CHAPTER V

THE SUPERSTITIONS OF THE AMERICANS

Among the many topics I have discussed with Americans, our alleged

superstitions, or our belief in so-called dragons, genii, ghosts, etc.,

seem to have made the deepest impression. A charming American woman,

whom I met at the ---- Embassy at dinner, told me with seriousness that

our people may be intelligent, but the fact that in San Francisco and

Los Angeles they at certain times drag through the streets a dragon five

hundred feet long to exorcise the evil spirits, showed that the Chinese

were grossly superstitious. If I had told my companion that she was the

victim of a thousand superstitions, she would have taken it as an

affront, because, according to American usage, it is not proper to

dispute with a lady. The Americans are the most superstitious people in

the world. They will not sit down to a dinner-table when there are

thirteen persons. No hostess would attempt such a thing, the belief

being general that some one of the guests would die within a year. I was

a guest at a dinner-party when a lady suddenly remarked, "We are

thirteen." Several of the guests were evidently much annoyed, and the

hostess, a most pleasing woman, apologized, and replied that she had

invited fourteen, but one guest had failed her. It was apparent that

something must be done, and this was cleverly solved by the hostess

sending for her mother, who joined the party, and the dinner proceeded.

I do not think _all_ the guests believed in this absurd superstition,

but they were _all_ very uncomfortable. I do not believe I met a

society woman in Washington or New York who would walk through a

cemetery or graveyard at midnight alone. I asked several ladies if they

would do this, and all were horrified at the idea, though strongly

denying any belief in ghosts or spirits.

In nearly every American city one or more houses may be found haunted by

ghosts, which Americans believe have made the places so disagreeable

that the houses have been in consequence deserted. So well-defined is

the superstition, and so recurrent are the beliefs in ghosts and

spirits, that the best-educated people have found it necessary to

establish a society, called the Society for Psychical Research, in order

to demonstrate that ghosts are not possible. I believe I am not

overstepping the bounds when I say that this vainglorious people, who

claim to have the finest public-school system in the world, are,

considering their advantages, the most superstitious of all the white

races. Out of perhaps thirty men, whom I asked, not one was willing to

say he could pass through a graveyard at night without fear at heart, an

undefined nervous feeling, due to innate superstition. The middle-class

woman who stumbles upstairs considers it to mean that she will not

marry. To break a mirror, or receive as a present a knife, also means

bad luck. Many people wear amulets, safe-guards, and good-luck stones.

Several millions of the Catholic sect wear a charm, which they think

will save them from sudden death. All Catholics believe that some of

their churches own the bones of saints, which have the power to give

them health and other good things. Many Americans wear the seed of the

horse-chestnut, and many others wear lucky coins. Belief in the luck of

the four-leaf clover, instead of that with three leaves, is so strong

that people will spend hours in hunting for one. They are designed into

pins and certain insignia, and used in a hundred other ways.

But more remarkable than all is the old horseshoe superstition. I have

seen beautifully gowned ladies stop their driver, descend from the

carriage, and pick up such a shoe and carry it home, telling me that

they never failed to pick up one, as it brought good luck; yet this lady

laughed at our dragon! In the country, horseshoes are commonly seen over

the doors of stables, and even of houses. These same people once hung

women for witchcraft, and slaughtered women for persisting in certain

religious beliefs. I had the pleasure of meeting a well-known man, who

stated that he had the power of the "evil eye." Innumerable people

believe the paw of an animal called the rabbit to contain sovereign good

luck. They carry it about, and can buy it in shops. Indeed, I could fill

a volume, much less a letter, with the absurd superstitions of these

people who send women to China to convert the "Heathen Chinee," who may

be "peculiar," as Mr. Harte states in his poem; but the Chinaman

certainly has not the marvelous variety of superstitions possessed by

the American, who does not allow cats about rooms where there are

infants, fearing that they will suck the child's breath; who believe

that certain snakes milk cows, and that mermen are possible. I stood in

a tent last summer at Atlantic City--a large seaside resort--and watched

a line of middle-class people passing to see a "Chinese mermaid," of the

kind the Japanese manufacture so cleverly. It was to be seen on the

water. All, so far as I could judge, accepted it as real. So much for

the influence of the American public school, where physiology is taught.

As A Chinaman Saw Us: Passages from His Letters to a Friend at Home · 第 5 / 18 章