"The Heavens proclaim the Glory of God"—The Gospel written o

[Illustration: Engraved & Printed by Illman Brothers.

THE HOME CIRCLE.]

[Illustration: THE

GOLDEN GEMS

OF LIFE:]

OR,

[Illustration: Gathered Jewels for the Home Circle.]

BY

S. C. FERGUSON

AND

E. A. ALLEN.

[Illustration]

CENTRAL PUBLISHING HOUSE,

CINCINNATI.

1884

COPYRIGHT BY

S. C. FERGUSON AND E. A. ALLEN,

1880

[Illustration: PREFACE.]

[Illustration]

The design of this work is to rouse to honorable effort those who are

wasting their time and energies through indifference to life's prizes.

In the furtherance of this aim the authors have endeavored to gather

from all possible sources the thoughts of those wise and earnest men and

women who have used their pens to delineate life and its possibilities,

its joys and its sorrows. They do not claim to have furnished more than

the setting in which are placed these "GEMS" of thought gathered thus

from sources widely different.

Their hope is, that they may be able to rouse in the minds of the

careless a sense of the value of existence. To those who are striving

nobly for true manhood or womanhood, they would fain bring words of

encouragement. They trust that many may derive from its pages

inspirations which will serve to make real their hopes of success and

happiness.

CINCINNATI, _January 1, 1880_.

[Illustration: CONTENTS.]

Life.

Life ill spent—Life's Real Value—A Triumph or a Defeat—Power

over Life—What True Life Means—Prospective View of Life—The

Journey Laborious—Man does not live for himself—Failure of

Success—Possibilities of Life—Steady Aim Necessary—Life a

Struggle—Duty of Right Living, Page 21

Home.

Thoughts of Home—We never forget Home—Power of Home Thoughts—Home

Memories—Home the Fountain of Civilization—Influence of Home—Home

Experiences—Home a Sensitive Place—Qualifications of Home—Home

Affections—In what a Home consists—Home Happiness composed of

Little Things—Home a Type of Heaven, 29

Home Circle.

Home Circle a Delightful Place—The Nursery of Affection—The

Heart's Garden—Importance of Home Affections—Requisites of Home

Love—Importance of Home Language and Habits—Home Circle the Center

of Affection—Love an Important Element of Home Happiness—Children

in Home Circle—Influence emanating from Home Circle—Home Circle

soon broken, 39

Father and Mother.

Care of Parents for Children—Children should return Parents'

Love—Dangers of Forgetfulness on Part of Children—Duty of writing

to and visiting Parents—Children should try to make Parents

Comfortable and Happy—The Love of Mother to Son—Son's Duty to a

Mother—Loss of a Parent—The Grave of a Mother, 47

Infancy.

Infancy the Morning of Life—Parental Anxiety during

Infancy—Parental Responsibility—Parental Duty—Influence of

Infants—Infants the Poetry of the World—Infancy and Death—Graves

of Infants, 54

Childhood.

Childhood the Happiest Time—Child's Soul without Character—Power

of Imitation with Children—Children incited by Example—Praise of

Children—Reproving Children—Parents' Duty to make Childhood

Happy—Children the Ornament of Home—Fleeting Period of Childhood, 60

Brother and Sister.

Love between Brother and Sister Pleasing—Power of a Sister's

Love—Depths of a Sister's Love—Love for a Sister a Noble

Thing—Power of a Sister's Influence—Sister's Duty in this

Respect—Each Necessary to the Other's Welfare—The Ideal Girl—The

Ideal Boy, 67

Manhood.

Manhood the Isthmus between Two Extremes—Pursuits of Each Age—Early

Manhood Potential for Good—Claims of Society on Young Men—Young

Men's Duty in this Respect—Young Men should cultivate their

Intellect—Thinking makes True Manhood, 74

Womanhood.

True Womanhood a Noble Thing—Error Women make—Womanly Power—Woman's

Moral Influence—Source of Woman's Happiness—A Good Woman never grows

old, 80

Home Harmonies.

An Important Theme—Parents' Duty to make Happy Homes—Influence of a

Happy Home—In what a Happy Home consists—Business Man's

Home—Pictures in a Home—Conversation at Home—Parents should study

Children's Character, 89

Home Duties.

Duty ever at Hand—One Danger of Home Life—Children trained at

Home—Home Language—Happiness of Children—The Domestic

Seminary—Education of Children—Children's Duties to Parents, 97

Aim of Life.

An Aim Essential—Danger of an Aimless Life—Daily Need of Life—All

can accomplish Something—All must labor—Choice of an Occupation—Must

do your own deciding—A Second Profession—Manhood the Most Noble

Aim, 104

Success or Failure.

All Desirous of Success—The Two Ends of Life—Success only won by

Toil—Danger of overlooking this Fact—Earnestness the Secret of

Success—Traits of Character Necessary to Success—All can accomplish

Something—In what True Success consists, 111

Dignity of Labor.

Labor the Lot of All—Labor a Glory—Civilization the Result of

Labor—Life necessarily Routine—Labor not an End of Life—Victories

of Labor—All Honest Work Honorable, 118

Perseverance.

Value of Perseverance—One Man's Work Compared with the Total

Amount—All Excellence the Result of Perseverance—Example of

Gibbon—Results of Human Perseverance—Nature's Lesson—Perseverance

and Genius, 125

Enterprise.

Enterprise distinct from Energy—Seeks for Novelty—Necessity for

Enterprise—Enterprise an Inheritance—Value of Self-reliance—Demands

of the Hour, 132

Energy.

Energy is Force of Character—Resolution and Energy—Energy and

Wisdom—Man's Duty—Value of Energy—Success the Result of Energy, 138

Punctuality.

Value of Punctuality—Punctuality a Positive Virtue—Punctuality the

Life of the Universe—The Value of Time—Punctuality gives Force to

Character, 145

Concentration.

Necessity of Concentration—Must concentrate Energy for Success—Evil

of Dissipation—Concentration not One-sidedness—You must pay the

Price of Success, 151

Decision.

Quality of Decision—Necessity of Decision—Courageous Action

necessary—Foster's Remarks on Decision—Unhappy Results of

Indecision—Decision of Character a Necessity of the Present

Age—Decision not Undue Haste, 159

Self-Confidence.

Value of Self-confidence—Difficulties a Positive Blessing—Reliance

on Good Name—Great Men have been Self-reliant—We admire

Self-reliant men, 166

Practical Talents.

What is meant by Practical Talents—Difference between Practical and

Speculative Ability—Knowledge of Men Indispensable—Intellectual

Knowledge—Education—Perfect Knowledge of Few Things, 172

Education.

Value of Intellect—Education a Development—Education covers the

Whole of Life—Education Right or Wrong—A Just Appreciation of

Wisdom—Importance of Exact Knowledge, 179

Mental Training.

Necessity of Mental Culture—Power of Trained Intellect—Mental

Training Pleasant and within Reach of All—Importance of

Reading—Train the Judgment—Thought, 187

Self-Culture.

In what Self-culture consists—Necessity of Physical

Culture—Necessity of Mental Culture—Educating Influence of

Every-day Life—Moral Culture—Self-culture ever pressing its Claims, 194

Literature.

Influence of Literature—Literature and Encouragement—Consolation of

Literature—Literature the Soul of Action—How to choose

Books—Influence of Reading on Personal Character—Power of the

Press, 201

Mental Power.

Intellectual Triumphs—How shown—What Necessary for its

Attainment—Best Results obtained by training All the

Faculties—Obtained by Years of Exertion, 207

Choice of Companions.

Influence of Associates—Character shown by the Company you keep—No

One can afford to associate with Bad Company—Power of Bad Associates

to debase you—Persons whom Society has most to fear—Why Evil

Associates debase us—Influence of Good Company—Rank in Society

determined by Choice of Companions, 211

Friends.

Value of Friendship—Language of Friendship a Varied One—All need

Friends—Test of Friendship—Friendship a Tender Sentiment—Poverty a

Test of Friendship—Death of a Friendship—Old Friends, 217

Power of Custom.

Power of Custom—Likes and Dislikes—Creatures of Custom—Habit man's

Best Friend or Worst Enemy—How Habits grow—Evil Habits must be

conquered—Importance of Good Habits—How to form Good Habits, 223

Influence.

Nature of Influence—Influence Immortal—Solemn Thought—Every Thing

exerts Influence—Examples from Nature—Influence of Great Men—Your

Influence for Good or for Evil—Influence of Human Actions—Duty of

exerting a Good Influence—Responsibility for our Influence, 229

Character.

Character a Great Motive Power—Value of Good Character—Character is

Power—Difference between Character and Reputation—Character of Slow

Growth—Character our Own—Character always acting—Character a Grand

Thing, 237

Prudence.

Value of Prudence—Difficulty of defining Prudence—The Tongue of

Prudence, 244

Temperance.

Beauty of Temperance—Danger of Impulse—Temperance and

Health—Temperance dwells in the Heart—Temperance consists in

Self-Control—Must be Temperate to make the Most of Life, 247

Frugality.

In what Frugality consists—Frugality and Liberality—Frugality

necessary to Acquisition of Wealth—The Danger of going beyond the

Income—Influence of Economy on the Other Emotions, 252

Patience.

Patience the Ballast of the Soul—Necessity of Patience—Examples of

Eminent Men—Patience an Element of Home Happiness, 259

Self-Control.

Self-control a Form of Courage—Importance of Mental

Faculties—Government and Progress—Composure Highest Form of

Power—Strong Temper not always a Bad One—Man born for Dominion, 264

Courage.

In what Courage consists—Courage not confined to the

Battlefield—Occasion for Courage in Domestic Life—Courage of

Endurance for Conscience's Sake, 270

Charity.

Charity like Dew from Heaven—Charity a Lovable Trait—The Spirit of

Charity always doing Good—Universal Charity—Death and Charity, 275

Kindness.

Kindness the Music of Good-will—Kindness makes Sunshine—Should

never feel ashamed of Kindness—Kindness not necessarily shown in

Gifts—Kindness shown in Little Things—Influence of Unnoticed

Kindness—Showing Kindness a Noble Revenge—Kind Words and their

influence, 280

Benevolence.

Doing Good a Happy Act—No Excess of Good Deeds—Benevolence

necessary to a Perfect Life—Liberality not Profuseness—Benevolence

during Life, 286

Veracity.

Truth always Consistent—Falsehood Perplexing—Strict Veracity has

regard to Looks and Actions—Lying a Cowardly Trait—Danger of too

close Adherence to Truth due to Lack of Caution, 292

Honor.

Honor a Glorious Trait of Character—Honor shown in Little

Acts—Honor and Virtue not the Same, 296

Policy.

Policy of the Nature of Cunning—Extent of this Principle—A

Characteristic Trait of the Age—Policy not Prudence or

Caution—Policy not Discretion—Danger of judging from Appearance, 299

Egotism.

Egotism a Disagreeable Trait—Egotism, how shown—Why We dislike

Egotism in Others—Danger of Self-love—The True Line between Egotism

and Self-conceit, 303

Vanity.

Vanity requires Skill in the Management—Danger of Love of

Applause—Vanity attacks Every Thing—Deception of Vanity—Vanity not

wholly Bad—Vanity ever present, 307

Selfishness.

Nature of Selfishness—Selfishness destructive of

Happiness—Selfishness a Narrow Quality—Selfishness contracts the

Mind—Selfishness shows itself in Many Ways—Last Hours of a Selfish

Life, 311

Obstinacy.

Obstinacy a Trait of Low Minds—Peculiar Property of

Obstinacy—Obstinacy a Barrier to Improvement—Obstinacy not

Firmness—Necessity of sometimes yielding—Be not in a Hurry to

change Opinion, 315

Slander.

Nature of Calumny—Slander never tired—Slander loved only by the

Base—Slander can not injure a Good Man—Slander easily started—Your

Own Character shown in describing Another's—Speak kindly of the

Absent, 319

Irritability.

Irritability an Unpleasant Quality—The Source of Envy and

Discontent—Sin of fretting—Fretting easy to indulge—Evidence of a

Moral Weakness—Evidence of Littleness of Soul, 324

Envy.

Envy Born of Pride—Envy a Foolish Trait—Envy destroys One's Own

Happiness—Envy seeks to pull down Others—Envy Cruel in pursuit—Envy

grows in All Hearts, 328

Discontent.

A Discontented Man wretched—Discontent at Times wicked—Universality

of Discontent—Contentment Felicity—Duty to enjoy God's

Blessing—Contentment abides with Little Things—Contentment not

Supine Satisfaction—Folly of Discontent, 332

Deception.

Deceit an Obstacle to Happiness—Deceit in Friendship Most

Detestable—Deceit Inimical to Society—Deception and

Hypocrisy—Deception assumes Many Forms, 338

Intermeddling.

A Busybody disliked by All—Allied to Envy and Slander—The Source of

Many Troubles—Mischief wrought by an Intermeddler—Beware of

Curiosity—A Meddler not moved by the Spirit of Charity, 342

Anger.

Anger an Impotent Quality—Anger unmans a Man—Fit Occasions for

Indignation—Anger always Terrible or Ridiculous—Strong Temper not

of Necessity a Bad One, 346

Ambition.

Ambition a Deceptive Quality—Ambition fatal to Happiness—Ambition

fatal to Friendship—Ambition a Shadowy Quality—Ambition not

Aspiration—Ambition an Excessive Quality—Ambitious of True Honor a

Grand Thing, 350

Politeness.

Importance of Politeness—Manner influences Worldly

Opinion—Fascinating Manners not Politeness—Politeness does not

depend on National Peculiarities—Politeness is Kindness—Description

of a Gentleman—Politeness comes of Sincerity—Politeness a Noble

Trait of Character—Business Value of Politeness—Good Manners can

not be laid aside, 354

Sociability.

Mutual Intercourse necessary to Happiness—Society the Balm of

Life—Duty of doing Something for Society—All Social Duties

Reciprocal—Society the Spirit of Life—Anomalies of Society

explained—Happy Influence of Society, 361

Dignity.

Dignity defined—Dignity not Dependent on Place—Dignity the

Ennobling Quality of Politeness—Three Kinds of Dignity—Dignity not

Conceit—Dignity not Hauteur and Pride, 367

Affability.

Affability an Ornament—Affability of Value—Why Affability promotes

Success—Not well enough acquainted with Each Other—Duty of

cultivating Affability—Whom to be Affable with, 371

The Toilet.

Dress denotes the Man—Duty of Dressing—Love of Beauty right—Mental

Qualities shown by the Toilet—Beauty of Simplicity—The Style of

Dress—Dress need not be Costly—Dress of a Gentleman—Dandies

Ridiculous, 375

Gentleness.

Gentleness a Pleasing Quality—We do not sufficiently value

Gentleness—Power of Gentleness—Gentleness belongs to Virtue—Great

Power always Gentle in Expression—Power in Gentle Words—Foundation

of True Gentleness, 382

Modesty.

Modesty a Mark of Wisdom—Modesty a Beautiful Setting to Talents—All

Great Events complete themselves in Silence—Modesty not

Bashfulness—Modesty Different from Reserve—Modesty Crowning

Ornament of Woman, 387

Love.

Love a Ruling Element—Love a Need of the Heart—Power of Love—Love

a Proof of Moral Excellence—Love elevates Life—Duty to study the

Nature of Love—Love founded on Esteem and Respect—Love Dependent on

Etiquette—Woman's Love Stronger than Man's—Love purifies the Heart, 391

Courtship.

Importance of the Question—Mistaken Notions as to Time—Courtship

and Wedded Love—Happiness Dependent on Love—All Jest out of

Place—Duty of Careful Thought on Courtship—Marriage should be made

a Study—Courtship a Voyage of Discovery—The True Companion must be

sought for—A Critical Point in a Woman's Life—Must be an

Equal—Courtship Beautiful, 400

Marriage.

Marriage a Solemn Spectacle—Human Happiness ever accompanied by

Sorrow—Loving Trust of Woman—Importance of the Act—Marriage the

Entrance to a New World—Influence of a Wife's Moral

Character—Discipline of the Affections—Marriage a

Necessity—Marriage should be made a Study—Why Disappointments

arise—Marriage a Real and Earnest Affair, 408

Single Life.

Marriage universally expected—Happiness of Single Life—Matrimony

brings Cares as well as Joys—Marriage not the Chief End of

Life—Marriage the More Preferable State—Jeremy Taylor's Contrast of

the Two States—Early Marriages Injudicious—Why Some remain Single, 416

Married Life.

Marriage the Bond of Social Order—Influence of a Good Wife—Nature

of the Marriage Tie—Gold can not purchase Love—Unhappy

Marriages—Human to see the Good Side of Things past—Happiness found

in consulting the Happiness of Others—Elevating Influence of

Marriage, 422

Duties of Married Life.

Duty of Married Life can not be shaken off—Marriage does not change

human Nature—Love not the Only Requisite of Domestic Felicity—Chance

to make or mar Life—Danger from Familiarity—Patience demanded—Must

expect Imperfections—Must seek the Happiness of Others—Duty of

forgetting Self, 429

Trials of Married Life.

Trials to be expected—Death of Wedded Love—Daily Life the Test of

Married Love—Domestic Happiness reached through Trials—Must learn

to bear with the Faults of Each Other—Imperfections of Character

make the Strongest Claims on our Love—Many Trials arise from

Mistaken Notions as to Economy—Necessity of having a Home, 436

Husband and Wife.

True Marriage the Growth of Years—There must be a Mutual

Self-sacrifice—Keep Faults to yourself—Constant Tenderness and Care

necessary—Proofs of Affection should be granted—Duty of Husbands—Duty

of Wives—Man desires Woman's Sympathy and Love—Wives should consult

Husbands' Taste, 443

Jealousy.

Baseness of this Passion—Distinction between Jealousy and

Envy—Jealousy preferable to Envy—Jealousy assumes Many Forms—No

One willing to Acknowledge Jealousy—Jealousy a Deadly

Thing—Suspicion an Enemy to Happiness, 449

Regret.

Regret a Sad Word—All have felt it—The Profoundest Sorrows

self-wrought—Death an Occasion of Much Regret—Shadowed Lives—How

to escape regret, 454

Memory.

Memory the Noblest Gift of Providence—Memory the Golden

Cord—Treasure of a Good Memory—Memory of Past Days—Slight Things

suffice to recall Past Memories—The Reminiscences of Youth—Memory

sometimes Painful—Memory crowds Years into Moments, 458

Hope.

Hope accomplishes All Things—Moderate Hope Helpful—Sustaining Power

of Hope—Should only hope for Probable Things—Hope ever with

us—Hope lives in the Future—The Morality of Hope—A True Hope ever

Present—Hopes and Fears—Rise above Trouble, 465

Prosperity.

Prosperity the Test of Character—A Degree of Prosperity to be

reasonably hoped for—Continuous Prosperity not a Good Thing—How to

prosper—Prosperity and Happiness not Identical—Early Adversity the

Foundation of Future Prosperity—Hardships a Good Thing, 472

Trifles.

Details Important—Trifles make Success—No Such Thing as Trifles in

Life—Trifles make the Difference between First and Second Class

Work—Unhappiness of Life caused by Trifles—Trifles make an Influence, 477

Leisure.

Spare Moments the Gold-dust of Time—Time our Estate—What can be

done in Leisure Time—Busiest Persons have always the Most Time—Time

can not be recalled—Effort required to employ Time Rightly—Death

teaches the Value of Time, 482

Happiness.

Happiness the Principal Thing—Deceitfulness of Happiness—Happiness

like To-morrow—Wealth and Fame not Necessary to Happiness—Can not

control our Outward Surroundings—Circumstances not essential to

Happiness—Disposition to enjoy Life what is wanted—Enjoy Present

Surroundings—Content is Happiness—Must seek for Happiness in the

Right Way, 488

True Nobility.

True Nobility often counterfeited—Man not rated by his

Possessions—Greatness often Obscure—Some Great in Evil—Influence

of Noble Principles—True Nobility Modest in Expression—Nobility of

Character Reverential—True Nobility within Reach of All, 494

A Good Name.

A Good Name the Richest Possession—Based on Permanent

Excellence—The Result of Individual Exertion—Influence of Youth on

Life—Rewards of possessing a Good Name—Evil of being devoid of it, 501

Meditation.

Meditation the Soul's Perspective Glass—Must learn to subdue the

Impulses—Meditation the Counselor of the Mental Powers—Guard

against Impure Thoughts—Duty of Thinking, 507

Principles.

Principles the Springs of our Actions—Danger of Loose

Principles—Good Principles ever acting—False Principles, 512

Opportunity.

Must Rightly use Small Opportunities—Opportunity and Ability—All

have a Few Opportunities—Must not wait for Opportunity, 516

Duty.

Duty ever Present with us—Duty based on Justice—We must will to do

our Duty—Duty and Might—Duty does not fear Censure, 520

Trials.

Life Full of Trials—Joy and Sorrow near together—Trials sent for

our Good—Wisdom won by Trials—Man like a Sword—Never meet Trouble

Half Way—Sorrow should remind us of God, 524

Sickness.

Sickness draws us near to God—Sickness softens the Heart—Sickness

renders us All Equals—The Blessings of Sickness—Sickness and

Health—Discipline of a Sick-bed, 529

Sorrow.

Sorrows gather around Great Souls—Sorrows make the Mind Genial—Life

abounds in Sorrowful Scenes—Sorrow the Noblest of

Discipline—Christianity a Religion of Sorrow—Suffering must be

patiently submitted to—Sorrow sometimes too Sacred to be spoken

of—Must not give way to Causeless Sorrow, 532

Poverty.

Poverty a Valued Discipline—Evils of Poverty Imaginary—Genius a

Gift of Poverty—The Advantages of struggling with Poverty—Poverty

the Test of Civility—Real Wants of Mankind but Few—Misfortune of

beginning Life Rich—Poverty of the Mind Most Deplorable, 539

Affliction.

The Elasticity of the Human Mind—Affliction a School of

Virtue—Adversity the Touchstone of Character—The Uncertainty of

Human Life—Suffering Divinely appointed—Thought when Death comes, 545

Disappointments.

Disappointments Divinely appointed—Disappointments the Lot of

Man—Shadowed Lives—Many disappointed because they do not look for

Happiness in the Right Way—Must meet Disappointments Bravely—Must

be accepted with Resignation—Disappointments sometimes arise from

Undue Expectations—Time disappoints our Cherished plans—Life a

Variegated Scene, 552

Failure.

Ultimate Success attained through Present Failure—Failures for our

Own Good—The True Hero perseveres in Spite of Failure—Do not give

Way to Despair—No One succeeds in All his Undertakings—Many ruined

by Early Success—How to view Past Mistakes—Sorrows of Mankind

traced to Blighted Hopes—The Brave-hearted Man rises Superior to

Present Difficulties, 557

Despondency.

Dark Hours as well as Bright Ones—Dire Effects of Despair—Influence

of Hope—Duty of resisting Despondency—Despondency a Failure of

Duty—To give Way to Despair not Manly—Lesson from Nature—Causeless

Depression of Spirits—Human Nature to see the Dark Side, 565

Faith.

Faith the Prophet of the Soul—Faith a Necessity—Faith a Reasonable

Thing—Faith ever with us—Difference between Morality and

Faith—Faith expands the Intellect—Must not judge the Outward

Manifestations of Faith—Faith and Works, 570

Worship.

Necessity of Prayer—Prayer arises from the Heart—Prayer and Outward

Action—Prayer the Password to Heaven—Family Worship—Necessity of

Daily Worship—Family Prayers knit together the Home—We often pray

Improperly—What God looketh at in Prayers—The Lord's Prayer, 575

Religion.

Religion binds Man to God—True Religion a Noble Thing—Effect of

Religion—Religion Full of Joys—Religion a Natural Thing—Religion

not established by Reason—Sorrow for Sin—Three Modes of bearing

Ills of Life—Surrounded by Motives to Religion—Religion a Refining

Influence—Religion teaches the Dignity of Common Life—Religion

enforces the doing of Common Duties, 581

God in Nature.

"The Heavens proclaim the Glory of God"—The Gospel written on

Nature—Distinguishing Features of God's Works—Study of Nature leads

to True Religion—Plan running through Nature's Works—Wondrous

Natural Scenes conduce to a Proper View of God, 588

The Bible.

Eulogy of the Bible—The Bible the Oldest Monument Extant—The Bible

Adapted to Every Condition—The Bible the Foundation of our Religious

Faith—The Bible our Constant Attendant—The Bible a Tried Book—The

Scriptures Adapted to All Times of Life—The Bible gives us a Sure

Foundation to stand upon, 592

Future Life.

Importance of this Question—Changes of the Seasons proving Future

Life—Men at All Times have pondered the Question of Death—Tenable

Ground for the Hope of Future Life—Visions on Death-beds, 596

Time and Eternity.

Insignificance of Man as compared to Eternity—The Hour-glass

Emblematical of the World—The Closing Year of our Life—Transitory

Period of Human Life—The Vanities and Contentions of Life viewed

from the Stand-point of Eternity, 599

The Evening of Life.

The Beauty of Age—Different Ages of Life contrasted—In the

Realities of Life we lose Sight of the Dreams of Youth—Age should

present the Grandest Thoughts—Age has no Terror to those who see it

near—The True Man does not wish to be a Child again—Death the

Transition Stage to a More Glorious and Perfect Life—In Death we are

All Equal—Should Cultivate Cheerful Thoughts about Death—Poem on

Death, 602

[Illustration: Golden Gems of Life]

[Illustration: LIFE.]

[Illustration]

We can conceive of no spectacle better calculated to lead the mind to

serious reflections than that of an aged person, who has misspent a long

life, and who, when standing near the end of life's journey, looks down

the long vista of his years, only to recall opportunities unimproved.

Now that it is all too late, he can plainly see where he passed by in

heedless haste the real "gems of life" in pursuit of the glittering

gewgaws of pleasure, but which, when gained, like the apples of Sodom,

turned to ashes in his very grasp. What a different course would he

pursue would time but turn backwards in his flight and he be allowed to

commence anew to weave the "tangled web of life." But this is not

vouchsafed him. Regrets are useless, save when they awaken in the minds

of youth a wish to avoid errors and a desire to gather only the true

"jewels of life."

Life, with its thousand voices wailing and exulting, reproving and

exalting, is calling upon you. Arouse, and gird yourself for the race.

Up and onward, and

"Waking,

Be awake to sleep no more."

Not alone by its ultimate destiny, but by its immediate obligations,

uses, enjoyment, and advantages, must be estimated the infinite and

untold value of life. It is a great mission on which you are sent. It is

the choicest gift in the bounty of heaven committed to your wise and

diligent keeping, and is associated with countless benefits and

priceless boons which heaven alone has power to bestow. But, alas! its

possibilities for woe are equal to those of weal.

It is a crowning triumph or a disastrous defeat, garlands or chains, a

prison or a prize. We need the eloquence of Ulysses to plead in our

behalf, the arrows of Hercules to do battle on our side. It is of the

utmost importance to you to make the journey of life a successful one.

To do so you must begin with right ideas. If you are mistaken in your

present estimates it is best to be undeceived at the first, even though

it cast a shadow on your brow. It is true, that life is not mean, but it

is grand. It is also a real and earnest thing. It has homely details,

painful passages, and a crown of care for every brow.

We seek to inspire you with a wish and a will to meet it with a brave

spirit. We seek to point you to its nobler meanings and its higher

results. The tinsel with which your imagination has invested it will all

fall off of itself so soon as you have fairly entered on its experience.

So we say to you, take up life's duties now, learn something of what

life is before you take upon yourself its great responsibilities.

Great destinies lie shrouded in your swiftly passing hours; great

responsibilities stand in the passages of every-day life; great dangers

lie hidden in the by-paths of life's great highway; great uncertainty

hangs over your future history. God has given you existence, with full

power and opportunity to improve it and be happy; he has given you equal

power to despise the gift and be wretched; which you will do is the

great problem to be solved by your choice and conduct. Your bliss or

misery in two worlds hangs pivoted in the balance.

With God and a wish to do right in human life it becomes essentially a

noble and beautiful thing. Every youth should form at the outset of his

career the solemn purpose to make the most and the best of the powers

which God has given him, and to turn to the best possible account every

outward advantage within his reach. This purpose must carry with it the

assent of the reason, the approval of the conscience, the sober judgment

of the intellect. It should thus embody within itself whatever is

vehement in desire, inspiring in hope, thrilling in enthusiasm, and

intense in desperate resolve. To live a life with such a purpose is a

peerless privilege, no matter at what cost of transient pain or

unremitting toil.

It is a thing above professions, callings, and creeds. It is a thing

which brings to its nourishment all good, and appropriates to its

development of power all evil. It is the greatest and best thing under

the whole heavens. Place can not enhance its honor; wealth can not add

to its value. Its course lies through true manhood and womanhood;

through true fatherhood and motherhood; through true friendship and

relationship of all legitimate kinds—of all natural sorts whatever. It

lies through sorrow and pain and poverty and all earthly discipline. It

lies through unswerving trust in God and man. It lies through patient

and self-denying heroism. It lies through all heaven prescribed and

conscientious duty; and it leads as straight to heaven's brightest gate

as the path of a sunbeam leads to the bosom of a flower.

Many of you to-day are just starting on the duties of active life. The

volume of the future lies unopened before you. Its covers are

illuminated by the pictures of fancy, and its edges are gleaming with

the golden tints of hope. Vainly you strive to loosen its wondrous

clasp; 'tis a task which none but the hand of Time can accomplish. Life

is before you—not earthly life alone, but life; a thread running

interminably through the warp of eternity. It is a sweet as well as a

great and wondrous thing. Man may make life what he pleases and give it

as much worth, both for himself and others, as he has energy for.

The journey is a laborious one, and you must not expect to find the road

all smooth. And whether rich or poor, high or low, you will be

disappointed if you build on any other foundation. Take life like a man;

take it just as though it was as it is—an earnest, vital, essential

affair. Take it just as though you personally were born to the task of

performing a merry part in it—as though the world had waited for your

coming. Live for something, and for something worthy of life and its

capabilities and opportunities, for noble deeds and achievements. Every

man and every woman has his or her assignments in the duties and

responsibilities of daily life. We are in the world to make the world

better, to lift it up to higher levels of enjoyment and progress, to

make the hearts and homes brighter and happier by devoting to our

fellows our best thoughts, activities, and influences.

It is the motto of every true heart and the genius of every noble life

that no man liveth to himself—lives chiefly for his own selfish good.

It is a law of our intellectual and moral being that we promote our own

real happiness in the exact proportions we contribute to the comfort and

happiness of others. Nothing worthy the name of happiness is the

experience of those who live only for themselves, all oblivious to the

welfare of their fellows. That only is the true philosophy which

recognizes and works out the principle in daily life that—

"Life was lent for noble deeds."

Life embraces in its comprehensiveness a just return of failure and

success as the result of individual perseverance and labor. Live for

something definite and practical; take hold of things with a will, and

they will yield to you and become the ministers of your own happiness

and that of others. Nothing within the realm of the possible can

withstand the man or woman who is intelligently bent on success. Every

person carries within the key that unlocks either door of success or

failure. Which shall it be? All desire success; the problem of life is

its winning.

Strength, bravery, dexterity, and unfaltering nerve and resolution must

be the portion and attribute of those who resolve to pursue fortune

along the rugged road of life. Their path will often lie amid rocks and

crags, and not on lawns and among lilies. A great action is always

preceded by a great purpose. History and daily life are full of examples

to show us that the measure of human achievements has always been

proportional to the amount of human daring and doing. Deal with

questions and facts of life as they really are. What can be done, and is

worth doing, do with dispatch; what can not be done, or would be

worthless when done, leave for the idlers and dreamers along life's

highway.

Life often presents us with a choice of evils instead of good; and if

any one would get through life honorably and peacefully he must learn to

bear as well as forbear, to hold the temper in subjection to the

judgment, and to practice self-denial in small as well as great things.

Human life is a watch-tower. It is the clear purpose of God that every

one—the young especially—should take their stand on this tower, to

look, listen, learn, wherever they go and wherever they tarry. Life is

short, and yet for you it may be long enough to lose your character,

your constitution, or your estate; or, on the other hand, by diligence

you can accomplish much within its limits.

If the sculptor's chisel can make impressions on marble in a few hours

which distant eyes shall read and admire, if the man of genius can

create work in life that shall speak the triumph of mind a thousand

years hence, then may true men and women, alive to the duty and

obligations of existence, do infinitely more. Working on human hearts

and destinies, it is their prerogative to do imperishable work, to build

within life's fleeting hours monuments that shall last forever. If such

grand possibilities lie within the reach of our personal actions in the

world how important that we live for something every hour of our

existence, and for something that is harmonious with the dignity of our

present being and the grandeur of our future destiny!

A steady aim, with a strong arm, willing hands, and a resolute will, are

the necessary requisites to the conflict which begins anew each day and

writes upon the scroll of yesterday the actions that form one mighty

column wherefrom true worth is estimated. One day's work left undone

causes a break in the great chain that years of toil may not be able to

repair. Yesterday was ours, but it is gone; today is all we possess, for

to-morrow we may never see; therefore, in the golden hour of the present

the seeds are planted whereby the harvest for good or evil is to be

reaped.

To endure with cheerfulness, hoping for little, asking for much, is,

perhaps, the true plan. Decide at once upon a noble purpose, then take

it up bravely, bear it off joyfully, lay it down triumphantly. Be

industrious, be frugal, be honest, deal with kindness with all who come

in your way, and if you do not prosper as rapidly as you would wish

depend upon it you will be happy.

The web of life is drawn into the loom for us, but we weave it

ourselves. We throw our own shuttle and work our own treadle. The warp

is given us, but the woof we furnish—find our own materials, and color

and figure it to suit ourselves. Every man is the architect of his own

house, his own temple of fame. If he builds one great, glorious, and

honorable, the merit and the bliss are his; if he rears a polluted,

unsightly, vice-haunted den, to himself the shame and misery belongs.

Life is often but a bitter struggle from first to last with many who

wear smiling faces and are ever ready with a cheerful word, when there

is scarcely a shred left of the hopes and opportunities which for years

promised happiness and content. But it is human still to strive and

yearn and grope for some unknown good that shall send all unrest and

troubles to the winds and settle down over one's life with a halo of

peace and satisfaction. The rainbow of hope is always visible in the

future. Life is like a winding lane—on either side bright flowers and

tempting fruits, which we scarcely pause to admire or taste, so eager

are we to pass to an opening in the distance, which we imagine will be

more beautiful; but, alas! we find we have only hastened by these

tempting scenes to arrive at a desert waste.

We creep into childhood, bound into youth, sober into manhood, and

totter into old age. But through all let us so live that when in the

evening of life the golden clouds rest sweetly and invitingly upon the

golden mountains, and the light of heaven streams down through the

gathering mists of death, we may have a peaceful and joyous entrance

into that world of blessedness, where the great riddle of life, whose

meaning we can only guess at here below, will be unfolded to us in the

quick consciousness of a soul redeemed and purified.

[Illustration]

[Illustration: HOME.]

"Home is the resort

Of love, of joy, of peace and plenty, where,

Supporting and supported, polished friends

And dear relations mingle into bliss."

[Illustration]

Home! That word touches every fiber of the soul, and strikes every chord

of the human heart with its angelic fingers. Nothing but death can break

its spell. What tender associations are linked with home! What pleasing

images and deep emotions it awakens! It calls up the fondest memories of

life, and opens in our nature the purest, deepest, richest gush of

consecrated thought and feeling.

To the little child, home is his world—he knows no other. The father's

love, the mother's smile, the sister's embrace, the brother's welcome,

throw about his home a heavenly halo, and make it as attractive to him

as the home of angels. Home is the spot where the child pours out all

his complaint, and it is the grave of all his sorrows. Childhood has its

sorrows and its grievances; but home is the place where these are

soothed and banished by the sweet lullaby of a fond mother's voice.

Ask the man of mature years, whose brow is furrowed by care, whose mind

is engrossed in business,—ask him what is home. He will tell you: "It

is a place of rest, a haven of content, where loved ones relieve him of

the burden of every-day life, too heavy to be continuously borne, from

whence, refreshed and invigorated, he goes forth to do battle again."

Ask the lone wanderer as he plods his weary way, bent with the weight of

years and white with the frosts of age,—ask him what is home. He will

tell you: "It is a green spot in memory, an oasis in the desert, a

center about which the fondest recollection of his grief-oppressed heart

clings with all the tenacity of youth's first love. It was once a

glorious, a happy reality; but now it rests only as an image of the

mind."

Wherever the heart wanders it carries the thought of home with it.

Wherever by the rivers of Babylon the heart feels its loss and

loneliness, it hangs its harp upon the willows, and weeps. It prefers

home to its chief joy. It will never forget it; for there swelled its

first throb, there were developed its first affections. There a mother's

eye looked into it, there a father's prayer blessed it, there the love

of parents and brothers and sisters gave it precious entertainment.

There bubbled up, from unseen fountains, life's first effervescing

hopes. There life took form and consistence. From that center went out

all its young ambition. Towards that focus return its concentrating

memories. There it took form and fitted itself to loving natures; and it

will carry that impress wherever it may go, unless it becomes polluted

by sin or makes to itself another home sanctified by a new and more

precious affection.

There is one vision that never fades from the soul, and that is the

vision of mother and of home. No man in all his weary wanderings ever

goes out beyond the overshadowing arch of home. Let him stand on the

surf-beaten coast of the Atlantic, or roam over western wilds, and every

dash of the wave or murmur of the breeze will whisper home, sweet home!

Let him down amid the glaciers of the north, and even there thoughts of

home, too warm to be chilled by the eternal frosts, will float in upon

him. Let him rove through the green, waving groves and over the sunny

slopes of the south, and in the smile of the soft skies, and in the kiss

of the balmy breeze, home will live again. Let prosperity reward his

every exertion, and wealth and affluence bring round him all the luxury

of the earth, yet in his marble palace will rise unforbidden the vision

of his childhood's home. Let misfortune overtake him; let poverty be his

portion, and hunger press him; still in troubled dreams will his

thoughts revert to his olden home.

If you wanted to gather up all tender memories, all lights and shadows

of the heart, all banquetings and reunions, all filial, fraternal,

paternal, conjugal affections, and had only just four letters to spell

out all height and depth, and length and breadth, and magnitude and

eternity of meaning, you would write it all out with the four letters

that spell Home.

What beautiful and tender associations cluster thick around that word!

Compared with it, wealth, mansion, palace, are cold, heartless terms.

But home,—that word quickens every pulse, warms the heart, stirs the

soul to its depths, makes age feel young again, rouses apathy into

energy, sustains the sailor in his midnight watch, inspires the soldier

with courage on the field of battle, and imparts patient endurance to

the worn-out sons of toil.

The thought of it has proved a sevenfold shield to virtue; the very name

of it has a spell to call back the wanderer from the path of vice; and,

far away where myrtles bloom and palm-trees wave, and the ocean sleeps

upon coral strands, to the exile's fond fancy it clothes the naked rock,

or stormy shore, or barren moor, or wild height and mountain, with

charms he weeps to think of, and longs once more to see.

Every home should be as a city set on a hill, that can not be hid. Into

it should flock friends and friendship, bringing the light of the world,

the stimulus and the modifying power of contact with various natures,

the fresh flowers of feeling gathered from wide fields. Out of it should

flow benign charities, pleasant amenities, and all those influences

which are the natural offspring of a high and harmonious home-life.

The home is the fountain of civilization. Our laws are made in the home.

The things said there give bias to character far more than do sermons

and lectures, newspapers and books. No other audience are so susceptible

and receptive as those gathered about the table and fireside; no other

teachers have the acknowledged and divine right to instruct that is

granted without challenge to parents. The foundation of our national

life is under their hand. They can make it send forth waters bitter or

sweet, for the death or the healing of the people.

The influences of home perpetuate themselves. The gentle graces of the

mother live in the daughter long after her head is pillowed in the dust

of death; and the fatherly kindness finds its echoes in the nobility and

character of sons who come to wear his mantle and fill his place. While,

on the other hand, from an unhappy, misgoverned, and ill-ordered home,

go forth persons who shall make other homes miserable, and perpetuate

the sorrows and sadness, the contentions and strifes, which have made

their own early lives miserable. In every proper sense in which home can

be considered, it is a powerful stimulant to noble actions and a high

and pure morality. So valuable is this love of home that every man

should cherish it as the apple of his eye. As he values his own moral

worth, as he prizes his country, the peace and happiness of the world;

yea, more, as he values the immortal interests of man, he should cherish

and cultivate a strong and abiding love of home.

Home has voices of experience and hearts of genuine holy love, to

instruct you in the way of life, and to save you from a sense of

loneliness as you gradually discover the selfishness of mankind. Home

has its trials, in which are imaged forth the stern struggles of your

after years, that your character may gain strength and manifestation,

for which purpose they are necessary; they open the portals of his

heart, that the jewels otherwise concealed in its hidden depths may

shine forth and shed their luster on the world. Home has its duties, to

teach you how to act on your own responsibilities. Home gradually and

greatly increases its burdens, so that you may acquire strength to

endure without being overtasked. Home is a little world, in which the

duties of the great world are daily rehearsed.

He who has no home has not the sweetest pleasures of life. He feels not

the thousand endearments that cluster around that hallowed spot, to fill

the void of his aching heart, and while away his leisure moments in the

sweetest of life's enjoyments. Is misfortune your lot, you will find a

friendly welcome from hearts beating true to your own. The chosen

partner of your toil has a smile of approbation when others have

deserted you, a hand of hope when all others refuse, and a heart to feel

your sorrows as her own. No matter how humble that home may be, how

destitute its stores, or how poorly its inmates may be clad, if true

hearts dwell there, it is still a home.

Of all places on earth, home is the most delicate and sensitive. Its

springs of action are subtle and secret. Its chords move with a breath.

Its fires are kindled with a spark. Its flowers are bruised with the

least rudeness. The influences of our homes strike so directly on our

hearts that they make sharp impressions. In our intercourse with the

world we are barricaded, and the arrows let fly at our hearts are warded

off; but not so with us at home. Here our hearts wear no covering, no

armor. Every arrow strikes them; every cold wind blows full upon them;

every storm beats against them. What, in the world, we would pass by in

sport, in our homes would wound us to the quick. Very little can we bear

at home, for it is a sensitive place.

If we would have a true home, we must guard well our thoughts and

actions. A single bitter word may disquiet the home for a whole day;

but, like unexpected flowers which spring up along our path full of

freshness, fragrance, and beauty, so do kind words and gentle acts and

sweet disposition make glad the home where peace and blessing dwell. No

matter how humble the abode, if it be thus garnished with grace and

sweetened by kindness and smiles, the heart will turn lovingly towards

it from all the tumults of the world, and home, "be it ever so humble,"

will be the dearest spot under the sun.

There is no happiness in life, there is no misery, like that growing out

of the disposition which consecrates or desecrates a home. "He is

happiest, be he king or peasant, who finds peace at home." Home should

be made so truly home that the weary, tempted heart could turn towards

it anywhere on the dusty highways of life, and receive light and

strength. It should be the sacred refuge of our lives, whether rich or

poor.

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