[Illustration: FIG. 44. WHISTLER'S MOTHER. WHISTLER. LUXEMBOURG,

PARIS]

ST. CHRISTOPHER

TITIAN, OR TIZIANO VECELLI (1477-1576)

Christopher, or Offero, was born in Palestine in the third century. He

was a giant in size but ignorant and poor. He felt that he could not

work for any one who was afraid of any one else. He wandered over the

country and at last he came to a powerful king and offered to work for

him. The king thought it very fine to have a giant for a servant. One

day Offero stood by the king's side while a minstrel sang a song about

Satan. Every time the name of Satan was spoken the king crossed

himself. Offero was puzzled, for he never had heard of Satan, nor of

Jesus. When he found that the king was afraid of Satan, Offero went to

find the man the king was afraid of.

Offero found Satan and became his servant. But as they went through

the land Offero saw that Satan always went away around the little

shrines. Offero asked Satan why he did that. Satan said he did not

like to come near the cross where was the crucified One. Then Offero

knew that he was afraid of Jesus.

He went out to find Jesus. At last an old hermit told Offero to go to

a river where people were often drowned and to carry every one across

on his back, and that maybe he would find Jesus. Offero built himself

a hut and spent years carrying people over the stream and no one was

drowned. One stormy night Offero thought he heard a child's voice

calling him. He went out two or three times. At last the child

appeared and asked Offero to carry him over. Offero started. The storm

grew worse and the water rose high and the child grew very, very

heavy. When Offero set the child down, he said, "I feel as though I

had carried the whole world!" The child answered:

"Offero, you have carried the maker of the world. I am Jesus, whom you have

sought. You shall be called Christ-Offero--the Christ-bearer--from now

on."

[Illustration: FIG. 45. ST. CHRISTOPHER. TITIAN. DOGES' PALACE,

VENICE]

THE BLUE BOY

THOMAS GAINSBOROUGH (1727-1788)

Gainsborough began to draw and paint when he was a child. He often

entertained his companions by drawing pictures for them while they

read the lessons to him.

One morning Thomas got up with the sun and went out into the garden to

sketch. There was in the garden a wonderful pear-tree full of ripe

pears, and the pears had been disappearing very mysteriously. While

Thomas was making his drawings he saw a man's face appear suddenly

above the stone wall. He quickly made a sketch of the face, and

frightened the man before he could get away with the fruit. At the

breakfast-table the young artist told his father what he had done and

showed him the sketch. His father knew the man and sent for him. When

the man was accused of stealing the pears he denied it, but when he

was shown the picture Thomas had made of him he confessed that he had

taken the pears.

Artists, like all of us, want to lay down rules for every one to

follow who is doing their same kind of work. Sir Joshua Reynolds said,

"The masses of light in a picture ought to be always of a warm, mellow

colour--yellow, red, or yellowish white; and the blue, the grey, or

green colours should be kept almost entirely out of the masses."

Gainsborough did not agree with him. To show Sir Joshua that he was

wrong Gainsborough painted pictures in blue and green. The famous

"Blue Boy" alone proved that he was right. The boy has on a blue satin

suit and he stands out-of-doors in green grass with green foliage and

blue sky around him. When Sir Joshua saw Gainsborough's blue-green

pictures he said frankly, "I cannot think how he produces his

effects."

These two men were never good friends yet when Gainsborough was near

death Sir Joshua Reynolds came to his bedside, and when Gainsborough

died Reynolds was one of the pall-bearers.

[Illustration: FIG. 46. THE BLUE BOY. GAINSBOROUGH. Private Gallery,

Henry Huntington, Los Angeles, California]

THE SLEEPING GIRL

JAN VAN DER MEER OF DELFT (1632-1675)

I want you to know and love the Dutch pictures. The painters were

called "little masters," simply because they painted small pictures

for the homes. For the homes! The Dutch wanted pictures to hang on

their walls; pictures they could live with. Now what do you think of

the "Sleeping Girl"? Do you know I could live with that picture and

feel that I always had something to make me happy? It is so homy. See

how comfortable the girl is! Of course a good healthy girl has no

business to be sleeping in the daytime, but we can forgive her now

that van der Meer has caught her asleep and let us see her. Then look

at that wonderful rug! Was ever anything so soft and velvety? If we

knew about rugs we might tell its name and maybe its age.

Van der Meer had a way of catching people without their knowing it. He

seems to have cut a piece out of the wall where he peeped in and

painted what he saw. We are glad the girl left the door open into

another room so that we can see the table and pictures and part of the

window-frame. I think these things are reflected in a looking-glass.

Van der Meer painted only about forty pictures, and eight of those are

in the United States. They are among our greatest art treasures.

[Illustration: FIG. 47. THE SLEEPING GIRL. VAN DER MEER. Courtesy of

the Metropolitan Museum of Art, New York City]

ST. ANTONY AND THE CHRIST-CHILD

BARTHOLOME ESTEBAN MURILLO (1618-1682)

Many very curious legends are told of St. Antony of Padua, who died in

1231. He was a close friend of St. Francis (see "St. Francis and his

Birds," page 76). One story says that one time he was preaching about

the Savior when the child Jesus came and sat on his open Bible. It is

this story that Murillo painted his picture to illustrate. Again and

again Murillo has shown us St. Antony with the Christ-child, but never

more beautifully than here. This is one of Murillo's greatest

religious pictures.

Another story is told of St. Antony. One day he was preaching the

funeral sermon of a rich young man when he exclaimed:

"His heart is buried in his treasure-chest; go seek it there and you

will find it."

Sure enough when the friends of the rich young man opened the

treasure-chest there was the heart, and no heart was found in the

young man's dead body.

[Illustration: FIG. 48. ST. ANTHONY AND THE CHRIST-CHILD. MURILLO.

MUSEUM OF SEVILLE, SPAIN.]

KING LEAR

EDWIN AUSTIN ABBEY (1852-1911)

The story of "King Lear" is one of the most pitiful of Shakespeare's

play. It is about the thanklessness of children to a father. Old _King

Lear_ had three daughters--_Goneril_, _Regan_, and _Cordelia_. He

loved these daughters dearly and he believed that they loved him. As

he grew old in life he thought he would divide his kingdom and

property among them equally; then there would be no trouble about his

wealth after he was dead. Of course he expected to make his home with

them in turn as long as he lived. Naturally he went to _Goneril_, the

eldest daughter, first. Very soon he found that he was not wanted. She

had the money--her father's money--but why should she be troubled with

her old father? He then went to _Regan_, his second child, but she too

refused to make a home for him. The third daughter, _Cordelia_, loved

her father dearly and wanted him to live with her that she might care

for him in his old age. By a strange mishap the old father thought

that _Cordelia_, his beloved child, was false to him. He wandered off

on the heath in a fearful storm and at last found shelter in a hut

where he thinks even his faithful dogs are against him. He cries out

pitifully:

The little dogs and all,

Tray, Blanche and Sweetheart, see they bark at me.

Abbey has painted the scene when the old king is leaving heart-broken,

for he thinks _Cordelia_, the child he loves best, is deserting him.

_Cordelia_, knowing how false her sisters are, is saying:

I know you what you are;

And, like a sister, am most loath to call

Your faults as they are named. Love well our father.

Abbey's story of "The Holy Grail" in the Boston Library is one of

America's great series of paintings for wall decoration.

[Illustration: FIG. 49. KING LEAR. ABBEY. Courtesy of the Metropolitan

Museum of Art, New York City.]

SUNSET IN THE WOODS

GEORGE INNESS (1825-1894)

Whenever you can, I want you to find out what the painter says about

his own pictures. We feel very glad that George Inness told us about

"Sunset in the Woods." He said in 1891: "The material for my picture

was taken from a sketch made near Hastings, on the Hudson, New York,

twenty years ago. This picture was commenced seven years ago, but

until last winter I had not obtained any idea equal to the impression

received on the spot. The idea is to express an effect of light in the

woods at sunset."

What a wonderful glow he has on those trees beyond the big rock away

back in the picture. And see the light on the trunk of the big tree

near us. I believe the light is gradually disappearing as we look.

Somehow we feel the birds are twittering as they go to bed and the

flowers are nodding their heads, they are so sleepy. Soon it will be

dark and the owl will screech and the night insects will buzz. Come,

we must go home or we cannot see our way!

[Illustration: FIG. 50. SUNSET IN THE WOODS. INNESS. Courtesy of the

Corcoran Art Gallery, Washington, D. C.]

INDEX

Abbey, Edwin Austin, 98, 99

Angelico, Fra Giovanni, 38, 39

Angelo, Michael, 23, 24, 86

Arthur, King, 82, 83

Bastien-Lepage, Jules, 22, 23

Botticelli, Sandro, 46, 47

Breton, Jules Adolphe, 58, 59

Caesar (Tiberius), 70

Carpaccio, Vittore, 54, 55

Chardin, Jean Baptiste Simeon, 78, 79

Charles I, 16, 28, 42

Charles II, 41, 43

Charles V, 32

Charles VI, VII, 22

Corot, Jean Baptiste Camille, 8, 9, 74, 75

Correggio, Antonio, 6, 7, 60, 61

Constable, John, 4, 5

Disciples, The, 80, 81

Dolci, Carlo, 20

Farge, John La, 48, 49

Ferdinand III, 20

Fourment, Helena, 66, 67

Gainsborough, Thomas, 92, 93

Galahad, Sir, 82, 83

Giotto di Bondone, 76, 77

Gods and Goddesses,

Apollo, 10, 11, 36, 37, 68

Aurora, 9, 10

Atropos, (a fate), 24, 25

Calliope, (a muse), 36, 37

Clio (a muse), 36, 37

Clothes, (a fate), 24, 25

Diana, 36

Erato (a muse), 36, 37

Euterpe, (a muse), 36, 37

Fates, The, 24, 25, 48

Horae, 10, 11

Hyperion, 10, 11

Lachesis (a fate), 24, 25

Melpomene (a muse), 36, 37

Memnon, 10

Memory, 36

Mercury, 36, 68

Muses, The, 36, 37, 68

Pegasus, 36

Polyhymnia (a muse), 36, 37

Selene, 10

Thalia (a muse), 36, 37

Urania (a muse), 36, 37

Zeus, 10, 36

Hals, Frans, 12, 13

Homer, Winslow, 18, 19

Hooch, Pieter de, 44, 45

Inness, George, 100, 101

James II, 42

Jesus, 2, 32, 38, 39, 40, 41, 46, 60, 64, 80, 81, 90, 91

Joan of Arc, 22, 23

Joseph of Arimathea, 82

Lear, King, 98, 99

Maes, Nicolaes, 52, 53

Magnificent, The, 46

Martin, Homer, 68, 69

Medici, Giovanni de' (Pope Leo X), 46

Medici, Giulio de (Pope Clement VII), 46

Medici, Lorenzo de', 46

Millet, Jean Francois, 62, 63

Murillo, Bartolome Esteban, 34, 35, 96, 97

Napoleon, 56

Offero, 90, 91

Philip IV, 72

Pintoricchio, Bernardino, 2, 3

Raphael Sanzio, 20, 21, 26, 27, 64, 65, 86

Rembrandt, van Rijn. 30, 31, 40, 41, 50, 51, 86

Reni, Guido, 10, 11

Reynolds, Sir Joshua, 84, 85, 92

Romano, Giulio, 36, 37

Rubens, Peter Paul, 16, 28, 29, 66, 67

Stuart, Gilbert, 84

Sarto, Andrea del, 86

Saints,

Agnes, 86, 87

Anthony, 96, 97

Barbara, 14, 15

Cecilia, 64, 65

Christopher, 90, 91

Elizabeth, 2

Francis, 76, 77, 96

George, 54, 55

Jerome, 6, 7, 8

John the Baptist, 2

Joseph, 2, 60

Mary, (Madonna, virgin), 2, 6, 20, 26, 32, 46, 60

Michael, 22

Paul, 64, 65

Titian Vecelli, 32, 33, 70, 71, 90, 91

Turner, Joseph Mallard William, 56, 57

Van der Meer, Jan, 94, 95

Van Dyck, Anthony, 12, 16, 17, 28, 42, 43

Vecchio, Palma, il Jacopo, 14, 15

Velasquez, Diego Rodriguez de Silva y, 72, 73

Venice, 56, 57

Vinci, Leonardo da, 80, 81

Watts, George Frederick, 82, 83

Whistler, James Abbott McNeill, 88, 89

William III, 42

Wordsworth, 58

Zacharias, 2

The Children's Book of Celebrated Pictures · 第 3 / 3 段