Then again the race is without proper places to care for its

unfortunate, aged and infirm; without orphanages, reformatories and

homes for its friendless. Institutions which are potent factors in the

efforts of a people to prevent neglect and cure criminal tendencies.

All of these conditions are breeders of ills and conductors of death

which must be and happily are being abated.

The remedy suggested is a knowledge coupled with an appreciation of

health. Both to embrace the science of health preserving and of health

getting; better homes and better habits, even to being "temperate in

all things."

Acquired, accepted and practiced the mortality of the race will be

materially lessened.

THIRD PAPER.

WHAT ARE THE CAUSES OF THE GREAT MORTALITY AMONG THE NEGROES IN THE

CITIES OF THE SOUTH, AND HOW IS THAT MORTALITY TO BE LESSENED?

BY DR. JOHN R. FRANCIS.

[Illustration: Dr. John R. Francis]

DR. JOHN R. FRANCIS.

Dr. John R. Francis, physician and surgeon, was born in

Georgetown, D. C., in 1856. He attended the private and

public schools of Washington, D. C., until his sixteenth

year. His academic education was received at Wesleyan

Academy, Wilbraham, Mass. He began the study of medicine

under the tutorage of Dr. C. C. Cox, at that time dean of

the Board of Health, and one of the foremost men in the

profession of medicine in the District of Columbia.

His professional course was taken at the University of

Michigan, from which he graduated with high honor in the

class of 1878. Settling in the home of his boyhood, where he

was well and favorably known, and where his parents before

him were honored and respected, it is no wonder that he

succeeded and stands as the leading Colored physician of

Washington, D. C.

Dr. Francis was appointed in 1894 by the Secretary of the

Interior to the position of first assistant surgeon of the

Freedman's Hospital, with a salary of $1,800. He instituted

several needed reforms in the treatment of patients. He

installed the present training school for nurses, and,

indeed, was so active in his reformation of affairs in the

institution that those who know the facts admit that Dr.

Francis, more than any other man, is responsible for the

opening of the new era of the Freedman's Hospital, which led

to its present flourishing condition. He is now, and has

been for several years past, the obstetrician to the

hospital.

He is the sole owner and manager of a private sanitarium on

Pennsylvania Avenue, Washington, D. C. This institution has

proven to be a panacea to the best element of Colored

citizens.

It is a noteworthy fact that Dr. and Mrs. Francis have both

served as members of the Board of Education of the District

of Columbia.

In the study of the causes and remedy for the great mortality among

the colored people of Southern cities I shall not waste time and words

in an attempt to prove, by much statistical evidence, that which is

already too well known to us as an admitted fact, viz.: a mortality of

colored people in cities of the South, very largely in excess of that

of the white people of the same communities.

I am fully justified, in the face of our present enlightenment, in

entering, at once, into the discussion as to its causes.

If it be true that the animal organism is intended by nature to pass

through a cycle, and that natural death is not a disease, but a

completion of the process of life, it follows that the organism, with

exceptions, as to any particular class of people born in health, is

constructed to pass through this cycle and is not of itself,--that is

to say, by its own organism,--capable of giving origin to any of the

phenomena to which we apply the term disease. We must, therefore, seek

for origins of the phenomena in causes lying outside the body, and

affecting it in such manner as to either render the natural actions

and processes irregular, or to excite actions and processes that are

altogether new.

Writing out in correct lists all the groups of phenomena that make up

the term disease, we will find that they invariably come from without.

From my point of view all the groups of diseases are in truth

accidents; exposure to some influence or influences that pervert

function or create new motion. I must first refer to the cause to

which at various times has been ascribed the responsibility for this

excessive mortality, viz.: that innate vital weakness exists in the

colored population of this country as a result of amalgamation. On

this theory the black race when mixed with the Caucasian is the only

one which produces with the latter a progeny of weakened innate

vitality. I have never seen this statement supported by any

trustworthy knowledge or information. On the other hand it has always

been accompanied by the most absurd arguments which invariably tend to

expose the mind of the writer as being prejudiced to the intermingling

and the intermarriage between the two races. It is among the

possibilities that physiological peculiarities account for

dispositions to disease belonging to typical classes of the human

family. No one has as yet been able to determine what those

peculiarities are. Whether they are primitively impressed on a race,

or are acquired is a question that can be answered only when the exact

relationships of diseases to race are discovered. My own view is, that

acquired and transmitted qualities and specific existing social

peculiarities are sufficient agencies for the production of all the

known variations of vitality belonging to peculiar races.

I am now thoroughly convinced that the causes of this great mortality

of the colored people of the cities of the South are _poverty_,

_prejudice_, and _ignorance_. For obvious reasons I will submit them

in the following arrangement:

1. _POVERTY:_

a. Contagious Diseases (close contact).--Diphtheria, scarlet fever,

small-pox, tuberculosis, syphilis, etc.

b. Unsanitary Nuisances (11,705 abated in the District of Columbia for

year ending June 30, 1900).--Filthy alleys, cellars, bad drainage,

garbage, filthy gutters, hog pens, filthy houses, filthy lots,

stagnant water, filthy privies, leaky roofs, sewers, filthy yards,

filthy streets, wells, etc.

c. Unsanitary Homes.--Only those houses that are refused or abandoned

by the white people are offered to the colored people for dwellings.

d. Impure Food.--The large quantity annually condemned in the District

of Columbia is an indication of that to which the poor is subjected.

e. Impure Air.--Bad design and construction (small rooms) and

unhealthy location.

f. Impure Water.--Unhealthy sources, cheap, shallow and unhealthy

wells, etc.

g. Infantile Mortality.--Unusually large from _poverty_ alone.

2. _PREJUDICE:_

a. Idleness and Crime.--Late hours, broken rest, depraved association,

tobacco, alcohol, syphilis, other diseases, etc.

b. A Destitute Laboring Class.--Prejudiced employers, poor pay, excess

of work, deficient rest, worry combined with physical exhaustion,

unsanitary rooms, etc.

c. Defective Homes.--Small rooms, poor ventilation, either no water

supply, or a very bad one, neglect of sanitary measures by both

landlord and agent, all the nuisances enumerated above, etc.

3. _IGNORANCE:_

a. Diseases from bad hygiene (public, home, and personal).

b. Induced diseases from physical strain.

c. Diseases from combination of physical and mental strain.

d. Disease from the influence of the passions.

e. Disease from sloth and idleness.

f. Disease from late hours and broken rest.

g. Disease from food.

h. Disease from water.

i. Disease from alcohol.

j. Disease from tobacco.

k. Disease from errors of dress.

l. Children of parents diseased or weakened from various causes.

The space allowed for this article will not permit the discussion of

all the causes mentioned above. There are, however, a few that are

worthy of our special consideration. For the purpose of condensation,

I will attempt the elucidation of the importance of such causes as

demand our most serious attention by incorporating them in the

following discussion of the most important part of this article: "_How

is this great mortality to be lessened?_"

In my opinion the remedy for this alarming condition exists in

_education_ and _money_. In other words our remedy is the same as that

of other races. The only difference is that the barriers we must

surmount are so very peculiar and so very much greater than that of

other peoples we must do our best to, at once, recognize the fact and

begin the work. I believe the goal is ours and if we will only

struggle manfully and hopefully onward we will soon reach it. With

_EDUCATION AND MONEY_

as the remedy, the colored people must be taught that the first step

towards the reduction of disease is to begin at the beginning, to

provide for the health of the unborn. The error, commonly entertained,

that marriageable men and women have nothing to consider except money,

station, or social relationships demands correction.

The offspring of marriage, the most precious of all fortunes, deserves

surely as much forethought as is bestowed upon the offspring of the

lower animals.

It is well that we teach, in the school room and from the pulpit,

about the condition that exists in the parental line, maternal and

paternal. The necessity for such instruction is somewhat indicated, in

the effect upon the prenatal state, of such conditions as scrofula or

struma, of various forms of tuberculosis and syphilis, of epilepsy, of

rheumatism, and of insanity. These are only a few. We have to contend

even with hereditary proclivity to some forms of the acute

communicable diseases, such as diphtheria and scarlet fever and also

to immunity from the same.

We must furnish, by all available means and through every possible

channel of information, persistent and systematic instruction in

public, home and personal hygiene. We should utilize especially the

power of the pulpit and influence the public school authorities to

institute, in the colored schools throughout the South, special

instruction on these subjects. The importance of such instruction is

evident in the agitation which is now occurring among the educators in

the schools of the Eastern states. If it is needed there then the need

of it in the colored schools of the South must be urgent indeed.

We must give such education as will tend to a better general

knowledge, especially of the two diseases which, I believe, more than

any, should be the most dreaded as being the most prolific of injury

to mankind and especially to the colored people on account of their

ignorance of the communicability of disease combined with their

poverty. I refer to the contagious maladies tuberculosis and the one

called "specific" or syphilis, the moral as well as the physical blot

on all civilized life. The former is well known nowadays to be one, if

not the worst contagion to which the human family is subjected. In its

various forms it is responsible, probably, for more deaths among the

colored people than any one disease with a definite phenomenon. As

less is known about the latter disease, syphilis, I must mention it a

little more forcibly, however unpleasant and brief the utterance. The

poison of the malady once engrafted into the living body, and

producing its effect there, leaves, according to my professional

experience, and observation, organic evils which are never completely

removed. Various forms of disease of the skin; some forms of

consumption; some phases of struma or scrofula; many forms of

cachectic feebleness and impaired physical build--what are denominated

delicate states of constitution--these and other types of disease are

so directly or indirectly connected with the "specific" taint, it

becomes impossible to be too careful in tracing it out, or in

measuring the degree to which it extends in the field of morbid

phenomenon, in our efforts to improve the vitality of the colored

people and to enlighten them upon this class of diseases.

The widespread encouragement of thrift, industry and efforts among the

colored people to gain a livelihood or, to put it more boldly, to get

money and keep it, thereby obtaining the means with which to supply

themselves with the necessaries of life, and possibly, with some of

its comforts, will materially wipe out a large percentage of that

class of diseases and death that proceed from such causes as worry,

excess of work, physical and mental strain, late hours, broken rest,

etc.

Washington, D. C., is considered a very clean city. It is, therefore,

significant that the 11,705 nuisances, referred to in the foregoing,

are an indication as to the great risk, from this source throughout

the South. It is obvious at once that the colored people, who form the

bulk of the poor class, are the principal victims to that which

escapes official inspection.

Notwithstanding the fact that the colored population of the District

of Columbia is less than one-third of that of the whites, in the year

1899-1900, there died in the homes located in the back alleys of the

city 411 colored persons and eleven white persons, indicating to what

extent these unsanitary homes are occupied by the colored people.

Space will not permit the further elucidation of the foregoing causes

and remedies, which I have done nothing more than to touch upon.

However, I cannot close without giving further emphasis to my views by

offering in evidence the conditions, as to vitality, of the Jews. The

facts are that this race, from some cause or causes, presents an

endurance against disease that does not belong to any other portion of

the civilized communities amongst which its members dwell. We do not

have far to go to find many causes for this high vitality. The causes

are simply summed up in the term "soberness of life." The Jew drinks

less than the Christian; he takes, as a rule, better food; he marries

earlier; he rears the children he has brought into the world with

greater personal care; he tends the aged more thoughtfully; he takes

better care of the poor; he takes better care of himself; he does not

boast of to-morrow, but he provides for it; and he holds tenaciously

to all he gets. It may be true that he carries these virtues too far,

but I do most earnestly plead that if the colored people will only

emulate the Jew, they, like the Jew, will win, like him they will

become strong, and like him in scorning boisterous mirth and passion,

will become comparatively happy and healthy.

FOURTH PAPER.

WHAT ARE THE CAUSES OF THE GREAT MORTALITY AMONG THE NEGROES IN THE

CITIES OF THE SOUTH, AND HOW IS THAT MORTALITY TO BE LESSENED?

BY JAMES RANDALL WILDER, M. D., PHAR. D.

[Illustration: Dr. J. R. Wilder]

JAMES RANDALL WILDER, M. D., PHAR. D.

James Randall Wilder was born at Columbia, S. C., and is the

son of Charles M. Wilder, who was postmaster at Columbia for

many years. His mother was Marla Coleman, also a native of

the Palmetto State.

Dr. Wilder is a man of spotless character, and enjoys a

striking appearance, a magnetic personality, and a brilliant

and versatile mind. His early training was received in the

public schools of his native city. He spent a season in the

classical department of Howard University, and from there he

went to Howard Medical College, from which he graduated in

the year 1888. Availing himself of the unrivalled

opportunities afforded by the Freedman's Hospital, he

rapidly acquired both theoretical and practical knowledge,

so that when he stepped into the world he possessed a

preparation seldom equaled by the young practitioner. He has

also the degree of Phar. D. from Howard.

He located in Washington, the capital of the nation, where

today he enjoys a large and lucrative practice. His modest,

sympathetic nature makes him an ideal man for the sick room.

His ability has won professional recognition not only for

himself but for others. He was for many years physician to

the National Home for Destitute Colored Women and Children,

and is today the examining surgeon for a number of

benevolent and charitable organizations. He has been

prominently connected with many of the business ventures of

the colored people in the District of Columbia for the past

ten years, and is ranked as a broad-minded, solid,

public-spirited citizen--a grand object lesson for what is

best and most progressive in the community. He has invested

his earnings judiciously, so that today he has a competency

seldom attained by a man of his years. The success gained,

the making the most of himself, renders him the best

advocate of truth, and a potent factor in the growth and

development of the race. This plain, honest, earnest young

man is a type of the generation since citizenship came--a

splendid example of worth since the selfhood of the race has

been partially recognized, and the members have been

permitted to add their quota to the sum of human advancement

and achievement. The hour calls for fact, not fancy--for

flesh-and-blood examples of what has been done by the young

manhood of the country. The interest here and now is due to

the fact that he has had somewhat to say on a subject of

vital moment, and has said it vigorously and eloquently.

Here he is the champion of truth, performing a service in a

dignified, scholarly manner, and so winning the praise and

gratitude of all lovers of truth. His article must call a

halt to those inconsiderate ones who persistently repeat

what through haste and insufficient data has been given to

the world as fact--as logical inference from scientific

investigation.

Dr. Wilder has collected a large library of professional and

literary works, and has never ceased to be a hard student.

His home shows the taste of the scholar and wide-awake

practitioner. He married Miss Sallie C. Pearson of Columbia,

S. C., and to them have been born two children--Charles

McDuffie and Susan Maceo.

Dr. Wilder belongs to that class of quiet, earnest souls who

pursue the "even tenor of their way" and are doing most to

establish truth, to refute error, content to let the "deeds,

though mute, speak loud the doer."

The American Negro finds himself, at the beginning of the twentieth

century, seriously embarrassed by the many false and damaging

accusations that have been made against him, not least of which is the

charge of physical inferiority. The charge has been wholesale that the

Negro differs from the white man physically, and that he is ethnically

and strongly predisposed to certain fatal and contagious diseases.

This stigma of disease has been placed upon him and repeatedly

emphasized, but despite the fact that the effort has been made for

years, by men learned in anthropology to find and prove the inherent

inferiority of the Negro, based upon anatomical, physiological and

biostatic peculiarity, to-day the bare statistical fact of his high

mortality alone supports the calumnious fabrication. It is true that

according to official statistics the Negro's death rate in this

country is relatively high, but the causes of disparity are

_extrinsic_ and _remedial_ and he was not stamped thus _ab initio_,

but by the fiat of the Creative-will.

The Negro, identified as he is with the great human family, is subject

to the same deteriorating influences that affect his fellow-man. Hence

impure air and water, polluted soil from defective sewerage,

adulterated food-stuffs, and the unhealthful conditions imposed during

the school-going period of life--which are questions of public hygiene

and general concern--contribute, in no small degree, to his mortality.

But aside from these influences, common to all people, he is subject

to others peculiar to himself, on account of the environments that

govern him. The proverbial unreliability of statistics justifies the

assumption that the Negro's death-rate is not as great as it is said

to be. The occupations of the Negro tend to keep him in the

back-ground and to encourage a neglect on the part of the census

enumerator to record accurately all of the Negroes in a certain

locality. But the Negro dies faster than the white man, and it is not

my purpose to deny it, but to recite a few of the real causes of the

disparity in the cities of the South, and to show how that mortality

is to be lessened.

(1) American slavery, with its unparalleled cruelty and bestiality has

injured the Negro, intellectually, physically and morally. It has been

claimed that the admixture of the Negro with the Caucasian has given

us a resulting mulatto, weaker physically than either of the parent

stock, but this statement is based upon hypothesis, and is not borne

out by the facts in the case. It is true, however, that a resulting

lowering of vitality has followed the admixture of "_kindred blood_,"

which was almost unavoidable during the days of slavery as the result

of certain well-known procreative practices that obtained on the part

of the master, and on account of the itineracy of the Negro incident

to his chattelism. In "those dark days" it was hard enough for the

Negro to recognize his near kin on his maternal side, and it was

infinitely impossible for him to trace the "family tree" from the

paternal side. The evil effects of this consequent admixture of

"similar" blood cannot be denied, and must bear a modicum of

responsibility for the excessive mortality of the Negro of to-day.

(2) The fact that the great majority of the Negro women in the cities

of the South are compelled to work steadily even while they are

_enceinte_, doubtless often interferes with the normal development of

the internal organs of their offspring, causing a lack of vitality

which is not apparent to the casual observer, but which must make them

an easy victim to disease.

(3) The same social and economic conditions that keep the expectant

mother busy with her daily labors, also abbreviate her

"lying-in-period," which not only weakens her physically, but deprives

her newly-born offspring of its natural food--thus consigning it to an

infant's grave, or so debilitating it that it succumbs to the first

disease with which it becomes affected. It is bad enough to be

bottle-fed, physiologists tell us, but it is infinitely worse to be

hand-fed. The majority of the Negroes in the Southland are hand-fed

from birth with food decidedly improper both as to quality and

quantity, thus making defective the very substructure of their being.

Is it any wonder that such a people die faster than another people,

who nurse their young or have it done, or who give them pure cow's

milk modified scientifically, or other artificial infant food prepared

skilfully amid the best sanitary environments?

(4) The early motherhood of the Negro has its evil effects. The proper

age for a woman to become a mother is at twenty-five years and usually

before that time development is not complete, and the whole organism

is in a transition state. It is equally true that the use of any organ

before it has attained its complete growth or development is damaging

to that organ and interferes with its normal function, and "we cannot

but believe that children developed in immature sexual organs must be

deficient in true vital force and energy. It is often noticeable that

a child apparently strong and vigorous, may have but little power to

resist disease, or may even be strongly predisposed to some

infirmity." The colored women in the section under discussion who

become mothers, are usually multiporæ long before the twenty-fifth

year.

(5) The element of overwork must come in for its increment of

responsibility in the excessive mortality of the Negro. While

deficiency in exercise favors a lack of nutrition conducive to wasting

in size, on the other hand too much work favors hypertrophy of vital

organs and tissue degeneration. The average healthy man should work

about eight hours per day and "should do work to the equivalent of 150

foot-tons daily." The American Negro's working hours, as a rule, are

regulated, if at all, by the exigencies of the work to be performed,

as it appears to an exacting employer.

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