CHAPTER XIII

FRÉJUS

The ride from Théoule to St. Raphaël, by the Corniche de l'Estérel, gives

a feeling of satiety. The road along the sea is a succession of curves,

each one leading around a rocky promontory into a bay that causes you to

exclaim, "This is the best!" For thirty-five kilometers there is

constantly a new adjustment of values, until you find yourself at the

point where comparatives and superlatives are exhausted. The vehicle of

language has broken down. Recurrent adjectives become trite. When the

search for new ones is an effort, you realize that nature has imposed,

through the prodigal display of herself, a limit of capacity to enjoy.

Of copper rocks and azure sea; of mountain streams hurrying through

profusely wooded valleys; of cliffs with changing profiles; of conifers;

of enclosed parks, whose charm of undergrowth run wild and of sunlit

green tree-trunks successfully hides the controlling hand of man to the

uninitiated in forestry; of hedges and pergolas and ramblers and villas

and lighthouses and islets and yachts, we had our fill.

But at La Napoule a Roman milestone announced that we were on the road to

Forum Julii: and the very first thing that attracted us when we reached

St. Raphaël was a bit of aqueduct on the promenade. It looked singularly

out of place right by the sea, and surrounded by an iron fence quite in

keeping with those of the hotels across the street. The inscription

(Third Republic, not Roman) told us that this portion of the aqueduct

from the River Siagne to Fréjus was removed from its original emplacement

and set up here under the prefectship of Monsieur X, the subprefectship

of Monsieur Y, and the mayorship of Monsieur Z. The fishing village that

has rapidly grown into one of the most important "resorts" of the Riviera

claims distinction on historical grounds. Napoleon landed at St. Raphaël

on his return from Elba. Gounod composed Romeo and Juliet here. General

Galliéni was cultivating his vineyard here when the war of 1914 broke

out, and the call to arms sent him from his seclusion to become the

savior of Paris. But when ruins became fashionable in the last decade of

Queen Victoria, it was necessary for St. Raphaël to have an ancient

monument. An arch of the aqueduct was imported to the beach with as

little regard for congruous setting as Mr. Croesus-in-Ten-Years shows in

importing an English lawn to his front yard at Long Branch and a gallery

of ancestral portraits to his dining-room on Fifth Avenue.

The Artist looked at the ruins in silence. He tried to gnaw the ends of

his mustache. His eyes changed from amusement to contempt, and then to

interest. I was ready for his question.

"Say, where is this town Fréjus?"

The _cocher_ protested. He had bargained to take us to St. Raphaël, the

horses were tired, and anyway there was no good hotel, no food, nothing

to do at Fréjus.

"Where is Fréjus?" repeated the Artist. The _cocher_ pointed his whip

unwillingly westward along the shore. The Artist turned to me with his

famous nose-and-eyes-and-chin-up expression.

"What do you say, _mon vieux_?"

"Decidedly Fréjus," I answered.

Accustomed to American queerness, the _cocher_ resigned himself to the

reins for another five kilometers.

Since the River Argens began to flow, it has been depositing silt against

the eastern shore of the Gulf of Fréjus, at the point of which stands St

Raphaël. Consequently the road, sentineled by linden trees, crosses a

rich plain, and is more than a mile from the sea when it reaches the city

of Julius Caesar. The upper ends of the mole of the ancient port, high

and dry like ships at low tide, join the walls of the canal. You have to

look closely to distinguish the canal and the depression of the basin

into which it widens near the town. For where land has encroached upon

sea, vegetable gardens and orchards have been planted. Inland, the

arches from the aqueduct of the Siagne shed their bricks in wheat fields

and protrude from clumps of hazels. As it enters the city, the road

turns back on itself and mounts to the market-place. The sharp outward

bend of the elevation above the narrow stretch of lowland suggest that

there was a time, long before Roman days, when Fréjus, like the towns of

the Corniche de l'Estérel, was built on a promontory.

Fréjus belongs to no definite period. It is not Roman, medieval, modern.

It is not a watering-place fashionable or unfashionable, a manufacturing

town prosperous or struggling, a port bustling or sleepy, a

fishing-village or a flower-gathering center. Fréjus suggests no marked

racial characteristics in architecture or inhabitants. It is neither

distinctly Midi nor distinctly Italian--as those terms are understood by

travelers. Fréjus is unique among the cities of the Cote d'Azur because

it has no unmistakable _cachet_. Fréjus suggests Rome, the Middle Ages,

the twentieth century. Fréjus embraces pleasure-seeking, industries,

fish, flowers, and soldiering. Mermaids, delightfully reminiscent of the

Lido and Abbazia in garb, dive from the end of the mole into a safe

swimming-pool; children of the proletariat in coarse black _tabliers_,

who have not left sandals and white socks on the beach behind them, fish

for crabs; naval aviators start hydroplanes from an aerodrome beside the

Roman amphitheater; fishermen, of olive Mediterranean complexion, dry

copper-tinted nets on the beach, laying them, despite the scolding of the

Senegalese guards, upon piles of granite and cement blocks with which

laborers are building a new pier.

We had come to the beach for an after-luncheon smoke, and when we were

not looking at the Senegalese and workmen, our eyes wandered from

hydroplanes and machine-gun-armed motor-boats to the mermaids on the

Roman mole. Not till we ran out of tobacco and the mole ran out of

mermaids did we realize that Fréjus was still unexplored and unsketched.

We gave ourselves a six o'clock rendezvous on the beach. The Artist

started to seek Roman ruins, while I turned towards the market-place,

cathedral bound. Sea-level villas came first, and then a quarter of

sixteenth-century houses, many of which showed on the ground floor

medieval foundations. In two places I got back to the Romans. A cross

section of thin flat bricks with generous interstices of cement in the

front wall of a greengrocer's opposite, indicated the line of the Roman

fortification. Walking around the next parallel street, I managed to get

into a garden where a long piece of the wall remained.

I came out to the St. Raphaël carriage road at a corner where arose a

huge square tower of the Norman period. Almost to its crumbling top,

houses had been built against it on two sides. The angle formed by the

alley through which I came and the main street had fortunately kept the

other two sides clear. The tower was the home of a wine and coal

merchant, who had laid in a supply of cut wood on his roof to the height

of several feet above the irregular parapet. Outside one of the narrow

vertical slits, which in ages past had served as vantage point for a

vizored knight fitting arrow to bow, hung a parrot cage. "Coco" was

chattering Marseilles sailor French.

A single gargoyle remained. It was a panther, elongated like a

dachshund. He was desecrated and humiliated by having tied around his

middle the end of the clothesline that stretched across the alley. This

proved, however, that he still held firmly his place. The panther,

ignoring change of fortune, looked down as of yore, snarling, and with

whiskers stiffened to indicate that if he had been given hind legs, they

would be ready for a spring. So worn was the gargoyle that ears and chin

and part of forehead had disappeared. But you can see the snarl just as

you can see the Sphinx's smile. When a thing is well done, it is done

for all time. If a poor workman had fashioned that gargoyle, there would

have been no panther and no snarl when it was put up there. But a master

worked the stone, and what he wrought is ineradicable. It will disappear

only with the stone itself. When we speak of ruins, we mean that a part

of the material used in expressing a conception has not resisted climate

and age and earthquake and vandalism. Armless, Venus de Milo is still

the perfect woman. Headless, Nike of Samothrace is still symbolic of the

glory of prevailing.

In the morning, before reaching St. Raphaël, we passed an African soldier

limping along the dusty road. He was dispirited even to the crumpled

look of his red fez, and the sun, shining mercilessly, glinted from his

rifle-barrel to the beads of perspiration on the back of his neck. We

were going fast, and had just time to wave gayly to cheer him up. He did

not return our salute. This struck us as strange. Fearing that he might

be ill, we made the _cocher_ turn round, and went back to pick him up.

He declared that a sprained ankle made it impossible for him to keep up

with his regiment, which had been marching since early morning. He was

grateful for the lift, and beamed when we assured him that we could take

him as far as St. Raphaël. At that time we were not thinking of going to

Fréjus, the garrison town of the African troops. When we overtook the

regiment and reached his company, we tried to intercede with the French

sergeant. The sergeant was adamant and positive.

"A thousand thanks, but the man is shamming. He is lazy. He must get

out."

We had to give up our soldier. The sergeant knew his men, and justice is

the basic doctrine which guides the discipline of the French colonial

army. The regiment of Algerians must have stopped for lunch or

maneuvers. For they were just coming through the Place du Marché when I

reached there. Only the colonel was on horse. At the turn of the road,

the captains stood out of rank to watch their companies wheel. Our

soldier of the morning passed. He had forgotten his limp. The sergeant

recognized me, and pointed to the soldier. His left upper eyelid came

down with a wink, as if to say, "Don't I know them!"

There is a spirit of _camaraderie_ between officers and men in Fréjus

that one never sees in native regiments of the British army. The French

have none of our Anglo-Saxon feeling of caste and race prejudice, which

makes discipline depend upon aloofness. French officers can be severe

without being stern: and they know the difference between poise and pose.

We Anglo-Saxons need to revise radically our judgment of the French in

regard to certain traits that are the _sine qua non_ of military

efficiency. Energy, resourcefulness, coolness, persistence, endurance,

pluck--where have these pet virtues of ours been more strikingly tested,

where have they been more abundantly found, than in the French army?

The sign of the French colonial army is an anchor, and Fréjus is full of

officers who wear it. They are mostly men of the Midi, Roman Gauls every

inch of them. The Lamys, the Galliénis, the Joffres, the Fochs, the

Lyauteys were born with a genius for leadership in war. Their aptitude

for African conquest and their joy in African colonization are the

heritage of their native land. The fortunes of southern France and

northern Africa were inseparable through the ten centuries of the spread

of civilization and the Latin and Teutonic invasions in the Western

Mediterranean. The connection was unbroken from the time that Hannibal

marched his African troops through Fréjus to Italy until the Omayyads

conquered Tunis, Algeria and Morocco. It is the most natural thing in

the world to see African troops in Fréjus. They belong here now, because

since men began to sail in ships, they have always been at home here as

friends or enemies. Mediterranean Africa and Mediterranean France

received simultaneously political, social and religious institutions, and

from the same source. As the Crescent wanes, Gaul is coming back into

her own.

Fréjus shopkeepers suffer from the proximity of the upstart St. Raphaël.

Fréjus keeps the bishop, but St. Raphaël has taken the trade. There is

now only one business street. It runs from the Place du Marché through

the center of the city to the Place du Dôme. You can get from one

_place_ to the other in about five minutes. Few people were on this

street in mid-afternoon. None were going into the shops. I chose the

department store, and asked the only saleswoman in sight for a collar.

She brought down two styles, both of which were bucolic. Matched with a

beflowered tie, either would have gone perfectly around the neck of a

Polish immigrant in New York on his wedding day. I suggested that I be

shown some other styles. The saleswoman gazed at me stonily.

"A bus leaves the corner below here for St. Raphaël every hour. You are

there in twenty minutes. Or you can go by train in six minutes."

Up went the boxes to their shelf. There was nothing for me to do but get

out.

One says Place du Dôme or Place de l'Hôtel de Ville, depending upon

whether sympathies are ultramontane or anti-clerical. For cathedral and

city hall touch each other at right angles. LIBERTÉ-ÉGALITÉ-FRATERNITÉ

is the legend in large letters on the cathedral wall: the one notice

posted on the Hôtel de Ville is a warning of the last day to pay taxes.

Two beggars stand guard at the cathedral portal: Senegalese with fixed

bayonets flank the archway leading to the municipal courtyard. The Hôtel

de Ville is a modern building, typical of French official taste of the

present day: the cathedral is an edifice of several epochs, with a brick

facade reminiscent of Bologna. The episcopal palace, adjacent to the

cathedral, is part of the same structure. But it is used for government

offices, and the entrance to its upper floor is by a staircase from the

vestibule of the cathedral. The _Service de Santé Municipale_ occupies

the rooms along the portico that faces the cloister. The cure of souls

has been banished to a private house across the street.

The cathedral quarter is wholly Louis XVI and First Empire. If I had

begun my ramble there, I should have found much to admire. But I had

been spoiled by the Louis XIII quarter nearer the sea. Travel

impressions are largely dependent upon itinerary. I am often able to

surprise a compatriot whose knowledge of Europe is limited to one

"bang-up trip, and there wasn't much we missed, y'know," by being able to

tell him the order in which he visited places. It is an easy thing to

do. You simply have to notice how the tourist compares cities and other

"sights." He is blissfully ignorant of the fact that his positive

judgments, his unhesitating preferences are accidental. They do not

express at all his real tastes and his real appreciation of values.

However cultivated and intelligent an observer he may be, unless he has

carefully weighed and made proper allowance for the influence of

itinerary, his judgments and preferences are not to be taken seriously.

For years I honestly believed that the Rue de la Porte Rosette was one of

the finest streets in the world. I told my friends of it. But when

Alexandria was revisited, the Rue de la Porte Rosette was a shabby

thoroughfare. After a year in the interior of Asia Minor, the Rue de la

Porte Rosette was the first street through which I drove in coming back

to European civilization. The next time I saw it I was fresh from years

of constant residence in Paris. In my memory, Sofia is a gem of an

up-to-date city, while Bucharest is a poor imitation of the occidental

municipality. The chances are more than even that my comparative

estimate of the two Balkan capitals is wholly wrong. For each time I

have visited Sofia, it was in coming from Turkey, while stops at

Bucharest have followed immediately after Buda-Pest and Odessa.

I wandered through the cathedral quarter with less enthusiasm than was

its due, and soon decided to rejoin the Artist. He was not in the

neighborhood of any of the Roman ruins. He was not sitting behind an

_apéritif_ on a café terrace. He was not watching soldiers play football

in the courtyard of the barracks. He was not sketching the Norman tower.

He was not exploring alleys of the medieval quarter. He was not looking

at hydroplanes over the fence of the aerodrome. My quest had led me

unconsciously back to the beach. There was still an hour before our

rendezvous. But where we had stretched in the sand after lunch was a

delightful spot, and I had remembered to have my pouch filled at a tabac.

I was not going to feel bored waiting for him. Where the laborers were

working on the pier, the black soldier guards called out to me to beware

of danger. Not being skilled in dodging construction machinery I gave it

a wide berth. The place of our siesta had to be reached by going through

ruins and climbing over a dune. The Artist was there.

"You know," he explained, ignoring with the sweep of his hand the Roman

mole where a new bevy of mermaids had appeared, "the progress of aviation

has fascinated me ever since that July day at Rheims when Wright went up

and stayed up. Just look what those fellows are doing!"

Hydroplanes were appearing from the aerodrome. When they struck the

water there was a hiss, which grew in volume and acuity as they skimmed

the waves. After a few hundred yards, the machines rose as easily as

from land, circled up to the clouds and into them. Coming down, the

aviators practiced dipping and swerving by following and avoiding the

purposely irregular course of motor-boats. An officer, who spoke to us

to find out, I suppose, who we were and why we were there, remarked that

the aviators were beginners. We were astonished. If this was learning

to fly, what was flying?

"Our boys need little teaching to learn to fly," he explained. "That

comes naturally. What they are learning is how to use their machines for

fighting. Science and training and practice come in there. A world-old

game is before you. It is only the medium that is new."

Words of wisdom. A bit of aqueduct led us to Fréjus in the hope of

tasting the charm of a more ancient past than we had found in other

Riviera cities. We were not disappointed. The charm was there. But we

would not have found it, had we tried to dissociate it from the present,

had we ignored or deplored its setting. Nothing that lives assimilates

what is foreign to its nature: nothing that lives survives dissection.

We took Fréjus as Fréjus was, and not as we wanted it to be or thought it

must be. We took the aerodrome with the hippodrome, the coal merchant

with the Norman tower, the parrot with the gargoyle, the Hôtel de Ville

with the cathedral, and the mermaids with the mole.

Riviera Towns · 第 13 / 15 章