belle_; her friend, Mademoiselle Hamilton, (Countess de Grammont,) is

placed near her. There is also in this chamber an admirable group, the

rehearsal of an opera, with the famous Mrs. Toft, the _prima donna_ of

her day, at the harpsichord. Its _pendant_ is a scene from the “Beggar’s

Opera,” by Hogarth, with portraits of the original performers.[87] The

charming portraits of Ninon de l’Enclos,[88] Hortense Mancini, and

Madame de Maintenon, long detain the attention, even from the wonders of

the “glass closet,” where a silver perfume box, by Benvenuto Cellini,

wedding-gloves of the patriot Hampden’s bride, and the trunked ones of

King James, with Von Trump’s tobacco-box, and “a silver-gilt apostle

spoon,” belonging to Lord knows who, offer a curious and heterogeneous

variety, and mark the successful and arduous researches of the collector

after all that was rare and old. The Beauclerc closet, dedicated to

the elegant works of the accomplished Lady Diana Beauclerc, the round

bed-room, and the great cloister, follow in sight-seeing succession, and

each has its separate interest and character. In the second are some fine

portraits, and many very pleasing ones: among the latter may be reckoned

the portraits of Lady Suffolk, the mistress _titré_ of George the

Second, Mrs. Barry and Mrs. Clive, the tragic and comic muses of their

time;—there is also a fine head of Oliver Cromwell’s mother. But the

Round Bedroom is to Strawberry, what Naples is to the rest of Italy, the

_ne plus ultra_ of curiosity: attention is exhausted, eyes are dazzled,

and expectation satiated by the time it is reached;[89] and it is with a

pleasure unspeakable, that one passes through the great cloister, into

the refreshing grounds and gardens, without even stopping to examine

those gate-piers, which are taken from the tomb of William de Luda in

the cathedral of Ely. The Shell Seat, at the end of the pretty winding

shaded walk, which is within view of the Gothic chapel, offers a _bel

riposo_ after the fatigue which pleasure ever imposes. This shell seat is

a very curious carving in oak, designed by the celebrated Bentley. The

shell is a _chama_. Here the three Graces of the Paphos of Strawberry[90]

were wont to repose, to the delight of their flattered and elegant host,

who saw even his friends with the eye of an artist. There is but little

in the grounds of Strawberry to detain the steps of the visitor, except

its beautiful little Chapel in the garden: an edifice of as true Gothic

taste and design, as its being copied, _à la rigueur_, from particular

parts of the Cathedral of Salisbury, and the Abbey of St. Edmundsbury,

can make it. The interior has all the character of the cells or oratories

appertaining to churches or monasteries in Catholic countries:—its

altar-piece and altar-picture are curious from their antiquity; the

beautiful windows of painted glass are emblazoned with saints and

arms and the effigies of kings and queens; a superb shrine faces the

door of entrance. In the front stands a superb crucifix, inlaid with

mother-of-pearl; on either side, a King of France, and the Virgin Mary,

in bronze and _faïence_, stand upon consoles. The story of the marvellous

“trasferimento” of this “holy house” is thus told on a tablet over the

door. “The shrine in front was brought, in the year 1768, from the church

of Santa Maria Maggiore in Rome, when the new pavement was laid there.

This shrine was erected in the year 1256, over the bodies of the holy

martyrs, Simplicius, Faustina, and Beatrix, by John James Capoccio and

Vinia his wife; and was the work of Peter Cavalini, who made the tomb of

Edward the Confessor in Westminster Abbey.”

Such is Strawberry, the cabinet, the toy, the retreat of the gifted son

of a great minister, whose talents, intellect, and observation, well

fitted him to run the career of his ambitious father: and who, had he

been an ambitious or an interested man, had eminent opportunities of

indulging either passion to their fullest extent. “I am unambitious, I

am disinterested, but I am vain,” observes Mr. Walpole, in a letter to

Lord Chatham. Into this frankly acknowledged foible, Strawberry Hill,

audits precious collection, entered largely; but the vanity of possessing

and showing off this monument of his taste, and knowledge, and industry,

and the objects of art they had gathered round him, did not blind Mr.

Walpole to the incongruities of the whole, nor to the objections which

the pedantry of _archi-virtu_ and the cant of criticism would eventually

level at the _hochet_ of one, who had shown so little mercy to the

unfounded pretensions and presumptuous mediocrity of that numerically

powerful body, in all communities, whose claims to distinction are

unsupported by those endowments which should alone command it:—

“In a house, affecting not only obsolete architecture, but pretending to

an observance of the custom even in the furniture, the mixture of modern

portraits and French porcelaine, and Greek and Roman sculpture, may seem

heterogeneous. In truth, I did not mean to make my home so gothic as to

exclude convenience and modern luxury. But I do not mean to defend, by

argument, a small capricious house. It was built to please my own taste,

and realize my own visions. Could I describe the gay but tranquil scene

where it stands, and add the beauty of the landscape to the romantic

cast of the mansion, it would raise more pleasing sensations than a dry

list of curiosities can excite: at least the prospect would recal the

good humour of those who might be disposed to condemn the fantastic

fabric, and to think it a very proper habitation—as it was the scene that

inspired—the author of ‘The Castle of Otranto!’”

ARTS AND ARTISTS.

I never raise my head from my writing-desk and look around me, without

being struck by the conviction, that though our inferiors may admire,

and our superiors notice us, for some quality of intellect which has

contributed to their ease, or their amusement, it is by our equals only,

or those who have pursued the same objects by the same efforts, (in

various degrees) that we are truly appreciated. The apartment in which I

usually scribble, is a little repository of precious objects, offered by

those, who, like myself (but in a far more eminent and successful career)

have owed their celebrity to their own efforts and genius. There are few

eminent artists in Europe whom I have numbered on the list of my personal

friends, to whom I do not stand indebted for some gracious and generous

offering of good will and esteem: and who in return for the idle hour’s

amusement afforded them by some trifling production of mine, have not

repaid me twenty times over, by works of art or literature, which mark

their feeling to merit (real or supposed), and are monuments of their

own superior abilities: Canova, Denon, Gerard, Robert Le Fevre, David,

Lawrence, Cosway, Berthon, Bartolini, Raphael Morghen, Mayer, Stroeling,

Davis, Turnerelli, Bate, Behnes, and many other younger friends,[91] who

have already given their promise to posterity, though yet unknown to

that fame, which can only come through time and industry, the true and

best friends of even the highest genius.

Such are _the great_, to whom alone talent should stand indebted; and

these are glorious times, when patronage is reduced to a party given and

returned by the man of rank to the man of letters; and when the mutually

exchanged rites of hospitality, replace the literary dependance of the

Spencers and the Savages, or the insolent protection of the Medici and

D’Este.

“NO ONE A PROPHET IN HIS OWN COUNTRY.”

An immensity has been written on absenteeism, (I have written a volume

on it myself,) yet it remains pretty much where it was. Every body sees

and feels, (at least every body who resides in Ireland does so,) that

the absence of the rich proprietors of the soil works misery for the

country which endures it. Yet Macculloch’s logic is very close, if not

very convincing. Under these circumstances, argument will do nothing. The

deficiency is in facts. The whole data for arriving at a satisfactory

conclusion have not yet been obtained; and one observation or experiment,

judiciously conducted, is worth an hundred _ergos_. Let Mr. Macculloch,

therefore, come and pay us a visit, somewhat longer than the few days

he bestowed upon us at his last _avatar_, and his truly national

perspicacity will not long remain at fault. Let me take this opportunity

of recommending Ireland “to all and every one whom it may concern,” as

one of the richest _cadavres_ that ever offered itself to the inspection

of the morbid anatomist,—one of the best furnished elaboratories for

political analysis. No where will the suckling statesman and political

economist find a richer harvest of elementary instruction, in all that it

is necessary for a legislator and a citizen to avoid.

Without, however, pausing to consider what are the effects of absenteeism

on the country, it may be worth while to inquire what are its

consequences on the individual himself,—a theme of some importance, that

has but seldom been touched upon. It is ordinarily, and in some degree

justly, said, that the absentee loses immeasurably by expatriation.

Unquestionably the person who derives all his importance and consequence

from the possession of “lands and beeves,” will sink into the class of

non-proprietors, in a foreign country; and with all his expenditure,

will find it very difficult to impress on his continental acquaintance

a proper respect for his title-deeds and his manors. I remember a

noble lord, who held a high office in the British revenue, being much

surprised, and more mortified, by finding that his official dignity

procured him neither respect nor forbearance from the administrators

of the French Douane. The same must pretty generally be the case with

our travelling Justice Shallows, who, however capable of committing

themselves, can commit no body else, beyond the boundaries of their

own county. The case, however, is something different with those whose

qualifications are more personal, and whose titles to esteem may be

transplanted more readily than the family oaks. Man is no where an

apostle in his own country; but the proverb is only true, in all its

intensity, in Ireland. In a country where every one is morbidly desirous

of distinction, and where the master caste has so long been every

thing, personal qualities are disregarded by the privileged few, and

are objects only of jealousy and dislike with the degraded many. In

Ireland, there is as little affection for merit, as there is market;

nor could it possibly be otherwise, in a country so governed as Ireland

has been. It is not so much the fault, as the misfortune of the people;

but whether fault or misfortune, it is a very good reason for rendering

absentees every individual who feels within himself the desire for

personal consideration, and the talent to command it by other means than

“taking the trouble,” as Figaro says, “to be born to an estate.” It is

not alone that such is the disposition of the public in Ireland. Were it

a theatre as well disposed to reward and appreciate great endowments, as

it is precisely the contrary, it would still be too limited in extent,

to afford that exciting and intoxicating approbation, which rewards the

labours of genius in other and happier countries.

To those who have established claims on the public, or have been

fortunate enough to captivate its good will, absenteeism from Ireland is

almost a duty to self; and nearly all the eminent individuals, born and

educated in that country, have thought themselves justified in leaving

it. Swift himself, the patriot _par excellence_ among Irish literary

characters, was a resident in his own land from necessity; and the sense

of that necessity pressed for ever on his mind, embittering his latter

days, and discolouring all his views, if it were not among the immediate

causes of his deplorable insanity. For my own part, small as are my

claims on public attention, I have every reason, perhaps, to be satisfied

with whatever portion of esteem I may in any country be honoured with;

but in all things there are degrees, and it is not vanity to feel and

to appreciate the superior kindness of strangers, and to be sensible to

distinctions, of which the worthiest and the wisest might be proud.

Upon the score of pleasure also, the absentee, it must be allowed, has a

decided advantage. Divided and distracted by parties, a prey to constant

turbulence, and to frequent insurrections, Ireland could never have

offered much attraction, to stay the foot of the absentee. In the best

times, the pleasures of the Irish capital were derived more from the

hilarity and social temperament of the people, than from the physical

resources of refined and enlightened amusement. Since the union, even

these have “made themselves air, into which they vanished;” and the

transfer of the Irish legislature to London, and the importation of

British methodism to Dublin, have left the latter city nothing but a

short and fitful season of balls and assemblies. All public places of

amusement have closed, or have dwindled into insignificance and neglect;

and however much it may be lamented, it cannot be wondered, that those

who are masters of their own time, and have wealth at their disposal,

should _promener leur ennui ailleurs_, and seek in foreign countries for

those agreeable sensations and exciting pleasures which are not to be

found at home.

To the student, the artist, and the philosopher, the resources of Ireland

are still more limited. The libraries and collections which draw this

class of persons to the greater capitals of Europe, are wholly wanting;

nor is there a sufficiency of congenial talent to make society, to excite

emulation, and encourage zeal. The Irish gentleman, who has been blessed

or cursed with a superior education and a refined taste, is compelled

to emigrate, or to mortify and place in abeyance his natural impulses.

It is not, therefore, so much a matter of reproach to the absentee, as

of praise and admiration to him, who from patriotism, devotes his time

and his faculties to his own country, that the one resides in foreign

countries, and the other at home. It is idle and vain to talk of duties,

and to insist that the holders of estates are bound by their tenure to

stand by the country that feeds them. Duties are only respected as far as

they carry with them their own reward; and a nation has no right to claim

the residence of its proprietors, if it will not, or cannot, cultivate

the arts of peace, and make that residence desirable in itself. Whenever

the misfortunes of Ireland have become matter of legislative discussion,

British statesmen have coolly turned round upon the friends of that

country and reproached them with its absenteeism, as if that were the

sole and exclusive cause of all that it has suffered, and all that it

must still continue to suffer. But, if even this were the truth, to whom

does Ireland owe this plague spot in her social condition? I speak it not

in anger, or in a spirit of wanton reproach, but the cause of all this

calamity is to be found in antecedents, of which the policy of England

is the first link. Long and persevering acts of national benevolence

and of legislative wisdom are requisite, to do away the fatal injury of

her proconsular regime, and to wipe away the stain which her character

has acquired, through her wanton neglect and wilful destruction of the

resources of Ireland.

PATRICK’S DAY.

“St. Patrick was a jontlemon,

And came of dacent people.”

IRISH SONG.

I was awakened this morning at daylight by the cry under my windows,

of “Green shamrock, fine shamrock;” and the cry has been repeated as

incessantly and as annoyingly the whole day, as that of “hot cross buns”

is in London on a Good Friday. The Irish, by the bye, with all their

catholicism, do not eat cross buns; which is as exclusively a protestant,

as it is a cockney fashion of idolatry.

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