CHAPTER XVIII. Pueblo And Navaho Pottery And Silverware

Primitive Processes. The primitive industries of a primitive people are

always interesting to the student. They are more; they often reveal more

than appears at first sight. We, with our present knowledge of improved

mechanical methods, stand and watch an Indian silversmith or potter, and we

laugh at the crudity of the methods employed, naturally comparing them with

our own. But this is not the proper way to look upon the work of the

aborigine. Rather let the gazer imagine himself without any of his advanced

knowledge. Let him project himself into past ages, and find himself groping

his way out of the darkness of primitive ignorance. He will find himself

seeking for many centuries, ere he invents and discovers even the rude

processes used today by the Indian. As an inventor, the aborigine has laid

us under great obligation, for he discovered the first steps of mechanical

progress, without which all later steps would have been impossible.

Hopi Pottery. In the Hopi House, the processes of making pottery

and silverware by primitive methods may be seen in active operation, though

in the manufacture of silver, some modern appliances have taken the place

of the ancient ones. In the pottery, however, everything is exactly as it

used to be before the white race appeared on the American continent. The

Hopi woman brings her clay with her from some pit or quarry in Hopiland,

where experience has demonstrated a good pottery clay is found.

After thoroughly washing, pulverizing and crushing, it is ready to be

worked up into domestic and other utensils. Squatted upon the ground, the

potter places in her lap a small basket, wood, or pottery base, upon which

she places a "dab" of clay. This she thumbs and pats, until it forms the

basis of the new vessel. Then another piece of clay is rapidly rolled

between her hands, until it is in the form of along rope. This rope is then

coiled around the edge of the base already made, pressed well into it and

then smoothed down. After four or five coils of clay are thus added, the

potter takes a small "spat," generally a piece of dried gourd skin, dips

it into water, and proceeds to smooth out and make thin the clay coils. As

quickly and dexterously as can be, her hands and the spat manipulate the

vessel, until it has the desired shape. More coils of clay are then added,

and the shaping continues until the vessel is complete. Now it is put out

into the sun to dry, and when reasonably solid, it is ready for the

painting and decoration. With a rude brush made of horsehair or yucca

fibre, and paints gathered and ground by herself, she works out the design

that her imagination has already created and pictured upon her piece of

work. Some of these designs represent conventionalized objects of

nature--birds, clouds, mountains, rain, corn, lightning, tadpoles,

dragon-flies, horned toads, serpents and the like; others are purely

geometrical, and the variety and extent of them are more wonderful than any

except the experts realize. In a monograph upon the ancient pottery of

these people, Dr. Fewkes pictures every known geometrical figure of ancient

and modern times, all of which were copied by him from vessels that have

been excavated from ancient ruins and graves.

The Pottery of Nampeyo. Every village has its own style of pottery. Among

the Hopis, the finest potter is a resident of Tewa or Hano, Nampeyo by

name. Her ware is characterized by beauty of shape, perfection of form,

dignity and character in design, and a general appearance that is pleasing

and artistic. Zuni pottery is of a superior quality to that of Acoma,

Laguna, and the other villages near by, and often contains in its designs

the deer, with its peculiar red line of throat leading to the heart.

Black Pottery. At Santa Domingo and Santa Clara, pueblos on the Rio Grande,

a black ware is produced that is effective and strongly decorative in

certain pieces.

Ancient Varieties. Ancient ware, dug from ruins and graves, is exceedingly

rare and commands a high price. There are three distinguishable varieties,

among others, that denote comparative age. The earliest type is of the

corrugated ware, in which the thumb and finger marks, denoting the pressure

of the coils, one upon another, are clearly in evidence. Some pottery was

made in basket matrices, and marks of the basket are clearly outlined upon

the outside of the vessels so made.

The second type is the plain black and white ware, and the third is the red

ware painted with black designs.

Both ancient and modern ware, the latter in large variety, may be seen and

purchased at the Hopi House.

Navaho Silverware. Of equal interest is the making of silverware by the

Navaho peshlikai, or silversmith, whose primitive forge is in the first

room entered at the Hopi House.

Fondness for Silver. The innate desire of a primitive people for personal

adornment early led the pueblo Indians to a use of metal. When the

Spaniards and Mexicans came among them, the iron, brass and copper of the

conquerors were soon added to the dried seeds, shell beads, pieces of

turquoise and coral they had hitherto used. But silver has ever been their

favorite metallic ornament. Long ago they formed an ideal in the Spanish

don or Mexican vaquero, with his personal apparel adorned with silver, his

horse's bridle trapped out with silver belts, buckles and buttons, and his

saddle and its equipment studded with silver nails and other fanciful

expressions of adornment. From the Mexican and the pueblo Indian he rapidly

picked up the necessary knowledge, and practice soon gave the skill to

fashion the silver into every desired shape.

Navahos Used Silver Three Centuries Ago. Cushing contends that the Zunis

knew how to smelt metals before the Spanish conquest, but the statement is

strongly disputed. There can be no question, however, but that the large

use of silver ornaments by both pueblo and Navaho Indians dates from three

hundred and fifty years ago, after Coronado's conquistadores had found out

that this was no land of gold and precious metals, as was Peru.

In almost every pueblo of Arizona and New Mexico, and in many a Navaho

hogan, one may find the primitive silversmith at work. There is no

silversmith's shop, but generally in a corner of the quaint pueblo house,

or in an adjunct to the Navaho hogan, the worker quietly pursues his

important avocation; for in a community whose members have no other

metallic arts, the silversmith is an important man, and sees to it that his

profession is regarded with the high dignity it deserves.

Method of Working. With a rude mud forge,--the bellows of which, though

primitive, is as ingenious as any patent bellows invented,--a hammer, a

piece of railroad steel for an anvil, a three-cornered file, one or two

punches, a crucible which he understands how to make as well as the best

metallurgist in the land, and a bit of solder, he goes to work. Sometimes

he runs his melted Mexican dollars into primitive moulds; again he hammers

the metal into the shape he requires. He creates rings, some of them

containing rude pieces of turquoise, garnet, etc., well designed bracelets,

belt-disks, large and small silver buttons (some of which are admirably

adapted for belt-buckles), earrings, necklaces, crosses, beads, bangles,

clasps of silver for bridles, etc.

Ornaments and jewelry. The two most cherished objects are the waist-belt

and the necklace, though far more rings and bracelets are to be found. But

this is on account of the great expense of the former. The waist belts

generally consist of eight moulded plates, either circular or oval, with

filleted border and scalloped edges, each plate weighing from two to four

ounces. These are punctured in the center, or a small band is soldered to

the back, to admit of their being threaded upon a long and narrow belt of

leather, the ends of which are fastened with a buckle. Both men and women

wear these, and they are highly prized as ornaments by both sexes. The

necklaces are equally in vogue, the designs being principally hollow beads,

crosses, and ornaments representing pomegranate blossoms. The silver bridle

is also an object of great esteem. It is made of curiously designed, heavy

clasps of silver, fastened upon leather, with numberless buttons shaped

from coins. Many of these weigh not less than fifteen ounces, and some as

high as forty, hence their value can be readily estimated.

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