PETER PAUL RUBENS (1577-1640)

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THE CHILDREN'S BOOK OF CELEBRATED PICTURES

by

LORINDA MUNSON BRYANT

Author of "Famous Pictures of Real Boys and Girls," "Famous

Pictures of Real Animals," etc.

[Illustration]

Published by The Century Co.

New York

Copyright, 1922, by

The Century Co.

TO MY DAUGHTER

BERTHA COOKINGHAM BRYANT

LIST OF ILLUSTRATIONS

FIGURE PAGE

1. The Holy Family. Pintoricchio. Academy, Siena 3

2. The Valley Farm. Constable. National Gallery, London 5

3. Madonna and St. Jerome. Correggio. Parma Gallery, Italy 7

4. The Wood-Gatherers. Corot. Corcoran Art Gallery,

Washington, D.C. 9

5. The Aurora. Guido Reni. Rospigliosi Palace, Rome 11

6. Singing Boys. Franz Hals. Cassel Gallery, Germany 13

7. St. Barbara. Palma Vecchio. Santa Maria Formosa, Venice 15

8. Charles I and His Horse. Van Dyck. Louvre, Paris 17

9. The Gale. Homer. Worcester Art Museum, Massachusetts 19

10. Madonna del Gran' Duca. Raphael. Pitti Palace, Florence 21

11. Joan of Arc. Bastien-Lepage. Metropolitan Museum of Art,

New York City 23

12. The Fates. Michael Angelo. Pitti Palace, Florence 25

13. Madonna of the Chair. Raphael. Pitti Palace, Florence 27

14. Wolf and Fox Hunt. Rubens. Metropolitan Museum of Art,

New York City 29

15. The Night Watch. Rembrandt. Ryks Museum, Amsterdam 31

16. The Assumption. Titian. Academy, Venice 33

17. The Melon-Eaters. Murillo. Pinakothek, Munich 35

18. The Muses. Romano. Pitti Palace, Florence 37

19. "Come Abide with Us." Fra Angelico. San Marco, Florence 39

20. The Supper at Emmaus. Rembrandt. Louvre, Paris 41

21. Children of Charles I. Van Dyck. Dresden Gallery 43

22. The Buttery. De Hooch. Ryks Museum, Amsterdam 45

23. Coronation of the Virgin. Botticelli. Uffizi Palace,

Florence 47

24. The Wolf-Charmer. La Farge. City Art Museum, St. Louis 49

25. The Old Woman Cutting Her Nails. Rembrandt. Metropolitan

Museum of Art, New York City 51

26. The Spinner. Maes. Ryks Museum, Amsterdam 53

27. St. George and the Dragon. Carpaccio. Church of San

Giorgio degli Schiavoni, Venice 55

28. The Grand Canal. Turner. Metropolitan Museum of Art, New

York City 57

29. Song of the Lark. Breton. Art Institute, Chicago 59

30. The Holy Night. Correggio. Dresden Gallery 61

31. The Gleaners. Millet. Louvre, Paris 63

32. St. Cecilia. Raphael. Bologna, Italy 65

33. Helena Fourment and Her Son and Daughter. Rubens. Louvre,

Paris 67

34. The Harp of the Winds. Martin. Metropolitan Museum of Art 69

35. The Tribute Money. Titian. Dresden Gallery 71

36. The Maids of Honor. Velasquez. Madrid Gallery, Spain 73

37. The Nymphs. Corot. Louvre, Paris 75

38. St. Francis Preaching to the Birds. Giotto. Upper Church,

Assisi, Italy 77

39. The Governess. Chardin. Liechtenstein Gallery, Vienna 79

40. The Last Supper. Leonardo da Vinci. Santa Maria delle

Grazie, Milan 81

41. Sir Galahad. Watts. Eton College, England 83

42. The Duchess of Devonshire and Her Child. Reynolds. Royal

Gallery, Windsor 85

43. St. Agnes and Her Lamb. Andrea del Sarto. Pisa Cathedral,

Italy 87

44. Whistler's Mother. Whistler. Luxembourg, Paris 89

45. St. Christopher. Titian. Doges Palace, Venice 91

46. The Blue Boy. Gainsborough. Private Gallery, Henry

Huntington, Los Angeles, California 93

47. The Sleeping Girl. Van der Meer. Metropolitan Museum of

Art, New York City 95

48. St. Anthony and the Christ-Child. Murillo. Museum of

Seville, Spain 97

49. King Lear. Abbey. Metropolitan Museum of Art, New York

City 99

50. Sunset in the Woods. Inness. Corcoran Art Gallery,

Washington, D. C. 101

_Dear Children:_

The stories I am telling about the pictures and their painters in this

book are gathered from many countries. Some of them belong to very

early times when history was told to grown up people by story-tellers

at banquets and in the homes, on the street corners and public halls.

Some of the stories are legends and traditions that grew up with the

beginnings of the Christian era. All of them are taken from authentic

sources and many of them illustrate some natural law.

The artists who painted these pictures knew history and the early

myths, the fairy-tales, the legends and the traditions, the Bible and

the Apocrypha. We love these pictures because they are beautiful and

true, but really to understand them we must know what the artists had

in mind when they painted them.

If you learn to know these pictures and love them, I will make you

another book soon about statues and their stories.

With love and best wishes, from your friend,

LORINDA MUNSON BRYANT

THE HOLY FAMILY

BERNARDINO PINTORICCHIO (1454-1513)

In looking at pictures of the old masters you will often see one

called the "Holy Family." I want you to know who belonged to the Holy

Family. The grown people are Joseph and Mary, the father and mother of

Jesus; they had no last names at that time. The children are Jesus and

his cousin, John the Baptist, six months older than Jesus. Sometimes

the little John's mother, Elizabeth, is in the picture and sometimes

his father, Zacharias, is there also.

In this picture painted by Pintoricchio, Jesus is about four years old

and John four and a half. The Bible story gives very little about the

growing up of these children. Of Jesus it says, "And the child grew,

and waxed strong in spirit, filled with wisdom; and the grace of God

was upon him." And of John it says, "And the child grew, and waxed

strong in spirit, and he was in the deserts till the day of showing

unto Israel."

One story from a very old book, "The Infancy," tells about Jesus

playing with the other boys. It says:

"And when Jesus was seven years of age, he was on a certain day with

other boys, his companions about the same age. Who when they were at

play, made clay into several shapes, namely, asses, oxen, birds, and

other figures, each boasting of his work, endeavoring to exceed the

rest.

"Then the Lord Jesus said to the boys, I will command these figures

which I have made to walk. And immediately they moved, and when he

commanded them to return they returned. He also made figures of birds

and sparrows, which, when he commanded to fly, did fly, and when he

commanded to stand still, did stand still; and if he gave them meat

and drink, they did eat and drink."

[Illustration: Courtesy of Pratt Institute

FIG. 1. THE HOLY FAMILY. PINTORICCHIO. ACADEMY, SIENA]

THE VALLEY FARM

JOHN CONSTABLE (1776-1837)

An old man, eighty-four years of age, lived in this house on "The

Valley Farm," in England. He was born here and he used to say that he

had never been away from this house but four days in all his life. He

asked Constable to come and paint a picture of his home. And what a

beautiful picture it is! The old house, snuggled down so close to the

little stream, could paddle its feet--if it had any--in the cool

water. And see how tenderly the tall trees keep guard over it. How we

wish that we could be there too! If only we could be in the punt--I am

sure it is a punt-boat even if one end of it is pointed--and be rowed

up and down in the delightful shade. Those two in the boat have no

doubt been for the cows and are driving them home to be milked.

John Constable liked to choose his subjects for his pictures from the

familiar scenes near his home. He used to say to his friends:

"I have always succeeded best with my native scenes. They have always

charmed me, and I hope they always will."

[Illustration: FIG. 2. THE VALLEY FARM. CONSTABLE. NATIONAL GALLERY,

LONDON]

THE MADONNA AND CHILD WITH

ST. JEROME

ANTONIO ALLEGRI DA CORREGGIO (1494?-1534)

Correggio loved to paint darling babies, lovely angels, beautiful

women and splendid men. In this picture of "the Madonna and St.

Jerome," I want you specially to see St. Jerome and his lion. St.

Jerome, a very noted man who lived four centuries after Christ, was

the first person to translate the New Testament into Latin. It was

called "The Vulgate," because of its common use in the Latin Church.

When St. Jerome was thirty years old he went away from the city of

Rome and became a hermit and lived in desert places in the East. One

day, so the story goes, as he sat at the gate of the monastery a lion

came up limping as though he had been hurt. The other hermits ran away

but St. Jerome went to meet the lion. The lion lifted up his paw and

St. Jerome found a thorn in his foot. He took out the thorn and bound

up the poor paw, so the lion stayed with St. Jerome and kept guard

over an ass that brought the wood from the forest.

One day when the lion was asleep a caravan of merchants came along and

stole the ass. The poor ashamed lion hung his head before the saint,

and Jerome thought he had killed and eaten the ass. To punish him St.

Jerome had him do the work of the ass and bring the wood from the

forest. One day some time afterward the lion saw the ass coming down

the road leading a caravan of camels. The Arabs often have an ass lead

the camels. The lion knew that it was the stolen ass, so he led the

caravan into the convent grounds. The merchant found that he was

caught. St. Jerome was very glad to find that his lion was honest and

true. Whenever you see a picture of a saint with a lion you must

remember that it is St. Jerome, the great Latin scholar.

[Illustration: Courtesy of Pratt Institute

FIG. 3. MADONNA AND ST. JEROME. CORREGGIO. PARMA GALLERY, ITALY]

THE WOOD GATHERERS

JEAN BAPTISTE CAMILLE COROT (1796-1875)

The picture of "The Wood Gatherers" is very precious to us. It is the

last picture Corot signed after he was confined to the bed, a few days

before he died.

A curious story is told of Corot's painting this picture. He had an

old study of another artist's of a landscape with St. Jerome at

prayer: you remember I told you the story of St. Jerome and his lion.

Corot took the study and made a number of sketches of it. Somehow his

landscape would not fit St. Jerome, so he painted a man on horseback

and a dog going off into the woods. Then in the place of St. Jerome

praying he put a woman gathering bits of wood and another woman with a

bundle of fagots under her arm. Now the picture must have another name

and he called it "The Wood Gatherers." When you go to Washington, you

must not fail to see this picture in the Corcoran Art Gallery.

[Illustration: FIG. 4. THE WOOD-GATHERERS. COROT. Courtesy of the

Corcoran Art Gallery, Washington, D. C.]

AURORA

GUIDO RENI (1575-1642)

Hyperion had three wonderful children, Apollo, the god of the sun,

Selene, the goddess of the moon, and Aurora, the goddess of the dawn.

When Aurora appears her sister, Selene (the moon), fades and night

rolls back like a curtain. Now let us look at this masterpiece by

Guido Reni carefully that we may know how wonderful is the coming of

day.

Aurora, in a filmy white robe, is dropping flowers in the path of

Apollo (the sun) as he drives his dun-colored horses above the

sleeping Earth. The Horae (the hours), a gliding, dancing group of

lovely beings, accompany the brilliant god. Each hour is clothed in

garments of a special tint of the great light of day, red, orange,

yellow, green, blue, purple, and violet. The golden-hued Apollo sits

supreme in his chariot of the sun.

The fresco--fresco means painted on fresh plaster--is on the ceiling

of the Rospigliosi Palace, Rome. The painting is as brilliant in color

to-day as it was when painted three hundred and fifty years ago.

Aurora, like most of the gods and goddesses, fell in love with a

mortal. She asked Zeus to make her husband immortal but she forgot to

ask that he should never grow old. And, fickle woman that she was!

when he became gray and infirm, she deserted him and, to put a stop to

his groans, she turned him into a grasshopper.

Her son, Memnon, was made king of the Ethiopians, and in the war of

Troy he was overcome by Achilles. When Aurora, who was watching him

from the sky, saw him fall she sent his brothers, the Winds, to take

his body to the banks of a river in Asia Minor. In the evening the

mother and the Hours and the Pleiades came to weep over her dead son.

Poor Aurora! even to-day her tears are seen in the dewdrops on the

grass at early dawn.

[Illustration: Courtesy of Pratt Institute

FIG. 5. THE AURORA. GUIDO RENI. ROSPIGLIOSI PALACE, ROME]

THE SINGING BOYS

FRANS HALS (1584?-1666)

These jolly singers are Dutch boys. They are singing on the street or

in some back yard just as singers do to-day, though they lived nearly

three hundred years ago.

Hals was such a rapid painter that he could make a picture while you

wait. The story is told that one time young Van Dyck, the Flemish

painter who painted "Baby Stuart," went to see Hals in Amsterdam when

Hals was an old man. Van Dyck did not tell the old artist that he was

Van Dyck but simply asked him to paint his portrait, knowing what a

rapid painter Hals was. In an hour the picture was done. Van Dyck

remarked, as he looked at the portrait:

"That seems easy; I believe I could do it."

Hals thought he would have some fun, so he told the young stranger

that he would sit for him just one hour.

Van Dyck set his easel where Hals could not see him work and began to

paint. At the end of an hour he said:

"Your picture is finished, sir."

Hals, ready to laugh at the daub, looked at the portrait and the laugh

went out of his face. He then looked at Van Dyck, and cried out:

"You must be either Van Dyck or a wizard!"

You see, Hals had heard of Van Dyck and his rapid work, and knew that

only a master painter could make the splendid portrait in an hour.

[Illustration: Permission of Franz Hanfstaengl, New York City

FIG. 6. SINGING BOYS. FRANS HALS. CASSEL GALLERY, GERMANY]

ST. BARBARA

JACOPO PALMA IL VECCHIO (1480?-1528)

St. Barbara, born A. D. 303, was a very beautiful girl. Her father, an

eastern nobleman, loved her so much and was so afraid something might

happen to her that he built a very wonderful tower for her home and

shut her up in it. And in that tower she studied the stars. Night

after night she looked at the heavenly bodies until she knew more

about the sun and the moon and the stars than any of the learned men.

But as she studied the shining bodies she decided that worshiping

idols, made of wood and stone, as her father did, was wrong. Finally

she learned about the Savior, and to show her faith in Christianity

she had some workmen who were making repairs on her tower put in three

windows. When her father came as usual to visit her, he asked in

surprise what the three windows were for. She replied:

"Know, my father, that through three windows doth the soul receive

light, the Father, the Son, and the Holy Ghost: and the three are

one."

Her father was very angry when he found she had learned about the

Savior and had become a Christian. He condemned her to death and at

last took her out on a hill and killed her, but he, too, was struck

dead. St. Barbara is always represented with a tower that has three

windows in it.

Palma Vecchio painted this picture for some Venetian soldiers nearly

four hundred years ago. When the Germans bombarded Venice (1918) the

Venetians took the picture from the church to a place of safety.

Scarcely a week had passed before a bomb broke through the roof of the

church tearing everything before it at the exact spot where the

picture had hung. But "St. Barbara," one of the great pictures of the

world, was safe.

[Illustration: FIG. 7. ST. BARBARA. PALMA VECCHIO. SANTA MARIA

FORMOSA, VENICE]

CHARLES I AND HIS HORSE

SIR ANTHONY VAN DYCK (1599-1641)

The horse in this picture of Charles I is probably the one Rubens gave

to Van Dyck. It is said that Rubens gave it as a present after Van

Dyck had painted a portrait of Helena Fourment, the master's second

wife, and presented it to him. Van Dyck was twenty-two years younger

than Rubens. You will remember that he was the master painter's

favorite pupil. Having Rubens as a teacher did not make the pupil a

great painter. Van Dyck was never more than a prince; just an heir to

the throne. Rubens was a king and sat on the throne.

The story is told that once Rubens was away from his private studio

when the students bribed the servant to open the door for them. They

stole into the master's studio to see "The Descent from the Cross,"

which he was then painting. By some mishap the culprits rubbed against

the wet paint and spoiled that part of the picture. Of course they

were terrified at the damage done. They finally decided that Van Dyck

was the one to repair the spot. The work was so well done that they

hoped Rubens would not see the repairs. But the first thing that

caught the eye of the master was that particular spot. He at once sent

for the students and asked who had worked on his picture. Van Dyck

stepped out from the others and frankly confessed that he was the

culprit. Rubens was so pleased with his frankness and also at the

skill of the work that he forgave them all.

King Charles I invited Van Dyck to come to England, and then he

knighted him and gave him a pension for life. The hundreds of pictures

of the royal family and court people of England left by Van Dyck show

us how rapidly he could paint, for the artist died when he was only

forty-two years old.

[Illustration: FIG. 8. CHARLES I AND HIS HORSE. VAN DYCK. LOUVRE,

PARIS]

THE GALE

WINSLOW HOMER (1836-1910)

Winslow Homer lived in Maine, where he heard the roar of mighty waters

beating the rocks all day and all night. Some days the ocean grew so

angry because the winds whirled its waters about in such a cruel

manner that it would fling itself upon the sands and rocks as though

to tear everything to pieces. The waves would raise up like furious

horses champing their bits and foaming at the mouth. Somehow these

angry waves could never go beyond a certain point, and the mother

carrying her baby along the coast knows just the point at which the

waves must stop. Let us clap our hands and shout with joy that old

ocean cannot hurt that mother and her baby. Fill your lungs full of

that glorious breeze whipping their hair and clothes. Open your eyes

wide like the baby and let the salt air polish them until they sparkle

like diamonds as the baby's do.

Winslow Homer loved old ocean, and so do we! Let us love his pictures

of old ocean for he has taught us that that mighty power is under a

greater Power.

[Illustration: FIG. 9. THE GALE. HOMER. Courtesy of Worcester Art

Museum, Massachusetts]

MADONNA DEL GRAN' DUCA

RAPHAEL SANZIO (1483-1520)

I want you to learn everything you can about Raphael. He was so kind

and gentle and beautiful that everybody loved him. People said that

when he walked on the streets of Rome scores of young men went with

him until one would think him a prince. The pope gave him a large

order to decorate the Vatican, the pope's home. Every artist was

willing to help him because he was always ready to do anything he

could to help his brother artists.

Raphael only lived to be thirty-seven. When he died all Italy mourned

his death, and his funeral was one of the largest of any artist of his

time.

When Raphael was only twenty-one he painted the "Madonna del Gran'

Duca." He had gone to Florence for the first time. We do not know

where the picture was for a hundred years after it was painted; then

the painter Carlo Dolci owned it. Again another hundred years went by,

and we find it in possession of a poor widow. She sold it to a

picture-dealer for about twenty dollars. It then went into the hands

of the grand duke of Tuscany, Ferdinand III, for the big sum of eight

hundred dollars. No amount of money could buy the picture to-day.

Ferdinand loved the picture so much that he always took it with him on

all his travels and the grand duchess, his wife, felt that her baby

boys were purer if she had the picture near her. It got its name

"Madonna of the Grand Duke" from the title of the family.

[Illustration: FIG. 10. MADONNA DEL GRAN DUCA. RAPHAEL. PITTI PALACE,

FLORENCE]

JOAN OF ARC

JULES BASTIEN-LEPAGE (1848-1884)

No young girl in history has had such a wonderful story as Joan of

Arc. She began to hear voices and see visions when she was a little

child. She was born in the tiny village of Domremy, France. Just like

the other little peasant girls around her she helped her mother about

the house and at the spinning. Also she went into the fields with her

brothers.

One day when she was in the garden the Archangel St. Michael came to

her in a glory of light. He said she was a good little girl and that

she must go to church and that some day she was to do a great act; she

was to crown the dauphin as king of France at Rheims. Joan was afraid

and cried at what the angel told her, but St. Michael said, "God will

help you."

These messages kept coming to her until, when she was sixteen, the

voices insisted, "You must help the king, and save France."

France was in a terrible state at this time, 1428. The English held

most of France. The French king, Charles VI, became insane and died.

The son, Dauphin Charles, was weak and lazy and discouraged; he had no

money, no army, no energy, and like most cowards, ran from his duty

and wasted his time in wickedness.

Joan was still urged by voices to save France. At last a peasant uncle

went with her to a man in power to ask for troops. The man was angry,

and said sharply:

"The girl is crazy! Box her ears and take her back to her father." But

Joan did not give up. She insisted that some one must take her to

Dauphin Charles, that God willed it. She said:

"I will go if I have to wear my legs down to my knees." She went, and

she saved France by crowning the dauphin as Charles VII at Rheims. But

the French and the English people condemned Joan of Arc as a witch and

burned her at the stake. Too late they cried:

"We are lost! We have burned a saint!"

[Illustration: FIG. 11. JOAN OF ARC. BASTIEN-LEPAGE. Courtesy of the

Metropolitan Museum of Art, New York City]

THE FATES

MICHAEL ANGELO BUONARROTI (1474-1564)

When a new baby comes to a home, legend says, three beautiful young

girls come to take care of the baby all through its life, but no one

ever sees these young girls. Each one has a strange work to do. One,

called Clotho, carries a spindle on which is wound flax. The second,

named Lachesis, twists a thread from the spindle, called the thread of

life. And Atropos, the third, has a pair of shears ready to cut the

thread of life.

A funny story is told about Michael Angelo when he designed this

picture of "The Fates." An old woman annoyed the artist very much by

coming every day to see him. She insisted that he should appoint her

son a special place in the fighting line in the seige of Florence

(1529). Michael Angelo took revenge on the old woman by using her as a

model for all of the women in his "Fates." And that is why Michael

Angelo's fates are old women instead of young girls, as legend says

they are.

[Illustration: Courtesy of Pratt Institute

FIG. 12. THE FATES. MICHAEL ANGELO. PITTI PALACE, FLORENCE]

THE MADONNA OF THE CHAIR

RAPHAEL SANZIO (1483-1520)

We like to believe that Raphael, in one of his daily walks in the

country, really did see this mother and her two little boys sitting in

a doorway. Of course he must paint them, and having no paper with him

he rolled up a barrel and made a sketch on the head of it. The story

says that this barrel was once a part of a great oak-tree that stood

by the hut of an old man, a hermit up in the mountains. And the mother

of the two boys, when a little girl, used to go to see the old man. He

loved these two--the little girl and the big oak-tree--and called them

his daughters.

He used to say that some day they would both be famous. That was more

than four hundred years ago, and to-day this picture of "The Madonna

of the Chair" is one of the most famous Madonna pictures. It is found

in almost every home in America and is a treasure that belongs to all

of us though it hangs in a gallery at Florence, Italy.

We know, too, that Raphael did not let any of his helpers work on "The

Madonna of the Chair"--in Italian, "Madonna della Sedia." He painted

every brush stroke himself, which makes it still more dear to us.

[Illustration: Courtesy of Pratt Institute

FIG. 13. MADONNA OF THE CHAIR. RAPHAEL. PITTI PALACE, FLORENCE]

THE WOLF AND FOX HUNT

PETER PAUL RUBENS (1577-1640)

The stables of Peter Paul Rubens were known the country over. No

prince in the land had more magnificent horses, and no cavalier could

ride with more grace and ease than Rubens.

When Van Dyck, the artist who painted "Baby Stuart," was ready to

leave the studio of Rubens to travel in Italy, the master gave him a

beautiful horse from his own stables. Van Dyck probably used this

horse as a model in his picture of "Charles I and his Horse."

Now look at Rubens on the splendid dappled white horse in "The Fox and

Wolf Hunt." His first wife, Isabel Brant, is on his right hand. She

carries her falcon balanced on her wrist, his wings spread out in

excitement. We feel that Rubens and his horse together are directing

every movement in the hunt. That horse has all the alertness of the

trained dogs and is just as eager in overcoming brute force as men

are. In fact we are so fascinated with his beauty and intelligence

that the cruel sport is almost forgotten in our interest in him and

his master.

Rubens painted a number of hunting scenes, and always he manages the

hunt with the skill of a master. The confusion of the rough-and-tumble

fight between the wild beasts and the horses, dogs, and men in Rubens'

pictures seems to untangle itself under his glorious color and skilful

arrangement. This is a picture you must see. When you go to New York

City never fail to visit the Metropolitan Museum of Art.

[Illustration: FIG. 14. WOLF AND FOX HUNT. RUBENS. Courtesy of the

Metropolitan Museum of Art, New York City]

THE NIGHT WATCH

REMBRANDT VAN RIJN (1607?-1669)

One time, more than two hundred and fifty years ago, two little

children living in Amsterdam were playing at the edge of the city just

at evening. Soon they overheard some Spanish soldiers near-by talking

together. They began to understand that the men were making some kind

of plans and, listening very sharply, they found that the Spaniards

intended to attack the city of Amsterdam that night. The Spaniards

were fighting the Netherlands at that time. You can imagine how

frightened the children were. They knew that they must tell some one

about it at once. Very quietly they crept away from where the men

were, then ran for their lives to the town hall. The Civic Guard were

having a banquet there. Rembrandt has painted the scene just as the

little girl, in the center of the group, has finished her story. The

men are making ready to meet the attack. Some have on their armor,

some are polishing their guns, some have their drums, and all are full

of excitement.

When the painting was to be put in the new Ryks Museum, in Amsterdam,

it was found that the wall was too narrow for the picture. What do you

think the authorities did? The stupid men cut a piece off from each

side of the picture to fit it in its new place. Was ever anything so

silly? Even those pieces cut off would bring more money to-day than

the museum itself cost.

The men who had money at the time Rembrandt painted the picture were

angry because the artist would not make portraits as they wanted them.

They ignored Rembrandt, and he became very poor and died unknown.

To-day those rich men are forgotten and Rembrandt is known the world

over.

[Illustration: FIG. 15. THE NIGHT WATCH. REMBRANDT. RYKS MUSEUM,

AMSTERDAM]

THE ASSUMPTION

TITIAN, OR TIZIANO VECELLI (1477-1576)

Titian lived to be ninety-nine-years old and still painted pictures.

He was working on a painting when an awful plague broke out in Venice,

and he took it and died. Titian painted such wonderful pictures that

kings came to see them and rich noblemen paid big sums of money to own

them. Sometimes King Charles V would ride with Titian and would have

his courtiers pay tribute to Titian and wait on him. This made those

haughty men very jealous and very angry, but Charles V would say, "I

have many nobles, but I have only one Titian."

Titian's picture of the "Virgin going to Heaven" the whole world calls

one of the greatest pictures ever painted. Some day I hope you will go

to Venice, that Queen City of the Sea, and fasten your gondola at the

Museum door while you go in to see this picture. You will be so

dazzled with its bright color that you will hardly see the little

cherubs circling around the blessed mother. But I want you to look at

them; they are darlings: then look at the men all reaching up and the

Father in the sky looking down. The story of the picture is about

Mary, the mother of Jesus, going to heaven.

[Illustration: FIG. 16. THE ASSUMPTION. TITIAN. ACADEMY, VENICE]

THE MELON EATERS

BARTOLOME ESTEBAN MURILLO (1618-1682)

When the Spanish artist Murillo was a young painter he was very poor

and hardly knew where to get enough to eat. He would go to the

market-place and set up his easel and rapidly paint the scenes around

him. The people who came to the market to buy and sell saw these

pictures and bought them for a mere pittance.

Often beggar boys, who were everywhere in the market snatching fruits

and other eatables from the stalls, would pose for him as they hid in

some corner to eat their stolen dainties. These beggar-boy pictures

that Murillo sold for a song to keep his soul and body together began

to attract attention until finally they were looked upon as the

greatest pictures Murillo ever painted. People outside of Spain,

Murillo's native country, bought them until to-day scarcely a

beggar-boy picture of his is found in Spain.

This picture of "The Melon Eaters" is known far and wide as a great

masterpiece, and yet the boys were little rag-a-muffins, the pests of

the market people. Murillo knew the joys and sorrows of those boys

because he too at that time was very poor and hungry and no one was

giving him a helping hand. Do you suppose that when he was famous as a

painter he ever saw those boys? I think so, for he was greatly beloved

by his townspeople of Seville. They probably came to his studio many

times. Murillo painted many religious pictures for the churches of

Seville.

[Illustration: Courtesy of Pratt Institute

FIG. 17. THE MELON EATERS. MURILLO. PINAKOTHEK, MUNICH]

THE MUSES

GIULIO ROMANO (1492-1546)

I am sure you have heard of the Muses. Romano, a pupil of Raphael's,

has left us this beautiful picture of them dancing with Apollo, their

cousin. The Muses were the daughters of Zeus (Jove or Jupiter), and

Memory. These lovely girls also come to every home to help care for

the new baby.

The Greek names of the Muses are rather hard to pronounce, but you

will want to call them by name. Then, too, each girl's name in Greek

letters is just below where she dances. Now begin at the left of the

circle. The first one, Calliope, stands for narrative poetry; No. 2,

Clio, is history; No. 3, Erato, is love-poetry; No. 4, Melpomene, is

tragedy; No. 5, Terpsichore, is dance and song. Now comes Apollo with

his quiver full of arrows. He is the god of the hunt and twin brother

to Diana, the goddess of hunt; also he is god of music and poetry. No.

6 is Polyhymnia, muse of hymn-music; No. 7, Euterpe, is song poetry;

No. 8, Thalia, is comedy, and No. 9, Urania, muse of astronomy.

Athene gave the Muses the winged horse, Pegasus. But alack and alas!

one of the poets became very poor and sold Pegasus to a farmer. He was

fastened to the plow, but he could not plow through the hard earth.

His spirit was broken and his body was weak. The angry farmer tried to

make him work, but how could he when he had no courage? But just then

a beautiful youth came and asked the farmer to let him try the horse.

Of course the man was glad to have any one help get the plowing done.

The young man petted the horse and slyly unfastened the harness as he

patted him. He mounted upon his back and Pegasus rose in the air, and

away they both went, Pegasus and Mercury. The farmer looked on with

amazement. How could a good-for-nothing horse that could not plow do

such a wonderful thing as fly?

[Illustration: Courtesy of Pratt Institute

FIG. 18. THE MUSES. ROMANO. PITTI PALACE, FLORENCE]

"COME, ABIDE WITH US"

FRA GIOVANNI ANGELICO (1387-1455)

Nearly two thousand years ago two men were walking together along a

dusty road in Palestine. They talked earnestly as they walked along of

a great event that had happened. A man called Jesus, the Christ, had

been crucified and buried, but after three days he was not found in

the tomb. As the men talked, a traveler joined them and asked:

"What is it ye talk about and are sad?"

And the men asked if he were a stranger in Jerusalem and did not know

the things that had come to pass.

The stranger said, "What things?"

Then the men told him of Jesus of Nazareth, which was a prophet mighty

in deed and word before God and all the people. And they said that

they had all hoped He was the mighty one who was to save the world but

that He had been killed.

Then the stranger, who was Jesus himself, but the men did not know

Him, began to tell them the story of all things about himself. Still

they did not know Him, and as they came to the village of Emmaus and

the stranger made as though He would have gone further, the men said,

"Come, abide with us."

This picture, showing the men inviting the stranger, was painted by

Fra Angelico for the Dominican monastery in Florence, Italy. You will

find it over the entrance of San Marco, where it welcomes every

stranger who comes.

Fra Angelico was so kind and gentle and helpful that his companions

called him "Angel Brother"; in Italian, "Fra Angelico."

[Illustration: Courtesy of Pratt Institute

FIG. 19. "COME, ABIDE WITH US." FRA ANGELICO. SAN MARCO, FLORENCE]

THE SUPPER AT EMMAUS

REMBRANDT VAN RIJN (1607?-1669)

Rembrandt has taken the story of the two men and the stranger on their

way to Emmaus after they have gone into the house. You see the

disciples still did not know that the stranger was Jesus, the Christ.

But when He sat at meat with them, He took bread and blessed it and

brake and gave to them. Then they knew that it was the Savior who was

talking with them and sitting at the table with them. Rembrandt shows

the wondering men as they begin to recognize who their guest is, and

he makes us feel the warmth and gladness that fill their hearts when

they know that it is the risen Lord. The boy, too, lingers at the

Savior's side as though to hear the meaning of the scene. But as they

look, Jesus disappears out of their sight. When He is gone they say to

each other:

"Did not our heart burn within us, while he talked with us by the way,

and while He opened to us the Scriptures?"

Rembrandt painted this picture after many sorrows had come to him. His

beloved Saskia, the mother of the "golden lad," Titus, was dead;

friends had deserted him and his patrons were gone. But the love of

people still filled the heart of the great painter.

[Illustration: FIG. 20. THE SUPPER AT EMMAUS. REMBRANDT. LOUVRE,

PARIS]

THREE CHILDREN OF CHARLES I OF

ENGLAND

SIR ANTHONY VAN DYCK (1599-1641)

The little boy standing between his brother and sister in this picture

is Baby Stuart, the same child that is in the picture of "Baby Stuart"

that you know so well. When Baby Stuart grew up he was crowned James

II, king of England (1685). His brother was Charles II, king of

England, and his sister was the mother of William III, king of

England. James II, Baby Stuart, had a daughter, Mary, who became Mary,

queen of England. When these cousins, William and Mary, grew up they

were married and crowned king and queen of England in 1689.

A funny story is told of the crowning ceremony. William was very short

and Mary was quite tall. It would not do to have Mary taller than her

husband, so a stool was brought for William to stand on. Now they are

the same height as they are crowned King William III and Queen Mary II

of England. When William and Mary ruled England the country was happy

and prosperous because love reigned in the royal household.

I have seen the stool that William stood on when he was crowned

William III of England. It is in Westminster Abbey, London. That is

another interesting bit of historic setting that you will see when you

go to visit England.

Sir Anthony Van Dyck, the Flemish artist, painted many pictures of the

royal families of England, especially the family of Charles I. He put

little dogs into his pictures so often that the people began to call

these little fellows "King Charles spaniels." To-day, two hundred

years after, they are still called King Charles spaniels.

[Illustration: Courtesy of Pratt Institute

FIG. 21. CHILDREN OF CHARLES I. VAN DYCK. DRESDEN GALLERY]

THE BUTTERY

PIETER DE HOOCH (1632?-1681)

Pieter de Hooch is a Dutch artist you are going to love. Usually you

can tell his pictures by the checked or plaid floors. The floors in

the homes in Holland are mostly made of squares of black and white

marble. Did you ever see a cuter little girl than this one in the

picture? She has come for her pitcher of milk. Her mother went to the

"buttery" for it: a buttery is a place for keeping casks and barrels

and bottles. We can see one end of the cask or barrel under the window

in the buttery. Now look into the next room and see the chair on a

little platform. That platform is quite common in the Dutch home and

is probably the place where mother or grandmother sits to read or sew

by the window. What a beautiful day it must be out of doors to make

the rooms so cheerful and bright! Hooch loved the sunshine and used it

to brighten every home he painted. The sunshine on the checked floors

makes his pictures sing with joy and happiness.

We can find very little about the life of the "Dutch little masters,"

yet the pictures they have left us are among our greatest treasures:

just little home scenes that you and I know about.

It is said that de Hooch often put in his people after he had finished

painting his picture. In one picture he has added a girl near a

fireplace to make the picture more balanced. We know that she was

added after the picture was made, for we can see the plaid floor

through her dress where the paint was too thin to cover the original

floor. Such little things tell us something of the method of work of

the Dutch painters.

[Illustration: Courtesy of Pratt Institute

FIG. 22. THE BUTTERY. DE HOOCH. RYKS MUSEUM, AMSTERDAM]

THE CORONATION OF THE VIRGIN

SANDRO BOTTICELLI (1446-1510)

The children who are holding the book and ink-bottle in this picture,

"The Coronation of the Virgin," lived four hundred years ago. Their

names are Giovanni and Giulio de' Medici. Botticelli, the artist, knew

them well for he was born and brought up in Florence and used to spend

a great deal of time at the Medici Palace.

The boys were cousins. Giulio, the younger, was left an orphan when a

wee child and his uncle, Lorenzo the Magnificent, adopted him and had

him brought up with his own son Giovanni. The boys were nearly the

same age and grew up to be great and good men. Both of them were popes

of Rome. The older boy, Giovanni, was Pope Leo X and Giulio Pope

Clement VII.

Now look at the picture again. The Madonna is reading to her little

son, Jesus, "The Magnificat," that beautiful song from Luke, Chap. I,

v. 46-56, sung so often in our churches. Let us repeat the song

together:

My soul doth magnify the Lord,

And my spirit hath rejoiced in God my Savior.

For He hath regarded the low estate of his handmaiden:

For, behold, from henceforth, all generations shall call me

blessed.

For He that is mighty hath done to me great things; and holy is

His name.

And His mercy is on them that fear Him from generation to

generation

He hath shewed strength with his arm;

He hath scattered the proud in the imagination of their hearts.

He hath put down the mighty from their seats,

And exalted them of low degree.

He hath filled the hungry with good things;

And the rich he hath sent empty away.

He hath holpen his servant Israel, in remembrance of his mercy;

As He spake to our fathers, to Abraham, and to his seed for ever.

[Illustration: Courtesy of Pratt Institute

FIG. 23. CORONATION OF THE VIRGIN. BOTTICELLI. UFFIZI PALACE.

FLORENCE]

THE WOLF CHARMER

JOHN LA FARGE (1835-1910)

You see these wolves were once the old women gossips of the town, the

story says; and when these women were unkind in what they said about

people the Fates--I have told you another story about the Fates--the

Fates to punish them turned them into wolves. The Wolf Charmer, who

really is the old gypsy who killed the black cat of the village witch,

goes out into the night. The owl calls the wolves to attack the gypsy.

But the gypsy knew the old women before they were turned into wolves

so he calls them by name: "Kate, Anne, and Bee!" And soon they follow

him down the narrow path between the rocks and listen to his music on

the bagpipes. "A funny story!" you say. You know there are people who

have a strange power over wild animals.

John La Farge said about this picture, "I made it to be one of a

series of some hundred subjects, more or less fantastic and

imaginary." He never finished the pictures nor carried out his plan of

making these books for children. I am giving you "The Wolf Charmer"

because he painted the picture for you. Mr. La Farge named this

picture as the one he liked best of his paintings.

[Illustration: Courtesy of John La Farge

FIG. 24. THE WOLF CHARMER. LA FARGE. Courtesy of the City Art Museum,

St. Louis]

THE OLD WOMAN CUTTING HER NAILS

REMBRANDT VAN RIJN (1607?-1669)

No artist in all history had a sadder life than Rembrandt. It was sad

because the people of Amsterdam were stupid and too blind to know that

a great man was living among them. Rembrandt could paint wonderful

portraits, and the rich people wanted their portraits painted. At

first all went well. The rich flocked to his studio and Rembrandt made

marvelous likenesses. Then the guilds of the great commercial houses

wanted pictures for their halls. They came to Rembrandt for these

pictures, but thinking that their money had bought the great artist

body and soul, they began to tell him how he should make the pictures

that each one might have equal prominence in it. Naturally Rembrandt

would not be bought off with money. His art was bigger than gold. The

picture that was really the turning point in his life was "The Night

Watch." I wish you would look at the picture again. You see the men

away back in the picture were jealous that they were not put in the

front row. All they cared for was to have a fine portrait of

themselves and Rembrandt was only interested in making a great

picture.

Rembrandt went on painting but no one bought his pictures. Many

sorrows came to him. It was when the world had forsaken him that he

painted "The Old Woman Cutting her Nails." Now you can understand why

Rembrandt could paint an old woman with human sympathy. We could love

that old woman because the unkindness of the world made her more

tender and true to suffering humanity. She is the old grandmother we

would go to if we were in trouble.

[Illustration: FIG. 25. THE OLD WOMAN CUTTING HER NAILS. REMBRANDT.

Courtesy of the Metropolitan Museum of Art, New York City]

THE SPINNER

NICOLAES MAES (1632-1693)

This old woman is spinning flax. Have you ever seen a flax wheel? When

you go to Holland try to visit Dordrecht, and if possible, go into a

real Dutch home. There you may see some one, the grandmother maybe,

spinning flax; then you will know that this picture is an actual

scene.

Nicolaes Maes, who painted the picture, was born in Dordrecht or Dort.

This city is said to be the oldest city in the Netherlands; it was

founded in the tenth century. An old woman spinning was a familiar

scene to Maes. Now look at this spinner closely. She will not mind,

for she is too intent on picking up a thread, possibly a broken or a

knotted one. Maes saw a picture in the old woman's dull red dress and

bright red sleeves. He liked the brown wheel and the yellow floor and

the beautiful bit of blue cloth thrown over the wheel-base. Then he

saw how beautifully the white kerchief and apron and wall caught the

light. He saw the helpfulness of the rugged old hand, worn and scarred

as it was, yet patient and firm in repairing a mistake.

Maes's "The Spinner" and Rembrandt's "The Old Woman Cutting her Nails"

make the tasks of every-day life very human. We in America owe much to

these old Dutch women and to the artists who have made them live for

us.

This picture of "The Spinner" is only sixteen and one fourth inches

high and thirteen inches wide, yet that old woman at her

spinning-wheel is as much a real person in the room where she hangs on

the wall as she was when Maes painted her, nearly three hundred years

ago. I want you to love these little Dutch pictures; they are so

honest and true and tell us about real people and real things, and

they make us feel that beauty is everywhere. Now look at your

grandmother as she mends your stockings and see how beautiful she is

with the light on her dear old face and hair.

[Illustration: FIG. 26. THE SPINNER. MAES. RYKS MUSEUM, AMSTERDAM]

ST. GEORGE AND THE DRAGON

VITTORE CARFACCIO (1440?-1522)

St. George, a noble youth of Cappadocia, was one of the oldest and

most noted of the saints. The story always told of him is his killing

the dragon. Once upon a time St. George was going through Palestine on

horseback when he came to the City of Beirut. There he found a

beautiful young girl in royal dress weeping outside the walls of the

city. When he asked her why she was crying, she told him that a

terrible dragon lived in the marshes near the city. And to keep him

from destroying every one in the city, each day two young girls must

be fed to him. These young girls were chosen by lot, and this day she,

Cleodolinda, the king's daughter, must be eaten by the dragon.

St. George told her not to be afraid for he would destroy the dragon.

But she cried:

"O noble youth, tarry not here, lest thou perish with me! but fly, I

beseech thee!" St. George answered:

"God forbid that I should fly! I will lift my hand against the loathly

thing, and will deliver thee through the power of Jesus Christ!"

Then St. George, rushed at the dragon and thrust his spear into his

mouth and conquered him. He then took the young girl's mantle and

bound the beast, and she led him into the city to her father. That day

twenty thousand people of the city were baptized.

As time went on the name of St. George became very great. From the

time that Richard I--the Lion-Hearted--placed his army under the

protection of St. George the saint became the patron saint of England.

In 1330 the order of the Garter, the highest order of knighthood in

Great Britain, was founded and on its emblem is a picture of St.

George and the dragon.

Carpaccio, a Venetian artist, painted this picture of "St. George and

the Dragon." He painted many other stories of saints.

[Illustration: FIG. 27. ST. GEORGE AND THE DRAGON. CARPACCIO. CHURCH

OF SAN GIORGIO DEGLI SCHIAVONI, VENICE]

THE GRAND CANAL, VENICE

JOSEPH MALLARD WILLIAM TURNER (1775-1851)

Venice is a very curious city. It is really built on stilts on top of

the water. Its streets are canals. Instead of having street-cars and

horses and taxicabs everybody goes in long boats called gondolas. The

main street in the city is the Grand Canal, and in this canal come all

sorts of people with all sorts of water-crafts.

The children play in the side streets just as you do except that they

swim in the water instead of running on the ground. Even the babies

are in the water fastened to the door-steps by a rope around their

little bodies. How they do coo and gurgle as they paddle their little

hands and feet like young frogs!

Turner shows in this picture the Grand Canal filled with ships from

other countries with gaily colored flags fluttering in the breeze. Do

you see the tower at the left in the picture? That is the Campanile,

the bell-tower. This wonderful tower fell down flat in 1902. I talked

with a man who has a store just opposite the tower, a few weeks after

it fell. He said to me: "I thought it would fall on my store and

destroy everything. It began to tip; then all at once it fell flat

just where it stood." The Venetians soon built it up again.

When Napoleon, the great French emperor, took Venice, he rode up the

inclined plane of this tower on his horse and stood on the very top

overlooking the sea.

[Illustration: FIG. 28. THE GRAND CANAL. TURNER. Courtesy of the

Metropolitan Museum of Art, New York City]

THE SONG OF THE LARK

JULES ADOLPHE BRETON (1827-1906)

The Children's Book of Celebrated Pictures · 第 1 / 3 段