XVI--INDIAN NAMES AND THEIR SIGNIFICANCE

As you all know, we Indians had no books; our history and traditions

were orally preserved. The pictograph cut into a rock or tree, or

painted upon a buffalo-skin tent, was our only record of current or past

events. Moreover, we had no family names, so that a boy's name did not

indicate his parentage. Under such circumstances, one should have a

striking cognomen in order to be readily identified.

The Sioux had three classes of names; first, birth names; second, honor

or public names; third, nicknames. The first indicated the order in

which children were born into the family; as "Chaskay," first-born son,

"Wenonah," first-born daughter, and so on to the fifth child, who was

presumed to be the last. There were a few who carried this childhood

name through life.

The nickname usually records some humorous act or odd characteristic of

the boy or man. It is seldom a flattering one. There is an imaginary

Indian personage called "Wink'tah," who is supposed to be ever on the

watch for an excuse to coin a ridiculous or insinuating name, and such a

one will travel like a prairie fire before its owner is aware of it.

It has been written by white men that an Indian child is called after

the first noticeable thing its mother sees after its birth. This is not

so as a rule, though it is possible such cases may have occurred. Again,

it has been declared that some event occurring near the child's birth

establishes its name. This occasionally happens, but only when the event

is of unusual importance.

The child's "honor name" is properly conferred by the clan medicine-man

at a public ceremony, some time after the child is able to walk. Such an

Indian christening is announced by the herald, a feast made, and gifts

presented to the poor of the tribe, in honor of the occasion. These

needy old people in their turn go away singing the praises of the child

by his new name.

Such a name usually indicates the distinguishing character or famous

deeds of the boy's ancestors, and its bearer is expected to live up to,

defend, and pass it on, unstained. Through this ancient custom, he is

early recognized by his tribe, impressed with a sense of his personal

responsibility, and inspired with the ambition to be worthy of his

ancestry. By giving away their property to those in want, his parents

intend to teach him love and good-will toward his fellow-men. But if,

when he grows up, the boy fails to sustain his honor name, he is no

longer called by it.

If he does not fail, but on the other hand performs some special deed of

valor, or wins some distinguished honor on his own account, he may later

be given a special "deed name," and the conferring of such was at one

time strictly guarded among the Sioux. Our unwritten book of "Who's Who"

is composed of just such heroes.

The deed name is generally given by the war chief, and such naming is

not accompanied by gifts. A deed requiring great physical courage is

often celebrated by giving the name of some fear-inspiring animal, such

as Bear or Buffalo, or one of the nobler bird names--those of Eagle,

Hawk, and Owl. The character of the exploit, calling for special

strength, swiftness, agility, or endurance, helps to determine the name

chosen, or adds a qualifying word descriptive of some poetic or

picturesque quality in the action. Examples are "Charging Eagle" and

"Conquering Bear."

Not only bird and animal names, but those of the elements, are commonly

used to express temperament. The rash, impetuous man may be called

"Storm," or "Whirlwind." Loftiness and beauty of character is indicated

by a name including the word "sky," or "cloud," such as "Red Cloud,"

"Touch-the-Cloud," "Blue Sky," or "Hole-in-the-Day," all names of

well-known chiefs. Sometimes the idea of bravery or swiftness conveyed

by the name of animal or bird is combined with another suggestive of

dignity, sacredness, mystery, or magic; as, for example, "Thunder Bear,"

or "Spirit Buffalo."

The highest type of brave deed name is represented by "Thunder," or

"Lightning," in one of its many variations. "Crazy Bull" and "Crazy

Horse" stand for utter fearlessness and unconsciousness of danger,

rather than madness. Resourcefulness, generosity, and productiveness are

expressed in the name of "Earth" with some of its poetic attributes.

"Fire" represents daring and war-like qualities. Colors are used in a

purely symbolic sense, thus redeeming from any touch of absurdity such

names as "Red Wolf" and "Black Eagle."

Many Indian names have been roughly handled in translation by illiterate

persons, such as were most of the early interpreters. The raven was a

dignified bird which disappeared with the buffalo, but its name is

generally mistranslated as crow. The Sioux call the crow the "scolding

grandmother," and use its name only as a satirical jest. The famous

chief known as "Young-man-afraid-of-his-Horses," was really called

"Man-whose-Horse-is-feared" (by the enemy).

An instance of the highly poetic and figurative name is that of

"Wee-yo-tank-ah-loo-tah." Literally translated, it means "He who in his

usual home-going pauses upon an eminence glowing with scarlet light."

The reference is to the Sun, who, at the close of his day's journey

across the prairies of the sky, apparently rests for a moment upon his

gorgeous seat at the verge of the horizon. He who bears that name needs

no introduction; its beauty is eloquence enough.

Here are some honor names for Boy Scouts.

Wam-blee'-skah. White Eagle.

Ta-tonk'-ah-sap'-ah. Black Buffalo.

Mah-to'-skah. White Bear.

Chay-ton'-ho-tah. Gray Falcon.

Chay-ton'-wah-koo'-wah. Charging Falcon.

Kan-gee'-loo-tah. Red Raven.

Kan-gee'-wah-kan. Sacred Raven.

Mah-kah'-skah. White Earth.

Mah-pee'-yah-to. Blue Sky.

Mah-pee'-yah-loo'-tah. Red Sky (or Cloud).

Wah-kan'-glee-o'-ta. Many Lightnings.

Tah-tay'-an-pah. Wind, or Storm.

O-han'-zee. Shadow (Comforting).

Pay'-tah. Fire.

Tah-wah'-soo-o'-ta. His Hailstorm (Forcible, or Impetuous).

We-hin'-ah-pay. Rising Sun.

We'-e-yah-yah. Setting Sun.

Ah-kee'-chee-tah. Soldier.

O-hit'-e-kah. Brave.

Wan'-ah-ton. Charger.

O'-tak-tay. Kills or Strikes Many.

Tee-tonk'-ah. Big Lodge.

Chank-oo'-wash-tay. Good Road.

Nah-pay'-shnee. He does not flee (Courageous).

E'-nap-ay. Comes Out (Appears Bravely).

Wah-chin'-tonk-ah. Patient.

Wah-chink'-sap-ah. Wise, Clear-headed.

Tah-ko'-dah. Friend to them all.

O-dah'-ko-tah. Friendly.

Tah-o'-han-o'-tah. His Many Good Deeds.

Tah-wah'-hink-pay-o'-tah. His Many Arrows (Resourceful).

Ko-han'-nah. Swift.

O'-gal-lee-shah. Red Shirt.

Ho'-wah-kan. Mysterious Voice.

Wah-nah'-gee-skah. White Spirit.

Wah-nee'-kee-yah. Savior.

Wah-hah'-chank-ah. Shield.

Indian Scout Talks: A Guide for Boy Scouts and Camp Fire Girls · 第 24 / 49 题