THE ROCK-HEWN CEMETERY OF SHEIK ABREIK.

Nazareth, Feb. 18.—There is a low range of hills, about five hundred

feet above the sea-level, half-way between Haifa and Nazareth. It is

beautifully timbered with oak-trees, and cut up into the most charming

valleys. Running almost due north and south, it divides the plain of

Esdraelon from that of Acre. Its southern extremity, terminating

abruptly, forms a small gorge with the Carmel range, through which the

Kishon forces its way to the sea. It was during a heavy rain-storm a

week ago that I approached the ford of this river from Haifa. It was not

without trepidation, for the stream had been so swollen by recent rains

that communication with the interior had been interrupted. It was

doubtful whether the passage of this river, which almost dries up in

summer, would not involve a ducking. I therefore prudently requested my

companion to precede me into the yellow, swirling stream, and although

the water came up to our saddle-bags, the horses managed to get across

without losing their footing. Then we galloped into the oak-woods. The

sun broke out from behind the clouds, and we determined to prosecute our

search for certain caves, of the existence of which we had heard, and

which, owing to the state of the weather, we had almost decided to

abandon.

Leaving the high-road to Nazareth to the right, we followed a path for

about half an hour which took us to the village of Sheik Abreik. It was

a miserable collection of mud hovels, in the muddiest of which dwelt the

sheik. After much palaver and promises of abundant backsheesh we got him

to admit the existence of the caverns of which we were in search, and

persuaded him to be our guide to them. The first was called by the Arabs

“The Cave of Hell.” Its entrance seemed to justify the ill-omened

appellation. It was a steep, sloping tunnel into the bowels of the

earth, just large enough to admit the passage of a man's body. To slide

into this feet foremost after a heavy rain involved a coating of mud

from top to toe. After going down a few yards we found a chamber in

which we could stand erect. Here we lighted our candle and looked about

us. We found that it was the first of a series of similar chambers

opening one into another. Each contained loculi, hewn out of the solid

rock. The entrances to these chambers were arched. The pilasters on each

side of the entrance were in some cases ornamented with rude sculptures

and decorated with designs in a yellow pigment. These were in the form

of curves, scrolls, and circles, and were carried over the roof. Each

chamber was about ten feet long by six feet wide, and on an average

contained three tombs or loculi, one across the chamber, facing the

entrance, and one on each side. There do not seem ever to have been lids

to these stone receptacles for the corpses.

The bodies were embalmed, wrapped in cloths, as we read in Scriptural

accounts of burials, notably in that of our Saviour. “Each in his narrow

cell forever laid,” they remained undisturbed until rude hands, ages

afterwards, “rolled away the stone from the mouth of the cave” and

rifled the contents.

Some of the entrances to the chambers had been completely filled up. In

such cases the partition wall of rock had been broken through. Some of

the chambers were larger than others, and there were two tiers of

loculi. In order to get from one chamber to another it was often

necessary to drag yourself along at full length upon the ground. In one

case the roof had been broken through into a chamber above, and this

probably led to more.

I had not time fully to explore this most curious and interesting spot.

Examinations of this sort in the middle of a long day's ride are very

fatiguing. The effort of scrambling about on all fours, or after the

fashion of the serpent, is very great, and makes you very dirty. In the

absence of a string you are haunted by the idea of not being able to

find your way back, to say nothing of the chance of sticking in one of

these narrow passages. Altogether, I entered about fifteen different

chambers, and doubtless the others did not differ in any important

particulars. I am afraid, however, that I was not the first to discover

them, but that this honour rests with Captain Conder, Royal Engineers,

of the Palestine Exploration Fund. The sheik told us he had once before

guided a foreigner to this locality, and on the next cave we visited we

found the letters R. E. scratched in red paint on the rock, which under

these circumstances can only mean Royal Engineers.

The next cave was a much more comfortable one to examine, though not

nearly so interesting. You could walk about it comfortably, but there

was no ornamentation. The chambers were larger, but there were only five

or six of them. The stone coffins had, in many instances, been

completely destroyed, but the massive stone columns, or rather blocks,

of living rock which supported the roof were finer than those in the

“Cave of Hell.” Perhaps it owed its more dilapidated condition to the

largeness of its entry, and its proximity to another huge cave which had

evidently in crusading times been converted into a Christian place of

worship. According to a rough measurement obtained by pacing it, the

nave was seventy feet by thirty, the apse eighteen by twenty-one, and

two apse-shaped transepts about twenty by eighteen; but these were very

much filled with rubbish. The height of the cave was about thirty feet.

The whole formed a subterranean church, which, in its perfect condition,

when entered from the hillside, must have presented a very imposing

appearance. On the slope of the hill, not far from this cave, was the

carved pedestal of a granite column, and near it a handsome stone

sarcophagus.

Instead of going back to the Nazareth road after finishing our

examination of this interesting spot, we made for a hill on the summit

of which we saw some large blocks of stone betokening ruins. Here we

came upon a native excavation, evidently very recent. Indeed, we heard

later that it had only been abandoned the week before. The natives

occasionally find an unopened tomb, and dig into it for treasure. It was

useless to attempt to disabuse their minds of the idea that we were

treasure-hunters. On asking them what they had found, they said, some

red glass bottles, which they had broken to discover what they

contained. They had also found three jars, one containing ashes, one

earth, and one was empty. These they had also smashed. It was enough to

make one's mouth water to hear of the destruction of these curiosities

so very recently. I implored them if they found any more not to break

them, but to bring them to me. They laughed, and promised to do so,

saying, at the same time, “They are so very old that they are not worth

anything.” This cave was evidently an important one, but the natives,

finding nothing but the glass and the jars, had blocked up the entrance

again, and I had to put off the examination of it to some future time.

On the top of the hill there were several sarcophagi, some coffins hewn

out of the living rock on the surface, with the stone lid at the side.

At one place I saw a huge stone lid about eight feet long, two feet six

inches broad at its base, and the same in height, but coming up to a

ridge, which was evidently still covering the mortal remains which had

originally been placed beneath it. The position of this I have also

marked, and propose, at some future time, to remove it by gunpowder and

see what is below.

Had it not been necessary to push on in order to reach Nazareth before

night, I would have lingered longer at these ruins, which are called

Zebda by the natives. They are worthy of a full examination. The whole

rocky summit of the hill is evidently honeycombed with cave tombs, many

of which had not yet been opened. One of these, some miles farther on

towards Nazareth, especially attracted my attention. A huge circular

stone about two feet in diameter had been rolled into the carved stone

entrance to the cave, and become tightly wedged. All the efforts of the

natives to remove it, and the marks of such efforts were visible, had

evidently been unavailing. It needed a very small charge of dynamite to

remove the obstacle which had so successfully resisted the barbarian

ingenuity of ages. This I had arranged to do, but on the day fixed for

the purpose persistent rain disappointed me. However, it is a treat in

store.

The first entrance into one of these old Jewish tomb-caverns will be an

exciting episode, but there is an amount of suspicion and jealousy on

the part of the natives which will render prudence and circumspection

necessary if any attempt of this sort is to be carried out with success.

The whole plain of Esdraelon, on the verge of which this ruin is

situated, as well as part of the hills behind, is now all owned by one

rich firm of Syrian bankers, who draw an annual income of about $200,000

a year from it. They own practically about five thousand human beings as

well, who form the population of thirty villages, which are in their

hands. I found no more potent talisman in inducing the natives to comply

with my request; than to mention the name of “Sursuk,” and imply that I

had the honour of his acquaintance. No despot exercises a more

autocratic power over the liberties or the lives of his subjects than

does this millionaire landed proprietor, who continues annually to add

to his territory till the whole of Galilee seems in danger of falling

into his hands. This part of the country, however, is at present

beginning to attract the attention of foreigners, and it is to be hoped

that before long he may find rivals in the field who will do more to

improve the condition of the peasantry, and introduce methods of

agriculture which may make them more independent of the money-lenders

who now make their profit by sucking their very life-blood.

Haifa; or, Life in modern Palestine · 第 20 / 85 题