OF PEACE.--FROM LORD CLARENDON.

It was a very proper answer to him who asked, why any man should be

delighted with beauty? that it was a question that none but a blind man

could ask; since any beautiful object doth so much attract the sight of

all men, that it is in no man’s power not to be pleased with it. Nor can

any aversion or malignity towards the object irreconcile the eyes from

looking upon it; as a man who hath an envenomed and mortal hatred

against another who hath a most graceful and beautiful person, cannot

hinder his eye from being delighted to behold that person, though that

delight is far from going to the heart, as no man’s malice towards an

excellent musician can keep his ear from being pleased with his music.

No man can ask how or why men come to be delighted with peace but he who

is without natural bowels,--who is deprived of all those affections

which can only make life pleasant to him. Peace is that harmony in the

state that health is in the body. No honour, no profit, no plenty can

make him happy who is sick with a fever in his blood, and with

defluctions and aches in his joints and bones; but health restored gives

a relish to the other blessings, and is very merry without them: no

kingdom can flourish or be at ease in which there is no peace,--which

only makes men dwell at home and enjoy the labour of their own hands,

and improve all the advantages which the air, and the climate, and the

soil administer to them; and all which yield no comfort where there is

no peace. God himself reckons health the greatest blessing he can bestow

upon mankind and peace the greatest comfort and ornament he can confer

upon states, which are a multitude of men gathered together. They who

delight most in war are so much ashamed of it, that they pretend to

desire nothing but peace,--that their heart is set upon nothing else.

When Cæsar was engaging all the world in war, he wrote to Tully, “There

was nothing worthier of an honest man than to have contention with

nobody.” It was the highest aggravation that the prophet could find out

in the description of the greatest wickedness, that “the way of peace

they knew not;” and the greatest punishment of all their crookedness and

perverseness was, that “they should not know peace.” A greater curse

cannot befall the most wicked nation than to be deprived of peace. There

is nothing of real and substantial comfort in this world but what is the

product of peace; and whatsoever we may lawfully and innocently take

delight in is the fruit and effect of peace. The solemn service of God,

and performing our duty to Him in the exercise of regular devotion,

which is the greatest business of our life, and in which we ought to

take most delight, is the issue of peace. War breaks all that order,

interrupts all that devotion, and even extinguisheth all that zeal which

peace had kindled in us; lays waste the dwelling place of God as well as

of man; and introduces and propagates opinions and practice as much

against Heaven as against earth, and erects a deity that delights in

nothing but cruelty and blood. Are we pleased with the enlarged commerce

and society of large and opulent cities, or with the retired pleasures

of the country? do we love stately palaces and noble houses, or take

delight in pleasant groves and woods, or fruitful gardens, which teach

and instruct nature to produce and bring forth more fruits, and flowers,

and plants, than her own store can supply her with? all this we owe to

peace; and the dissolution of this peace disfigures all this beauty,

and, in a short time, covers and buries all this order and delight in

ruin and rubbish. Finally, have we any content, satisfaction, and joy in

the conversation of each other, in the knowledge and understanding of

those arts and sciences which more adorn mankind than all those

buildings and plantations do the fields and grounds on which they stand?

even this is the blessed effect and legacy of peace; and war lays our

natures and manners as waste as our gardens and our habitations; and we

can as easily preserve the beauty of the one as the integrity of the

other under the cursed jurisdiction of drums and trumpets.

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The penny magazine of the Society for the Diffusion of Useful Knowledge, issue 9, May 26, 1832 · 第 5 / 16 题