D. OCTAVIUS CAESAR AUGUSTUS.

(71)

I. That the family of the Octavii was of the first distinction in

Velitrae [106], is rendered evident by many circumstances. For in the

most frequented part of the town, there was, not long since, a street

named the Octavian; and an altar was to be seen, consecrated to one

Octavius, who being chosen general in a war with some neighbouring

people, the enemy making a sudden attack, while he was sacrificing to

Mars, he immediately snatched the entrails of the victim from off the

fire, and offered them half raw upon the altar; after which, marching out

to battle, he returned victorious. This incident gave rise to a law, by

which it was enacted, that in all future times the entrails should be

offered to Mars in the same manner; and the rest of the victim be carried

to the Octavii.

II. This family, as well as several in Rome, was admitted into the

senate by Tarquinius Priscus, and soon afterwards placed by Servius

Tullius among the patricians; but in process of time it transferred

itself to the plebeian order, and, after the lapse of a long interval,

was restored by Julius Caesar to the rank of patricians. The first

person of the family raised by the suffrages of the people to the

magistracy, was Caius Rufus. He obtained the quaestorship, and had two

sons, Cneius and Caius; from whom are descended the two branches of the

Octavian family, which have had very different fortunes. For Cneius, and

his descendants in uninterrupted succession, held all the highest offices

of the state; whilst Caius and his posterity, whether from their

circumstances or their choice, remained in the equestrian order until the

father of Augustus. The great-grandfather of Augustus served as a

military tribune in the second Punic war in Sicily, under the command of

Aemilius Pappus. His grandfather contented himself with bearing the

public offices of his own municipality, and grew old in the tranquil

enjoyment of an ample patrimony. Such is the account given (72) by

different authors. Augustus himself, however, tells us nothing more than

that he was descended of an equestrian family, both ancient and rich, of

which his father was the first who obtained the rank of senator. Mark

Antony upbraidingly tells him that his great-grandfather was a freedman

of the territory of Thurium [107], and a rope-maker, and his grandfather

a usurer. This is all the information I have any where met with,

respecting the ancestors of Augustus by the father’s side.

III. His father Caius Octavius was, from his earliest years, a person

both of opulence and distinction: for which reason I am surprised at

those who say that he was a money-dealer [108], and was employed in

scattering bribes, and canvassing for the candidates at elections, in the

Campus Martius. For being bred up in all the affluence of a great

estate, he attained with ease to honourable posts, and discharged the

duties of them with much distinction. After his praetorship, he obtained

by lot the province of Macedonia; in his way to which he cut off some

banditti, the relics of the armies of Spartacus and Catiline, who had

possessed themselves of the territory of Thurium; having received from

the senate an extraordinary commission for that purpose. In his

government of the province, he conducted himself with equal justice and

resolution; for he defeated the Bessians and Thracians in a great battle,

and treated the allies of the republic in such a manner, that there are

extant letters from M. Tullius Cicero, in which he advises and exhorts

his brother Quintus, who then held the proconsulship of Asia with no

great reputation, to imitate the example of his neighbour Octavius, in

gaining the affections of the allies of Rome.

IV. After quitting Macedonia, before he could declare himself a

candidate for the consulship, he died suddenly, leaving behind him a

daughter, the elder Octavia, by Ancharia; and another daughter, Octavia

the younger, as well as Augustus, by Atia, who was the daughter of Marcus

Atius Balbus, and Julia, sister to Caius Julius Caesar. Balbus was, by

the father’s (73) side, of a family who were natives of Aricia [109], and

many of whom had been in the senate. By the mother’s side he was nearly

related to Pompey the Great; and after he had borne the office of

praetor, was one of the twenty commissioners appointed by the Julian law

to divide the land in Campania among the people. But Mark Antony,

treating with contempt Augustus’s descent even by the mother’s side, says

that his great grand-father was of African descent, and at one time kept

a perfumer’s shop, and at another, a bake-house, in Aricia. And Cassius

of Parma, in a letter, taxes Augustus with being the son not only of a

baker, but a usurer. These are his words: “Thou art a lump of thy

mother’s meal, which a money-changer of Nerulum taking from the newest

bake-house of Aricia, kneaded into some shape, with his hands all

discoloured by the fingering of money.”

V. Augustus was born in the consulship of Marcus Tullius Cicero and

Caius Antonius [110], upon the ninth of the calends of October [the 23rd

September], a little before sunrise, in the quarter of the Palatine Hill

[111], and the street called The Ox-Heads [112], where now stands a

chapel dedicated to him, and built a little after his death. For, as it

is recorded in the proceedings of the senate, when Caius Laetorius, a

young man of a patrician family, in pleading before the senators for a

lighter sentence, upon his being convicted of adultery, alleged, besides

his youth and quality, that he was the possessor, and as it were the

guardian, of the ground which the Divine Augustus first touched upon his

coming into the world; and entreated that (74) he might find favour, for

the sake of that deity, who was in a peculiar manner his; an act of the

senate was passed, for the consecration of that part of his house in

which Augustus was born.

VI. His nursery is shewn to this day, in a villa belonging to the

family, in the suburbs of Velitrae; being a very small place, and much

like a pantry. An opinion prevails in the neighbourhood, that he was

also born there. Into this place no person presumes to enter, unless

upon necessity, and with great devotion, from a belief, for a long time

prevalent, that such as rashly enter it are seized with great horror and

consternation, which a short while since was confirmed by a remarkable

incident. For when a new inhabitant of the house had, either by mere

chance, or to try the truth of the report, taken up his lodging in that

apartment, in the course of the night, a few hours afterwards, he was

thrown out by some sudden violence, he knew not how, and was found in a

state of stupefaction, with the coverlid of his bed, before the door of

the chamber.

VII. While he was yet an infant, the surname of Thurinus was given him,

in memory of the birth-place of his family, or because, soon after he was

born, his father Octavius had been successful against the fugitive

slaves, in the country near Thurium. That he was surnamed Thurinus, I

can affirm upon good foundation, for when a boy, I had a small bronze

statue of him, with that name upon it in iron letters, nearly effaced by

age, which I presented to the emperor [113], by whom it is now revered

amongst the other tutelary deities in his chamber. He is also often

called Thurinus contemptuously, by Mark Antony in his letters; to which

he makes only this reply: “I am surprised that my former name should be

made a subject of reproach.” He afterwards assumed the name of Caius

Caesar, and then of Augustus; the former in compliance with the will of

his great-uncle, and the latter upon a motion of Munatius Plancus in the

senate. For when some proposed to confer upon him the name of Romulus,

as being, in a manner, a second founder of the city, it was resolved that

he should rather be called Augustus, a surname not only new, but of more

dignity, because places devoted to religion, and those in which anything

(75) is consecrated by augury, are denominated august, either from the

word auctus, signifying augmentation, or ab avium gestu, gustuve, from

the flight and feeding of birds; as appears from this verse of Ennius:

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