CHAPTER II.

LYCIA.

The war, for which I had waited in vain, broke out when I was far from

its alarms. It had long been arranged that I should report on ancient

sites in Lycia, for whose excavation certain scholars, jealous for the

fame of Fellows, proposed to found a fund. Three cities offered the

best hope of success, Xanthus, Pátara, and Myra, and to survey these I

left Athens with one companion as soon as I was free of Thessaly. We

reembarked at Smyrna on a Greek coaster, hoping to find a small sailing

vessel for hire in the first Lycian port of call; but deceived in

this, we had to keep on with the Greek, and try our luck in the busier

harbour of Castellórizo.

Of all the Greek isles Castellórizo lies most apart, outside the

Archipelago, and nearly a hundred miles east of Rhodes, its motherland.

The main coast over against it is the wildest of Anatolia, piled ridge

on ridge from surf to snow-line, and inhabited by few except wandering

shepherds. Descendants of sturdy Rhodians, who would not abide under

the Hospitallers, hold the barren rock, and live by exploiting the

sea. The Turk is overlord; but we found his representatives, a _mudir_

and half dozen excisemen, who were dependent on Greek keels for all

their communication with the mainland, chastened in demeanour and quick

to defer to quayside opinion. This set strongly in our favour; and

forbearing to demand our papers, they offered weak propitiatory coffee,

and withdrew to inactivity. Heavily sparred brigs and two-masted

caiques were packed that morning so close into the basin that a man

might cross it dryshod; but the magazines and counting-houses round

the port bore witness that these ships plied a gentler trade than that

which once made a Castellóriziote sail a terror in the Levant. In

fact, they traffic between the smaller Anatolian ports and Alexandria,

where you may often see their antique high-pooped hulls lying under

the Breakwater, and what they carry is chiefly firewood and charcoal,

cut and burned on the Lycian hills. “The mainland, then, is yours?” we

asked. “Ours, as much as anyone’s,” replied sons of corsairs. “We take

what we want. Whom should we pay?”

Just ten years before I had had a passing vision of the isle from the

deck of a rusty tramp steamer, which called in vain for freight, and

sheered off again ere I was well awake; and one thing especially I

had not forgotten, the beauty of the fisher-folk whom we had passed

drifting on a windless bay under the sunrise, “dark faces pale against

a rosy flame.” The type in Castellórizo is the finest among latter-day

Hellenes. There you will find Praxitelean heads in the flesh--find the

oval face, with brows spread broad and low beneath clustering hazel

hair. Grey-brown almond eyes lie wide, deep, long and liquid; noses

stand forth straight and faultless; upper lips and chins are short,

and mouths mobile and fine. But the straight fall of the skull behind

should warn you that the race is old, if a certain meagreness of tissue

and over-refinement of feature have not already betrayed its age.

Women, who had three-year babes at their knees, showed too much bone,

and little softness of outline in their faces; but none the less we

thought them very beautiful, gazing about us with as little discretion

as may be used in an Eastern society, and marvelling that painters and

sculptors had not happened on this dream of fair women. The men, when

they had shown us their pretentious marble church, garish with gilt

carvings and Russian icons, led on to the schools, and first to that of

the girls. It should have been holiday; but I suspect the classes were

warned as soon as we were seen to land, for no Greek can deny himself

the pleasure of showing his scholars to a western stranger. As we came

within the door the serried ranks arose, and the eyes of fifty maidens,

each fit to bear Athena’s _peplus_, looked into our own. Miserably we

heard a hymn, miserably stammered incoherent thanks, and miserably

fled. Who were we that we should patronise a choir of goddesses?

The town, more regularly laid out than most of its kind, rises in a

horseshoe, tier on tier, from the port, whence radiate steep stone

ladders dividing the wedges of habitation, as in the _cavea_ of an

ancient theatre. We strolled from one horn of the bay to the other,

admiring such nice cleanliness of streets and houses as you may

see in the richer Cyclad isles, in Santorin, for example, and here

and there on the Turkish coast, but seldom or never on the Greek

mainland. In Castellórizo to be dirty is to confess social failure. The

housewife of the most speckless floor holds her head highest, and her

husband’s prodigality in whitewash and paint would delight a London

landlord. Blue balconies overhanging the roadway, and shutters and

doors of startling hue seemed fewer than in other Greek towns of like

pretension; and glimpses of interiors assured us that more than the

outside is here made clean. The windows look for the most part not on

the street, but on high-walled courts, in the secretive Moslem manner,

having been set thus perhaps in darker days, when the island was still

a pirate’s nest. But many a heavy street door was thrown wide that

morning to reveal the garden-fringes of orange and lemon and almond

trees which framed geometric patterns of many-coloured pebbles; and we

had to parry laughing invitations from women-folk, standing in holiday

velvet and lace by their entrance-ways.

At length we climbed out on to the saddle of the twin-peaked rock,

which is all the island. The southward slopes looked too naked for even

a goat’s subsistence, and our self-appointed guides said they had but

one precious spring of running water. To northward the Lycian seaboard,

rising to points and bars of snow, filled the distance. In the nearer

view lay the burnished strait of Antiphellus, with a fishing fleet

becalmed, and at our feet the white crescent of the town. Pointing

to the mainland, we asked what concern the islanders had there? They

pastured their few flocks, was the reply, cut wood, burned charcoal,

and owned orange and olive gardens or small farms. There were, indeed,

several little colonies of Castellóriziote squatters, and one large

village of their folk, Dembré, on the coast eastwards; but no one went

there “since the measuring.” The last words were said quickly and low,

and when we sought an interpretation of them, each man looked at his

neighbour, as the habit is on Ottoman soil when talk has chanced on

some public sore. Even we might be spies. We asked no more, knowing we

should learn presently whatever was to be learned; for Dembré lies near

ancient Myra, whither we were bound.

We found a fishing boat waiting approval at the quay, and the bargain

was soon struck. One-eyed Antóni, his son, and his nephew bound

themselves to do our pleasure for ten days at least, if they might

bring back a load of Fíneka oranges, should they chance to meet with

it. It sounded a pleasant cargo, and we agreed. In the early afternoon

we pushed off, the light breeze being reported fair; but in the open

the deceitful airs died away, and we fell to rocking on a sullen oily

swell, which was rolling up from south-west to hurl itself on the iron

coast, with a distant murmur of surf. There was nothing to do for hours

but to follow the shadow of the sail. Our Greek cook (the same who had

shared my vigil on the night of the mutiny at Canea) dived under the

half-deck, and was presently very sick. He had been engaged on his

word that he had served the Messageries Maritimes of France; but he

now explained between paroxysms that his service had been done in an

engineer’s house ashore. I doubt if even so much was true, for later

on I was to hear him through the thin wall of a hut brag to gaping

peasants that he was the bastard of a French general, and had known me

from my childhood! The one thing sure in his past was that he had sung

in cafés on the Galata quay, and the one thing certain in his future

that, except in the near neighbourhood of quays, he would prove useless

throughout the cruise.

In the waning day the sails filled, and the boat began to slip fast

and faster eastward before a whistling breeze, which had caught up the

swell. Cliffs loomed near, and in the last of the light a surf-washed

wall sheered up right ahead. Antóni smiled at my doubts, and held on

his course till it seemed we must crash ashore. Then the rock parted

this way and that: we twisted to left, to right, and to left again,

and lo! a great water and the long unruffled track of the moon on

the land-locked bosom of Kékova. We ran to a berth under a shaggy

hillock crowned with dim fantastic outlines of Lycian rock-tombs--the

forgotten cemetery of Aperlae--and spying a single light ashore, landed

to try the house for supplies. The Greek fishermen who inhabited it,

Castellóriziote colonists known to Antóni, sold us eggs and a fowl; but

they were strangely disturbed at sight of us, and dumbfoundered when

told we were bound for Dembré. I bethought me they might be smugglers

on occasion, and asked no questions, but feeling that something was not

well with Dembré, planned to avoid the village on the morrow by running

to the mouth of the Myra river and walking thence to the ruins. But

next morning the south-wester, which sped us merrily on an even keel

down the Kékova strait, was beating up so rough a sea in the open that

Antóni would not risk the longer run, and beaching us on the nearest

sand, sent his boat back to shelter.

[Illustration: LYCIAN TOMBS.]

[Illustration: THE THEATRE OF MYRA.]

We had to make our way, therefore, towards the village by an

unfrequented path through the gardens, and we met no man. The streets

were very silent, and reaching a coffee-house we turned into it to seek

a guide. A group of Greeks stared at us open-mouthed, and scarcely

replying to our salutations, slunk one by one away; nor was the

obsequious host less perturbed. In less than a minute a heavy footfall

sounded without, and first one police-trooper and then another strode

in. Who were we? We told our nationality. Had we papers? Yes, and in

order for the coast so far as Adalia. What might be our business here?

To see the ruins of Myra. How had we come? By boat, we said. Where

was that boat? It had run to Kékova. Then back you go to it at once,

said they. I replied that we were come to see Myra, would certainly

see it, and must, moreover, sleep the night here, for it would be too

long a tramp back to the boat, which was lying we knew not exactly

where. _Olmáz? Yasák!_ they said in one breath. Impossible! It is

forbidden! Where, then, was their superior officer? Up country, they

answered. Well, I said, rising, you will send our papers up to him,

and meanwhile we walk on to Myra. And so we did, none hindering us,

but none agreeing to guide; and unmobbed for once, we roamed about the

vaults and horseshoe of the great Theatre, and climbed unwatched the

rock-cut stairway which leads to the great carved cliff of tombs. Thus

some hours passed pleasantly before we saw a trooper and an unmounted

man coming across the fields. The trooper brought word that since we

were here and said we would not go away, we might stay the night, and

his companion, a Greek, would house us. Whereafter both settled down

to stay beside us; but the trooper, tired by his gallop inland, soon

fell asleep in the shade, and the Greek, following me out of earshot,

unfolded at last the mystery of the Measuring of Myra.

Dembré, it appeared, has two titles to fame, over and above the fact

that it once was Myra. It is the nearest considerable village to the

great Kékova harbour, and it possesses, in the half-buried church of

the martyr Nicholas, a shrine to which the Orthodox communities of the

world pay no small reverence. Now, from time to time European warships

find their way into the Kékova pool, and more than one has chanced to

make some stay. Their visits have passed not unremarked by the Ottoman

government. If Russia, or Austria, or England should seek a Levantine

harbour, what better than Kékova? When Russia holds out the Gospel in

front, Turks look for a sword at her back, and therefore uneasiness

became panic when it was reported that a Russian consul had bought of

a Greek farmer the shell of the church of Saint Nicholas and the land

about it. It was said he was proceeding to excavate the shrine, to set

it in order, and to arrange for the resumption of the holy office, and

already was in treaty for the sites of two other churches which stand

amid the ruins of Andráki, close to the eastern mouth of Kékova. The

Porte resolved to act. A commission of three officials appeared in

Dembré, proclaiming a mandate to “measure” the village, its houses and

its lands, with a view to readjusting its contribution to the Imperial

Exchequer; and measure they did with admirable deliberation, living

the while at the charges of the farmers. Here be it observed that the

Ottoman Law, as it was then, warned all men to leave buildings, lands,

or other real estate untouched during such interval, usually short

enough, as must elapse between the making of a survey and the final

notification of assessment. Neither might any kind of property be

bought or sold, nor could a barn, a house, a fence be built or even

repaired. Two years ago the measurers had vanished from Dembré, and

from that day to the hour of our arrival the village had heard no word

of its assessment.

Imagine those years. The village was frozen as by a spell. A special

police-post was established landwards, and all neighbours were

searched as they approached or left the suspect community. The weekly

market ceased, and all commerce of men whatsoever. Houses gaped to

wind and rain, but they might not be made good; and lands went out

of cultivation for lack of seed. This state of things endured weeks,

months, a year, till, sick with hope deferred, some householders,

abandoning all they had, slipped away of dark nights aboard

Castellóriziote caiques, and passed on to free Greek soil, fearful of

being retrieved from their mother-isle. Round the remainder in Dembré

the cordon was drawn closer; but a few others managed to flee as time

went on, leaving their houses tenantless and their gardens to the riot

of weeds. Outsiders, even kinsmen, shunned the banned village, and

were shunned in turn, if bold enough to enter, lest suspicion attach

of trafficking or plotting escape. No formal taxes were levied, but

the police had to live, which came to the same thing, or to more, in

the end; and currency grew rarer and rarer in the village, little or

none coming from without. It was the survivors of a lately prosperous

community that we had seen hanging about the streets, fearful to act or

speak, watching for a release that never came. My informant supposed

nothing could be done to help them. He himself would suffer, of course,

as soon as we were gone, for his entertainment of us to-night, forced

though it was. His plaint was uttered less in anger than with a

certain air of apology, as a man, conscious of futility, might complain

of the weather or any other act of God. The idea that the Common Law

had been shamefully abused to his undoing, had probably never occurred

to him, his view of Law being that of most poor folk, that it is wholly

external, the voice of an irresponsible will to be endured or evaded

like any other tyranny. And his Padishah had only acted as Kings have

ever acted in the East, from the Great King, the King of Assyria, to

the latest Sultan or Shah.

Afterwards we visited that fatal church. It is claimed for it (perhaps

extravagantly) that it is the same in which the great Bishop of

Myra, who is become the patron saint of fishermen, and inspires the

Christmas dreams of children over half the world, ministered and was

buried. St. Nicholas lies at Bari now; but the violated place of his

first rest is shown at Dembré in a recess fenced from the northern

aisle of the basilica by a low screen of varied marbles somewhat more

recent in date than the saint’s day. The apse retains the form of

the original Tribunal, with the stone throne set in a semicircle of

seats, moss-grown and stained with green slime; and taken for all in

all, this church is the most interesting memorial of the early days

of Christianity, in the land where Paul conducted the first Christian

mission.

[Illustration: THE REPUTED TOMB OF ST. NICHOLAS AT MYRA.]

Our host entertained us as well as his poor means allowed, and spread

long rugs on his low divans. In the morning light I was struck with

the beauty of their hues, and asked their age, which seemed to be

some seventy years. The owner whispered to my servant, Would I buy?

He wished to sell all he had, gather a little privy cash, and make

his escape, and he asked no more than a fair price. He was willing to

carry the load five or six rugged miles, and I have those rugs still.

We found the boat in a sheltered cove of Kékova, and tacking down the

strait, brought up under the shore of deserted Dóliché, where we fished

and ate our catch under the moon, and cradled on the gentle swell,

slept careless of cockroaches and fleas.

On the morrow Antóni set sail westward, but we made slow way, for

the wind was contrary, and it was not till three days later that,

after revisiting Castellórizo, we stood in to Kalamáki bay about

the third hour. With difficulty horses were hired for the road to

Pátara and Xanthus, and we stumbled out of the little _scala_ early

in the afternoon; but ill mounted on a rough road, we did not sight

the vale of Pátara till the sun was low. Patches of stagnant water,

catching the level rays, glistened here and there like gold foil on the

poisonous greenness of the hollow; while other patches, grey in shadow

and golden-brown in light, gradually resolved themselves into ruins

standing in deep marsh. A tethered horse grazing on the rim of the

slough, a faint tinkling of goat bells, and three black tents near a

pine-log shelter alone betrayed the presence of man on the holiest site

of Lycia.

Certain of swampy ground ahead, we dismounted; for most Anatolian

horses, whether from heredity or from early experience of bogland, will

fall into a paroxysm of terror at the sight of water in the path, and

I have known the most battered pack-jade rear and prance like Job’s

war-horse rather than pass a gutter. So afoot we went down to see

Pátara. These cumbered sites of dead cities may refresh the soul, but

surely they vex the body. The curse of Lost Paradise seems to brood

over them, bidding the longest thorns and the stoutest thistles grow

and multiply between their stones. Snakes and scorpions wait for the

unwary hand in every cranny, and all blocks seem to have fallen edge

uppermost or to be ready to turn under a hasty foot.

The ruins of Pátara lie round its silted harbour, which is become

a reedy morass. A fortress of the Byzantine age has been the last

permanent habitation; and along the broken crenellations of its walls

we followed clumsily the soft-shod feet of an agile Yuruk boy. It was

no holiday ramble. The wall was a mere _arête_ between inky depths

to left and a slimy jungle to right; it was often broken and always

unsafe, and over its rottenest parts passage had to be forced through

clumps of rank vegetation. We made slow progress, marked by the

splashing of loose stones into the pool and the scurrying of its myriad

gruesome tenants, and when we had struggled to dry land, near the

sand-choked ruin of the Theatre, it was high time to seek some lodging

for the night.

[Illustration: THE SAND-CHOKED THEATRE OF PATARA.]

Far up the marsh the cry of a goatherd driving his flock to higher

ground sounded faintly amid a responsive jangle of gathering bells;

and loud in our ears sang the first mosquitoes of sundown. What pests

must rise from that rotting slough of a summer night, making a camp

intolerable, even on the heights above! But in chill April weather

one might hope to pass the dark hours well enough. We made for the

pine-log shelter and the three black booths, and finding the first

full of dung, wherein fleas and ticks unnumbered lay in wait, sent our

Greek ahead to parley with the Yuruks. This was a tactical mistake.

Hospitality, even in the East, is more often enforced by public opinion

than offered out of the fulness of the heart. Therefore, you should

meet your possible host half-way without the hesitancy which the polite

code of the West prescribes: appeal boldly to his tribal conscience;

identify yourself with his dwelling or his kin; touch his beard, his

knees, his head, his salt, his tent-rope. All nomads are encased in

tribal selfishness, and among the most exclusive are the Yuruks, who

wander under the shadow of a government wholly external to them, that

takes all it can and gives nothing in exchange. What do they want

with the apparatus of official Ottoman civilisation, with police,

only seen at the heels of the publican, with the local _mairie_, only

entered at the heels of the police, with new roads and spidery bridges

which their sagacious asses avoid? All these things they curse in one

breath with the provinces of Yemen and Hasa, to which their sons are

spirited as conscripts. Such men offer no spontaneous welcome to the

casual stranger--a tax-gatherer as likely as not, or a spy of the local

assessor--who knows?; and a party like ours, not strange enough in gait

or guise to rouse that curiosity which overmasters suspicion, will fare

ill if it waits an invitation.

The Greek came back to say we were among bad men, and had best go back

to Kalamáki, night though it was. But we had no mind to remount our

jaded beasts and stumble for four hours over that execrable path, and

the Yuruks looked honest folk enough. So doing last what we should have

done first, we walked straightway into the largest tent and sat down by

the ashes of its hearth. No one showed surprise. We were within our

social right by the code, and the owner had no choice but to follow and

speak the customary words of welcome. But suspicion clouded his simple

mind, and we had to go through that exasperating Ollendorfian dialogue,

which, in one language or another, must be held on arrival wherever men

have been taught by long experience to conceal their wealth.

“Have you barley for our beasts?”

“We have no barley.”

“But we give money.” (_Chins jerked and tongues clicked to imply

incredulity and denial._)

“Well--have you chopped straw?”

“There is none, Wallah!”

“Good--nor eggs?”

“_We_ have no eggs.” (_Abundance in the next camp._)

“Nor milk?”

“To-day, none.” (_Yesterday and to-morrow, never to-day._)

“Nor butter, nor bread, nor anything?”

“Not anything, by the head of God!”

“But these fowls, they are barren?”

“Ai-i! they lay eggs, God be praised!”

“And those nanny-goats, they are all dry?”

“Wallah! They make milk.”

“Then, by God’s will, we stay. Quick! barley, milk, eggs! We stay.”

And in nine cases out of ten your simple wants will be supplied; and

although sooner or later you must parry the inevitable prayer for those

rejuvenating philtres, of which all Franks are understood to hold the

secret, you will part best of friends at dawn from unwilling hosts of

the evening before.

Should an Eastern depart from his indifferent reserve and greet you

cordially at first sight, beware of him. He meditates some particular

motive of self-interest. A few years ago certain official assessors of

land-tax on their way up the left bank of the Nile suddenly found the

obstruction, which had embittered their earlier progress, yield to a

spirit of frank hospitality. Sheikhs and notables came forth to greet

them. The best of the village was at their service, and the fullest

revelation was made at once of the wealth of each community, and

especially the high value of its lands. Meanwhile another Commission,

advancing _pari passu_ up the contrary bank, was equally surprised by

a like change in the peasants’ demeanour. Its business was to purchase

ground for the track of a State Railway, and lo! field after field

along the proposed line was hardly worth an old song. Thus for awhile

were both Commissions in clover. Then weeping and wailing broke out

behind them, and obstruction became more dogged than ever in front. The

assessors had been mistaken for the railway surveyors, the surveyors

for the assessors.

With us, however, all would now go well. Neither our clothes nor, truth

to tell, our halting Turkish reminded the old Yuruk of any publican

he had ever known. Pine-logs were heaped on the embers, tobacco-boxes

offered and accepted, buttermilk and unleavened dampers brought in

by the wrinkled dame. The patriarch, readily unbosoming his griefs

after the manner of his kind, told how he had broken up and sowed a

bit of Noman’s land, and promptly found it assessed as a field under

irrigation; how his last plough-ox had been taken to discharge a debt

not half its value, and his son, the support of his age, was gone

to the Yemen--never, God be witness, to return. Wallah! _he_ knew

the Government! The tale sounded pathetic to our ears, and we tried

awkwardly to sympathise with the teller; but we got no help from our

Greek, reassured by this time, and well aware how light such woes lie

on the bird-like souls of wanderers who are here to-day, dispersed

to-morrow, and fatalist above the settled folk. He chimed in with

ribald pleasantries, reminiscent of his Gálata days, to the delight of

the patriarch and his son, little used to urban wit.

His indecencies, but half understood, seemed no affair of mine, and

thankful to be discharged from the talk, I ceased to listen. The night

had fallen luminous, with a rising moon, and profoundly still. Not a

needle stirred in the pine fronds. Only the flat note of a bell sounded

now and again from the fold as a beast turned in his lair; and in the

pauses of talk one might hear even the faint intermittent crepitation

of stones, trees, and earth, respiring the heat of the past day. But

whenever, to the relief of unaccustomed eyes, the smoky fire died down,

a strident column of mosquitoes would sail in by the door to dispute

our persons with the fleas.

Such tent-dwellers seem lighter of heart than the men of Turkish towns

and villages, merrier perhaps for having less between them and the sky.

There is this to be said for tent-life in a warm clime--it exhilarates,

like the casting off of clothing; and perhaps for this reason civilised

men of other climes have so much hankering for it, despite its

insecurity and its plague of blowing dust, and the noonday heat and the

cold in the dawn. But the canvas booth is not meant for house-dwellers

who carry with them much furniture and many scattered possessions, and

would sit high and stand upright. It should be low to cheat the wind,

and empty of all that may gather dust--a mere canvas burrow, such a

shelter from draught and sun and dew as suits the simplicity and the

poverty of minds in which want of occupation and variety in life leaves

no void to be filled by the morbid introspection dear to civilised

solitaries.

The woman took no part in the discourse, nor did she share the meal

with her husband after his guests were satisfied. But having tendered

him the bowl with the gentlest motion of one palm towards her breast,

in obedience to an immemorial instinct of reverence for the male, she

sank on her heels to coax the fire and croon over the ashes, throwing

now and again a question at us, till some pastoral duty called her

outside the tent. It was perfect domestic accord. Man and woman without

friction, question or strife, evidently sufficed together for all the

necessary functions of existence. She, in her constant performance

of physical labours, had probably never known the woes of either

her toiling or her idle Western sisters: for her no sexual cravings

unappeased, no assumption of the manly part, no fear of loneliness in

middle life or age. If she must be obedient in all things, even to

stripes, the inexorable opinion of a simple society would protect her

from physical tyranny. For in the nomad’s tent the rod is held a fool’s

weapon, and shame is on him who can rule his household with no other,

or fails to pay in a multitude of punctilious ways due honour to his

wife.

* * * * *

I must have fallen into uneasy sleep, for, when roused by the cold,

as much as by insect legions, I found the talk ceased and the talkers

slumbering, feet to fire. A sea-wind, rising gustily, fanned an

intermittent glow in the heart of the embers, and their dusky gleam

revealed the old Yuruk a moment, lying supine, with his head on the lap

of his dame, who sat stark asleep against the tent-pole. Seen thus,

the two looked less like human beings than gnomes, or survivors of

some primaeval race which worshipped other gods. And so, in a sense,

they were. Though the Yuruks profess Islam, Allah has not the best

of their private allegiance; and under his name they revere, without

ritual or articulate creed, some private tribal god, with whom they

feel the possibility of more intimate communion. The All-Father of

the Arabs has no more chased the petty gods of place and tribe out of

the Nearer East than He of the Hebrews. He has been accepted, indeed,

as a strictly constitutional monarch, or rather, perhaps, as a Judge

of Appeal who may resolve now and then those age-long feuds in which

tribal gods involve their human kin; but, for the rest, accepted only

in so far as he prescribes no duty but towards himself. He is an

immaterial Allah, without parts or earthly semblance, not because he is

a spirit, but because he is a shadow. Nothing of that real sense of the

omnipresence and omnipotence of a Divine Being, which seems to possess

the most stolid of settled Moslems and elevates their creed at its best

into one of the purest forms of monotheism conceivable, is present to

the wanderers. They are as careless of Allah as, they take it, he is

careless of them. When he first made the world, say Bedawis, he ordered

Creation during six days, and, very weary on the seventh, was composing

himself to sleep, when a man stood before him and said: “Thou hast

apportioned the world, but to us given nothing. Behold us still in the

desert!” And the Creator looked and saw the Bedawis indeed forgotten

in the Waste; but he would not disturb what he had done. “This I give

you,” he replied; “since ye dwell in what is no man’s, ye may take what

is any man’s. Go your way.” And his way from that hour has the Bedawi

gone, careless of Creation and Creator.

It was deep night still, and the moon, sinking to the sea-rim, threw

an image of the tent-door across the fire, bleaching the glow of the

wood embers. Little by little the pale light crept up the old dame’s

face. She opened her eyes suddenly as a waking animal, shuffled her

knees sideways from under the man’s shoulders, gently lowered his head

to a saddlebag, and yawning, left the tent. I heard her gathering fuel

without, with which presently she made up the fire. Then she went down

towards the fold, where a continuous jangle told of uneasy udders and

prescience of coming day.

The fresh warmth to my feet made me drowsy again, and when I woke once

more, the dusk of dawn was in the tent, but the dame had not returned.

Still milking and tending the herd, she at least showed little enough

of that indolent habit with which we credit the East.

I scrambled to my feet, stiff with cramp and cold, and stood in the

tent-door. The great wolf-dogs, who had bayed me over night, recognised

a temporary adoption into the family by sidling silently out of range,

and settling watchful again on the gossamers. During the chill hours a

false impalpable sea had streamed inland, and, filling the hollow where

Pátara lay, had submerged all but the higher dunes; but above its smoky

limit, the true sea could be seen swelling to the horizon in palest

tints of mauve and green. The profile of a shaggy range, beyond the

Xanthus river, grew harder and harder against the brightening sky, rib

after rib detaching itself on the ample slopes; and led upwards along

its crest towards the parent chain of Taurus, my eyes caught the first

flush of day on a pinnacle of snow. The old Yuruk stretched himself

once or twice, rose, spat, pushed through the door, and, leaving his

dame to set milk and cheese before us, strode off without a word of

farewell.

* * * * *

The Yuruk guide of yesterday led us out northward through a triple

Roman archway, and along a street of tombs. The Xanthus river rushed

a mile or two to our left, red with the melted snows of Ak Dagh, and

the rudely paved path wound over spongy swards and across soft reedy

channels towards the neck of the plain. One would have known it for

a poisonous place, even had it not earned ill-fame by killing two of

Fellows’ men. After an hour or two we reached a bridge, and beyond the

outlet of the eastern swamp, entered a region of scattered fields,

gnarled olives, and solitary farms, holdings of the “Turks” of Gunuk,

who are sons of the old Lycians, county gentlemen in a small way,

sportsmen always, and brigands now and then. Every man we met went

armed, and the Bey, at whose house we dismounted under the steep of

Xanthus, kept a guard of three.

[Illustration: THE DESPOILED HARPY TOMB.]

The ruins, far seen on a sunlit slope since the first hour of our

ride, lie on the first shelf of the mountains, high above the river at

the point where it issues into the plain. Little seemed changed since

Fellows’ day, and the stakes, with which he propped the roof of the

“Harpy Tomb” after stripping the frieze, still uphold it. If you feel

a momentary pang of shame before the mutilated pillar, look round

at the poisonous marsh and the wild hills and wilder men and you will

not blame Fellows. How many artists of two generations would have seen

the Harpy reliefs in their place? The Theatre, whose curve is so oddly

broken to avoid a pillar-tomb, is one tangle of brushwood; but the

great four-square stela, inscribed in the strange Lycian character, on

all its marble faces, stands yet clear and unhurt; and you may walk

eastwards from it all the length of the main street to a wide paved

area, from which lesser flagged ways run right and left. The whole

ground-plan of the city is there, and more of it evidently survives

from the earliest days than on any other Anatolian site. Some day a

digger will get a rich booty at Xanthus, and gather his first-fruits, I

dare wager, on that jutting shelf shored up by cyclopean walling behind

the Theatre, where a temple of the Xanthian Apollo or of Sarpedon stood

as an outpost towards the sea, and struggling barley reveals, by the

variety of its growth, the outline of a great oblong building. But the

day of digging Xanthus seems no nearer. First Crete, and then Sparta

have drawn off our explorers, and Lycia must still wait.

The ride round the eastern side of the swamp to Kalamáki I have endured

twice since that day, and I know it for one of the most painful in

Anatolia, so rough and broken is the paved path, and so dank the air. I

shall not revive its memory. No sumptuous yacht was ever a more welcome

sight than Antóni’s little craft rocking in the evening light under the

cliffs of Kalamáki. The south-wester had lulled at last, and we ran out

before a light land breeze. We had no mind to go back to Castellórizo,

unless we could do no better; for what with blockade-running in Crete,

and waiting on the chance of a Turkish war, the Greek coasters could

no longer be trusted to call. A week or so even in that fortunate

isle would hang too heavy on our hands. So we lay to off the western

point, Antóni promising to run to Rhodes, for the first time in his

little boat’s history, should a fair wind spring up by the next noon.

As luck would have it, a north-easter began to blow at dawn, and he

kept his word, as always. We woke to find the boat heeling over at

racing pace with the mouth of the Xanthus astern and the bluffs of the

Seven Capes sliding forward one behind another. As we hissed through

the white-caps of the open gulf, I liked Antóni better than ever. He

cuddled the tiller of his little boat like a lover, talking of the fame

which should be hers in Castellórizo if she could run the eighty miles

to Rhodes before sundown. And she did her best. The harbour was well in

sight when the wind died away, leaving a light night-air to waft us,

after some hours of calm, to the windmills, which have stood on the

mole of Rhodes since the Hospitallers came.

In the first of the morning we heard the news--the Greeks had crossed

the Thessalian border, and it was war. Some Jewish loafer on the quay

must have reported that we were speaking Greek aboard; for the port

authority roundly refused to accept our British passports, and set a

watch over us at our inn. At the same time Antóni and his boat found

themselves under arrest. It mattered little, however; for our acting

consul knew me, and the Governor General of the Isles, who when _vali_

of Adana had furthered my party some years before, was then in Rhodes,

and had not forgotten. The embargo was lifted with a genial counsel to

us not to run about the sea with Greeks till better times; and Antóni,

paid as we loved him, which was well, picked up a cargo, and spread his

sail for Castellórizo to tell the tale of the cruise.

Accidents of an antiquary's life · 第 2 / 8 章