THE ASTROLOGERS OF THE WEST.

We are long lingering amongst those old folks whom we are much inclined

to regard as rude and uncouth. Yet our vaunted refinement has not

discovered anything much better to supply the loss of the honest

simplicity and the all-above board character of people of the last

century.

We may observe that the foregoing remarks, with respect to the

restricted education of the generality of people of the west, do not

apply to many who were regarded as the bettermost class of farmers, or

rather gentlemen-farmers, as they all resided on, and farmed their own

estates. Many of this class were kept long enough at a grammar-school,

in Penzance, or elsewhere, to learn a little Latin and mathematics; at

least they acquired a sufficient knowledge of mensuration to enable

them to measure their own fields. Many of those gentlemen were so much

given to the study of astrology that they were regarded as conjurors by

their domestics and more ignorant neighbours, who, seeing the

horoscopes and schemes in the gentlemen’s old books, believed these

strange-looking figures to be the secret signs of the means used for

dealing with the invisible world, or for commanding the spirits of

light and darkness, over whom it was devoutly believed that many

skilful astrologers of the west had (by means of their books) perfect

control. Among the most noted adepts in this science, the best known

were Parson Corker, of Buryan; Mr. Jenkyn, of Trezidder, or Alverton;

Dr. Maddron, of St. Just; Mr. Ustick, of Morvah; and Mr. Matthew

Williams, of Mayon.

Some of the stories still related of this gentleman will serve as

examples of the light in which he, and others of his class, were

regarded by the more ignorant:—

One Sunday morning, whilst this gentleman was in Sennen church (which

is only a few minutes’ walk from his house) he felt very uncomfortable.

Something told him that all was not right at home. He left the church

in the midst of the service, and ran home just in time to find that his

over-curious old housekeeper had taken one of the conjuring-books out

of the chest, the key of which he had missed and which she had stolen

that morning for the sake of satisfying her itching curiosity. When he

entered the room, he found her transfixed in her master’s arm-chair

looking like death in a fright, the book open before her in the place

of some of the most powerful spells for calling up the worst of evil

spirits. The woman appeared like one in a fit, without the power to

speak or move, until her master came in the very nick of time to

prevent the spirits (that she had unwittingly summoned by reading the

words, and tracing over the signs in the book with her finger) from

carrying her off bodily. Some of the spirits became visible; others

lifted her, chair and all, off the floor when she stopped reading; and

her fright made her fall into a fit. Mr. Williams read and read till

the sweat boiled from his body, before he had the power to drive the

evil spirits from the room, and the old housekeeper had to undergo a

severe penance before she could be free of all danger from them.

Another time it was found that the gentleman’s furze rick was

diminishing much faster than could be accounted for, for the

consumption of fuel in his own house. He consulted his books, and

discovered by his art that some women from the Cove made a practice of

carrying away the furze every night. The very next night, after all

honest folks should be in their beds, an old woman of the Cove came as

usual to the rick for a burn of furze. She made one of no more than the

usual size, which she tried to lift on to her back, but found that she

could not move it. Then she took out half the furze, but was still

unable to lift the faggot or so left in the rope. Becoming frightened,

she tried to get out the rope and run, but found that she had neither

the power to draw out the rope, nor move from the spot herself. Of

course, the conjuror had put a spell on her, and there she had to

remain throughout the cold winter’s night, until Mr. Williams came out

and released her in the morning from the spell, and as she was a very

poor old soul let her have a burn of furze, but she took good care

never to come any more, nor any of the rest of the women, who soon

found out how she had been served.

These puerile stories, and many more of the same class, often recounted

about Mr. Williams, and many other gentlemen comparatively well

educated for those times, are not without some significance, as they

denote the power that in all times and places may be acquired by the

learned over the minds of the ignorant, through their fears of the

mystical and unknown.

It has been said that Miss Dennis (the learned lady before spoken of)

caught the disorder, which was the cause of her slow but premature

decease, by watching the courses of the stars during cold winter’s

nights, for the sake of making calculations. This lady corresponded

with many of the learned of her time. As these old astrologers had

perfect faith in the principles of their ancient science, Astrology

with them was not such mere imposition as it is generally supposed to

have been.

Stories and folk-lore of West Cornwall. Third Series · 第 55 / 99 题