The Cologne conferences--Intentions of the parties--Preliminary
attempt by government to purchase the Prince of Orange--Offer and
rejection of various articles among the plenipotentiaries--Departure
of the imperial commissionere--Ultimatum of the States compared with
that of the royal government--Barren negotiations terminated--
Treason of De Bours, Governor of Mechlin--Liberal theories
concerning the nature of government--Abjuration of Philip imminent--
Self-denial of Orange--Attitude of Germany--of England--Marriage
negotiations between Elizabeth and Anjou--Orange favors the election
of the Duke as sovereign--Address and speeches of the Prince--
Parsimony and interprovincial jealousy rebuked----Secret
correspondence of Count Renneberg with the royal government--
His treason at Groningen.
Since the beginning of May, the Cologne negotiations had been dragging
their slow length along. Few persons believed that any good was likely to
result from these stately and ponderous conferences; yet men were so
weary of war, so desirous that a termination might be put to the atrophy
under which the country was languishing, that many an eager glance was
turned towards the place where the august assembly was holding its
protracted session. Certainly, if wisdom were to be found in mitred
heads--if the power to heal angry passions and to settle the conflicting
claims of prerogative and conscience were to be looked for among men of
lofty station, then the Cologne conferences ought to have made the rough
places smooth and the crooked paths straight throughout all Christendom.
There was the Archbishop of Rossano, afterwards Pope Urban VII, as
plenipotentiary from Rome; there was Charles of Aragon, Duke of
Terranova, supported by five councillors, as ambassador from his Catholic
Majesty; there were the Duke of Aerschot, the Abbot of Saint Gertrude,
the Abbot of Marolles, Doctor Bucho Aytta, Caspar Schetz, Lord of
Grobbendonck, that learned Frisian, Aggeus van Albada, with seven other
wise men, as envoys from the states-general: There were their Serene
Highnesses the Elector and Archbishops of Cologne and Treves, with the
Bishop of Wurtzburg. There was also a numerous embassy from his Imperial
Majesty, with Count Otto de Schwartzenburg at its head.
Here then were holiness, serenity, dignity, law, and learning in
abundance. Here was a pope 'in posse', with archbishops, princes, dukes,
jurisconsults, and doctors of divinity 'in esse', sufficient to remodel a
world, if worlds were to be remodelled by such instruments. If protocols,
replications, annotations, apostilles, could heal a bleeding country,
here were the physicians to furnish those drugs in unlimited profusion.
If reams of paper, scrawled over with barbarous technicalities, could
smother and bury a quarrel which had its origin in the mutual antagonism
of human elements, here were the men to scribble unflinchingly, till the
reams were piled to a pyramid. If the same idea presented in many aspects
could acquire additional life, here were the word-mongers who, could
clothe one shivering thought in a hundred thousand garments, till it
attained all the majesty which decoration could impart. In truth, the
envoys came from Spain, Rome, and Vienna, provided with but two ideas.
Was it not a diplomatic masterpiece, that from this frugal store they
could contrive to eke out seven mortal months of negotiation? Two
ideas--the supremacy of his Majesty's prerogative, the exclusive exercise
of the Roman Catholic religion--these were the be-all and the end-all of
their commission. Upon these two strings they were to harp, at least till
the walls of Maestricht had fallen. The envoys did their duty well; they
were sent to enact a solemn comedy, and in the most stately manner did
they walk through their several parts. Not that the King was belligerent;
on, the contrary, he was heartily weary of the war. Prerogative was
weary--Romanism was weary--Conscience was weary--the Spirit of Freedom
was weary but the Prince of Orange was not weary. Blood and treasure had
been pouring forth so profusely during twelve flaming years, that all but
that one tranquil spirit were beginning to flag.
At the same time, neither party had more disposition to concede than
stomach to fight. Certainly the royal party had no inclination to yield.
The King had granted easy terms to the Walloons, because upon the one
great point of religion there was, no dispute, and upon the others there
was no intention of keeping faith. With regard to the present
negotiation, it was desirable to gain a little time. It was thought
probable that the religious difference, judiciously managed at this
juncture, might be used to effect a permanent severance of the provinces
so lately banded together in a common union. "To, divide them," wrote
Tassis, in a very confidential letter, "no better method can be found
than to amuse them with this peace negotiation. Some are ready for a
pacification from their desire of repose, some from their fear of war,
some from the differences which exist among themselves, and which it is
especially important to keep alive." Above all things, it was desirable
to maintain the religious distraction till Maestricht had been taken.
That siege was the key to the whole situation. If the separate Walloon
accord could be quietly made in a corner, while Parma was battering that
stronghold on the Meuse, and while decorous negotiation was smoothly
holding its course on the Rhine, much disorganization, it was hoped,
would be handsomely accomplished before the end of the year.
"As for a suspension of arms," wrote Alexander to Terranova, on the 21st
of May, "the longer 'tis deferred the better. With regard to Maestricht,
everything depends upon it that we possess, or desire to possess. Truly,
if the Prince of Orange can relieve the city he will do it. If he does
so, neither will this expedition of ours, nor any other expedition, be
brought to a good end. As soon as men are aware that our affairs are
looking badly, they will come again to a true union, and all will join
together, in hope to accomplish their boasts." Therefore, it was natural
that the peace-wrights of Cologne should industriously ply their task.
It is not desirable to disturb much of that learned dust, after its three
centuries' repose. A rapid sketch of the course of the proceedings, with
an indication of the spirit which animated the contending parties, will
be all that is necessary. They came and they separated with precisely
opposite views. "The desires of Terranova and of the estates," says the
royalist, Tassis, "were diametrically contrary, to each other. The King
wished that the exercise of the Roman Catholic religion should be
exclusively established, and the absolute prerogative preserved in its
integrity." On the other hand, the provinces desired their charters and a
religious' peace. In these perpetual lines and curves ran the
asymptotical negotiation from beginning to end--and so it might have run
for two centuries, without hope of coincidence. Neither party was yet
vanquished. The freshly united provinces were no readier now than before
to admit that the Holy Office formed part of their national institutions.
The despotic faction was not prepared to renounce that establishment.
Foiled, but not disheartened, sat the Inquisition, like a beldame, upon
the border, impotently threatening the land whence she had been for ever
excluded; while industrious as the Parcae, distaff in hand, sat, in
Cologne, the inexorable three--Spain, the Empire, and Rome--grimly,
spinning and severing the web of mortal destinies.
The first step in the proceedings had been a secret one. If by any means
the Prince of Orange could be detached from his party--if by bribery,
however enormous, he could be induced--to abandon a tottering cause, and
depart for the land of his birth--he was distinctly but indirectly given
to understand that he had but to name his terms. We have seen the issue
of similar propositions made by Don John of Austria. Probably there was
no man living who would care to make distinct application of this
dishonorable nature to the Father of his country. The Aerschots, the
Meluns, the Lalains, and a swarm of other nobles, had their price, and
were easily transferable from one to another, but it was not easy to make
a direct offer to William of Orange. They knew--as he said shortly
afterwards in his famous Apology--that "neither for property nor for
life, neither for wife nor for children, would he mix in his cup a single
drop of treason." Nevertheless, he was distinctly given to understand
that "there was nothing he could demand for himself personally that would
not be granted." All his confiscated property, restoration of his
imprisoned son, liberty of worship for himself, payment of all his debts,
reimbursement of all his past expenses, and anything else which he could
desire, were all placed within his reach. If he chose to retire into
another land, his son might be placed in possession of all his cities,
estates, and dignities, and himself indemnified in Germany; with a
million of money over and above as a gratuity. The imperial envoy, Count
Schwartzenburg, pledged his personal honor and reputation that every
promise which might be made to the Prince should be most sacredly
fulfilled.
It was all in vain. The indirect applications of the imperial
commissioners made to his servants and his nearest relations were
entirely unsuccessful. The Prince was not to be drawn into a negotiation
in his own name or for his own benefit. If the estates were satisfied, he
was satisfied. He wanted no conditions but theirs; "nor would he
directly, or indirectly," he said, "separate himself from the cause on
which hung all his evil or felicity." He knew that it was the object of
the enemy to deprive the country of its head, and no inducements were
sufficient to make him a party to the plot. At the same time, he was
unwilling to be an obstacle, in his own person, to the conclusion of an
honorable peace. He would resign his offices which he held at the
solicitation of the whole country, if thus a negotiation were likely to
be more successful. "The Prince of Parma and the disunited provinces,"
said he to the states-general, "affect to consider this war as one waged
against me and in my name--as if the question alone concerned the name
and person of the general. If it be so, I beg you to consider whether it
is not because I have been ever faithful to the land. Nevertheless, if I
am an obstacle, I am ready to remove it. If you, therefore, in order to
deprive the enemy of every right to inculpate us, think proper to choose
another head and conductor of your affairs, I promise you to serve and to
be obedient to him with all my heart. Thus shall we leave the enemy no
standing-place to work dissensions among us." Such was his language to
friend and foe, and here, at least, was one man in history whom kings
were not rich enough to purchase.
On the 18th of May, the states' envoys at Cologne presented fourteen
articles, demanding freedom of religion and the ancient political
charters. Religion, they said, was to be referred; not to man, but to
God. To him the King was subject as well as the people. Both King and
people--"and by people was meant every individual in the land"--were
bound to serve God according to their conscience.
The imperial envoys found such language extremely reprehensible, and
promptly refused, as umpires, to entertain the fourteen articles. Others
drawn up by Terranova and colleagues, embodying the claims of the royal
and Roman party, were then solemnly presented, and as promptly rejected.
Then the imperial umpires came forward with two bundles of
proposisitions--approved beforehand by the Spanish plenipotentiaries. In
the political bundle; obedience due to the King was insisted upon, "as in
the time of the Emperor Charles." The religious category declared that
"the Roman religion--all others excluded--should thenceforth be exercised
in all the provinces." Both these categories were considered more
objectionable by the states' envoys than the terms of Terranova, and
astonishment was expressed that "mention should again be made of the
edicts--as if blood enough had not been shed already in the cause of
religion."
The Netherland envoys likewise gave the imperial commissioners distinctly
to understand that--in case peace were not soon made--"the states would
forthwith declare the King fallen from his sovereignty;" would for ever
dispense the people from their oaths of allegiance to him, and would
probably accept the Duke of Anjou in his place. The states-general, to
which body the imperial propositions had been sent, also rejected the
articles in a logical and historical argument of unmerciful length.
An appeal secretly made by the imperial and Spanish commissioners, from
the states' envoys to the states themselves, and even to the people of
the various provinces, had excited the anger of the plenipotentiaries.
They complained loudly of this violation of all diplomatic etiquette, and
the answer of the states-general, fully confirming the views of their
ambassadors, did not diminish their wrath.
On the 13th of November, 1579, the states' envoys were invited into the
council chamber of the imperial commissioners, to hear the last solemn
commonplaces of those departing, functionaries. Seven months long they
had been waiting in vain, they said, for the states' envoys to accede to
moderate demands. Patience was now exhausted. Moreover, their mediatory
views had been the subject of bitter lampooning throughout the country,
while the authorities of many cities had publicly declared that all the
inhabitants would rather, die the death than accept such terms. The
peace-makers, accordingly, with endless protestations as to, their own
purity, wisdom, and benevolence, left the whole "in the hands of God and
the parties concerned."
The reply to this elaborate farewell was curt and somewhat crusty. "Had
they known," said the states' envoys, "that their transparencies and
worthinesses had no better intention, and the Duke of Terranova no ampler
commission, the whole matter might have been despatched, not in six
months, but in six days."
Thus ended the conferences, and the imperial commissioners departed.
Nevertheless, Schwartzenburg remained yet a little time at Cologne, while
five of the states' envoys also protracted their stay, in order to make
their private peace with the King. It is hardly necessary to observe that
the chief of these penitents was the Duke of Aerschot. The ultimatum of
the states was deposited by the departing envoys with Schwartzenburg, and
a comparison of its terms with those offered by the imperial mediators,
as the best which could be obtained from Spain, shows the hopelessness of
the pretended negotiation. Departure of the foreign troops, restitution
of all confiscated property, unequivocal recognition of the Ghent treaty
and the perpetual edict, appointment to office of none but natives, oaths
of allegiance to the King and the states-general, exercise of the
Reformed religion and of the Confession of Augsburg in all places where
it was then publicly practised: such were the main demands of the patriot
party.
In the secret instructions furnished by the states to their envoys, they
were told to urge upon his Majesty the absolute necessity, if he wished
to retain the provinces, of winking at the exercise of the Reformed and
the Augsburg creeds. "The new religion had taken too deep root," it was
urged, "ever to be torn forth, save with the destruction of the whole
country."
Thus, after seven dreary months of negotiation, after protocols and
memoranda in ten thousand folia, the august diplomatists had travelled
round to the points from which they had severally started. On the one
side, unlimited prerogative and exclusive Catholicism; on the other,
constitutional liberty, with freedom of conscience for Catholic and
Protestant alike: these were the claims which each party announced at the
commencement, and to which they held with equal firmness at the close of
the conferences.
The congress had been expensive. Though not much had been accomplished
for the political or religious advancement of mankind, there had been
much excellent eating and drinking at Cologne during the seven months.
Those drouthy deliberations had needed moistening. The Bishop of
Wurtzburg had consumed "eighty hogsheads of Rhenish wine and twenty great
casks of beer." The expense of the states' envoys were twenty-four
thousand guldens. The Archbishop of Cologne had expended forty thousand
thalers. The deliberations were, on the whole, excessively detrimental to
the cause of the provinces, "and a great personage" wrote to the
states-general, that the King had been influenced by no motive save to
cause dissension. This was an exaggeration, for his Majesty would have
been well pleased to receive the whole of the country on the same terms
which had been accepted by the Walloons. Meantime, those southern
provinces had made their separate treaty, and the Netherlands were
permanently dissevered. Maestricht had fallen. Disunion and dismay had
taken possession of the country.
During the course of the year other severe misfortunes had happened to
the states. Treachery, even among the men who had done good service to
the cause of freedom, was daily showing her hateful visage. Not only the
great chieftains who had led the Malcontent Walloon party, with the
fickle Aerschot and the wavering Havre besides, had made their separate
reconciliation with Parma, but the epidemic treason had mastered such
bold partisans as the Seigneur de Bours, the man whose services in
rescuing the citadel of Antwerp had been so courageous and valuable. He
was governor of Mechlin; Count Renneberg was governor of Friesland. Both
were trusted implicitly by Orange and by the estates; both were on the
eve of repaying the confidence reposed in them by the most venal treason.
It was already known that Parma had tampered with De Bours; but Renneberg
was still unsuspected. "The Prince," wrote Count John, "is deserted by
all the noblemen; save the stadholder of Friesland and myself, and has no
man else in whom he can repose confidence." The brothers were doomed to
be rudely awakened from the repose with regard to Renneberg, but
previously the treason of a less important functionary was to cause a
considerable but less lasting injury to the national party.
In Mechlin was a Carmelite friar, of audacious character and great
eloquence; a man who, "with his sweet, poisonous tongue, could ever
persuade the people to do his bidding." This dangerous monk, Peter Lupus,
or Peter Wolf, by name, had formed the design of restoring Mechlin to the
Prince of Parma, and of obtaining the bishopric of Namur as the reward of
his services. To this end he had obtained a complete mastery over the
intellect of the bold but unprincipled De Bours. A correspondence was
immediately opened between Parma and the governor, and troops were
secretly admitted into the city. The Prince of Orange, in the name of the
Archduke and the estates, in vain endeavoured to recal the infatuated
governor to his duty. In vain he conjured him, by letter after letter, to
be true to his own bright fame so nobly earned. An old friend of De
Bours, and like himself a Catholic, was also employed to remonstrate with
him. This gentleman, De Fromont by name, wrote him many letters; but De
Bours expressed his surprise that Fromont, whom he had always considered
a good Catholic and a virtuous gentleman, should wish to force him into a
connection with the Prince of Orange and his heretic supporters. He
protested that his mind was quite made up, and that he had been
guaranteed by Parma not only the post which he now held, but even still
farther advancement.
De Fromont reminded him, in reply, of the frequent revolutions of
fortune's wheel, and warned him that the advancement of which he boasted
would probably be an entire degradation. He bitterly recalled to the
remembrance of the new zealot for Romanism his former earnest efforts to
establish Calvinism. He reproached him, too, with having melted up the
silver images of the Mechlin churches, including even the renowned shrine
of Saint Rombout, which the Prince of Orange had always respected. "I
don't say how much you took of that plunder for your own share,"
continued the indignant De Fromont, "for the very children cry it in your
ears as you walk the streets. 'Tis known that if God himself had been
changed into gold you would have put him in your pocket."
This was plain language, but as just as it was plain. The famous shrine
of Saint Rombout--valued at seventy thousand guldens, of silver gilt, and
enriched with precious stones--had been held sacred alike by the
fanatical iconoclasts and the greedy Spaniards who had successively held
the city. It had now been melted up, and appropriated by Peter Lupin; the
Carmelite, and De Bours, the Catholic convert, whose mouths were full of
devotion to the ancient Church and of horror for heresy.
The efforts of Orange and of the states were unavailing. De Bours
surrendered the city, and fled to Parma, who received him with
cordiality, gave him five thousand florins--the price promised for his
treason, besides a regiment of infantry--but expressed surprise that he
should have reached the camp alive. His subsequent career was short, and
he met his death two years afterwards, in the trenches before Tournay.
The archiepiscopal city was thus transferred to the royal party, but the
gallant Van der Tympel, governor of Brussels, retook it by surprise
within six months of its acquisition by Parma, and once more restored it
to the jurisdiction of the states. Peter Lupus, the Carmelite, armed to
the teeth, and fighting fiercely at the head of the royalists, was slain
in the street, and thus forfeited his chance for the mitre of Namur.
During the weary progress of the Cologne negotiations, the Prince had not
been idle, and should this august and slow-moving congress be
unsuccessful in restoring peace, the provinces were pledged to an act of
abjuration. They would then be entirely without a head. The idea of a
nominal Republic was broached by none. The contest had not been one of
theory, but of facts; for the war had not been for revolution, but for
conservation, so far as political rights were concerned. In religion, the
provinces had advanced from one step to another, till they now claimed
the largest liberty--freedom of conscience--for all. Religion, they held,
was God's affair, not man's, in which neither people nor king had power
over each other, but in which both were subject to God alone. In politics
it was different. Hereditary sovereignty was acknowledged as a fact, but
at the same time, the spirit of freedom was already learning its
appropriate language. It already claimed boldly the natural right of
mankind to be governed according to the laws of reason and of divine
justice. If a prince were a shepherd, it was at least lawful to deprive
him of his crook when he butchered the flock which he had been appointed
to protect.
"What reason is there," said the states-general, "why the provinces
should suffer themselves to be continually oppressed by their sovereign,
with robbings, burnings, stranglings, and murderings? Why, being thus
oppressed, should they still give their sovereign--exactly as if he were
well conducting himself--the honor and title of lord of the land?" On the
other hand, if hereditary rule were an established fact, so also were
ancient charters. To maintain, not to overthrow, the political compact,
was the purpose of the states. "Je maintiendrai" was the motto of
Orange's escutcheon. That a compact existed between prince and people,
and that the sovereign held office only on condition of doing his duty,
were startling truths which men were beginning, not to whisper to each
other in secret, but to proclaim in the market-place. "'Tis well known to
all," said the famous Declaration of Independence, two years afterwards,
"that if a prince is appointed by God over the land, 'tis to protect them
from harm, even as a shepherd to the guardianship of his flock. The
subjects are not appointed by God for the behoof of the prince, but the
prince for his subjects, without whom he is no prince. Should he violate
the laws, he is to be forsaken by his meanest subject, and to be
recognized no longer as prince."
William of Orange always recognized these truths, but his scheme of
government contemplated a permanent chief, and as it was becoming obvious
that the Spanish sovereign would soon be abjured, it was necessary to fix
upon a substitute. "As to governing these provinces in the form of a
republic," said he, speaking for the states-general, "those who know the
condition, privileges, and ordinances of the country, can easily
understand that 'tis hardly possible to dispense with a head or
superintendent." At the same time, he plainly intimated that this "head
or superintendent" was to be, not a monarch--a one-ruler--but merely the
hereditary chief magistrate of a free commonwealth.
Where was this hereditary chief magistrate to be found? His own claims he
absolutely withdrew. The office was within his grasp, and he might easily
have constituted himself sovereign of all the Netherlands. Perhaps it
would have been better at that time had he advanced his claims and
accepted the sovereignty which Philip had forfeited. As he did not
believe in the possibility of a republic, he might honestly have taken
into his own hands the sceptre which he considered indispensable. His
self-abnegation was, however, absolute. Not only did he decline
sovereignty, but he repeatedly avowed his readiness to, lay down all the
offices which he held, if a more useful substitute could be found. "Let
no man think," said he, in a remarkable speech to the states-general,
"that my good-will is in any degree changed or diminished. I agree to
obey--as the least of the lords or gentlemen of the land could
do--whatever person it may, please you to select. You have but to command
my services wheresoever they are most wanted; to guard a province or a
single city, or in any capacity in which I may be found most useful. I
promise to do my duty, with all my strength and skill, as God and my
conscience are witnesses that I have done it hitherto."
The negotiations pointed to a speedy abjuration of Philip; the Republic
was contemplated by none; the Prince of Orange absolutely refused to
stretch forth his own hand; who then was to receive the sceptre which was
so soon to be bestowed? A German Prince--had been tried--in a somewhat
abnormal position--but had certainly manifested small capacity for aiding
the provinces. Nothing could well be more insignificant than the figure
of Matthias; and, moreover, his imperial brother was anything but
favorably disposed. It was necessary to manage Rudolph. To treat the
Archduke with indignity, now that he had been partly established in the
Netherlands, would be to incur the Emperor's enmity. His friendship,
however, could hardly be secured by any advancement bestowed upon his
brother; for Rudolph's services against prerogative and the Pope were in
no case to be expected. Nor was there much hope from the Protestant
princes of Germany. The day had passed for generous sympathy with those
engaged in the great struggle which Martin Luther had commenced. The
present generation of German Protestants were more inclined to put down
the Calvinistic schism at home than to save it from oppression abroad.
Men were more disposed to wrangle over the thrice-gnawed bones of
ecclesiastical casuistry, than to assist their brethren in the field. "I
know not," said Gaultherus, "whether the calamity of the Netherlands, or
the more than bestial stupidity of the Germans, be most deplorable. To
the insane contests on theological abstractions we owe it that many are
ready to breathe blood and slaughter against their own brethren. The
hatred of the Lutherans has reached that point that they can rather
tolerate Papists than ourselves."
In England, there was much sympathy for the provinces and there--although
the form of government was still arbitrary--the instincts for civil and
religious freedom, which have ever characterized the Anglo-Saxon race,
were not to be repressed. Upon many a battle-field for liberty in the
Netherlands, "men whose limbs were made in England" were found contending
for the right. The blood and treasure of Englishmen flowed freely in the
cause of their relatives by religion and race, but these were the efforts
of individuals. Hitherto but little assistance had been rendered by the
English Queen, who had, on the contrary, almost distracted the provinces
by her fast-and-loose policy, both towards them and towards Anjou. The
political rivalry between that Prince and herself in the Netherlands had,
however, now given place to the memorable love-passage from which
important results were expected, and it was thought certain that
Elizabeth would view with satisfaction any dignity conferred upon her
lover.
Orange had a right to form this opinion. At the same time, it is well
known that the chief councillors of Elizabeth--while they were all in
favor of assisting the provinces--looked with anything but satisfaction
upon the Anjou marriage. "The Duke," wrote Davidson to Walsingham in
July, 1579, "seeks, forsooth, under a pretext of marriage with her
Highness, the rather to espouse the Low Countries--the chief ground and
object of his pretended love, howsoever it be disguised." The envoy
believed both Elizabeth and the provinces in danger of taking unto
themselves a very bad master. "Is there any means," he added, "so apt to
sound the very bottom of our estate, and to hinder and breake the neck of
all such good purpose as the necessity of the tyme shall set abroch?"
The provinces of Holland and Zealand, notwithstanding the love they bore
to William of Orange, could never be persuaded by his arguments into
favoring Anjou. Indeed, it was rather on account of the love they bore
the Prince--whom they were determined to have for their sovereign--that
they refused to listen to any persuasion in favor of his rival, although
coming from his own lips. The states-general, in a report to the states
of Holland, drawn up under the superintendence of the Prince, brought
forward all the usual arguments for accepting the French duke, in case
the abjuration should take place. They urged the contract with Anjou (of
August 13th, 1578), the great expenses he had already incurred in their
behalf; the danger of offending him; the possibility that in such case he
would ally himself with Spain; the prospect that, in consequence of such
a result, there would be three enemies in the field against them--the
Walloons, the Spaniards, and the French, all whose forces would
eventually be turned upon Holland and Zealand alone. It was represented
that the selection of Anjou would, on the other hand, secure the
friendship of France--an alliance which would inspire both the Emperor
and the Spanish monarch with fear; for they could not contemplate without
jealousy a possible incorporation of the provinces with that kingdom.
Moreover, the geographical situation of France made its friendship
inexpressibly desirable. The states of Holland and Zealand were,
therefore, earnestly invited to send deputies to an assembly of the
states-general, in order to conclude measures touching the declaration of
independence to be made against the King, and concerning the election of
the Duke of Anjou.
The official communications by speech or writing of Orange to the
different corporations and assemblies, were at this period of enormous
extent. He was moved to frequent anger by the parsimony, the
inter-provincial jealousy, the dull perception of the different estates,
and he often expressed his wrath in unequivocal language. He dealt
roundly with all public bodies. His eloquence was distinguished by a
bold, uncompromising, truth-telling spirit, whether the words might prove
palatable or bitter to his audience. His language rebuked his hearers
more frequently than it caressed them, for he felt it impossible, at all
times, to consult both the humors and the high interests of the people,
and he had no hesitation, as guardian of popular liberty, in denouncing
the popular vices by which it was endangered.
By both great parties, he complained, his shortcomings were all noted,
the good which he had accomplished passed over in silence.
[Letter to the States-general, August, 1579, apud Bor, xiv. 97,
sqq. This was the opinion frequently expressed by Languet: "Cherish
the friendship of the Prince, I beseech you," he writes to Sir
Philip Sydney, "for there is no man like him in all Christendom.
Nevertheless, his is the lot of all men of prudence--to be censured
by all parties. The people complain that he despises them; the
nobility declare that it is their order which he hates; and this is
as sensible as if you were to tell me that you were the son of a
clown."]
He solemnly protested that he desired, out of his whole heart, the
advancement of that religion which he publicly professed, and with God's
blessing, hoped to profess to the end of his life, but nevertheless, he
reminded the states that he had sworn, upon taking office as
Lieutenant-General, to keep "all the subjects of the land equally under
his protection," and that he had kept his oath. He rebuked the parsimony
which placed the accepted chief of the provinces in a sordid and
contemptible position. "The Archduke has been compelled," said he, in
August, to the states-general, "to break up housekeeping, for want of
means. How shameful and disreputable for the country, if he should be
compelled, for very poverty, to leave the land!" He offered to lay down
all the power with which he had himself been clothed, but insisted, if he
were to continue in office, upon being provided with, larger means of
being useful. "'Twas impossible," he said, "for him to serve longer on
the same footing as heretofore; finding himself without power or
authority, without means, without troops, without money, without
obedience." He reminded the states-general that the enemy--under pretext
of peace negotiations--were ever circulating calumnious statements to the
effect that he was personally the only obstacle to peace. The real object
of these hopeless conferences was to sow dissension through the land, to
set burgher against burgher, house against house. As in Italy, Guelphs
and Ghibellines--as in Florence, the Neri and Bianchi--as in Holland, the
Hooks and Cabbeljaws had, by their unfortunate quarrels, armed fellow
countrymen and families against each other--so also, nothing was so
powerful as religious difference to set friend against friend, father
against son, husband against wife.
He warned the States against the peace propositions of the enemy. Spain
had no intention to concede, but was resolved to extirpate. For himself;
he had certainly everything to lose by continued war. His magnificent
estates were withheld, and--added he with simplicity--there is no man who
does not desire to enjoy his own. The liberation of his son, too, from
his foreign captivity, was, after the glory of God and the welfare of the
fatherland, the dearest object of his heart. Moreover, he was himself
approaching the decline of life. Twelve years he had spent in perpetual
anxiety and labor for the cause. As he approached old age, he had
sufficient reason to desire repose. Nevertheless, considering the great
multitude of people who were leaning upon him, he should account himself
disgraced if, for the sake of his own private advantage, he were to
recommend a peace which was not perfectly secure. As regarded his own
personal interests, he could easily place himself beyond danger--yet it
would be otherwise with the people. The existence of the religion which,
through the mercy of God he professed, would be sacrificed, and countless
multitudes of innocent men would, by his act, be thrown bodily into the
hands of the blood-thirsty inquisitors who, in times past, had murdered
so many persons, and so utterly desolated the land. In regard to the
ceaseless insinuations against his character which men uttered "over
their tables and in the streets," he observed philosophically, that
"mankind were naturally inclined to calumny, particularly against those
who exercised government over them. His life was the best answer to those
slanders. Being overwhelmed with debt, he should doubtless do better in a
personal point of view to accept the excellent and profitable offers
which were daily made to him by the enemy." He might be justified in such
a course, when it was remembered how many had deserted him and forsworn
their religion. Nevertheless, he had ever refused, and should ever refuse
to listen to offers by which only his own personal interests were
secured. As to the defence of the country, he had thus far done all in
his power, with the small resources placed at his command. He was urged
by the "nearer-united states" to retain the poet of Lieutenant-General.
He was ready to consent. He was, however, not willing to hold office a
moment, unless he had power to compel cities to accept garrisons, to
enforce the collection of needful supplies throughout the provinces, and
in general to do everything which he judged necessary for the best
interests of the country.
Three councils were now established--one to be in attendance upon the
Archduke and the Prince of Orange, the two others to reside respectively
in Flanders and in Utrecht. They were to be appointed by Matthias and the
Prince, upon a double nomination from the estates of the united
provinces. Their decisions were to be made according to a majority of
votes,--and there was to be no secret cabinet behind and above their
deliberations. It was long, however, before these councils were put into
working order. The fatal jealousy of the provincial authorities, the
small ambition of local magistrates, interposed daily obstacles to the
vigorous march of the generality. Never was jealousy more mischievous,
never circumspection more misapplied. It was not a land nor a crisis in
which there was peril of centralization: Local municipal government was
in truth the only force left. There was no possibility of its being
merged in a central authority which did not exist. The country was
without a centre. There was small chance of apoplexy where there was no
head. The danger lay in the mutual repulsiveness of these atoms of
sovereignty--in the centrifugal tendencies which were fast resolving a
nebulous commonwealth into chaos. Disunion and dissension would soon
bring about a more fatal centralization--that of absorption in a distant
despotism.
At the end of November, 1579, Orange made another remarkable speech in
the states-general at Antwerp. He handled the usual topics with his
customary vigor, and with that grace and warmth of delivery which always
made his eloquence so persuasive and impressive. He spoke of the
countless calumnies against himself, the chaffering niggardliness of the
provinces, the slender result produced by his repeated warnings. He told
them bluntly the great cause of all their troubles. It was the absence of
a broad patriotism; it was the narrow power grudged rather than given to
the deputies who sat in the general assembly. They were mere envoys, tied
by instructions. They were powerless to act, except after tedious
reference to the will of their masters, the provincial boards. The
deputies of the Union came thither, he said, as advocates of their
provinces or their cities, not as councillors of a commonwealth--and
sought to further those narrow interests, even at the risk of destruction
to their sister states. The contributions, he complained, were assessed
unequally, and expended selfishly. Upon this occasion, as upon all
occasions, he again challenged inquiry into the purity of his government,
demanded chastisement, if any act of mal-administration on his part could
be found, and repeated his anxious desire either to be relieved from his
functions, or to be furnished with the means of discharging them with
efficiency.
On the 12th of December, 1579, he again made a powerful speech in the
states-general. Upon the 9th of January 1580, following, he made an
elaborate address upon the state of the country, urging the necessity of
raising instantly a considerable army of good and experienced soldiers.
He fixed the indispensable number of such a force at twelve thousand
foot, four thousand horse, and at least twelve hundred pioneers. "Weigh
well the matters," said he, in conclusion; "which I have thus urged, and
which are of the most extreme necessity. Men in their utmost need are
daily coming to me for refuge, as if I held power over all things in my
hand." At the same time he complained that by reason of the dilatoriness
of the states, he was prevented from alleviating misery when he knew the
remedy to be within reach. "I beg you, however, my masters," he
continued, "to believe that this address of mine is no simple discourse.
'Tis a faithful presentment of matters which, if not reformed, will cause
the speedy and absolute ruin of the land. Whatever betide, however, I
pray you to hold yourselves assured, that with God's help, I am
determined to live with you or to die with you."
Early in the year 1580, the Prince was doomed to a bitter disappointment,
and the provinces to a severe loss, in the treason of Count Renneberg,
governor of Friesland. This young noble was of the great Lalain family.
He was a younger brother of: Anthony, Count of Hoogstraaten--the
unwavering friend of Orange. He had been brought up in the family of his
cousin, the Count de Lalain, governor of Hainault, and had inherited the
title of Renneberg from an uncle, who was a dignitary of the church. For
more than a year there had been suspicions of his fidelity. He was
supposed to have been tampered with by the Duke of Terranova, on the
first arrival of that functionary in the Netherlands. Nevertheless, the
Prince of Orange was unwilling to listen to the whispers against him.
Being himself the mark of calumny, and having a tender remembrance of the
elder brother, he persisted in reposing confidence in a man who was in
reality unworthy of his friendship. George Lalain, therefore, remained
stadholder of Friesland and Drenthe, and in possession of the capital
city, Groningen.
The rumors concerning him proved correct. In November, 1579, he entered
into a formal treaty with Terranova, by which he was to receive--as the
price of "the virtuous resolution which he contemplated"--the sum of ten
thousand crowns in hand, a further sum of ten thousand crowns within
three months, and a yearly pension of ten thousand florins. Moreover, his
barony of Ville was to be erected into a marquisate, and he was to
receive the order of the Golden Fleece at the first vacancy. He was
likewise to be continued in the same offices under the King which he now
held from the estates. The bill of sale, by which he agreed with a
certain Quislain le Bailly to transfer himself to Spain, fixed these
terms with the technical scrupulousness of any other mercantile
transaction. Renneberg sold himself as one would sell a yoke of oxen, and
his motives were no whit nobler than the cynical contract would indicate.
"See you not," said he in a private letter to a friend, "that this whole
work is brewed by the Nassaus for the sake of their own greatness, and
that they are everywhere provided with the very best crumbs. They are to
be stadholders of the principal provinces; we are to content ourselves
with Overyssel and Drente. Therefore I have thought it best to make my
peace with the King, from whom more benefits are to be got."
Jealousy and selfishness; then, were the motives of his "virtuous
resolution." He had another, perhaps a nobler incentive. He was in love
with the Countess Meghen, widow of Lancelot Berlaymont, and it was
privately stipulated that the influence of his Majesty's government
should be employed to bring about his marriage with the lady. The treaty,
however, which Renneberg had made with Quislain le Bailly was not
immediately carried out. Early in February, 1580, his sister and evil
genius, Cornelia Lalain, wife of Baron Monceau, made him a visit at
Groningen. She implored him not to give over his soul to perdition by
oppressing the Holy Church. She also appealed to his family pride, which
should keep him, she said, from the contamination of companionship with
"base-born weavers and furriers." She was of opinion that to contaminate
his high-born fingers with base bribes were a lower degradation. The
pension, the crowns in hand, the marquisate, the collar of the Golden
Fleece, were all held before his eyes again. He was persuaded, moreover,
that the fair hand of the wealthy widow would be the crowning prize of
his treason, but in this he was destined to disappointment. The Countess
was reserved for a more brilliant and a more bitter fate. She was to
espouse a man of higher rank, but more worthless character, also a
traitor to the cause of freedom, to which she was herself devoted, and
who was even accused of attempting her life in her old age, in order to
supply her place with a younger rival.
The artful eloquence of Cornelia de Lalain did its work, and Renneberg
entered into correspondence with Parma. It is singular with how much
indulgence his conduct and character were regarded both before and
subsequently to his treason. There was something attractive about the
man. In an age when many German and Netherland nobles were given to
drunkenness and debauchery, and were distinguished rather for coarseness
of manner and brutality of intellect than for refinement or learning,
Count Renneberg, on the contrary, was an elegant and accomplished
gentleman--the Sydney of his country in all but loyalty of character. He
was a classical scholar, a votary of music and poetry, a graceful
troubadour, and a valiant knight. He was "sweet and lovely of
conversation," generous and bountiful by nature. With so many good gifts,
it was a thousand pities that the gift of truth had been denied him.
Never did treason look more amiable, but it was treason of the blackest
die. He was treacherous, in the hour of her utmost need, to the country
which had trusted him. He was treacherous to the great man who had leaned
upon his truth, when all others had abandoned him. He was treacherous
from the most sordid of motives jealousy of his friend and love of place
and pelf; but his subsequent remorse and his early death have cast a veil
over the blackness of his crime.
While Cornelia de Lalain was in Groningen, Orange was in Holland.
Intercepted letters left no doubt of the plot, and it was agreed that the
Prince, then on his way to Amsterdam, should summon the Count to an
interview. Renneberg's trouble at the proximity of Orange could not be
suppressed. He felt that he could never look his friend in the face
again. His plans were not ripe; it was desirable to dissemble for a
season longer; but how could he meet that tranquil eye which "looked
quite through the deeds of men?" It was obvious to Renneberg that his
deed was to be done forthwith, if he would escape discomfiture. The
Prince would soon be in Groningen, and his presence would dispel the
plots which had been secretly constructed.
On the evening of March the 3rd, 1580, the Count entertained a large
number of the most distinguished families of the place at a ball and
banquet. At the supper-table, Hildebrand, chief burgomaster of the city,
bluntly interrogated his host concerning the calumnious reports which
were in circulation, expressing the hope that there was no truth in these
inventions of his enemies. Thus summoned, Renneberg, seizing the hands of
Hildebrand in both his own, exclaimed, "Oh; my father! you whom I esteem
as my father, can you suspect me of such guilt? I pray you, trust me, and
fear me not!"
With this he restored the burgomaster and all the other guests to
confidence. The feast and dance proceeded, while Renneberg was quietly
arranging his plot. During the night all the leading patriots were taken
out of their beds, and carried to prison, notice being at the same time
given to the secret adherents of Renneberg. Before dawn, a numerous mob
of boatmen and vagrants, well armed, appeared upon the public square.
They bore torches and standards, and amazed the quiet little city with
their shouts. The place was formally taken into possession, cannon were
planted in front of the Town House to command the principal streets, and
barricades erected at various important points. Just at daylight,
Renneberg himself, in complete armor, rode into the square, and it was
observed that he looked ghastly as a corpse. He was followed by thirty
troopers, armed like himself, from head to foot. "Stand by me now," he
cried to the assembled throng; "fail me not at this moment, for now I am
for the first time your stadholder."
While he was speaking, a few citizens of the highest class forced their
way through the throng and addressed the mob in tones of authority. They
were evidently magisterial persons endeavoring to quell the riot. As they
advanced, one of Renneberg's men-at-arms discharged his carabine at the
foremost gentleman, who was no other than burgomaster Hildebrand. He fell
dead at the feet of the stadholder--of the man who had clasped his hands
a few hours before, called him father, and implored him to entertain no
suspicions of his honor. The death of this distinguished gentleman
created a panic, during which Renneberg addressed his adherents, and
stimulated them to atone by their future zeal in the King's service for
their former delinquency. A few days afterwards the city was formally
reunited to the royal government; but the Count's measures had been
precipitated to such an extent, that he was unable to carry the province
with him, as he had hoped. On the contrary, although he had secured the
city, he had secured nothing else. He was immediately beleaguered by the
states' force in the province under the command of Barthold Entes,
Hohenlo, and Philip Louis Nassau, and it was necessary to send for
immediate assistance from Parma.
The Prince of Orange, being thus bitterly disappointed by the treachery
of his friend, and foiled in his attempt to avert the immediate
consequences, continued his interrupted journey to Amsterdam. Here he was
received with unbounded enthusiasm.
ETEXT EDITOR'S BOOKMARKS:
All the majesty which decoration could impart
Amuse them with this peace negotiation
Conflicting claims of prerogative and conscience
It is not desirable to disturb much of that learned dust
Logical and historical argument of unmerciful length
Mankind were naturally inclined to calumny
Men were loud in reproof, who had been silent
More easily, as he had no intention of keeping the promise
Not to fall asleep in the shade of a peace negotiation
Nothing was so powerful as religious difference
On the first day four thousand men and women were slaughtered
Power grudged rather than given to the deputies
The disunited provinces
There is no man who does not desire to enjoy his own
To hear the last solemn commonplaces
Word-mongers who, could clothe one shivering thought
MOTLEY'S HISTORY OF THE NETHERLANDS, Project Gutenberg Edition, Vol. 33
THE RISE OF THE DUTCH REPUBLIC
By John Lothrop Motley
1855