CHAPTER II

THE EARLY HISTORY OF THE BOER RACE

The early history of the Boers is contemporaneous with that of the

progress of white man's civilization at the Cape of Good Hope. The two

are interwoven to such an extent and for so long a time that it is

well-nigh impossible to separate them. In order to give an unwearisome

history of the modern Boer's ancestors, a general outline of the

settlement of the Cape will suffice.

The history of the Boers of South Africa has its parallel in that of the

early Pilgrims who landed at Plymouth Rock and their descendants. The

comparison favours the latter, it is true, but the conditions which

confronted the early Boers were so much less favourable that their lack

of realization may easily be accounted for. In the early part of the

seventeenth century the progenitors of the Boers and the Pilgrims left

their continental homes to seek freedom from religious tyranny on

foreign shores.

The boat load of Pilgrims left England to come to America and found the

freedom they sought. About the same time a small number of Dutch and

Huguenot refugees from France departed from Holland for similar reasons,

and decided to seek their fortunes and religious freedom at the Cape of

Good Hope. There they found the liberty they desired, and, like the

Pilgrims, assiduously set to work to clear the land and institute the

works of a civilized community.

The experiences of the two widely separated colonists appear painfully

similar, although to them they were undoubtedly preferable to the

persecutions inflicted upon them in their native countries. The

Pilgrims were constantly harassed by the savage Indians; the Dutch and

Huguenots at the Cape had treacherous Hottentots and Bushmen to contend

against. Although probably ignorant of each other's existence, the two

parties conducted their affairs on similar lines and reached a common

result--a good local government and a reasonable state of material

prosperity.

The little South African settlement became of recognised importance in

the later years of the century, when it was made the halfway station of

all ships going to and returning from the East Indies. The necessity

for such a station was the foundation of the growth of the settlement at

Table Bay, which is only a short distance from the southernmost

extremity of the continent, and the increase in population came as a

natural sequence.

The Dutch East India Settlement, as it was officially called, attracted

hundreds of immigrants. The reports of a salubrious climate, good soil,

and, more than all, the promised religious toleration, were the

allurements that brought more immigrants from Holland, Germany, and

France. Cape Town even then was one of the most important ports in the

world, owing to its great strategic value and to the fact that it was

about the only port where vessels making the long trip to the East

Indies could secure even the scantiest supplies. The provisioning of

ships was responsible, in no small degree, for the growth of Cape Town

and the coincident increase in immigration.

When all the available land between Table Mountain and Table Bay was

settled, the new arrivals naturally took up the land to the northward,

and drove the bellicose natives before them. Like their Pilgrim

prototypes, they instituted military organizations to cope with the

natives, and they were not infrequently called upon for active duty

against them. It was owing to this savage disposition of the natives

that the settlers confined their endeavours to the vicinity of Table

Bay.

When immigrants became more numerous and land increased in value, the

pilgrims of more daring disposition proceeded inland, and soon carried

the northeastern boundary of the settlement close to the Orange River.

The soil around Table Bay was extremely rich, but farther inland it

became barren and, by reason of the many lofty table-lands, almost

uninhabitable. The Bushmen, too, were constantly attacking the

encroaching settlers, whose lives were filled with anything but thoughts

of safety, and high in the northern side of Table Mountain is to be seen

to-day an old-time fort that was erected by the settlers to ward off

natives' attacks upon Cape Town.

The Dutch East India Company, which controlled the settlement, looked

with disfavour upon the enlargement of the original boundary of the

colony, and attempted to enforce laws preventing such action. The

settlers in the outlying district felt that they owed no allegiance to

the laws of the colony in which they did not live, and refused to obey

the company's mandates. Then followed a long-drawn-out controversy

between the settlers and the East India Company, which resembled in many

respects the differences between England and her American colony.

It was during this period of oppression that the settlers of the Cape of

Good Hope first exhibited the betokening signs of a nation. The

communities of Hollanders, Germans, and French were constantly in such

close communication with one another that each lost its distinguishing

marks and adopted the new manners and customs which were their

collective coinage. They suffered the same indignities at the hands of

the East India Company, and naturally their sympathies drew them into a

closer bond of fellowship, so that almost all national and racial

differences were wiped out.

Never in the history of South Africa were all things so favourable for

the establishment of a truly Afrikander nation and government. A leader

was all that was necessary to throw off the yoke of continental control,

but none was forthcoming.

At this propitious time the Napoleonic wars in Europe resulted so

disastrously for France that she was compelled to cede to England the

South African settlement, which had been acquired with the annexation of

Holland, and the settlers believed their hour of deliverance from

tyranny had arrived. They hailed the coming of the British forces with

hopes for the improvement of their conditions, fondly believing that the

British could treat them with no greater severity than that which they

had suffered under the rule of the Dutch Company.

But their hopes were short-lived after the British garrison occupied

Cape Town, and they soon learned that they had escaped from one kind of

torment and oppression only to be burdened with another more harassing.

The British administrators found a friendly people, eager to become

British subjects, and, by exercise of undue authority, quickly

transformed them into desperate enemies of British rule. The American

colonies had but a short time before taught British colonial statesmen a

dire lesson, but it was not applied to the South African colony, and the

mistake has never been remedied.

Had the lesson learned in America been applied at that time, British

rule would now be supreme in South Africa, and the two republics which

are the eyesore of every Englishman in the country would probably never

have come into existence. The British administrators ruled the colony

as they had been taught in London, and allowed no local impediments to

swerve them. The result of this method of government was that the Boer

settlers, who had opinions of their own, became bitterly opposed to the

British rule. The administrators attempted to coerce the Boers, and

formulated laws which were meat to the newly arrived English immigrants

and poison to the old settlers.

One of the indirect causes of the first Boer uprising against the

British Government at the Cape was the slavery question. In the

Transvaal there is a national holiday--March 6th--to commemorate the

uprising of 1816, and it is known throughout the country as "Slagter's

Nek Day." To the Boers it is a day of sad memory, and the recurrence of

it does not soften their enmity of the English nation.

In October, 1815, a Boer farmer named Frederick Bezuidenhout was

summoned to appear in a local court to answer a charge of maltreating a

native. The Boer refused to obey the summons, and, with a sturdy

native, awaited the arrival of the Government authorities in a cave near

his home. A lieutenant named Rousseau and twenty soldiers found the

Boer and the native in the cave, and demanded their surrender.

Bezuidenhout refused to surrender, and he was almost instantly killed.

When the news of his death reached his friends they became greatly

aroused, and, arming themselves, vowed to expel the English "tyrants"

from the country. The English soldiers captured five of the leaders,

and on March 6, 1816, hanged them on the same scaffold at Slagter's Nek,

a name afterward given to the locality because of the bungling work of

the hangmen and the ghastly scenes presented when the scaffold fell to

the ground, bearing with it the half-dead prisoners.

The story of this event in the Boer history is as familiar to the Dutch

schoolboy as that of the Boston Tea-Party is to the American lad, and

its repetition never fails to arouse a Boer audience to the highest

degree of anger.

The primal cause of the departure of the Boers from Cape Colony, or the

"Great Trek,"[#] as it is popularly known, was the ill treatment which

they received from the British administration in connection with the

emancipation of their slaves and the depredations of hordes of thieving

native tribes. The Boers had agreed about 1830 to emancipate all their

slaves, and they had received from the British Government promises of

ample compensation.

[#] To trek is to travel from place to place in ox-wagons. A trek

generally refers to an organized migration of settlers to another part

of the country.

After the slaves had been freed, and the majority of the Boer farmers

had become bankrupt by the proceeding, the Government offered less than

half the promised compensation. The Boers naturally and indignantly

refused to accept less than the amounts England had promised of her own

free will. The Boers felt sorely aggrieved, but, being in the minority

in the colony, could secure no redress. Several years after the slaves

had been freed great hordes of thieving natives swept across the

frontiers, and in several months inflicted these losses upon the

farmers: 706 farmhouses partially or totally destroyed by fire; 60 farm

wagons destroyed; 5,713 horses, 112,000 head of cattle, and 162,000

sheep stolen.

The value of the property destroyed and stolen by the blacks amounted to

almost two million dollars. Much of the live stock was recovered by the

Boer farmers, who had the boldness to pursue the robbers into their

mountain fastnesses, but the Government did not allow them to hold even

such cattle as they identified as having been driven away by the

natives, but compelled them to yield all to the Government. When they

asked for compensation for restoring the property to the Government, the

Boers received such a promise from the governor, D'Urban; but Lord

Glenelg, the British colonial secretary, vetoed the suggestion, and

informed the Boers that their conduct in recovering the stolen property

was outrageous and unworthy of English subjects.

Even Boer disposition, inured as it was to all kinds of unrighteousness,

could not fail to take notice of this crowning insult. They consulted

among themselves, and it was decided to leave the colony where they had

suffered so many wrongs. Accordingly, in the spring of 1835 they

sacrificed their farms at whatever prices they could secure for them,

and announced to Lieutenant-Governor Stockenstrom their intention of

departing to another section of the country.

To be certain that they would be free from British interference, the

Boer leaders applied to the lieutenant-governor for his opinion on the

subject, and he informed them that they were free to leave the colony,

and that as soon as they stepped across the border England ceased to be

their master. Later, Englishmen have sagely declared that the Boers

having once been British subjects always remained such, whether they

lived on British or Transvaal soil. The objects of the expedition where

set forth in a document published in 1837 by Piet Retief, its leader.

It reads, in part, as follows:

"We despair of saving the colony from those evils which threaten it by

the turbulent and dishonest conduct of native vagrants who are allowed

to infest the country in every part; nor do we see any prospect of peace

or happiness for our children in a country thus distracted by internal

commotions.

"We complain of the continual system of plunder which we have for years

endured from the Kaffirs and other coloured classes, and particularly by

the last invasion of the colony, which has desolated the frontier

districts and ruined most of the inhabitants.

"We complain of the unjustifiable odium which has been cast upon us by

interested and dishonest persons under the name of religion, whose

testimony is believed in England, to the exclusion of all evidence in

our favour, and we can foresee as a result of this prejudice nothing but

the total ruin of the country.

"We are now leaving the fruitful land of our birth, in which we have

suffered enormous losses and continual vexations, and are about to enter

a strange and dangerous territory; but we go with a firm reliance on an

all-seeing, just, and merciful God, whom we shall always fear and humbly

endeavour to obey."

The first "trekking" party, or the "Voor-trekkers," consisted of about

two hundred persons under the leadership of Andries Hendrik Potgieter.

These crossed the Orange River and settled in that part of the country

now known as the Orange Free State. This party had many battles with

the natives, but succeeded in securing a level although not particularly

arable stretch of land near Thaba'ntshu for settlement.

In August, 1836, after remaining a short time in the neighbourhood of

Thaba'ntshu, a number of the settlers became dissatisfied with their

location and "trekked" farther north toward the Vaal River, which is the

present northern boundary of the Orange Free State. Before they had

proceeded a great distance they were attacked by the Matabele natives

under Chief Moselekatse, and fifty of their number were slain.

When the news of the slaughter reached the main body of the settlers a

"laager," or improvised fort, was formed by locking together the fifty

big transport wagons that had been brought from Cape Colony. Behind

these the men, women, and children fought side by side against the

innumerable Matabeles, and after a desperate battle succeeded in

defeating them. The natives captured and drove away about ten thousand

head of cattle and sheep--almost the entire wealth of the settlers.

The settlement, however, increased rapidly in population, and, several

years after the first Boers arrived there, application was made for

English protection. It was granted to them, but was withdrawn again in

1854, when the British colonial secretary decided that England had more

African land than was desirable. The Boers begged to be retained as an

English colony, but in vain, and the fifteen thousand inhabitants were

compelled to establish a government of their own, which is to-day

embodied in that of the Orange Free State.

Since that memorable day in 1854, when the British flag was hauled down

from the flagstaff at the Bloemfontein fort, both the British and the

Boers have had revulsions of feeling. The British regret that their

flag is absent from the fort, and the Boers will yield their lives

before they ever allow it to be raised again.

The second expedition, and the one which comprised the founders of the

South African Republic, departed from Cape Colony in the fall of 1835,

with no fixed destination in view, but with a general idea to settle

somewhere outside the realm of British influence. The "trekkers" were

under the leadership of Piet Retief, a man of considerable wealth and

executive ability, who determined to lead them across the untravelled

Dragon Mountain, in the east of the colony.

In this party were three families of Krugers, and among them the present

President of the South African Republic, then a boy of ten years. After

many skirmishes with the natives, Retief and his followers reached Port

Natal, the site of the present beautiful city of Durban, where they were

welcomed by the members of the English settlement who had established

themselves on the edge of Zululand as an independent organization. The

handful of British immigrants were overjoyed to have this addition to

the forces which were necessary to hold the natives in subjection, and

they induced the majority of the Boers to settle in the vicinity of Port

Natal.

Retief and his leaders were pleased with the location and the richness

of the soil, and finally determined to remain there if the native chiefs

could be induced to enter into treaties transferring all rights to the

soil. Dingaan, a warlike native, was the chief of the tribes surrounding

Port Natal, and to him Retief applied for the grant of territory which

was to be the future home of the several thousand "trekkers" who had by

that time journeyed over Dragon Mountain. Retief and his party of

seventy, and thirty native servants, reached Dingaan's capital in

January, 1838, and took with them as a peace-offering several hundred

head of cattle which had been stolen from Dingaan by another tribe and

recovered by Retief.

Dingaan treated the Boers with great courtesy, and profusely thanked

them for recovering his stolen cattle. After several interviews he

ceded to the Boers the large territory from the Tugela to the Umzimvubu

River, from the Dragon Mountain to the sea. This territory included

almost the entire colony of Natal, as now constituted, and was one of

the richest parts of South Africa.

On February 4, 1838, when the treaty had been signed and the Boer

leaders were being entertained by the chief in his hut, a typical

massacre by the natives was enacted. At a signal from Dingaan, which is

recorded as having been "Bulala abatagati" ("Slay the white devils!"),

the Zulus sprang upon the unarmed Boers and massacred the seventy men

with assegais and clubs before they could make the slightest resistance.

Frenzied by the sight of the white men's blood, the Zulu chieftain

gathered his hordes in warlike preparation, and determined to drive all

the white settlers out of the country. A large "impi," or war party,

was despatched to attack and exterminate the remaining whites in their

camps on the Tugela and Bushmans Rivers. These latter, while anxiously

awaiting Retief's return, were in no fear of hostilities, and the men

for the most part were absent from their camps on hunting trips.

The "impi" swept down upon the camps by night, and murder of the foulest

description prevailed. The Zulus spared none; men, women, and children,

cattle, goats, sheep, and dogs--all fell under the ruthless assegais in

the hands of the treacherous savages. In the confusion and darkness a

few of the Boers escaped, among them having been the Pretorius and

Rensburg families, which have since been high in the councils of the

Boer nation. Fourteen men and boys took refuge on a hill now called

Rensburg Kop, and held their assailants at bay while they improvised a

"laager."

[Illustration: A band of Zulu warriors in war costume.]

When their ammunition was almost expended and their spirit exhausted, a

white man on horseback was observed in the rear of the Zulu warriors.

The hard-pressed emigrants signalled to him, and his ready mind,

strained to the utmost tension, grasped the situation at a glance. He

fearlessly turned his horse and rode to the abandoned wagons, almost a

mile away, to secure some of the ammunition that had been left behind by

the Boers when they were attacked by the Zulus. He loaded himself and

his horse with powder and ball from the wagons, and with a courage that

has never been surpassed rode headlong through the Zulu battle lines and

bore to the beleaguered Boers the means of their subsequent salvation.

That night the fearless rider assisted the fourteen Boers in routing the

Zulus, and when morning dawned not a single living Zulu was to be seen.

The hero of that ride was Marthinus Oosthuyse, and his fame in South

Africa rivals that of Paul Revere in American history. With the coming

of the day the scattered emigrants congregated in a large "laager," and

for several days were engaged in beating off the attacks of the

unsatiated Zulus. Wives, daughters, and sweethearts served the

ammunition to the men, and with hatchets and clubs aided them in the

uneven struggle.

After the Zulus' spirit had been broken and they commenced to retreat,

the gallant pioneers, their strength now increased by the addition of

many stragglers, pursued their late assailants and killed hundreds of

them. The town of Weenen, in Natal, takes its name from the weeping of

the Boers for their dead. Rightly was it named, for no less than six

hundred of the emigrants were massacred by the Zulus in the

neighbourhood of the present site of the town.

While this massacre was in progress Dingaan and another part of his vast

and well-trained army set out to wreak destruction upon the main body of

the Boers which was still encamped upon the Dragon Mountain waiting for

the return of Retief and his party. When the news of the massacre

reached the main body, Pieter Uys and Potgieter hastened to re-enforce

their distressed countrymen. They were not molested on the way, and had

ample time to marshal all the Boer forces in the country and make

preparations for vengeance upon the savages.

A force of three hundred and fifty men was raised, and this set out in

the month of April, 1838, to attack Dingaan in his stronghold. The Zulu

army was encountered near the King's "Great Place." The small army of

Boers rode to within twenty yards of the van of the Zulus and then

opened a steady and deadly fire. The savage weapons were no match for

the poor yet superior firearms of the Boers, and in a short time

Dingaan's army was in full retreat. In pursuing them the Boers became

separated and had great difficulty in fighting their way back to the

main camp.

The story of how Pieter Uys was wounded by an assegai, and how his son,

in endeavouring to save him, was pierced by a spear, is one of the

noblest examples of heroism in the annals of South Africa. There were

several more skirmishes with the Zulus, but the battle that broke the

strength of the tribe was fought on December 16, 1838. There were but

four hundred and sixty Boers in the army that attacked Dingaan's army of

twelve thousand, but the attack was so minutely planned and so admirably

executed that the smaller force overwhelmed the greater and won the

victory, which is annually observed on "Dingaan's Day."

The Boers lay fortified in a "laager," and with unusual fortitude

withstood the terrific onslaughts of the thousands of Zulus. Finally a

cavalry charge of two hundred Boers created a panic in the Zulu army,

and they retreated precipitously toward the Blood River, which was so

named because its waters literally ran red with the life fluid of four

hundred warriors who were shot on its banks or while attempting to ford

it. On that day three thousand Zulus perished, and Dingaan made his

ruin still more complete by burning his capital and hiding with his

straggling army in the wilderness beyond the Tugela River.

After these grave experiences the Boer settlers believed themselves to

be the rightful owners of the country which they had first sought to

obtain by peaceful methods and afterward been compelled to take by

sterner ones. But when they reached Port Natal they found that the

British Government had taken possession of the country, and had issued a

manifesto that the immigrant Boers were to be treated as a conquered

race, and that their arms and ammunition should be confiscated.

To the Boers, who had just made the country valuable by clearing it of

the Zulus, this high-handed action of the British Government had the

appearance of persecution, and they naturally resented it, although they

were almost powerless to oppose it by force of arms.

The Boer leader, Commandant-General Pretorius, who had been chosen by

the first "Volksraad"--a governing body elected while the journey from

Cape Colony to Natal was being made--led a number of his countrymen to

the outskirts of Durban and formed a camp near that of the British

garrison. He sent a message to Captain Smith, the commander of the

British force of several hundred soldiers, and demanded the surrender of

his position. In reply Smith led one hundred and fifty of his soldiers

in a moonlight attack on the Boer forces and was completely routed.

The Boers then besieged Durban for twenty-six days and killed many of

the English soldiers, but on the twenty-seventh day a schooner load of

soldiers from Cape Colony augmented the forces of Captain Smith, and

Pretorius was compelled to relinquish his efforts to secure control of

the territory that his countrymen had a short time previously won from

the Zulus.

Disheartened by their successive failures to secure a desirable part of

the country wherein they might settle, the Boers again "trekked"

northward over the Dragon Mountain. There they occupied the territory

south of the Vaal River which had a short time previously been deserted

by Potgieter and his party, who had journeyed northward with the

intention of joining the Portuguese colony at Delagoa Bay, on the Indian

Ocean.

These pilgrims were attacked by the deadly fever of the Portuguese

country, and after remaining a short time in that region moved again and

settled in different localities in the northern part of the territory

now included in the South African Republic. Moselekatse and his

Matabele warriors having been driven out of the country by the other

"trekking" parties, the extensive region north of the Vaal River was

then in undisputed possession of the Boers.

The farmers who left Cape Colony in 1835 and 1836 in different parties

and after various vicissitudes settled across the Vaal were less than

sixteen thousand in number, and were scattered over a large area of

territory. The nature of the country and the enmity of the leaders of

the parties prevented a close union among them, although a legislative

assembly, called a "Volksraad," was established after much disorder.

The four principal "trekking" parties had sought four of the most

fertile spots in the newly discovered territory, and established the

villages of Utrecht, Lydenburg, Potchefstrom, and Zoutpansberg.

When the Volksraad was found to be inadequate to meet the requirements

of the situation these villages were transformed into republics, each

with a government independent of the others. The government of the

limited areas of land occupied by the four republics was fairly

successful, but the surrounding territory became a practical

no-man's-land, where roamed the worst criminals of the country and

hundreds of detached bands of marauding natives.

The Boers imposed a labour tax upon all the natives who lived in the

territory claimed by the four republics, and for a period of ten years

the taxes were paid without a murmur. About that time, however, the

native tribes had recovered from the great losses inflicted upon them by

the emigrant farmers, and they were numerous enough to make an armed

resistance to the demands of the governments. White women and children

were massacred and property was destroyed at every opportunity.

For purposes of self-preservation the four republics decided to unite

the governments under one head, and, after many disputes and disorders,

succeeded, in May, 1864, in forming a single republic, with Marthinus

Wessel Pretorius as President, and Paul Kruger as commandant-general of

the army.

Ten months after the organization of the republic the Barampula tribe

and a number of lawless Europeans rebelled against the authority of the

Government, and Kruger was obliged to attempt their subjugation. Owing

to a lack of ammunition and funds, he failed to end the rebellion, and

as a result the Boers were compelled to withdraw from a large part of

the territory they had occupied. Up to this time the Boers had not been

interfered with by the Government of Cape Colony, but another tribal

rebellion that followed the Barampula disturbance led to the

establishment of a court of arbitration, in which the English governor

of Natal figured as umpire.

The result of the arbitration was that the rebellious tribes were

awarded their independence, and that a large part of the Boers'

territory was taken from them. The emigrant farmers who had settled the

country maintained that President Pretorius was responsible for the loss

of territory and compelled him to resign, after which the Rev. Thomas

Francois Burgers, a shrewd but just clergyman-lawyer, was elected head

of the republic. Burgers believed that the republic was destined to

become a power of world-wide magnitude, and instantly used his position

to attain that object. He went to Holland to secure money, immigrants,

and teachers for the state schools. He secured half a million dollars

with which to build a railroad from his seat of government to Delagoa

Bay, and sent the railway material to Lourenzo Marques, where the rust

is eating it to-day.

When Burgers returned to Pretoria, the capital of the republic, he found

that Chief Secoceni, of the big Bapedi tribe, had defied the power of

his Government, and was murdering the white immigrants in cold blood.

Burgers led his army in person to punish Secoceni, and captured one of

the native strongholds, but was so badly defeated afterward that his

soldiers became disheartened and decided to return to their homes.

Heavy war taxes were levied, and when the farmers were unable to pay

them the Government was impotent to conduct its ordinary affairs, much

less quell the rebellion of the natives. The Boers were divided among

themselves on the subject of further procedure, and a civil war was

imminent. The British Government, hearing of the condition of the

republic's affairs, sent Sir Theophilus Shepstone, who had held a minor

office at Natal, to Pretoria with almost limitless powers. He called

upon President Burgers and stated to him that his mission was to annex

the country to England, and gave as his reasons for such a proceeding

the excuse that the unsettled condition of the native races demanded it.

Burgers pointed out to Shepstone that the native races had not harmed

the English colonies, and that a new constitution, modelled after that

of America, with a standing police force of two hundred mounted men,

would put an end to all the republic's troubles with the natives.

Shepstone, however, had the moral support of a small party of Boers who

were dissatisfied with Burgers' administration, and on April 12, 1877,

declared the republic a possession of the British Empire. Burgers

retired from the presidency under protest, and Shepstone established a

form of government that for a short time proved acceptable to many of

the Boers. He renamed the country Transvaal, and added a considerable

military force.

But the Boers were not accustomed to foreign interference in their

affairs, and twice sent deputations to England to have the government of

the country returned to their own hands. Paul Kruger was a member of

both deputations, which showed ample proof that the annexation was made

without the consent of the majority of the Boers, but the English

Colonial Office refused to withdraw the British flag from the Transvaal.

Sir Owen Lanyon, a man of no tact and an inordinate hater of the Boers,

succeeded Shepstone as administrator of the Transvaal in 1879, and in a

short time aroused the anger of his subjects to such an extent that an

armed resistance to the British Government was decided upon. The open

rebellion was delayed a short time by the election of Mr. Gladstone as

Prime Minister of England, and, as he had publicly declared the

righteousness of the Boer cause, the people of the Transvaal looked to

him for their independence. When Mr. Gladstone refused to interfere in

the Transvaal affairs the Boers held a meeting on the present site of

Krugersdorp, and elected Paul Kruger, M. W. Pretorius, and Pieter J.

Joubert a triumvirate to conduct the government.

At this meeting each Boer, holding a stone in his hand, took an oath

before the Almighty that he would shed the last drop of blood, if need

were, for his beloved country. The stones were cast into one great

heap, over which a tall monument was erected several years afterward.

The monument is annually made the rendezvous of large numbers of Boers,

who there renew the solemn pledges to protect their country from

aggressors.

On the national holiday, Dingaan's Day, December 16, 1880, the

four-colour flag of the republic was again raised at the temporary

capital at Heidelberg. The triumvirate sent a manifesto to Sir Owen

Lanyon explaining the causes of discontent, and ending with this

significant sentence, which has ever remained a motto of the individual

Boers:

"We declare before God, who knows the heart, and before the world, that

the people of the South African Republic have never been subjects of Her

Majesty, and never will be."

Lanyon cursed the men who brought the manifesto to him, and straightway

proceeded to execute the authority he possessed. His soldiers fired on

a party of Boers proceeding toward Potchefstrom, where they intended to

have the proclamation of independence printed. The Boers defeated the

soldiers the same day the Transvaal flag was hoisted at Heidelberg, and

the war, which had been impending for several months, was suddenly

precipitated before either of the contestants was prepared.

Lanyon ordered the garrison of two hundred and sixty-four men at

Leydenburg, under Colonel Anstruther, to proceed to Pretoria, the

English capital. At Bronkhorst Spruit, Colonel Anstruther's force was

met by an equal number of Boers, who immediately attacked him. The

engagement was brief but terrible, and the English forces were compelled

to surrender.

Lanyon then sent to Natal for assistance, and Sir George Colley and a

body of more than a thousand trained soldiers and volunteers set out to

assist the English in the Transvaal, who for the most part were besieged

in the different towns. Commandant-General Pieter Joubert, with a force

of about fifteen hundred Boers, went forward into Natal for the purpose

of meeting Colley, and occupied a narrow passage in the mountains known

as Laing's Nek. Colley attempted to force the pass on January 28, 1881,

but the Boers inflicted such a heavy loss upon his forces that he was

compelled to retreat to Mount Prospect and await the arrival of fresh

troops from England.

Eleven days after the battle of Laing's Nek, General Colley and three

hundred men, while patrolling the road near the Ingogo River, were

attacked by a body of Boers under Commandant Nicholaas Smit. The Boers

killed and wounded two thirds of the English force engaged, and

compelled the others to retreat in disorder. Up to this time the Boers

had lost seventeen men killed and twenty-eight wounded, while the

British loss was two hundred and fifty killed and three hundred and

fifty wounded.

During the night of February 26th General Colley made a move which was

responsible for one of the greatest displays of bravery the world has

ever seen. The fight at Majuba Hill was won by the Boers against

greater odds than have been encountered by any volunteer force in modern

times, and is an example of the courage, bravery, and absolute

confidence of the Boers when they believe they are divinely guided.

Between the camps of General Colley and Commandant-General Joubert lay

Majuba Hill, a plateau with precipitous sides and a perfectly level top

about twenty-five hundred feet above the camps. In point of resemblance

the hill was a huge inverted tub whose summit could only be reached by a

narrow path. General Colley and six hundred men, almost all of whom were

trained soldiers fresh from England, ascended the narrow path by

moonlight, and when the sun rose in the morning were able to look from

the summit of the hill and see the Boer camp in the valley.

[Illustration: Majuba Hill, where one hundred and fifty Boer volunteers

defeated six hundred British soldiers.]

The plan of campaign was that the regiments that had been left behind in

camp should attempt to force the pass through Laing's Nek, and that the

force on Majuba Hill should make a new attack on the Boers and in that

manner crush the enemy in the pass. So positive were the soldiers of

the success that awaited their plans that they looked down from their

lofty position into the enemy's lines and speculated on the number of

Boers that would live to tell the story of the battle.

It was Sunday morning, and had the distance between the two armies been

less, the soldiers on the hill might have heard the sound of many voices

singing hymns of praise and the prayers that were being offered by the

Boers kneeling in the valley. The English held their enemies in the

palm of their hand, it seemed, and with a few heavy guns they could have

killed them by the score. The sides of the hill were so steep that it

did not enter the minds of the English that the Boers would attempt to

ascend except by the same path which they had traversed, and that was

impossible, because the path leading from the base was occupied by the

remaining English forces.

The idea that the Boers would climb from terrace to terrace, from one

bush to another, and gain the summit in that manner, occurred to no one.

Before there was any stir in the Boers' camp the English soldiers stood

on the edge of the summit and, shaking their fists in exultation,

challenged the enemy: "Come up here, you beggars!"

The Boers soon discovered the presence of the English on the hill, and

the camp presented such an animated scene that the English soldiers were

led to imagine that consternation had seized the Boers, and that they

were preparing for a retreat.

A short time afterward, when the Boers marched toward the base of the

hill, the illusion was dispelled; and still later, when one hundred and

fifty volunteers from the Boer army commenced to ascend the sides of the

hill, the former spirit of braggadocio which characterized the British

soldier resolved itself into a feeling of nervousness. During the

forenoon the British soldiers fired at such of the climbing Boers as

they could see, but the Boers succeeded in dodging from one stone to

another, so that only one of their number was killed in the ascent.

When the one hundred and fifty Boers reached the summit of the hill,

after an arduous climb of more than five hours, they lay behind rocks at

the edge and commenced a hot fire at the English soldiers, who had

retreated into the centre of the plateau, thirty yards distant. The

English soldiers had been ordered to fix their bayonets and were

prepared to charge, but the order was never given. A fresh party of

Boers had reached the summit and threatened to flank the English, who,

having lost many of their officers and scores of men, became wildly

panic-stricken.

Several minutes after General Colley was killed, the British soldiers

who had escaped from the storm of bullets broke for the edge of the

summit and allowed themselves to drop and roll down the sides of the

hill. When the list of casualties was completed it was found that the

Boers had killed ninety-two, wounded one hundred and thirty-four, and

taken prisoners fifty-nine soldiers of the six hundred who ascended the

hill. The loss on the Boers' side was one killed and five wounded.

A short time after the fight at Majuba Hill an armistice was arranged

between Sir Evelyn Wood, the successor of General Colley, and the

Triumvirate, and this led to the partial restoration of the independence

of the South African Republic. By the terms of peace concluded between

the two Governments, the suzerainty of Great Britain was imposed as one

of the conditions, but this was afterward modified so that the Transvaal

became absolutely independent in everything relating to its internal

affairs. Great Britain, however, retained the right to veto treaties

which the Transvaal Government might make with foreign countries.

Oom Paul's People A Narrative of the British-Boer Troubles in South Africa, with a History of the Boers, the Country, and Its Institutions · 第 2 / 12 章